Ash Wednesday

Date: February 18, 2026

New American Bible readings

First reading (Joel 2: 12–18)

A reading from the book of Joel.

Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning. Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, offerings and libations for the LORD, your God. Blow the trumpet in Zion! Proclaim a fast, call an assembly. Gather the people, notify the congregation; assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, and say, “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?’” Then the LORD was stirred to concern for his land and took pity on his people.

Second reading (2 Corinthians 5:20 – 6:2)

A reading from the second letter of Saint Paul to the Corinthians.

Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake, he made him to be sin who did not know sin, so that we might become the righteousness of God in him. Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time, I heard you, and on the day of salvation, I helped you. Behold, now is a very acceptable time; behold, now is the day of salvation.

Gospel (Matthew 6: 1–6 and 16–18)

A reading from the holy Gospel according to Matthew.

Jesus said to his disciples: "Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. "When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. "When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you."

Catholic Pastoral Edition Bible readings

First reading (Joel 2: 12–18)

A reading from the book of Joel.

The Lord says, "Yet even now, return to me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to the Lord, your God — gracious and compassionate." The Lord is slow to anger, full of kindness and he repents of having punished. Who knows? Probably he will relent once more and spare some part of the harvest from which we may bring sacred offerings to the Lord, your God. Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly. Gather the people, sanctify the community, bring together the elders, even the children and infants at the breast. Let the bridegroom leave his bed, and the bride her room. Between the vestibule and the altar, let the priests, the Lord's ministers, weep and say: Spare your people, O Lord. Do not humble them or make them an object of scorn among the nations. Why should it be stated among the peoples: Where is their God? Yahweh has become jealous for his land; he has had pity on his people.

Second reading (2 Corinthians 5:20 – 6:2)

A reading from the second letter of Saint Paul to the Corinthians.

Brothers and sisters: So we present ourselves as ambassadors in the name of Christ, as if God himself makes an appeal to you; through us. Let God reconcile you, this we ask you in the name of Christ. He had no sin, but God made him bear our sin, so that in him we might share the holiness of God. Being God's helpers we implore you, let it not be in vain that you received this grace of God. For the Scripture says: At the favorable time I listened to you, on the day of salvation I helped you. This is the favorable time and this is the day of salvation.

Gospel (Matthew 6: 1–6 and 16–18)

A reading from the holy Gospel according to Matthew.

Jesus states this by teaching his disciples up on the mountain: "Be careful not to make a show of your righteousness before people. If you do so, you will not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets in order to be praised by the people. I assure you, they have been already paid in full. If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father who sees what is kept confidential, shall reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door and pray to your Father who is with you in secret; and your Father who sees what is kept confidential, shall reward you. When you fast, do not put on a miserable face as what the hypocrites do. They put on a gloomy face, so people can see that they are fasting. I tell you this: they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept confidential, shall reward you."

6th Sunday in Ordinary Time

Date: February 15, 2026

New American Bible readings

First reading (Sirach 15: 15–20)

A reading from the book of Sirach.

If you choose you can keep the commandments, they will save you; if you trust in God, you too shall live; he has set before you fire and water to whichever you choose, stretch forth your hand. Before man are life and death, good and evil, whichever he chooses shall be given him. Immense is the wisdom of the Lord; he is mighty in power, and all-seeing. The eyes of God are on those who fear him; he understands man’s every deed. No one does he command to act unjustly, to none does he give license to sin.

Second reading (1 Corinthians 2: 6–10)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: We speak a wisdom to those who are mature, not a wisdom of this age, nor of the rulers of this age who are passing away. Rather, we speak God’s wisdom, mysterious, hidden, which God predetermined before the ages for our glory, and which none of the rulers of this age knew; for, if they had known it, they would not have crucified the Lord of glory. But as it is written: What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him, this God has revealed to us through the Spirit. For the Spirit scrutinizes everything, even the depths of God.

Gospel (Matthew 5: 17–37)

A reading from the holy Gospel according to Matthew.

Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. “You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment; and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin; and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny. “You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna. “It was also said, 'Whoever divorces his wife must give her a bill of divorce.' But I say to you, whoever divorces his wife — unless the marriage is unlawful — causes her to commit adultery, and whoever marries a divorced woman commits adultery. “Again you have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God’s throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your ‘Yes’ mean ‘Yes,' and your ‘No’ mean ‘No.’ Anything more is from the evil one.”

Catholic Pastoral Edition Bible readings

First reading (Sirach 15: 15–20)

A reading from the book of Sirach.

If you wish, you can keep the commandments and it is in your power to remain faithful. He has set fire and water before you; you stretch out your hand to whichever you prefer. Life and death are set before man: whichever a man prefers will be given him. How magnificent is the wisdom of the Lord! He is powerful and all-seeing. His eyes are on those who fear him. He knows all the works of man. He has commanded no one to be godless and has given no one permission to sin.

Second reading (1 Corinthians 2: 6–10)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: We do speak of wisdom to the mature in faith, although it is not a wisdom of his world or of its rulers, who, by the way, come to nothing. We teach the mystery and secret plan of divine wisdom, which God destined from the beginning to bring us to Glory. No ruler of this world ever knew this; otherwise, they would not have crucified the Lord of Glory. But as Scripture states: Eye has not seen, ear has not heard, nor has it dawned on the mind what God has prepared for those who love him. God has revealed it to us, through his Spirit, because the Spirit probes everything, even the depth of God.

Gospel (Matthew 5: 17–37)

A reading from the holy Gospel according to Matthew.

Jesus continued to teach the crowd while his disciples gathered around him. Jesus stated: "Do not think that I have come to remove the Law and the Prophets. I have not come to remove but to fulfill them. I tell you this: as long as heaven and earth last, not the smallest letter or stroke of the Law will change until all is fulfilled. So then, whoever breaks the least important of these commandments and teaches others to do the same will be the least in the kingdom of heaven. On the other hand, whoever obeys them and teaches other to do the same will be great in the kingdom of heaven. I tell you, then, that if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was stated to our people in the past: Do not commit murder; anyone who does kill will have to face trial. But now I tell you: whoever gets angry with a brother or sister will have to face trial. Whoever insults a brother or sister deserves to be brought before the council; whoever humiliates a brother or sister deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God. Do not forget this: be reconciled with your opponent quickly when you are together on the way to court. Otherwise, he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay until you have paid the last penny. You have heard that it was stated: Do not commit adultery. But I tell you this: anyone who looks at a woman to satisfy his lust has in fact already committed adultery with her in his heart. So, if your right eye causes you to sin, pull it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body than to have your whole body thrown into hell. It was also stated: anyone who divorces his wife must give her a written notice of divorce. But what I tell you is this: If a man divorces his wife except in the case of an unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery. You have also heard that people were told in the past: Do not break your oath; an oath sworn to the Lord must be kept. But I tell you this: do not take oaths. Do not swear by the heavens, for they are God's throne, nor by the earth, because it is his footstool, nor be Jerusalem because it is the city of the great king. Do not even swear by your head, because you cannot make a single hair white or black. Say yes when you mean yes and say no when you mean no. Anything else you say comes from the devil."

5th Sunday in Ordinary Time

Date: February 8, 2026

New American Bible readings

First reading (Isaiah 58: 7–10)

A reading from the book of the prophet Isaiah.

Thus says the LORD: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; your vindication shall go before you, and the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer, you shall cry for help, and he will say: Here I am! If you remove from your midst oppression, false accusation and malicious speech; if you bestow your bread on the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like midday.

Second reading (1 Corinthians 2: 1–5)

A reading from the first letter of Saint Paul to the Corinthians.

When I came to you, brothers and sisters, proclaiming the mystery of God, I did not come with sublimity of words or of wisdom. For I resolved to know nothing while I was with you except Jesus Christ, and him crucified. I came to you in weakness and fear and much trembling, and my message and my proclamation were not with persuasive words of wisdom, but with a demonstration of Spirit and power, so that your faith might rest not on human wisdom but on the power of God.

