4th Sunday of Lent

Date: March 30, 2025

New American Bible readings

Year C readings

First reading (Joshua 5: 9–12)

A reading from the book of Joshua.

The LORD said to Joshua, “Today I have removed the reproach of Egypt from you.” While the Israelites were encamped at Gilgal on the plains of Jericho, they celebrated the Passover on the evening of the fourteenth of the month. On the day after the Passover, they ate of the produce of the land in the form of unleavened cakes and parched grain. On that same day after the Passover, on which they ate of the produce of the land, the manna ceased. No longer was there manna for the Israelites, who that year ate of the yield of the land of Canaan.

Second reading (2 Corinthians 5: 17–21)

A reading from the second letter of Saint Paul to the Corinthians.

Brothers and sisters: Whoever is in Christ is a new creation: the old things have passed away; behold, new things have come. And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation. So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.

Gospel (Luke 15: 1–3 and 11–32)

A reading from the holy Gospel according to Luke.

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons, and the younger son said to his father, ‘Father give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”

Year A readings (if Year C is not followed)

First reading (1 Samuel 16: 1b, 6–7 and 10–13a)

A reading from the first book of Samuel.

The LORD said to Samuel: “Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.” As Jesse and his sons came to the sacrifice, Samuel looked at Eliab and thought, “Surely the LORD’s anointed is here before him.” But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.” In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The LORD has not chosen any one of these.” Then Samuel asked Jesse, “Are these all the sons you have?” Jesse replied, “There is still the youngest, who is tending the sheep.” Samuel said to Jesse, “Send for him; we will not begin the sacrificial banquet until he arrives here.” Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold and making a splendid appearance. The LORD said, “There—anoint him, for this is the one!” Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on, the spirit of the LORD rushed upon David.

Second reading (Ephesians 5: 8–14)

A reading from the letter of Saint Paul to the Ephesians.

Brothers and sisters: You were once darkness, but now you are light in the Lord. Live as children of light, for light produces every kind of goodness and righteousness and truth. Try to learn what is pleasing to the Lord. Take no part in the fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore, it says: “Awake, O sleeper, and arise from the dead, and Christ will give you light.”

Gospel (John 9: 1–41)

A reading from the holy Gospel according to John.

As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him. We have to do the works of the one who sent me while it is day. Night is coming when no one can work. While I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” —which means Sent. So he went and washed, and came back able to see. His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, "It is," but others said, “No, he just looks like him.” He said, “I am.” So they said to him, “How were your eyes opened?” He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” And they said to him, “Where is he?” He said, “I don’t know.” They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a Sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the Sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. They asked them, “Is this your son, who you say was born blind? How does he now see?” His parents answered and said, “We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ, he would be expelled from the synagogue. For this reason his parents said, “He is of age; question him.” So a second time they called the man who had been blind and said to him, “Give God the praise! We know that this man is a sinner.” He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” So they said to him, “What did he do to you? How did he open your eyes?” He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! We know that God spoke to Moses, but we do not know where this one is from.” The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out. When Jesus heard that they had thrown him out, he found him and said, ADo you believe in the Son of Man?” He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.” Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?” Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.

Catholic Pastoral Edition Bible readings

Year C readings

First reading (Joshua 5: 9–12)

A reading from the book of Joshua.

The Lord stated to Joshua: "Today I have removed from you the shame of Egypt." The Israelites encamped in Gilgal where they celebrated the Passover on the evening of the fourteenth day of the month in the plains of Jericho. On the following day, they ate of the produce of the land: unleavened bread and roasted grain on that very day. And from that day on when they ate of the produce of the land, the manna ceased. There was no more manna for the Israelites, and that year they ate of the fruit of the land of Canaan.

Second reading (2 Corinthians 5: 17–21)

A reading from the second letter of Saint Paul to the Corinthians.

Brothers and sisters: The one who is in Christ is a new creature. For him the old things have passed away; a new world has come. All this is the work of God who in Christ reconciled us to himself, and who entrusted to us the ministry of reconciliation. Because in Christ God reconciled the world with himself, no longer taking into account their trespasses and entrusting to us the message of reconciliation. So we present ourselves as ambassadors in the name of Christ, as if God himself makes an appeal to you through us. Let God reconcile you; this we ask you in the name of Christ. He had no sin, but God made him bear our sin, so that in him we might share the holiness of God.

Gospel (Luke 15: 1–3 and 11–32)

A reading from the holy Gospel according to Luke.

Tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what he had to say. But the Pharisees and the scribes frowned at this, muttering. "This man welcomes sinners and eats with them." Therefore, Jesus addressed this parable: "There was a man with two sons. The younger son proposed to the father: 'Give me my share of the estate.' Thus, the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land where he squandered his wealth in loose living. Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place and was sent to work on a pig farm. So famished was he that he longed to fill his stomach even with the food given to the pigs, but nobody offered him anything. Finally coming to his senses, he stated: 'How many of my father's hired workers have food to spare, and here I am starving to death! I will get up and go back to my father and state to him: Father, I have sinned against God and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.' With that thought in mind, he set off for his father's house. He was still a long way off when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet his son, threw his arms around his neck and kissed him. The son stated: 'Father, I have sinned against Heaven and before you. I no longer deserve to be called your son…' But the father turned to his servants: 'Quick! Bring out the finest robe and put it on him. Put a ring on his finger and sandals on his feet. Take the fattened calf and kill it. We shall celebrate and have a feast, for this son of mine was dead and has come back to life. He was lost and is found.' And the celebration commenced. Meanwhile, the elder son had been working in the fields. As he returned and was near the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered: 'Your brother has come home safe and sound, and your father is so happy about it that he was ordered this celebration and killed the fattened calf.' The elder son became angry and refused to go inside. His father came out and pleaded with him. The indignant son stated: 'Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns after squandering your property with loose women, you kill the fattened calf for him.' The father stated: "My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life. He was lost and is found. And for that we had to rejoice and be glad.'"

Year A readings (if Year C is not followed)

First reading (1 Samuel 16: 1b, 6–7, and 10–13a)

A reading from the first book of Samuel.

The Lord asked Samuel, "Fill your horn with oil and be on your way to Jesse that Bethlehemite for I have chosen my king from among his sons." As they came, Samuel looked at Eliab the older and thought, "This must be the Lord's anointed." But the Lord told Samuel, "Do not judge by his looks or his stature for I have rejected him. The Lord does not judge as man judges; humans see with the eyes; the Lord sees the heart." Jesse presented seven of his sons to Samuel who stated, "The Lord has chosen none of them. But are all your sons here?" Jesse replied, "There is still the youngest, tending the flock just now." Samuel stated to him, "Send for him and bring him to me; we shall not sit down to eat until he arrives." So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And the Lord stated, "Go, anoint him for he is the one." Samuel then took the horn of oil and anointed him in his brother's presence.

Second reading (Ephesians 5: 8–14)

A reading from the letter of Saint Paul to the Ephesians.

Brothers and sisters: You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead. Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear. And what has become clear becomes light. Therefore it is stated: "Awake, you who sleep, arise from the dead that the light of Christ may shine on you."

Gospel (John 9: 1–41)

A reading from the holy Gospel according to John.

As Jesus walked along, he saw a man who had been blind from birth. His disciples asked him, "Master, was he born blind because of a sin of his, or of his parents?" Jesus answered, "Neither was it for his own sin nor for his parents. He was born blind so that God's power might be shown in him. While it is the day we must do the work of the One who sent me; for the night will come when no one can work. As long as I am in the world, I am the light of the world." As Jesus stated this, he made a paste with spittle and clay and rubbed it on the eyes of the blind man. Then he stated, "Go and wash in the Pool of Siloam." (This name means sent.) So he went and washed and came back able to see. His neighbors and all the people who used to see him begging, wondered. They stated, "Is this not the beggar who used to sit here?" Some stated, "It is the one." Others stated, "No, but he looks like him." But the man himself stated, "I am the one." Then they asked, "How is it that your eyes were opened?" And he answered, "The man called Jesus made a mud paste, put it on my eyes and stated to me: 'Go to Siloam and wash.' So I went, and washed, and I could see." They asked, "Where is he?" and the man answered, "I do not know." The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, "How did you recover your sight?" And he stated, "He put paste on my eyes, and I washed, and now I see." Some of the Pharisees stated, "This man is not from God, for he works on the sabbath;" but others wondered, "How can a sinner perform such miraculous signs?" They were divided and they questioned the blind man again, "What do you think of this man who opened your eyes?" And he answered, "He is a prophet." After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, "Is this your son? You say that he was born blind, how is it that he now sees?" The parents answered, "He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself." The parents stated this because they feared the Jews who had already agreed that whoever confessed Jesus to be the Christ was to be expelled. Because of this, his parents stated, "He is old enough, ask him." So a second time the Pharisees called the man who had been blind, and they stated to him, "Tell us the truth; we know that this man is a sinner." He replied, "I do not know whether he is a sinner or not; I only know that I was blind and now I see." They stated to him, "What did he do to you? How did he open your eyes?" He replied, "I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?" Then they started to insult him. "Become his disciple yourself! We are disciples of Moses. We know that God has spoken to Moses, but as for this man we do not know where he comes from." The man replied, "It is amazing that you do not know where the man comes from, and yet he opened my eyes! We know that God does not listen to sinners, but if anyone honors God and does his will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this man were not from God, he could do nothing." They answered him, "You were born a sinner and now you teach us!" And they expelled him. Jesus heard that they had expelled him. He found him and stated, "Do you believe in the Son of Man?" He answered, "Who is he, that I may believe in him?" Jesus stated, "You have seen him and he is speaking to you." He stated, "Lord, I believe;" and he worshiped him. Jesus stated, "I came into this world to carry out a judgment: Those who do not see shall see, and those who see shall become blind." Some Pharisees stood by and asked him, "So we are blind?" And Jesus answered, "If you were blind, you would not be guilty. Now you say: 'We see'; this is the proof of your sin.

