33rd Sunday in Ordinary Time

Date: November 17, 2024

New American Bible readings

First reading (Daniel 12: 1–3)

A reading from the book of the prophet Daniel.

In those days, I Daniel, heard this word of the Lord: "At that time there shall arise Michael, the great prince, guardian of your people; it shall be a time unsurpassed in distress since nations began until that time. At that time your people shall escape, everyone who is found written in the book." Many of those who sleep in the dust of the earth shall awake; some shall live forever, others shall be an everlasting horror and disgrace. "But the wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever."

Second reading (Hebrews 10: 11–14 and 18)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins. But this one offered one sacrifice for sins, and took his seat forever at the right hand of God; now he waits until his enemies are made his footstool. For by one offering he has made perfect forever those who are being consecrated. Where there is forgiveness of these, there is no longer offering for sin.

Gospel (Mark 13: 24–32)

A reading from the holy Gospel according to Mark.

Jesus said to his disciples: "In those days after that tribulation the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see 'the Son of Man coming in the clouds' with great power and glory, and then he will send out the angels and gather his elect from the four winds, from the end of the earth to the end of the sky. Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. In the same way, when you see these things happening, know that he is near, at the gates. Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away. "But of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father."

Catholic Pastoral Edition Bible readings

First reading (Daniel 12: 1–3)

A reading from the book of the prophet Daniel.

At that time, Michael will rise, the Great Commander who defends your people. It shall be a time of anguish as never before since the nations first existed until this very day. Then all those whose names are written in the Book will be saved. Many of those who sleep in the Region of the Dust will awake, some to everlasting life but others to eternal horror and shame. Those who acquired knowledge will shine like the brilliance of the firmament; those who taught people to be just will shine like the stars for all eternity.

Second reading (Hebrews 10: 11–14 and 18)

A reading from the letter of Saint Paul to the Hebrews.

So, whereas every priest stands daily by the altar offering repeatedly the same sacrifices that can never take away sins, Christ has offered for all times a single sacrifice for sins and has taken his seat at the right hand of God, waiting until God puts his enemies as a footstool under his feet. By a single sacrifice, he has brought those who are sanctified to what is perfect forever. So, if sins are forgiven, there is no longer need of any sacrifice for sin.

Gospel (Mark 13: 24–32)

A reading from the holy Gospel according to Mark.

Jesus stated this to his disciples: "Later on, in those days after that disastrous time, the sun will grow dark, the moon will not give its light, the stars will fall out of the sky and the whole universe will be shaken. Then people will see the Son of Man coming in the clouds with great power and glory. And he will send the angels to gather his chosen people from the four winds, from the ends of the earth to the ends of the sky. Learn a lesson from the fig tree. As soon as its branches become tender and it begins to sprout leaves, you know that summer is near. In the same way, when you see these things happening, know that the time is near, even at the door. Truly, I say to you, this generation will not pass away until all this has happened. Heaven and earth will pass away, but my words will not pass away. But, regarding that Day and that Hour, no one knows when it will come, not even the angels, not even the Son, but only the Father."

32nd Sunday in Ordinary Time

Date: November 10, 2024

New American Bible readings

First reading (1 Kings 17: 10–16)

A reading from the first book of Kings.

In those days, Elijah the prophet went to Zarephath. As he arrived at the entrance of the city, a widow was gathering sticks there; he called out to her, "Please bring me a small cupful of water to drink." She left to get it, and he called out after her, "Please bring along a bit of bread." She answered, "As the LORD, your God, lives, I have nothing baked; there is only a handful of flour in my jar and a little oil in my jug. Just now I was collecting a couple of sticks, to go in and prepare something for myself and my son; when we have eaten it, we shall die." Elijah said to her, "Do not be afraid. Go and do as you propose. But first, make me a little cake and bring it to me. Then you can prepare something for yourself and your son. For the LORD, the God of Israel, says, 'The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the LORD sends rain upon the earth.'" She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; the jar of flour did not go empty, nor the jug of oil run dry, as the LORD had foretold through Elijah.

Second reading (Hebrews 9: 24–28)

A reading from the letter of Saint Paul to the Hebrews.

Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf. Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own; if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice. Just as it is appointed that human beings die once, and after this the judgment, so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him.

Gospel (Mark 12: 38–44)

A reading from the holy Gospel according to Mark.