Gospel (Matthew 5: 13–16)

A reading from the holy Gospel according to Matthew.

Jesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.”

Catholic Pastoral Edition Bible readings

First reading (Isaiah 58: 7–10)

A reading from the book of the prophet Isaiah.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light will break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of the Lord you rearguard. Then you will call and the Lord will answer, you will cry and he will say, 'I am here.' If you removed from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

Second reading (1 Corinthians 2: 1–5)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: When I came to reveal to you the mystery of God's plan I did not count on eloquence or on a show of learning. I was determined not to know anything among you but Jesus, the Messiah, and a crucified Messiah. I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners. It was, rather, a demonstration of spirit and power, so that your faith might be a matter, not of human wisdom, but of God's power.

Gospel (Matthew 5: 13–16)

A reading from the holy Gospel according to Matthew.

Jesus continued to teach the crowd while his disciples gathered around him. Jesus stated: "You are the salt of the earth. But if salt has lost its strength, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it. You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead, it is put on a lampstand, where it gives light to everyone in the house. In the same way, your light must shine before others, so that they may see the good you do and praise your Father in heaven."

4th Sunday in Ordinary Time

Date: February 1, 2026

New American Bible readings

First reading (Zephaniah 2:3 and 3:12–13) 

A reading from the book of the prophet Zephaniah. 

Seek the Lord, all you humble of the land, who have observed his law; seek justice, seek humility; perhaps you will be sheltered on the day of the Lord’s anger. But I will leave as a remnant in your midst a people humble and lowly, who shall take refuge in the name of the Lord— the remnant of Israel. They shall do no wrong and speak no lies; nor shall there be found in their mouths a deceitful tongue; they shall pasture and lie down with none to disturb them.

Second reading (1 Corinthians 1: 26–31)

A reading from the first letter of Saint Paul to the Corinthians. 

Consider your own calling, brothers. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God. It is due to him that you are in Christ Jesus, who became for us wisdom from God, as well as righteousness, sanctification, and redemption, so that, as it is written, “Whoever boasts, should boast in the Lord.”

Gospel (Matthew 5: 1–12)

A reading from the holy Gospel according to Matthew.

When he saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.

Catholic Pastoral Edition Bible readings

First reading (Zephaniah 2:3 and 3:12–13) 

A reading from the book of the prophet Zephaniah. 

Seek the Lord, all you poor of the land who fulfill his commands, do justice and are meek, and perhaps you will find refuge on the day the Lord comes to judge. I will leave within you a poor and meek people who seek refuge in God. The remnant of Israel will not act unjustly nor will they speak falsely, nor will deceitful words be found in their mouths. They will eat and rest with none to threaten them. 

Second reading (1 Corinthians 1: 26–31)

A reading from the first letter of Saint Paul to the Corinthians. 

Brothers and sisters, look and see whom God has called. Few among you can be stated to be cultured or wealthy, and few belong to noble families. Yet God has chosen what the world considers foolish, to shame the wise; he has chosen what the world considers weak to shame the strong. God has chosen common and unimportant people, making use of what is nothing to nullify the things that are, so that no mortal may boast before God. But, by God's grace you are in Christ Jesus, who has become our wisdom from God, and who makes us just and holy and free. Scripture states: Let the one who boasts boast of the Lord. 

Gospel (Matthew 5: 1–12)

A reading from the holy Gospel according to Matthew.

When Jesus saw the crowds, he went up the mountain. He sat down and his disciples gathered around him. Then he spoke and began to teach them: "Fortunate are those who have the spirit of the poor, for theirs is the kingdom of heaven. Fortunate are those who mourn, for they shall be comforted. Fortunate are the gentle, they shall possess the land. Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God. Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven. Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are my followers. Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you."

3rd Sunday in Ordinary Time

Date: January 25, 2026

New American Bible readings

First reading (Isaiah 8:23 – 9:3)

A reading from the book of the prophet Isaiah.