3rd Sunday of Lent

Date: March 23, 2025

New American Bible readings

Year C readings

First reading (Exodus 3: 1–8a and 13–15)

A reading from the book of Exodus.

Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock across the desert, he came to Horeb, the mountain of God. There an angel of the LORD appeared to Moses in fire flaming out of a bush. As he looked on, he was surprised to see that the bush, though on fire, was not consumed. So Moses decided, “I must go over to look at this remarkable sight, and see why the bush is not burned.” When the LORD saw him coming over to look at it more closely, God called out to him from the bush, "Moses! Moses!” He answered, “Here I am.” God said, “Come no nearer! Remove the sandals from your feet, for the place where you stand is holy ground. I am the God of your fathers, “ he continued, “the God of Abraham, the God of Isaac, the God of Jacob.” Moses hid his face, for he was afraid to look at God. But the LORD said, “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land, a land flowing with milk and honey.” Moses said to God, “But when I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ if they ask me, ‘What is his name?’ what am I to tell them?” God replied, “I am who am.” Then he added, “This is what you shall tell the Israelites: I AM sent me to you.” God spoke further to Moses, “Thus shall you say to the Israelites: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you. “This is my name forever; thus am I to be remembered through all generations.”

Second reading (1 Corinthians 10: 1–6 and 10–12)

A reading from the first letter of Saint Paul to the Corinthians.

I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud and all passed through the sea, and all of them were baptized into Moses in the cloud and in the sea. All ate the same spiritual food, and all drank the same spiritual drink, for they drank from a spiritual rock that followed them, and the rock was the Christ. Yet God was not pleased with most of them, for they were struck down in the desert. These things happened as examples for us, so that we might not desire evil things, as they did. Do not grumble as some of them did, and suffered death by the destroyer. These things happened to them as an example, and they have been written down as a warning to us, upon whom the end of the ages has come. Therefore, whoever thinks he is standing secure should take care not to fall.

Gospel (Luke 13: 1–9)

A reading from the holy Gospel according to Luke.

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. Jesus said to them in reply, "Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them—do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!" And he told them this parable: "There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, 'For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?' He said to him in reply, 'Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.'"

Year A readings (if Year C is not followed)

First reading (Exodus 17: 3–7)

A reading from the book of Exodus.

In those days, in their thirst for water, the people grumbled against Moses, saying, "Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?" So Moses cried out to the LORD, "What shall I do with this people? A little more and they will stone me!" The LORD answered Moses, "Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river. I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it for the people to drink." This Moses did, in the presence of the elders of Israel. The place was called Massah and Meribah, because the Israelites quarreled there and tested the LORD, saying, "Is the LORD in our midst or not?"

Second reading (Romans 5: 1–2 and 5–8)

A reading from the letter of Saint Paul to the Romans.

Brothers and sisters: Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us. For Christ, while we were still helpless, died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find the courage to die. But God proves his love for us in that while we were still sinners Christ died for us.

Gospel (John 4: 5–42)

A reading from the holy Gospel according to John.

Jesus came to a town of Samaria called Sychar,  near the plot of land that Jacob had given to his son Joseph. Jacob's well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink." His disciples had gone into the town to buy food. The Samaritan woman said to him, "How can you, a Jew, ask me, a Samaritan woman, for a drink?"—For Jews use nothing in common with Samaritans.—Jesus answered and said to her, "If you knew the gift of God and who is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?" Jesus answered and said to her, "Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water." Jesus said to her, "Go call your husband and come back." The woman answered and said to him, "I do not have a husband." Jesus answered her, "You are right in saying, 'I do not have a husband.' For you have had five husbands, and the one you have now is not your husband. What you have said is true." The woman said to him, "Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem." Jesus said to her, "Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth." The woman said to him, "I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything." Jesus said to her, "I am he, the one speaking with you." At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, "What are you looking for?" or "Why are you talking with her?" The woman left her water jar and went into the town and said to the people, "Come see a man who told me everything I have done. Could he possibly be the Christ?" They went out of the town and came to him. Meanwhile, the disciples urged him, "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Could someone have brought him something to eat?" Jesus said to them, "My food is to do the will of the one who sent me and to finish his work. Do you not say, 'In four months the harvest will be here'? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that 'One sows and another reaps.' I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work." Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, "He told me everything I have done." When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, "We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world."

Catholic Pastoral Edition Bible readings

Year C readings

First reading (Exodus 3: 1–8a and 13–15)

A reading from the book of Exodus.