In the course of his teaching, Jesus said to the crowds, "Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext recite lengthy prayers. They will receive a very severe condemnation." He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, "Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood."

Catholic Pastoral Edition Bible readings

First reading (1 Kings 17: 10–16)

A reading from the first book of Kings.

Elijah went to Zarephath. On reaching the gate of the town, he saw a widow gathering sticks. He called to her and stated, "Bring me a little water in a vessel that I may drink." As she was going to bring it, he called after her and stated, "Bring me also a piece of bread." But she answered, "As the Lord your God lives, I have no bread left but only a handful of flour in a jar and a little oil in a jug. I am just now gathering some sticks so that I may go in and prepare something for myself and my son to eat — and die." Elijah then stated to her, "Do not be afraid. Go and do as you have stated, but first make me a little cake of it and bring it to me; then make some for yourself and your son. For this is the word of the Lord, the God of Israel. 'The jar of meal shall not be emptied nor shall the jug of oil fail, until the day when the Lord sends rain to the earth." So she went and did as Elijah told her; and she had food for herself, Elijah and her son from that day on. The jar of flour was not emptied nor did the jug of oil fail, in accordance with what the Lord had stated through Elijah.

Second reading (Hebrews 9: 24–28)

A reading from the letter of Saint Paul to the Hebrews.

Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer himself many times, as the High Priest does: he who may return every year, because the blood is not his own. Otherwise, he would have suffered many times from the creation of the world. But no; he manifested himself only now at the end of the ages, to take away sin by sacrifice, and as humans die only once and afterwards are judged, in the same way, Christ sacrificed himself once to take away the sins of the multitude. There will be no further question of sin when he comes again to save those waiting for him.

Gospel (Mark 12: 38–44)

A reading from the holy Gospel according to Mark.

While Jesus was teaching, he additionally stated to them, "Beware of those teachers of the Law who enjoy walking around in long robes and being greeted in the marketplace, and who like to occupy reserved seats in the synagogues and the first places at feasts. They even devour the widow's and the orphan's goods while marking a show of long prayers. How severe a sentence they will receive!" Jesus then sat down opposite the Temple treasury and watched the people dropping money into the treasury box; many rich people donated large offerings. However, a poor widow also came and drop in two small coins. When Jesus observed this, he called his disciples and announced to them, "Truly, I say to you, this poor widow put in more than all those who gave offerings. For all of them gave from their plenty, but she gave from her poverty and put in everything she had, her very living."

The Commemoration of all the Faithfully Departed (All Souls' Day) and 31st Sunday in Ordinary Time

Date: November 2, 2024

Readings for the Commemoration of all the Faithfully Departed (All Souls' Day)

New American Bible readings

First reading (Wisdom 3: 1–9)

A reading from the book of Wisdom.

The souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. For if before men, indeed, they be punished, yet is their hope full of immortality; chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself. As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself. In the time of their visitation they shall shine, and shall dart about as sparks through stubble; they shall judge nations and rule over peoples, and the LORD shall be their King forever. Those who trust in him shall understand truth, and the faithful shall abide with him in love: because grace and mercy are with his holy ones, and his care is with his elect.

Second reading (Romans 6: 3–9)

A reading from the letter of Saint Paul to the Romans.

Brothers and sisters: Are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection. We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin. For a dead person has been absolved from sin. If, then, we have died with Christ, we believe that we shall also live with him. We know that Christ, raised from the dead, dies no more; death no longer has power over him.

Gospel (John 6: 37–40)

A reading from the holy Gospel according to John.

Jesus said to the crowds: "Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day."

Catholic Pastoral Edition Bible readings

First reading (Wisdom 3: 1–9)

A reading from the book of Wisdom.

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise, they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace. Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with him; after testing them as gold in the furnace, he has accepted them as a holocaust. At the time of his coming, they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their king forever. Those who trust in him will penetrate the truth; those who are faithful will live with him in love, for his grace and mercy are for his chosen ones.

Second reading (Romans 6: 3–9)

A reading from the letter of Saint Paul to the Romans.

You know that in baptism which unites us to Christ we are all baptized and plunged into his death. By this baptism in his death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. It was an image of his death when we were grafted in him, and so we will also share in his resurrection. We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin — if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over him.

Gospel (John 6: 37–40)

A reading from the holy Gospel according to John.