First, the Lord degraded the land of Zebulun and the land of Naphtali; but in the end, he has glorified the seaward road, the land west of the Jordan, the District of the Gentiles. Anguish has taken wing, dispelled is darkness: for there is no gloom where but now there was distress. The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom, a light has shone. You have brought them abundant joy and great rejoicing, as they rejoice before you as at the harvest, as people make merry when dividing spoils. For the yoke that burdened them, the pole on their shoulder, and the rod of their taskmaster you have smashed, as on the day of Midian.

Second reading (1 Corinthians 1: 10–13 and 17)

A reading from the first letter of Saint Paul to the Corinthians.

I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose. For it has been reported to me about you, my brothers and sisters, by Chloe’s people, that there are rivalries among you. I mean that each of you is saying, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence so that the cross of Christ might not be emptied of its meaning.

Gospel (Matthew 4: 12–23)

A reading from the holy Gospel according to Matthew.

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, “Come after me, and I will make you fishers of men.” At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him. He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.

Catholic Pastoral Edition Bible readings

First reading (Isaiah 8:23 – 9:3)

A reading from the book of the prophet Isaiah. 

Yet, where there was but anguish, darkness will disappear. He has just afflicted the land of Zebulun and the land of Naphtali; but in the future, he will confer glory on the way of the sea, on the land beyond the Jordan – the pagans' Galilee. The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; you have increased their joy. They rejoice before you, as people rejoice at harvest time as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, you have broken it as on the day of Midian. 

Second reading (1 Corinthians 1: 10–13 and 17) 

A reading from the first letter of Saint Paul to the Corinthians. 

I beg of you, brothers and sisters, in the name of Christ Jesus, our Lord, to agree among yourselves and do away with divisions; please be perfectly united, with one mind and one judgment. For I heard from people of Cloe's house about your rivalries. What I mean is this: some state, "I am for Paul," and others: "I am for Apollo," or "I am for Peter," or "I am for Christ." Is Christ divided or have I, Paul, been crucified for you? Have you been baptized in the name of Paul? For Christ did not send me to baptize, but to proclaim his Gospel. And not with beautiful, eloquent words! That would be like getting rid of the cross of Christ. 

Gospel (Matthew 4: 12–23) 

A reading from the holy Gospel according to Matthew. 

When Jesus heard that John had been arrested, he withdrew into Galilee. He left Nazareth and went to settle down in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali. In this way the word of the prophet Isaiah was fulfilled: Land of Zebulun and land of Naphtali crossed by the Road of the Sea, and you who live by the Jordan, Galilee, land of pagans, listen: The people who lived in darkness have seen a great light; on those who live in the land of the shadow of death, a light has shone. From that time on Jesus began to proclaim his message, "Change your ways: the kingdom of heaven is near." As Jesus walked by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He stated to them, "Come, follow me, and I will make you fish for people." At once they left their nets and followed him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed him. Jesus went around all Galilee, teaching in their synagogues, proclaiming the good news of the Kingdom, and curing all kinds of sickness and disease among the people.

2nd Sunday in Ordinary Time

Date: January 18, 2026

New American Bible readings

First reading (Isaiah 49: 3 and 5–6)

A reading from the book of the prophet Isaiah.

The LORD said to me: You are my servant, Israel, through whom I show my glory. Now the LORD has spoken who formed me as his servant from the womb, that Jacob may be brought back to him and Israel gathered to him; and I am made glorious in the sight of the LORD, and my God is now my strength! It is too little, the LORD says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.

Second reading (1 Corinthians 1: 1–3)

A reading from the first letter of Saint Paul to the Corinthians.

Paul, called to be an apostle of Christ Jesus by the will of God, and Sosthenes our brother, to the church of God that is in Corinth, to you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours. Grace to you and peace from God our Father and the Lord Jesus Christ.

Gospel (John 1: 29–34)

A reading from the holy Gospel according to John.

John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John testified further, saying, “I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’ Now I have seen and testified that he is the Son of God.”