Moses pastured the sheep of Jethro, his father-in-law, priest of Midian. One day he led the flock to the far side of the desert and came to Horeb, the Mountain of God. The Angel of the Lord appeared to Moses by means of a flame of fire in the middle of a bush. Moses saw that although the bush was on fire, it did not burn up. Moses thought, "I will go and see this amazing sight, why is the bush not burning up?" The Lord saw that Moses drawing near to look, and God called to him from the middle of the bush, "Moses! Moses!" He replied, "Here I am." The Lord stated to him, "Do not come near, take off your sandals because the place where you are standing is holy ground." And God continued, "I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face lest his eyes look on God. The Lord stated, "I have seen the humiliation of my people in Egypt and I hear their cry when they are cruelly treated by their taskmasters. I know their suffering. I have come down to free them from the power of the Egyptians and to bring them up from that land to a beautiful spacious land, a land flowing with milk and honey. Moses answered God, "If I go to the Israelites and say to them: 'The God of your fathers has sent me to you,' they will ask me: 'What is his name?' What shall I answer them?" God stated to Moses, "I AM WHO AM. This is what you will say to the sons of Israel: 'I AM sent me to you.'" God then stated to Moses, "You will say to the Israelites: 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me.' That will be my name forever, and by this name, they shall call upon me for all generations to come."

Second reading (1 Corinthians 10: 1–6 and 10–12)

A reading from the first letter of Saint Paul to the Corinthians.

Let me remind you, brothers and sisters, about our ancestors. All of them were under the cloud and all crossed the sea. All underwent the baptism of the land and of the sea to join Moses, and all of them ate from the same spiritual food, and all of them drank from the same spiritual drink. For you know that they drank from a spiritual rock following them, and the rock was Christ. However, most of them did not please God, and the desert was strewn with their bodies. All of this happened as an example for us, so that we might not become people of evil desires, as they did. Do not grumble as some of them did and were cut down by the destroying angel. These things happened to them as an example, and they were written as a warning for us, as the last times come upon us. Therefore, if you think you stand, beware, lest you fall.

Gospel (Luke 13: 1–9)

A reading from the holy Gospel according to Luke.

One day some people told Jesus what had occurred in the Temple: Pilate had Galileans killed and their blood mingled with the blood of their sacrifices. Jesus replied, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this? I tell you: no. But unless you change your ways, you will all perish as they did. And those eighteen people in Siloah who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem? I tell you: no. But unless you change your ways, you will all perish as they did." And Jesus continued with this story, "A man had a fig tree growing in his vineyard and he came looking for fruit on it, but found none. Then he stated to the gardener: 'Look here, for three years now I have been looking for figs on this tree and I have found none. Cut it down, why should it use up the ground?' The gardener replied: 'Leave it one more year, so that I may dig around it and add some fertilizer; and perhaps it will bear fruit from now on. But if it does not, you can cut it down.'"

Year A readings (if Year C is not followed)

First reading (Exodus 17: 3–7)

A reading from the book of Exodus.

The people thirsted for water there and grumbled against Moses, "Why did you make us leave Egypt to have us die of thirst with our children and our cattle?" So Moses stated to the Lord, "What shall I do with the people? They are almost ready to stone me!" The Lord stated to Moses, "Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock of Horeb. You will strike the rock and water will flow from it and the people will drink." Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested the Lord stating, "Is the Lord with us or not?"

Second reading (Romans 5: 1–2 and 5–8)

A reading from the letter of Saint Paul to the Romans.

Brothers and sisters: By faith, we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through him, we obtain this favor in which we remain and we even boast to expect the Glory of God. Hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us: when we were still sinners and unable to do anything. Few would accept to die for an upright person, perhaps someone would dare to die. But see how God manifested his love for us: while we were still sinners, Christ has died for us.

Gospel (John 4: 5–42)

A reading from the holy Gospel according to John.

Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob's well is there. Tired from his journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water and Jesus stated to her, "Give me a drink." His disciples had just gone into town to buy some food. The Samaritan woman stated to him, "How is it that you, a Jew, ask me, a Samaritan and a woman, for a drink?" (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, "If you only knew the Gift of God! If you knew who it is that asks you for a drink, you yourself would have asked me and I would have given you living water." The woman answered, "Sir, you have no bucket and this well is deep; where is your living water? Are you greater than our ancestor Jacob, who gave us this well after he drank from it himself, together with his sons and his cattle?" Jesus stated to her, "Those who drink of this water will be thirsty again, but those who drink of the water that I shall give will never be thirsty; for the water that I shall give will become in them a spring of water welling up to eternal life." The woman stated to him, "Give me this water, that I may never be thirsty and never have to come here to draw water." Jesus stated, "Go, call your husband and come back here." The woman answered, "I have no husband." And Jesus replied, "You are right to say: 'I have no husband': for you have had five husbands and the one you have now is not your husband. What you stated is true." The woman then stated to him, "I see you are a prophet; tell me this: Our fathers used to come to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?" Jesus stated to her, "Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain or in Jerusalem. You Samaritans worship without knowledge, while we Jews worship with knowledge, for salvation comes from the Jews. But the hour is coming and is even now here when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is spirit and those who worship him must worship in spirit and truth." The woman stated to him, "I know that the Messiah, that is the Christ, is coming; when he comes, he will tell us everything." And Jesus stated, "I am he who is talking to you." At this point the disciples returned and were surprised that Jesus was speaking with a woman; however, no one stated, "What do you want?" or: "Why are you talking with her?" So the woman left her water jar and ran to the town. There she stated to the people, "Come and see a man who told me everything I did! Could he not be the Christ?" So they left the town and went to meet him. In the meantime, the disciples urged Jesus, "Master, eat." But he stated to them, "I have food to eat that you do not know about." And the disciples wondered, "Has anyone brought him food?" Jesus stated to them, "My food is to do the will of the One who sent me and to carry out his work. You say that in four more months it will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true: 'One sow and another reaps.' I sent you to reap where you did not work or suffer: others have worked and you are now sharing in their labors." In that town, many Samaritans believed in him when they heard the woman who declared, "He told me everything I did." So, when they came to him, they asked him to stay with them and Jesus stayed there for two days. After that many more believed because of his own words and they stated to the woman, "We no longer believe because of what you told us; for we have heard for ourselves and we know that this is the Savior of the world."