Jesus stated to the Jews: "Yet, all that the Father gives me will come to me, and whoever comes to me, I shall not turn away. For I have come from heaven, not to do my own will, but the will of the One who sent me. And the will of him who sent me is that I lose nothing of what he has given me, but instead that I raise it up on the last day. This is the will of the Father, that whoever sees the Son and believes in him shall live with eternal life; and I will raise him up on the last day."

Date: November 3, 2024

Readings for the 31st Sunday in Ordinary Time

New American Bible readings

First reading (Deuteronomy 6: 2–6)

A reading from the book of Deuteronomy.

Moses spoke to the people, saying: "Fear the LORD, your God, and keep, throughout the days of your lives, all his statutes and commandments which I enjoin on you, and thus have long life. Hear then, Israel, and be careful to observe them, that you may grow and prosper the more, in keeping with the promise of the LORD, the God of your fathers, to give you a land flowing with milk and honey. "Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today."

Second reading (Hebrews 7: 23–28)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: The Levitical priests were many because they were prevented by death from remaining in office, but Jesus, because he remains forever, has a priesthood that does not pass away. Therefore, he is always able to save those who approach God through him, since he lives forever to make intercession for them. It was fitting that we should have such a high priest: holy, innocent, undefiled, separated from sinners, higher than the heavens. He has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law appoints men subject to weakness to be high priests, but the word of the oath, which was taken after the law, appoints a son, who has been made perfect forever.

Gospel (Mark 12: 28–34)

A reading from the holy Gospel according to Mark.

One of the scribes came to Jesus and asked him, "Which is the first of all the commandments?" Jesus replied, "The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these." The scribe said to him, "Well said, teacher. You are right in saying, 'He is One and there is no other than he.' And 'to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself' is worth more than all burnt offerings and sacrifices." And when Jesus saw that he answered with understanding, he said to him, "You are not far from the kingdom of God." And no one dared to ask him any more questions.

Catholic Pastoral Edition Bible readings

First reading (Deuteronomy 6: 2–6)

A reading from the book of Deuteronomy.

Fear the Lord, observe his commandments all the days of your life and his norms that I teach you today. So also for your children and your children's children that they may live long. Listen, then, Israel, observe these commandments and put them into practice. If you do this, you will be well and you will multiply in this land flowing with milk and honey, as the Lord, the God of your fathers, promised you. Listen, Israel: the Lord, our God, is One God. And you shall love the Lord, your God, with all your heart, with all your soul and with all your strength. Engrave on your heart the commandments that I pass on to you today.

Second reading (Hebrews 7: 23–28)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: The former priests were many since, as mortal men, they could not remain in office. But Jesus remains forever and the priesthood shall not be taken from him. Consequently, he is able to save for all time those who approach God through him. He always lives to intercede on their behalf. It was fitting that our High Priest be holy, undefiled, set apart from sinners and exalted above the heavens; a priest who does not first need to offer sacrifice for himself before offering for the sins of the people, as high priests do. He offered himself in sacrifice once and for all. And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever.

Gospel (Mark 12: 28–34)

A reading from the holy Gospel according to Mark.

A teacher of the Law had been listening to this discussion and admired how Jesus answered them. So he came up and asked him, "Which commandment is the first of all?" Jesus answered, "The first is: Hear, Israel! The Lord, our God, is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes another one: You shall love your neighbor as yourself. There is no commandment greater than these two." The teacher of the Law stated to him, "Well spoken, Master; you are right when you say that he is one and there is no other. To love him with all our heart, with all our understanding, and with all our strength, and to love our neighbor as ourselves is more important than any burnt offering or sacrifice." Jesus approved this answer and stated, "You are not far from the kingdom of God." But after that, no one dared to ask him any more questions.

30th Sunday in Ordinary Time

Date: October 27, 2024

New American Bible readings

First reading (Jeremiah 31: 7–9)

A reading from the book of the prophet Jeremiah.

Thus says the LORD: Shout with joy for Jacob, exult at the head of the nations; proclaim your praise and say: The LORD has delivered his people, the remnant of Israel. Behold, I will bring them back from the land of the north; I will gather them from the ends of the world, with the blind and the lame in their midst, the mothers and those with child; they shall return as an immense throng. They departed in tears, but I will console them and guide them; I will lead them to brooks of water, on a level road, so that none shall stumble. For I am a father to Israel, Ephraim is my first-born.

