Saturday, April 4, 2009

Palm Sunday of the Lord's Passion

Date: April 5, 2009

Gospel (Mark 11: 1–10) [Year B]
A reading from the holy Gospel according to Mark.
When Jesus and his disciples drew near to Jerusalem and arrived at Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples with these instructions, "Go to the village on the other side and, as you enter it, you will find there a colt tied up that no one has ridden. Untie it and bring it here. If anyone says to you: 'What are you doing?' give this answer: 'The Lord needs it, but he will send it back immediately.'" They went off and found the colt out in the street tied at the door. As they were untying it, some of the bystanders asked, "Why are you untying that colt?" They answered as Jesus had told them, and the people allowed them to continue. The brought the colt to Jesus, threw their cloaks on its back, and Jesus sat upon it. Many people also spread their cloaks on the road, while others spread leafy branches from the fields. Then the people who walked ahead and those who followed behind Jesus began to shout, "Hosannah! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David which comes! Hosannah in the highest!"

First Reading (Isaiah 50: 4–7)

A reading from the book of the Prophet Isaiah.
The Lord has taught me so I speak as his disciple and I know how to sustain the weary. Morning after morning he wakes me up to hear, to listen like a disciple. The Lord has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle and disgrace. I have not despaired, for the Lord comes to my help. So, like a flint I set my face, knowing that I will not be disgraced.

Second Reading (Philippians 2: 6–11)

A reading from the letter of Saint Paul to the Philippians.
Though being divine in nature, he did not claim in fact equality with God, but emptied himself, taking on the nature of a servant, made in human likeness, and in his appearance found as a man. He humbled himself by being obedient to death, death on the cross. That is why God exalted him and gave him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven; on earth and among the dead, and all tongues proclaim that Jesus Christ is the Lord to the glory of God the Father.

Gospel (Mark 14:1 – 15:47)