2nd Sunday of Lent

Date: March 16, 2025

New American Bible readings

First reading (Genesis 15: 5–12 and 17–18)

A reading from the book of Genesis.

The Lord God took Abram outside and said, "Look up at the sky and count the stars, if you can. Just so," he added, "shall your descendants be." Abram put his faith in the LORD, who credited it to him as an act of righteousness. He then said to him, "I am the LORD who brought you from Ur of the Chaldeans to give you this land as a possession." "O Lord GOD," he asked, "how am I to know that I shall possess it?" He answered him, "Bring me a three-year-old heifer, a three-year-old she-goat, a three-year-old ram, a turtledove, and a young pigeon." Abram brought him all these, split them in two, and placed each half opposite the other; but the birds he did not cut up. Birds of prey swooped down on the carcasses, but Abram stayed with them. As the sun was about to set, a trance fell upon Abram, and a deep, terrifying darkness enveloped him. When the sun had set and it was dark, there appeared a smoking fire pot and a flaming torch, which passed between those pieces. It was on that occasion that the LORD made a covenant with Abram, saying: "To your descendants, I give this land, from the Wadi of Egypt to the Great River, the Euphrates."

Second reading (Philippians 3:17–4:1)

A reading from the letter of Saint Paul to the Philippians.

Join with others in being imitators of me, brothers and sisters, and observe those who thus conduct themselves according to the model you have in us. For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ. Their end is destruction. Their God is their stomach; their glory is in their "shame." Their minds are occupied with earthly things. But our citizenship is in heaven, and from it, we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself. Therefore, my brothers and sisters, whom I love and long for, my joy and crown, in this way stand firm in the Lord.

Gospel (Luke 9: 28b–36)

A reading from the holy Gospel according to Luke.

Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, "Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah." But he did not know what he was saying. While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, "This is my chosen Son; listen to him." After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen.

Catholic Pastoral Edition Bible readings

First reading (Genesis 15: 5–12 and 17–18)

A reading from the book of Genesis.

The Lord God brought Abram outside and stated to him, "Look up at the sky and count the stars if you can. Your descendants will like that." Abram believed in the Lord who, because of this, held him to be an upright man. And he stated, "I am the Lord who brought you from Ur of the Chaldeans to give you this land as your possession." Then Abram asked, "My Lord, how am I to know that it shall be mine?" The Lord replied, "Bring me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtledove and a young pigeon." Abram brought all these animals, cut them in two, and laid each half facing its other half, but he did cut the birds in half. The birds of prey came down upon them, but Abram drove them away. As the sun was going down, a deep sleep came over Abram, and a dreadful darkness took hold of him. When the sun had already set and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the victims. On that day the Lord made a covenant with Abram, stating, "To your descendants, I have given this country from the river of Egypt to the Great River, the Euphrates."

Second reading (Philippians 3:17 – 4:1)

A reading from the letter of Saint Paul to the Philippians.

Unite in imitating me, brothers and sisters, and look at those who walk in our way of life. For many live as enemies of the cross of Christ. I have stated it to you many times, and now I repeat it with tears: they are heading for ruin; their belly is their god and they feel proud of what should be their shame. They only think of earthly things. For us, citizenship is in heaven, from where we await the coming of our Savior, Jesus Christ, the Lord. He will transfigure our lowly body, making it like his own body, radiant in Glory, through the power which is his to submit everything to himself. Therefore, my brothers and sisters, whom I love and long for you, my glory and crown, be steadfast in the Lord.

Gospel (Luke 9: 28b–36)

A reading from the holy Gospel according to Luke.

