Solemnity of our Lord Jesus Christ, King of the Universe

Date: November 26, 2017

New American Bible readings
First reading (Ezekiel 34: 11–12 and 15–17)

A reading from the book of the prophet Ezekiel.

Thus says the Lord GOD: I myself will look after and tend my sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. I myself will pasture my sheep; I myself will give them rest, says the Lord GOD. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal, but the sleek and the strong I will destroy, shepherding them rightly. As for you, my sheep, says the Lord GOD, I will judge between one sheep and another, between rams and goats.

Second reading (1 Corinthians 15: 20–26 and 28)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through man, the resurrection of the dead came also through man. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ; then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. When everything is subjected to him, then the Son himself will also be subjected to the one who subjected everything to him, so that God may be all in all.

Gospel (Matthew 25: 31–46)

A reading from the holy Gospel according to Matthew.

Jesus said to his disciples: "When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.' Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?' And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.' Then he will say to those on his left, 'Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.' Then they will answer and say, 'Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?' He will answer them, 'Amen, I say to you, what you did not do for one of these least ones, you did not do for me.' And these will go off to eternal punishment, but the righteous to eternal life."

Catholic Pastoral Edition Bible readings
First Reading (Ezekiel 34: 11–12 and 15–17)
A reading from the book of the prophet Ezekiel.
Indeed the Lord states this: "I myself will care for my sheep and watch over them. As the shepherd looks after his flock when he finds them scattered, so will I watch over my sheep and gather them from all the places where they were scattered in a time of cloud and fog. I myself will tend my sheep and let them rest, the word of the Lord. I will search for the lost and lead back the strays. I will bind up the injured and strengthen the weak, but the fat and strong will be eliminated. I will shepherd my flock with justice. As for you, my flock — says the Lord — I will distinguish between one sheep and another, and set apart rams and goats.

Second Reading (1 Corinthians 15: 20–26 and 28)
A reading from the first letter of Saint Paul to the Corinthians.
Christ has been raise from the dead and he comes before all those who have fallen asleep. A human being brought death; a human being also brings resurrection of the dead. All die for being Adam's, and in Christ all will receive life. However, each one in his own time: first Christ, then Christ's people, when he visits them. Then the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority, and power, for he must reign and put all enemies under his feet. The last enemy to be destroyed will be death. When the Father has subjected everything to him, the Son will place himself under the One who subjected everything to him. From then on, God will be all in all.

Gospel (Matthew 25: 31–46)
A reading from the holy Gospel according to Matthew.
Jesus stated this to his disciples: "When the Son of Man comes in his glory with all his angels, he will sit on the throne of his Glory. All the nations will be brought before him, and as a shepherd separates the sheep from the goats, so will he do with them, placing the sheep on his right and the goats on his left. The King will say to those on his right: 'Come, blessed of my Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry and you fed me, I was thirsty and you gave me drink. I was a stranger and you welcomed me into your house. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to see me.' Then the good people will ask him: 'Lord, when did we see you hungry and give you food; thirsty and give you drink, or a stranger and welcome you, or naked and clothe you? When did we see you sick or in prison and go to see you?' The King will answer, 'Truly, I say to you: whenever you did this to these little ones who are my brothers and sisters, you did it to me.' Then he will state to those on his left: 'Go, cursed people, out of my sight into the eternal fire which has been prepared for the devil and his angels! For I was hungry and you did not give me anything to eat, I was thirsty and you gave me nothing to drink; I was a stranger and you did not welcome me into your house; I was naked and you did not clothe me; I was sick and in prison and you did not visit me.' They, too, will ask: 'Lord, when did we see you hungry, thirsty, naked or a stranger, sick or in prison, and did not help you?' The King will answer them: 'Truly, I say to you: whatever you did not do for one of these little ones, you did not do for me.' And these will go into eternal punishment, but the just to eternal life."

33rd Sunday in Ordinary Time

Date: November 19, 2017

New American Bible readings
First reading (Proverbs 31: 10–13, 19–20 and 30–31)

A reading from the book of Proverbs.

When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize. She brings him good, and not evil, all the days of her life. She obtains wool and flax and works with loving hands. She puts her hands to the distaff, and her fingers ply the spindle. She reaches out her hands to the poor, and extends her arms to the needy. Charm is deceptive and beauty fleeting; the woman who fears the LORD is to be praised. Give her a reward for her labors, and let her works praise her at the city gates.

Second reading (1 Thessalonians 5: 1–6)

A reading from the first letter of Saint Paul to the Thessalonians.