A reading from the holy Gospel according to Mark.
It was now two days before the feast of the Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking craftily for a way to arrest Jesus and put him to death, for they said, "Not during the Festival, or there might be trouble among the people." Jesus was in Bethany in the house of Simon the leper. As he was lying down at dinner, a woman entered carrying a precious jar of expensive perfume made of pure nard. She broke the jar and poured the perfumed oil on Jesus' head. Then some of them became angry and said, "What a useless waste of perfume. It could have been sold for more than three hundred silver coins and the money given to the poor." And they criticized her. But Jesus said, "Leave her alone; why are you troubling her? What she has just done for me is a very charitable work. At any time you can help the poor, for you always have them with you, but you will not have forever. This woman has done what was hers to do, she has anointed my body beforehand for my burial. Truly, I say to you, wherever the Good News is proclaimed, and this will be throughout the world, what she has done will be told in praise of her. Then Judas Iscariot, one of the Twelve, went off to the chief priests in order to betray Jesus to them. On hearing him they were excited and promised to give him money. So Judas started planning the best way to hand Jesus over to them. On the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked him, "Where would you have us go to prepare the Passover meal for you?" So Jesus sent two of his disciples with these instructions. "Go into the city and in there, is a man who will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, 'The Master says: Where is the room where I may eat the Passover meal with my disciples?' Then he will show you a large room upstairs, already arranged and furnished. There you will prepare for us." The disciples went off. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. When it was evening, Jesus arrived with the Twelve. While they were at the table eating, Jesus stated, "Truly, I will tell you, one of you will betray me, one who shares my meal." They were deeply distressed at hearing this and ask him, one after the other, "You don't mean me, do you?" And Jesus answered, "It is one of you Twelve, one who dips his bread in the dish with me. The Son of Man is going as the Scriptures say he will. But alas for that man by whom the Son of Man is betrayed; better for him if he had never been born." While they were eating, Jesus took the bread, blessed it and broke it, gave it to them, and said, "Take this, it is my body." Then he took the cup and after he had given thanks, passed the cup to them and they all drank from it. And he said, "This is my blood, the blood of the Covenant, which is to be poured out for many. Truly, I say to you, I will not taste the fruit of the vine again until the day I drink the new wine in the kingdom of God." After singing psalms of praise, they went out to the Hill of Olives. And Jesus stated to them, "All of you will be confused and fall away; for the Scripture says: I will strike the shepherd and the sheep will be scattered. But after I am raised up, I will go to Galilee ahead of you." The Peter said to him, "Even though all the others fall away, I will not." And Jesus replied, "Truly, I say to you, today, on this very night, before the cock crows twice, you will deny me three times." But Peter insisted, "Though I have to die with you, I will never deny you." And all of them stated the same. They came to a place which was called Gethsemane and Jesus said to his disciples, "Sit here while I pray." But he took Peter, James, and John along with him, and becoming filled with fear and distress, he said to them, "My soul is full of sorrow, even to death. Remain here and stay awake." Then he went a little further on and fell to the ground, praying that if possible this hour might pass him by. Jesus said, "Abba (Daddy), all things are possible for you; take this cup away from me. Yet not what I want, but what you want." Then he came and found them asleep and stated to Peter, "Simon, are you sleeping? Couldn't you stay awake for one hour? Keep watch and pray, all of you, so that you may not slip into temptation. The spirit indeed is eager but human nature is weak." And going away he prayed the same words. When he came back to the disciples, he found them asleep again; they could not keep their eyes open, and they did not know what to say to him. When he came back the third time, he stated, "You can sleep on now and take your rest. It is all over, for the time has come; the Son of Man is now given into the hands of sinners. Get up, let us go. Look, the one betraying me is right here." While Jesus was still speaking, Judas, one of the twelve, came up. With him was a large crowd armed with swords and clubs, who had been sent by the chief priests, the teachers of the Law, and the elders. The traitor had arranged a signal for them, "The one I kiss, he is the man. Arrest him and take him away under guard." So, when Jesus came, Judas went directly to him, calling, "Master! Master!" and kissed him. Then the guards seized Jesus and arrested him. One of the bystanders drew his sword and struck out at the High Priest's servant, cutting off his right ear. Jesus turned to them saying, "So, you have set out against a robber! Did you need swords and clubs to arrest me? Day after day I was among you teaching in the Temple and you did not arrest me. But let the Scriptures be fulfilled." Then they all deserted him and fled. A young man covered by nothing but a linen cloth followed Jesus. As they took hold of him, he left the cloth in their hands and fled away naked. They led Jesus to the High Priest and all the chief priests assembled with the elders and the teachers of the Law. Peter had followed him at a distance and went right into the courtyard of the High Priest, where he sat with the guards, warming himself at the fire. Now the chief priests and the whole Council tried to find some evidence against Jesus so that they might put him to death, but they were unable to find any. Even though many came up to speak falsely against him, their evidence did not agree. At last some stood up and gave this false witness: "We heard him say: 'I will destroy this Temple made by hands and in three days I will build another not made by human hands.'" But even so, their evidence did not agree. The High Priest then stood up in the midst of them and asked Jesus, "Have you no answer at all? What of this evidence against you?" However, Jesus still stood silent and made no reply. The High Priest then asked a second question to Jesus, "Are you Christ, the Son of the Blessed One?" Then Jesus answered, "I am, and you will see the Son of Man seated at the right hand of the Most Powerful and coming with the clouds of heaven around him." The High Priest tore his clothes to show his horror and stated, "What more evidence do we need? You have just heard his blasphemous words. What is your decision?" Everybody condemned Jesus, saying, "He must die." Some of them began to spit on Jesus, and blindfolding him, they struck him saying, "Play the prophet!" Additionally, the guards set upon him with blows. While Peter was below in the courtyard, one of the High Priest's servant-girls came by. Noticing Peter beside the fire, she looked straight at him and stated, "You also were with Jesus the Nazarene." But Peter denied it, "I do not know or understand what you are talking about." And he went out through the gateway. The servant-girl saw him there and told the bystanders, "This man is one of them." But Peter denied it again. After a little while those standing by stated to Peter, "Of course you are one of them; you are a Galilean, are you not?" And Peter began to justify himself with curses and oaths, "I do not know the man you are talking about." Just then a cock crowed a second time and Peter remembered what Jesus had stated to him; "Before the cock crows twice you will deny me three times." Peter broke down and wept. Early in the morning, the chief priests, the elders, and the teachers of the Law (that is, the whole Council or Sanhedrin) had their plan ready. They put Jesus in chains, led him away and handed him over to Pilate. Pilate asked him, "Are you the King of the Jews?" Jesus answered, "You say so." As the chief priests accused Jesus of many things, Pilate asked him again, "Have you no answer at all? See how many charges they bring against you." But Jesus gave no further answers, so that Pilate wondered. At every Passover festival, Pilate used to free any prisoner the people asked for. Now there was a man called Barabbas, jailed with the rioters who had committed murder in the uprising. When the crowd went up to ask Pilate the usual favor, he said to them, "Do you want to me set free the King of the Jews?" For he realized that the chief priests had handed Jesus over to him out of envy. But the chief priests stirred up the crowd to ask instead for the release of Barabbas. Pilate replied, "And what shall I do with the man you call King of the Jews?" The crowd shouted back, "Crucify him!" Pilate asked, "What evil has he done?" However, in spite of Pilate's question they shouted louder, "Crucify him!" As Pilate wanted to please the people, he freed Barabbas and after the flogging of Jesus had him handed over to be crucified. The soldiers took him inside the courtyard known as the praetorium and called the rest of their companions. They clothed Jesus in a purple cloak and twisting a crown of thorns, they placed it on Jesus' head. Then they began saluting him, "Long life to the King of the Jews!" With a stick, they hit Jesus on the head and spat on him, and then they knelt down pretending to worship him. When they had finished mocking Jesus, they pulled off the purple cloak and put his own clothes on him. The soldiers led Jesus out of the city to crucify him. On the way, they met Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, and forced him to carry the cross of Jesus. When they had led him to the place called Golgotha, which means the Skull, they offered him wine mixed with myrrh, but he would not take it. Then they nailed him to the cross and divided his clothes among themselves, casting lots to decide what each should take. It was about 9:00 AM when they crucified him. The statement of his offense was displayed above his head and it read, "The King of the Jews." They also crucified two robbers with him, one on Jesus' right and one on his left. Jesus was in the center. People passing by laughed at him, shook their head and jeered, "Aha! So you are able to tear down the Temple and build it up again in three days. Now save yourself and come down from the cross!" In the same way the chief priests and the teachers of the Law teased Jesus, saying to one another, "The man who saved others cannot save himself. Let's see the Messiah, the king of Israel, come down from his cross. Then we will believe in him." Even the men who were crucified with Jesus insulted him. When noon came, darkness fell over the whole land and lasted until three o'clock; and at three o'clock, Jesus cried out in a loud voice. "Eloi, Eloi, lamma sabachthani?" which is translated as, "My God, my God, why have you deserted me?" As soon as the people heard these words, some of the bystanders stated, "Listen! He is calling for Elijah." And one of them went quickly to fill a sponge with bitter wine and putting it on a reed, gave him to drink saying, "Now let's see whether Elijah comes to bring him down." But Jesus gave a loud shriek and gave up his spirit. Immediately, the drapes that enclosed the Temple sanctuary were torn in two from top to bottom. The captain who was standing in front of Jesus saw how he died and heard the cry he gave; and he stated, "Truly, this man was the Son of God." There were also some women watching from a distance; among them were Mary Magdalene, Mary the mother of James, the younger and Joset and Salome, who had followed Jesus when he was in Galilee and saw to his needs. There were also others who had come up with him to Jerusalem. It was now evening and as it was Preparation Day, that is the day before the sabbath, Joseph of Arimathea boldly went to Pilate and asked for the body of Jesus. Joseph was a respected member of the Council who was himself waiting for the kingdom of God. Pilate was surprised that Jesus should have died so soon; so he summoned the captain and inquired if Jesus was already dead. After hearing the captain, he let Joseph take the body. Joseph took it down and wrapped it in the linen sheet he had purchased. He laid the body in a tomb which had been cut out of the rock and rolled a stone across the entrance to the tomb. Now Mary of Magdala and Mary the mother of Joset took note of where the body had been laid.