Jesus took Peter, John, and James and went up to the mountain to pray. And while he was praying, the aspect of his face was changed and his clothing became dazzling white. Two men were conversing with Jesus: Moses and Elijah. They had just appeared in heavenly glory and were telling him about his departure that had to take place in Jerusalem. Peter and his companions had fallen asleep, but they awoke suddenly and saw Jesus' Glory and the two men standing with him. As Moses and Elijah were about to leave, Peter stated to Jesus, "Master, how good it is for us to be here, for we can make three tents, one for you, one for Moses, and one for Elijah." For Peter did not know what to say. And no sooner had he spoken than a cloud appeared and covered them; and the disciples were afraid as they entered the cloud. Then these words came from the cloud: "This is my Son, my Chosen one, listen to him." And after the voice had spoken, Jesus was alone; Moses and Elijah had vanished. The disciples kept this to themselves at the time, telling no one of anything they had seen.

1st Sunday of Lent

Date: March 9, 2025

New American Bible readings

First reading (Deuteronomy 26: 4–10)

A reading from the book of Deuteronomy.

Moses spoke to the people, saying: "The priest shall receive the basket from you and shall set it in front of the altar of the LORD, your God. Then you shall declare before the Lord, your God, 'My father was a wandering Aramean who went down to Egypt with a small household and lived there as an alien. But there he became a nation great, strong, and numerous. When the Egyptians maltreated and oppressed us, imposing hard labor upon us, we cried to the LORD, the God of our fathers, and he heard our cry and saw our affliction, our toil, and our oppression. He brought us out of Egypt with his strong hand and outstretched arm, with terrifying power, with signs and wonders; and bringing us into this country, he gave us this land flowing with milk and honey. Therefore, I have now brought you the firstfruits of the products of the soil which you, O LORD, have given me.' And having set them before the Lord, your God, you shall bow down in his presence."

Second reading (Romans 10: 8–13)

A reading from the letter of Saint Paul to the Romans.

Brothers and sisters: What does Scripture say? The word is near you, in your mouth and in your heart—that is, the word of faith that we preach—, for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. For the Scripture says, "No one who believes in him will be put to shame." For there is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him. For "everyone who calls on the name of the Lord will be saved."

Gospel (Luke 4: 1–13)

A reading from the holy Gospel according to Luke.

Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. The devil said to him, "If you are the Son of God, command this stone to become bread." Jesus answered him, "It is written, One does not live on bread alone." Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, "I shall give to you all this power and glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me." Jesus said to him in reply, "It is written: You shall worship the Lord, your God, and him alone shall you serve." Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, "If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and: With their hands they will support you, lest you dash your foot against a stone." Jesus said to him in reply, "It also says, You shall not put the Lord, your God, to the test." When the devil had finished every temptation, he departed from him for a time.

Catholic Pastoral Edition Bible readings

First reading (Deuteronomy 26: 4–10)

A reading from the book of Deuteronomy.

Moses proclaimed to the people, "The priest shall take the large basket from your hands and place it before the altar of the Lord, your God, and you shall say these words before the Lord, 'My father was a wandering Aramean. He went down to Egypt to find refuge there, while still few in number; but in that country, he became a great and powerful nation. The Egyptians maltreated us, oppressed us and subjected us to harsh slavery. So we called to the Lord, the God of our ancestors, and the Lord listened to us. He saw our humiliation, our hard labor and the oppression to which we were subjected. He brought us out of Egypt with a firm hand, manifesting his power with signs and awesome wonders. And he brought us here to give us this land flowing with milk and honey. So now I bring and offer the firstfruits of the land which you, the Lord, have given me.'"

Second reading (Romans 10: 8–13)

A reading from the letter of Saint Paul to the Romans.

Brothers and sisters: What does Scripture say? The word of God is near you, on your lips and in your hearts. This is the message that we preach, and this is faith. You are saved if you confess with your lips that Jesus is Lord and in your heart, you believe that God raised him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved. For Scripture says: No one who believes in him will be ashamed. Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on him. Truly, all who call upon the name of the Lord will be saved.

Gospel (Luke 4: 1–13)

A reading from the holy Gospel according to Luke.

Jesus was now full of the Holy Spirit as he returned from the Jordan, the Spirit led him into the desert where he was tempted by the devil for forty days. He did not eat anything during that time, and in the end, he was hungry. The devil then stated to him, "If you are the son of God, tell this stone to transform into bread." However, Jesus answered, "But the Scripture states: People cannot live on bread alone." Then the devil took him up to a high place and shows him in a flash all the nations of the world. And he stated to Jesus, "I can give your power over all the nations and their wealth have been delivered to me and I give them to whom I wish. All this will be yours provided you worship me." But Jesus replied, "But the Scripture states: You shall worship the Lord your God and serve him alone." Then the devil took Jesus up to Jerusalem and set him on the highest wall of the Temple; and he stated, "If you are the son of God, throw yourself down from here, for it is written in the Scriptures: God will order his angels to take care of you and again: They will hold you in their hands, lest you hurt your foot against the stones." But Jesus replied, "But Scripture also states: You shall not challenge the Lord your God." When the devil had exhausted every way of tempting Jesus, he left him, to return another time.