Second reading (Hebrews 5: 1–6)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness and so, for this reason, must make sin offerings for himself as well as for the people. No one takes this honor upon himself but only when called by God, just as Aaron was. In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: You are my son: this day I have begotten you; just as he says in another place: You are a priest forever according to the order of Melchizedek.

Gospel (Mark 10: 46–52)

A reading from the holy Gospel according to Mark.

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent. But he kept calling out all the more, "Son of David, have pity on me." Jesus stopped and said, "Call him." So they called the blind man, saying to him, "Take courage; get up, Jesus is calling you." He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see." Jesus told him, "Go your way; your faith has saved you." Immediately he received his sight and followed him on the way.

Catholic Pastoral Edition Bible readings

First reading (Jeremiah 31: 7–9)

A reading from the book of the prophet Jeremiah.

For the Lord states this: Shout with joy for Jacob; rejoice for the greatest of nations. Proclaim your praise and state: "The Lord has saved his people, the remnant of Israel!" Look, I will bring them back from the land of the north, gather them from the ends of the earth, the lame and the blind, mothers and women in labor — a great throng will return. They went away weeping, they will return in joy. I will lead them by the streams of water, on a level path so that no one will stumble, for I am Israel's father and Ephraim is my firstborn.

Second reading (Hebrews 5: 1–6)

A reading from the letter of Saint Paul to the Hebrews.

Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. he is able to understand the ignorant and erring for he himself is subject to weakness. This is why he is bound to offer sacrifices for his sins as well as for the sins of the people. Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was. Nor did Christ become High Priest in taking upon himself this dignity, but it was given to him by the One who states: You are my son, I have begotten you today. And in another place: You are a priest forever in the priestly order of Melchizedek.

Gospel (Mark 10: 46–52)

A reading from the holy Gospel according to Mark.

Jesus and his disciples came to Jericho. As Jesus was leaving Jericho with his disciples and a large crowd, a blind beggar, Bartimaeus, the son of Timaeus, was sitting by the roadside. On hearing that is was Jesus of Nazareth passing by, he began to call out, "Son of David, Jesus, have mercy on me!" Many people scolded him and told him to keep quiet, but he shouted all the louder, "Son of David, have mercy on me!" Jesus stopped and stated, "Call him." So they called the blind man stating, "Take heart. Get up, he is calling you." He immediately threw aside his cloak, jumped up and went to Jesus. Then Jesus asked him, "What do you want me to do for you?" The blind man stated, "Master, let me see again!" And Jesus stated to him, "Go your way, your faith has made you well." And immediately he could see, and he followed Jesus along the road.

29th Sunday in Ordinary Time

Date: October 20, 2024

New American Bible readings

First reading (Isaiah 53: 10–11)

A reading from the book of the prophet Isaiah.

The LORD was pleased to crush him in infirmity. If he gives his life as an offering for sin, he shall see his descendants in a long life, and the will of the LORD shall be accomplished through him. Because of his affliction, he shall see the light in fullness of days; through his suffering, my servant shall justify many, and their guilt he shall bear.

Second reading (Hebrews 4: 14–16)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.

Gospel (Mark 10: 35–45)

A reading from the holy Gospel according to Mark.

James and John, the sons of Zebedee, came to Jesus and said to him, "Teacher, we want you to do for us whatever we ask of you." He replied, "What do you wish me to do for you?" They answered him, "Grant that in your glory we may sit one at your right and the other at your left." Jesus said to them, "You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?" They said to him, "We can." Jesus said to them, "The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared." When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, "You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many."

Catholic Pastoral Edition Bible readings

First reading (Isaiah 53: 10–11)

A reading from the book of the prophet Isaiah.

Yet it was the will of the Lord to crush him with grief. When he makes himself an offering for sin, he will have a long life and see his descendants. Through him the will of the Lord is done. For the anguish he suffered, he will see the light and obtain perfect knowledge. My just servant will justify the multitude; he will bear and take away their guilt.

Second reading (Hebrews 4: 14–16)

A reading from the letter of Saint Paul to the Hebrews.

We have a great High Priest, Jesus, the Son of God, who has entered heaven. Let us, then, hold fast to the faith we profess. Our high priest is not indifferent to our weaknesses, for he was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach God, the giver of grace; we will obtain mercy and, through his favor, help in due time.

Gospel (Mark 10: 35–45)

A reading from the holy Gospel according to Mark.