4 comments:

  1. Responsorial Psalm (Psalm 22) (Verses 8-9, 17-20, and 23-24)
    The response is: My God, my God, why have you abandoned me?

    All who see me make a jest of me; they sneer and shake their heads. "He put his trust in the Lord, let the Lord rescue him! If the Lord is his friend, let him help him!"

    Round about me are vicious dogs, villainous rogues encircling me. They have tied up my hands and feet.

    They can count all my bones, for they are looking and watching me, dividing my garments among them and casting lots for my raiment. O Lord, be not far from me!

    O my strength, come quickly to my help. I will proclaim your name to my brothers and sisters, I will praise you in the assembly.

    "All you who fear the Lord, praise him! All you offspring of Jacob, glorify him! All you sons of Israel, revere him!"

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  2. The Gloria, which used to transpire after the Kyrie, is omitted. Instead, the priest sprinkles the branches with holy water in silence.

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  3. The Passion (the Gospel reading from Mark 14:1 - 15:47) is read by the deacon or, if there is no deacon, by the priest. It may also be read by lay readers, with the part of Christ, reserved to the priest. It is proclaimed without candles or incense. The greeting and signs of the cross are omitted. Only a deacon asks the bless before the passion, as he does before the Gospel. Likewise finish the Gospel with a brief homily.

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  4. On Palm Sunday, the procession to the Altar where Mass will be celebrated commences. If incense is used, the thurifer goes first with a lighted censer, followed by the cross-bearer (with the cross suitably decorated) between two ministers with lighted candles, then the priest with ministers, and finally the congregation carrying branches.

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