Concerning times and seasons, brothers and sisters, you have no need for anything to be written to you. For you yourselves know very well that the day of the Lord will come like a thief at night. When people are saying, "Peace and security," then sudden disaster comes upon them, like labor pains upon a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness, for that day to overtake you like a thief. For all of you are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober.

Gospel (Matthew 25: 14–30)
A reading from the holy Gospel according to Matthew.
Jesus told his disciples this parable: "A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one—to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master's money. After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, 'Master, you gave me five talents. See, I have made five more.' His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' Then the one who had received two talents also came forward and said, 'Master, you gave me two talents. See, I have made two more.' His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' Then the one who had received the one talent came forward and said, 'Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.' His master said to him in reply, 'You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.'"

Catholic Pastoral Edition Bible readings
First Reading (Proverbs 31: 10–13, 19–20, and 30–31)
A reading from the book of Proverbs.
The woman of character, where is she to be found? She is more precious than any jewel. Her husband has complete confidence in her; she will be of great benefit to him. She brings him only good and not evil, all the days of her life. She has obtained wool and flax, and works them with skillful hands. She puts her hand to the distaff and her fingers hold the spindle. She reaches out her hand to the helpless and gives to the poor. Charm is deceptive and beauty useless; the woman who is wise is the one to praise. May she enjoy the fruits of her labor and may all praise her for her works.

Second Reading (1 Thessalonians 5: 1–6)
A reading from the first letter of Saint Paul to the Thessalonians.
Brothers and sisters: You do not need anyone to write to you about the delay and the appointed time for these events. You know that the Day of the Lord will come like a thief in the night. When people feel secure and at peace, the disaster will suddenly come upon them as the birth pangs of a woman in labor, and they will not escape. But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.

Gospel (Matthew 25: 14–30)
A reading from the holy Gospel according to Matthew.
Jesus stated this parable to his disciples: "Imagine someone, who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one, then two to another, and one to a third, each one according to his ability; and he went away. He who receive five talents went at once to do business with the money and gained another five. The one who received two did the same and gained another two. But the one with one talent dug a hole and hid his master's money. After a long time, the master of those servants returned and asked for a reckoning. The one who received five talents came with another five talents, stating: 'Lord, you entrusted me with five talents, but see I have gained five more with them.' The master answered: 'Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.' Then the one who had two talents came and stated: 'Lord, you entrusted me with two talents; I have two more which I gained with them.' The master stated: 'Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.' Finally, the one who had received a talent came and stated: 'Master, I know that you are an exacting man. You reap what you have not sown and gather what you have not invested. I was afraid, so I hid your money in the ground. Here, take what is yours.' But his master replied: 'Wicked and worthless servant, you know that I reap where I have not sown and gather where I have not invested. Then you should have deposited my money in the bank, and you would have given it back to me with interest on my return. Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark where there will be weeping and gnashing of teeth.'"

32nd Sunday in Ordinary Time

Date: November 12, 2017

New American Bible readings
First reading (Wisdom 6: 12–16)

A reading from the book of Wisdom.

Resplendent and unfading is wisdom, and she is readily perceived by those who love her, and found by those who seek her. She hastens to make herself known in anticipation of their desire. Whoever watches for her at dawn shall not be disappointed, for he shall find her sitting by his gate. For taking thought of wisdom is the perfection of prudence, and whoever for her sake keeps vigil shall quickly be free from care; because she makes her own rounds, seeking those worthy of her, and graciously appears to them in the ways, and meets them with all solicitude.

Second reading (1 Thessalonians 4: 13–18)

A reading from the first letter of Saint Paul to the Thessalonians.

We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep. Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep. For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. Therefore, console one another with these words.

Gospel (Matthew 25: 1–13)

A reading from the holy Gospel according to Matthew.

Jesus told his disciples this parable: "The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!' Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise ones replied, 'No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.' While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!' But he said in reply, 'Amen, I say to you, I do not know you.' Therefore, stay awake, for you know neither the day nor the hour."

Catholic Pastoral Edition Bible readings
First Reading (Wisdom 6: 12–16)
A reading from the book of Wisdom.
Wisdom is luminous and never tarnished; she willingly lets herself be seen by those who love her, and known by those who look for her. She hastens to meet those who long for her. Seek her in the morning and you will not be disappointed; you will find her sitting at your door. To meditate on Wisdom is understanding fully grown; whoever is on the watch for her will be free of anxiety. She goes in search of those who are worthy of her, graciously meets them on the way and is present in their every thought.