Ash Wednesday

Date: March 5, 2025

New American Bible readings

First reading (Joel 2: 12–18)

A reading from the book of Joel.

Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning. Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, offerings and libations for the LORD, your God. Blow the trumpet in Zion! Proclaim a fast, call an assembly. Gather the people, notify the congregation; assemble the elders, gather the children and the infants at the breast; let the bridegroom quit his room and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, and say, “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?’” Then the LORD was stirred to concern for his land and took pity on his people.

Second reading (2 Corinthians 5:20 – 6:2)

A reading from the second letter of Saint Paul to the Corinthians.

Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake, he made him to be sin who did not know sin, so that we might become the righteousness of God in him. Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time, I heard you, and on the day of salvation, I helped you. Behold, now is a very acceptable time; behold, now is the day of salvation.

Gospel (Matthew 6: 1–6 and 16–18)

A reading from the holy Gospel according to Matthew.

Jesus said to his disciples: "Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. "When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. "When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you."

Catholic Pastoral Edition Bible readings

First reading (Joel 2: 12–18)

A reading from the book of Joel.

The Lord says, "Yet even now, return to me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to the Lord, your God — gracious and compassionate." The Lord is slow to anger, full of kindness and he repents of having punished. Who knows? Probably he will relent once more and spare some part of the harvest from which we may bring sacred offerings to the Lord, your God. Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly. Gather the people, sanctify the community, bring together the elders, even the children and infants at the breast. Let the bridegroom leave his bed, and the bride her room. Between the vestibule and the altar, let the priests, the Lord's ministers, weep and say: Spare your people, O Lord. Do not humble them or make them an object of scorn among the nations. Why should it be stated among the peoples: Where is their God? The Lord has become jealous for his land; he has had pity on his people.

Second reading (2 Corinthians 5:20 – 6:2)

A reading from the second letter of Saint Paul to the Corinthians.

Brothers and sisters: So we present ourselves as ambassadors in the name of Christ, as if God himself makes an appeal to you; through us. Let God reconcile you, this we ask you in the name of Christ. He had no sin, but God made him bear our sin, so that in him we might share the holiness of God. Being God's helpers we implore you, let it not be in vain that you received this grace of God. For the Scripture says: At the favorable time I listened to you, on the day of salvation I helped you. This is the favorable time and this is the day of salvation.

Gospel (Matthew 6: 1–6 and 16–18)

A reading from the holy Gospel according to Matthew.

Jesus states this by teaching his disciples up on the mountain: "Be careful not to make a show of your righteousness before people. If you do so, you will not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets in order to be praised by the people. I assure you, they have been already paid in full. If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father who sees what is kept confidential, shall reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door and pray to your Father who is with you in secret; and your Father who sees what is kept confidential, shall reward you. When you fast, do not put on a miserable face as what the hypocrites do. They put on a gloomy face, so people can see that they are fasting. I tell you this: they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept confidential, shall reward you."

8th Sunday in Ordinary Time

Date: March 2, 2025

New American Bible readings

First reading (Sirach 27: 4–7)

A reading from the book of Sirach.

When a sieve is shaken, the husks appear; so do one's faults when one speaks. As the test of what the potter molds is in the furnace, so in tribulation is the test of the just. The fruit of a tree shows the care it has had; so too does one's speech disclose the bent of one's mind. Praise no one before he speaks, for it is then that people are tested.

Second reading (1 Corinthians 15: 54–58)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: When this which is corruptible clothes itself with incorruptibility and this which is mortal clothes itself with immortality, then the word that is written shall come about: Death is swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers and sisters, be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain.

Gospel (Luke 6: 39–45)

A reading from the holy Gospel according to Luke.

Jesus told his disciples a parable, "Can a blind person guide a blind person? Will not both fall into a pit? No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. Why do you notice the splinter in your brother's eye, but do not perceive the wooden beam in your own? How can you say to your brother, 'Brother, let me remove that splinter in your eye,' when you do not even notice the wooden beam in your own eye? You hypocrite!  Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother's eye. "A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks."

Catholic Pastoral Edition Bible readings

First reading (Sirach 27: 4–7)

A reading from the book of Sirach.

When a sieve is shaken the dirt falls through; so, too, the defects of a man are seen when he begins to speak. The kiln tests the potter's handiwork; a man is tested by his conversation. A well-tended tree is shown by its fruits so a man's feelings can be detected in what he says. Praise no one before he has spoken, since this is the acid test.

Second reading (1 Corinthians 15: 54–58)

A reading from the first letter of Saint Paul to the Corinthians.