James and John, the sons of Zebedee, came to Jesus and stated to him, "Master, we want you to grant us what we are going to ask of you." And he stated, "What do you want me to do for you?" They answered, "Grant us to sit one at your right and one at your left when you come in your glory." But Jesus stated to them, "You do not know what you are asking. Can you drink the cup that I drink or be baptized in the way I am baptized?" They answered, "We can." And Jesus told them, "The cup that I drink, you will drink, and you will be baptized in the way I am baptized. But to sit at my right or at my left is not mine to grant. It has been prepared for others." On hearing this, the other ten were angry with James and John; Jesus then called them to him and stated, "As you know, the so-called rulers of the nations act as tyrants and their great ones oppress them. But it shall not be so among you; whoever would be great among you must be your servant, and whoever would be first among you shall make himself slave of all. Think of the Son of Man who has not come to be served but to serve and to give his life to redeem many."

28th Sunday in Ordinary Time

Date: October 13, 2024

New American Bible readings

First reading (Wisdom 7: 7–11)

A reading from the book of Wisdom.

I prayed, and prudence was given me; I pleaded, and the spirit of wisdom came to me. I preferred her to scepter and throne, and deemed riches nothing in comparison with her, nor did I liken any priceless gem to her; because all gold, in view of her, is a little sand, and before her, silver is to be accounted mire. Beyond health and comeliness I loved her, and I chose to have her rather than the light, because the splendor of her never yields to sleep. Yet all good things together came to me in her company, and countless riches at her hands.

Second reading (Hebrews 4: 12–13)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: Indeed the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.

Gospel (Mark 10: 17–30)

A reading from the holy Gospel according to Mark.

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, "Good teacher, what must I do to inherit eternal life?" Jesus answered him, "Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother." He replied and said to him, "Teacher, all of these I have observed from my youth." Jesus, looking at him, loved him and said to him, "You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me." At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, "How hard it is for those who have wealth to enter the kingdom of God!" The disciples were amazed at his words. So Jesus again said to them in reply, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God." They were exceedingly astonished and said among themselves, "Then who can be saved?" Jesus looked at them and said, "For human beings it is impossible, but not for God. All things are possible for God." Peter began to say to him, "We have given up everything and followed you." Jesus said, "Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come."

Catholic Pastoral Edition Bible readings

First reading (Wisdom 7: 7–11)

A reading from the book of Wisdom.

I prayed and understanding was given to me; I asked earnestly and the spirit of Wisdom came to me. I preferred her to scepters and thrones and I considered wealth as nothing compared with her. I preferred her to any jewel of inestimable value, since gold beside her is nothing but a few grains of sand, and silver but mud. I loved her more than wealth and beauty and even preferred her to light, because her radiance never dies. She brought with her all other good things, untold riches in her hands.

Second reading (Hebrews 4: 12–13)

A reading from the letter of Saint Paul to the Hebrews.

For the word of God is living and effective, sharper than any two-edged sword. It pierces to the division of soul and spirit, of joints and marrow, and judges the intentions and thoughts of the heart. All creation is transparent to Him; everything is uncovered and laid bare to the eyes of Him to whom we render account.

Gospel (Mark 10: 17–30)

A reading from the holy Gospel according to Mark.

Just as Jesus was setting out on his journey again, a man ran up, knelt before him and asked, "Good Master, what must I do to have eternal life?" Jesus answered, "Why do you call me good? No one is good but God alone. You know the commandments: Do not kill, do not commit adultery, do not steal, do not bear false witness, do not cheat, honor your father and mother." The man replied, "I have obeyed all these commandments ever since my childhood." Then Jesus looked steadily at him and loved him and he stated, "For you, one thing is lacking. Go, sell what you have and give the money to the poor, and you will have riches in heaven. Then come and follow me." On hearing these words, his face fell and he went away sorrowful for he was a man of great wealth. Jesus looked around and stated to his disciples, "How hard it is for those who have riches to enter the kingdom of God!" The disciples were shocked at these words, but Jesus insisted, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for one who is rich to enter the kingdom of God." They were more astonished than ever and wondered, "Who then can be saved?" Jesus looked steadily at them and stated, "For humans, it is impossible, but not for God; all things are possible with God." Peter spoke up and stated, "We have given up everything to follow you." Jesus answered, "Truly, there is no one who has left house or brothers or sisters, or father or mother, or children, or lands for my sake and for the Gospel, who will not receive his reward. I say to you: even in the midst of persecution he will receive a hundred times as many houses, brothers, sisters, mothers, children, and lands in the present time and in the world to come eternal life."