Catholic Pastoral Edition Bible readings

First reading (Isaiah 49: 3 and 5–6) 

A reading from the book of the prophet Isaiah. 

The Lord stated to me, "You are Israel, my servant, through you I will be known." And now the Lord has spoken, he who formed me in the womb to be his servant, to bring Jacob back to him, to gather Israel to him. He stated: "It is not enough that you be my servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that my salvation will reach to the ends of the earth." 

Second reading (1 Corinthians 1: 1–3)

A reading from the first letter of Saint Paul to the Corinthians. 

From Paul, called to be an apostle of Christ Jesus by the will of God, and from Sosthenes, our brother, to God's Church which is in Corinth; to you whom God has sanctified in Christ Jesus and called to be holy, together with those who everywhere call upon your name of our Lord Christ Jesus, their Lord and ours. Receive grace and peace from God our Father, and Christ Jesus our Lord. 

Gospel (John 1: 29–34)

A reading from the holy Gospel according to John. 

The next day John saw Jesus coming toward him and stated, "There is the Lamb of God, who takes away the sins of the world. It is he of whom I stated: A man comes after me who is already ahead of me, for he was before me. I myself did not know him, but I came baptizing to prepare for him so that he might be revealed in Israel." And John also gave this testimony, "I saw the Spirit coming down on him like a dove from heaven and resting on him. I myself did not know him but God who sent me to baptize told me: 'You will see the Spirit coming down and resting on the one who baptizes with the Holy Spirit.' Yes, I have seen! and I declare that this is the Chosen One of God."

The Baptism of the Lord

Date: January 11, 2026

New American Bible readings

First reading (Isaiah 42: 1–4 and 6–7)

A reading from the book of the prophet Isaiah.

Thus says the LORD: Here is my servant whom I uphold, my chosen one with whom I am pleased, upon whom I have put my spirit; he shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching. I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.

Second reading (Acts 10: 34–38)

A reading from the Acts of the Apostles.

Peter proceeded to speak to those gathered in the house of Cornelius, saying: “In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him. You know the word that he sent to the Israelites as he proclaimed peace through Jesus Christ, who is Lord of all, what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.”

Gospel (Matthew 3: 13–17)

A reading from the holy Gospel according to Matthew.

Jesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. After Jesus was baptized, he came up from the water and behold, the heavens were opened for him, and he saw the Spirit of God descending like a dove and coming upon him. And a voice came from the heavens, saying, “This is my beloved Son, with whom I am well pleased.”

Catholic Pastoral Edition Bible readings

First reading (Isaiah 42: 1–4 and 6–7)

A reading from the book of the prophet Isaiah.

Here is my servant whom I uphold, my chosen one in whom I delight. I have put my spirit upon him, and he will bring justice to the nations. He does not shout or raise his voice; proclamations are not heard in the streets. A broken reed he will not crush, nor will he snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until he has established justice on earth; the islands are waiting for his law. I, the Lord, have called you for the sake of justice; I will hold your hand to make you firm; I will make you as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

Second reading (Acts 10: 34–38)

A reading from the Acts of the Apostles.

Peter then spoke to the people gathered in the house of Cornelius, stating: "Truly, I realize that God does not show partiality, but in all nations, he listens to everyone who fears God and does good. And this is the message he has sent to the children of Israel, the good news of peace he has proclaimed through Jesus Christ, who is the Lord of all. No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were in the devil's power because God was with him."

Gospel (Matthew 3: 13–17)

A reading from the holy Gospel according to Matthew.

At that time Jesus arrived from Galilee and came to John at the Jordan to be baptized by him. But John tried to prevent him, and stated, "How is it you come to me; I should be baptized by you!" But Jesus answered him, "Let it be like that for now that we may fulfill the right order." John concurred. As soon as he was baptized, Jesus came up from the water. At once, the heavens opened and he saw the Spirit of God come down like a dove and rest upon him. At the same time, a voice from heaven was heard, "This is my Son, the Beloved; he is my Chosen One."