Second Reading (1 Thessalonians 4: 13–18)
A reading from the first letter of Saint Paul to the Thessalonians.
Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together with Jesus and for his sake. By the same word of the Lord we assert this: those of us who are to be alive at the Lord's coming will not go ahead of those who are already asleep. When the command by the archangel's voice is given, the Lord himself will come down from heaven, while the divine trumpet call is sounding. Then those who have died in the Lord will rise first; as for us who are still alive, we will be brought along with them in the clouds to meet the Lord is the celestial world. And we will be with the Lord forever. So, then comfort one another with these words.

Gospel (Matthew 25: 1–13)
A reading from the holy Gospel according to Matthew.
Jesus stated this to his disciples: "This story throws light on what will happen in the kingdom of heaven. Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were careless while the others were sensible. The careless bridesmaids took their lamps as they were and did not bring extra oil. But those who were sensible, brought with their lamps flasks of oil. As the bridegroom delayed, they all grew drowsy and fell asleep. But at midnight, a cry rang out: 'The bridegroom is here, come out and meet him!' All the maidens woke up at once and trimmed their lamps. Then the careless ones stated to the sensible ones: 'Give us some oil, for our lamps are going out.' The sensible ones answered: 'There may not be enough for both you and us. You had better go to those who sell and buy for yourselves.' They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut. Later the rest of the bridesmaids arrived and called out: 'Lord, Lord, open to us.' But he answered: 'Truly, I do not know you.' So, stay awake, for you do not know the day nor the hour."

31st Sunday in Ordinary Time

Date: November 5, 2017 

New American Bible readings

First reading (Malachi 1: 14B — 2:2B and 8–10)

A reading from the book of the prophet Malachi.

A great King am I, says the LORD of hosts, and my name will be feared among the nations. And now, O priests, this commandment is for you: If you do not listen, if you do not lay it to heart, to give glory to my name, says the LORD of hosts, I will send a curse upon you and of your blessing, I will make a curse. You have turned aside from the way, and have caused many to falter by your instruction; you have made void the covenant of Levi, says the LORD of hosts. I, therefore, have made you contemptible and base before all the people, since you do not keep my ways, but show partiality in your decisions. Have we not all the one father? Has not the one God created us? Why then do we break faith with one another, violating the covenant of our fathers?

Second reading (1 Thessalonians 2: 7B–9 and 13)

A reading from the first letter of Saint Paul to the Thessalonians.

Brothers and sisters: We were gentle among you, as a nursing mother cares for her children. With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had you become to us. You recall, brothers and sisters, our toil and drudgery. Working night and day in order not to burden any of you, we proclaimed to you the gospel of God. And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing us, you received not a human word but, as it truly is, the word of God, which is now at work in you who believe.

Gospel (Matthew 23: 1–12)

A reading from the holy Gospel according to Matthew.

Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people's shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called 'Master'; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled, but whoever humbles himself will be exalted."

Catholic Pastoral Edition readings
First Reading (Malachi 1:14 — 2: 2 and 8–10) 
A reading from the book of the prophet Malachi. 
Cursed be the cheater who, after promising me a bull from his herd, sacrifices a stunted animal. For I am a great King and my Name is respected through all the nations, says the Lord of hosts. If you do not concern yourself to glorify my Name, says the Lord of hosts, I will send the curse on you and curse even your blessings. But you, states the Lord of hosts, have strayed from my way, and moreover caused many to stumble because of your teaching. You have broken my covenant with Levi. Therefore I let all the people despise you and consider you unworthy, because you do not follow my ways and you show partiality in your judgments. Do we not all have the same father? Has the same God not created all of us? Why, then, does each of us betray his brother, defiling the Covenant of our ancestors? 

Second Reading (1 Thessalonians 2: 7b–9 and 13) 
A reading from the first letter of Saint Paul to the Thessalonians. 
We were gentle with you, as a nursing mother who feeds and cuddles her baby. And so great is our concern that we are ready to give you, as well as the Gospel even our very lives, for you have become very dear to us. Remember our labor and toil; when we preached the Gospel, we worked day and night so as not to be a burden to you. This is why we never cease giving thanks to God for, on receiving our message, you accepted it, not as human teaching, but as the word of God. That is what it really is, and as such, it is at work in you who believe. 

Gospel (Matthew 23: 1–12) 
A reading from the holy Gospel according to Matthew. 
Jesus stated this to the crowds and to his disciples: "The teachers of the Law and the Pharisees sat on the seat of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them. They do everything in order to be seen by people; so they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first place at feasts and reserved seats in the synagogues and being greeted in the marketplace and being called 'Master' by the people. But you, do not let yourselves be called Master because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father because you have only one Father, he who is in heaven. Nor should you be called leader, because Christ is the only leader for you. Let the greatest among you be the servant of all. For whoever makes himself great will be humbled, and whoever humbles himself shall be made great."