27th Sunday in Ordinary Time

Date: October 6, 2024

New American Bible readings

First reading (Genesis 2: 18–24)

A reading from the book of Genesis.

The LORD God said: "It is not good for the man to be alone. I will make a suitable partner for him." So the LORD God formed out of the ground various wild animals and various birds of the air, and he brought them to the man to see what he would call them; whatever the man called each of them would be its name. The man gave names to all the cattle, all the birds of the air, and all wild animals; but none proved to be the suitable partner for the man. So the LORD God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh. The LORD God then built up into a woman the rib that he had taken from the man. When he brought her to the man, the man said: "This one, at last, is bone of my bones and flesh of my flesh; this one shall be called 'woman,' for out of 'her man' this one has been taken." That is why a man leaves his father and mother and clings to his wife, and the two of them become one flesh.

Second reading (Hebrews 2: 9–11)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: He "for a little while" was made "lower than the angels," that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many children to glory, should make the leader to their salvation perfect through suffering. He who consecrates and those who are being consecrated all have one origin. Therefore, he is not ashamed to call them “brothers.”

Gospel (Mark 10: 2–16)

A reading from the holy Gospel according to Mark.

The Pharisees approached Jesus and asked, "Is it lawful for a husband to divorce his wife?" They were testing him. He said to them in reply, "What did Moses command you?" They replied, "Moses permitted a husband to write a bill of divorce and dismiss her." But Jesus told them, "Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, God made them male and female. For this reason, a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate." In the house the disciples again questioned Jesus about this. He said to them, "Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery." And people were bringing children to him that he might touch them, but the disciples rebuked them. When Jesus saw this he became indignant and said to them, "Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the kingdom of God like a child will not enter it." Then he embraced them and blessed them, placing his hands on them.

Catholic Pastoral Edition Bible readings

First reading (Genesis 2: 18–24)

A reading from the book of Genesis.

The Lord God stated, "It is not good for Man to be alone; I will give him a helper who will be like him." Then the Lord God formed from the earth all the beasts of the field and all the birds of the air and brought them to Man to see what he would call them; and whatever Man called every living creature, that was its name. So Man gave names to all the cattle, the birds of the air and to every beast of the field. But he did not find among them a helper like himself. Then the Lord God caused a deep sleep to come over Man and he fell asleep. He took one of his ribs and filled its place with flesh. The rib which the Lord God had taken from Man he formed into a woman and brought her to the man. The man then stated, "now this is bone of my bone and flesh of my flesh. She shall be called woman because she was taken from man." That is why man leaves his father and mother and is attached to his wife, and with her becomes one flesh.

Second reading (Hebrews 2: 9–11)

A reading from the letter of Saint Paul to the Hebrews.

Jesus who suffered death and for a little while was placed lower than the angels has been crowned with honor and glory. For the merciful plan of God demanded that he experience death on behalf of everyone. God, from whom all come and by whom all things exist, wanted to bring many children to glory, and he thought it fitting to make perfect through suffering the initiator of their salvation. So he who gives and those who receive holiness are one, for he himself is not ashamed of calling us brothers and sisters.

Gospel (Mark 10: 2–16)

A reading from the holy Gospel according to Mark.

Some Pharisees came and put Jesus to the test with this question, "Is it right for a husband to divorce his wife?" Jesus replied, "What law did Moses give you?" They answered, "Moses allowed us to write a certificate of dismissal in order to divorce." Then Jesus stated to them, "Moses wrote this law for you, because you are stubborn. But at the beginning of creation, God made them male and female, and because of this, man has to leave father and mother and be joined to his wife, and the two shall become one body. So they are no longer two but one body. Therefore let no one separate what God has joined." When they were indoors at home, the disciples again asked him about this, and he told them, "Whoever divorces his wife and marries another commits adultery against his wife, and the woman who divorces her husband and marries another also commits adultery." People were bringing their little children to Jesus to have him touch them, and the disciples rebuked them for this. When Jesus noticed it, he was very angry and stated, "Let the children come to me and do not stop them, for the kingdom of God belongs to such as these. Truly, I say to you, whoever does not receive the kingdom of God like a child will not enter it." Then he took the children in his arms and laying his hands on them, he blessed them.