When our perishable being puts on imperishable life, when our mortal being puts on immortality, the word of Scripture will be fulfilled: Death has been swallowed up by victory. Death, where is your victory? Death, where is your sting? Sin is the sting of death to kill, and the Law is what gives force to sin. But give thanks to God who gives us the victory through Christ Jesus, our Lord. So then, my dear brothers and sisters, be steadfast and do not be moved. Improve constantly in the work of the Lord, knowing that with him your labor is not without fruit.

Gospel (Luke 6: 39–45)

A reading from the holy Gospel according to Luke.

And Jesus offered this example, "Can a blind person lead another blind person? Surely, both will fall into a ditch. A disciple is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother's eye while you have a log in your eye and are not conscious of it? How can you say to your neighbor: 'Friend, let me take this speck out of your eye,' when you cannot remove the log in your own? You hypocrite! First, remove the log from your own eye and then you will see clearly enough to remove the speck from your neighbor's eye. No healthy tree bears bad fruit, no poor tree bears good fruit. And each tree is known by the fruit it bears: you do not gather figs from thorns, or grapes from brambles. Similarly, the good person draws good things from the good stored in the heart, and an evil person draws evil things from the evil stored in the heart. For the mouth speaks from the fullness of the heart."

7th Sunday in Ordinary Time

Date: February 23, 2025

New American Bible readings

First reading (1 Samuel 26: 2, 7–9, 12–13 and 22–23)

A reading from the first book of Samuel.

In those days, Saul went down to the desert of Ziph with three thousand picked men of Israel, to search for David in the desert of Ziph. So David and Abishai went among Saul’s soldiers by night and found Saul lying asleep within the barricade, with his spear thrust into the ground at his head and Abner and his men sleeping around him. Abishai whispered to David: “God has delivered your enemy into your grasp this day. Let me nail him to the ground with one thrust of the spear; I will not need a second thrust!” But David said to Abishai, “Do not harm him, for who can lay hands on the LORD’s anointed and remain unpunished?” So David took the spear and the water jug from their place at Saul’s head, and they got away without anyone’s seeing or knowing or awakening. All remained asleep, because the LORD had put them into a deep slumber. Going across to an opposite slope, David stood on a remote hilltop at a great distance from Abner, son of Ner, and the troops. He said: “Here is the king’s spear. Let an attendant come over to get it. The LORD will reward each man for his justice and faithfulness. Today, though the LORD delivered you into my grasp, I would not harm the LORD’s anointed.”

Second reading (1 Corinthians 15: 45–49)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: It is written, The first man, Adam, became a living being, the last Adam a life-giving spirit. But the spiritual was not first; rather the natural and then the spiritual. The first man was from the earth, earthly; the second man, from heaven. As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly. Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.

Gospel (Luke 6: 27–38)

A reading from the holy Gospel according to Luke.

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful. “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give, and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Catholic Pastoral Edition Bible readings

First reading (1 Samuel 26: 2, 7–9, 12–13 and 22–23)

A reading from the first book of Samuel.

On hearing this, Saul went down with three thousand picked men of Israel to the desert of Ziph in search of David. So, that night, David and Abishai went into the camp and found Saul sleeping in the center, his spear thrust into the ground at his head, while Abner and the rest of the soldiers were sleeping around him. Abishai said to David, "God has delivered your enemy into your hands this day. Let me nail him to the ground with one thrust of the spear; I will not repeat it." But David answered Abishai, "Do not harm him. For who could harm the Lord's anointed and not be punished?" So David took the spear and the water jug from near Saul's head and they left. Nobody sow, nobody knew, and nobody woke up. All remained asleep, for a deep sleep from the Lord had fallen on them. On the opposite slope, David stood at a distance, on top of the hill. David answered, "I have your spear with me, O king! Let one of your servants come over to fetch it. The Lord rewards a righteous and loyal man. Today he delivered you into my hands but I refused to harm the Lord's anointed.

Second reading (1 Corinthians 15: 45–49)

A reading from the first letter of Saint Paul to the Corinthians.

Scripture says that Adam, the first human being, was given natural life; but the last Adam has become spirit that gives life. The spirit does not appear first, but the natural life, and afterwards comes the spirit. The first man comes from the earth and is earthly, while the second one comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly one.

Gospel (Luke 6: 27–38)

A reading from the holy Gospel according to Luke.

Jesus said to his disciples, "But I say to you who hear me: Love your enemies, do good to those who hate you. Bless those who curse you and pray for those who treat you badly. To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give to the one who asks and if anyone has taken something from you, do not demand it back. Do to others as you would have others do to you. If you love only those who love you, what kind of graciousness is yours? Even sinners love those who love them. If you do favors to those who are good to you, what kind of graciousness is yours? Even sinners do the same. If you lend only when you expect to receive, what kind of graciousness is yours? For sinners also lend to sinners, expecting to receive something in return. But love your enemies and do good to them, and lend when there is nothing to expect in return. Then will your reward be great and you will be sons and daughters of the Most High. For he is kind towards the ungrateful and the wicked. Be merciful, just as your Father is merciful. Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back."