4th Sunday of Easter

Date: April 25, 2010

First Reading (Acts 13: 14 and 43-52)
A reading from the Acts of the Apostles.
Paul and Barnabas continued from Perga and came to Antioch in Pisidia. On the sabbath day they entered the synagogue and sat down. Many Jews and devout God-fearing people followed them and to these they spoke, urging them to hold fast to the grace of God. The following sabbath almost the entire city gathered to listen to Paul, who spoke a fairly long time about the Lord. But the presence of such a crowd made the Jews jealous. So they began to oppose with insults whatever Paul had stated. Then Paul and Barnabas spoke out firmly, saying, "It was necessary that God's word be first proclaimed to you, but since you now reject it and judge yourselves to be unworthy of eternal life, we turn to non-Jewish people. For thus we were commanded by the Lord: I have set you as a light to the pagan nations, so that you may bring my salvation to the ends of the earth." Those who were not Jews rejoiced when they heard this and praised the message of the Lord, and all those destined for everlasting life believed in it. Thus the Word spread throughout the whole region. Some of the Jews, however, incited God-fearing women of the upper class and the leading men of the city, as well, and stirred up an intense persecution against Paul and Barnabas. Finally they had them expelled from their region. The apostles shook the dust from their feet in protest against this people and went to Iconium, leaving the disciples filled with joy and Holy Spirit.

Second Reading (Revelation 7: 9 and 14b-17)
A reading from the book of Revelation.
I, John, saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the throne and the Lab, clothed in white, with palm branches in their hands. The elder replied, "They are those who have come out of the great persecution; they have washed and made their clothes white in the blood of the Lamb. This is why they stand before the throne of God and serve him day and night in his sanctuary. He who sits on the throne will spread his tent over them. Never again will they suffer hunger or thirst or be burned by the sun or any scorching wind. For the Lamb near the throne will be their Shepherd, and he will bring them to springs of life-giving water, and God will wipe away their tears."

Gospel (John 10: 27-30)
A reading from the holy Gospel according to John.
Jesus states, "My sheep hear my voice and I know them; they follow me and I give them eternal life. They shall never perish and nobody will ever steal them from me. What the Father has given me is stronger than everything and no one can snatch it from the Father's hand. I and the Father are one."

3rd Sunday of Easter

Date: April 18, 2010

First Reading (Acts 5: 27-32 and 40-41)
A reading from the Acts of the Apostles.
So the captain and the court officers brought the apostles in and made them stand before the Council and the High Priest questioned them, "We gave you strict orders not to preach such a Savior; but you have filled Jerusalem with your teaching and you intend charging us with the killing of this man." To this Peter and the apostles replied, "Better for us to obey God rather than any human authority! The God of our ancestors raised Jesus whom you killed by hanging him on a wooden post. God set him at his right hand as Leader and Savior, to grant repentance and forgiveness of sins to Israel. We are witnesses to all these things, as well as the Holy Spirit whom God has given to those who obey him." The Council called in the apostles and had them whipped, and order them not to speak again of Jesus the Savior. Then they set them free. The apostles went out from the Council rejoicing that they were considered worthy to suffer disgrace for the sake of the Name.

Second Reading (Revelation 5: 11-14)
A reading from the book of Revelation.
I, John, went on looking; I heard that noise of a multitude of angels gathered around the throne, the living creatures and the elders, numbering millions of millions, crying out with a loud voice: "Worthy is the Lamb who was slain to receive power and riches, wisdom and strength, honor, glory and praise." Then I heard the voice of the whole universe, heaven, earth, sea, and the place of the dead; every creature cried out: "To him who sits upon the throne and to the Lamb be praise, honor, glory and power forever and ever." And the four living creatures stated, "Amen." The elders bowed down and worshiped.

Gospel (John 21: 1-19)
A reading from the holy Gospel according to John.
After that time, Jesus revealed himself to the disciples by the Lake of Tiberias. He appeared to them in this way. Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter stated to them, "I am going fishing." The others replied, "We will come with you." They went out and climbed into the boat. However, they caught nothing that night. When day had already broken, Jesus was standing on the shore. However, the disciples did not realize that the person standing there was actually Jesus. Jesus called them, "Children, have you acquired anything to eat?" They answered, "Nothing." Then Jesus stated to them, "Throw the net on the right side of the boat and you will find some." When they had lowered the net, they were not able to pull it in because of the huge amount of fish. Then the disciple Jesus loved stated to Peter, "It is the Lord!" At these words, Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat dragging the net full of fish; they were not far from land, it was approximately one hundred meters. When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus stated to them, "Bring some of the fish that you have just caught." So Simon Peter climbed into the boat and pulled the net to share. It was full of big fish – one hundred and fifty-three – however, in spite of this, the net was not torn. Jesus proposed to them, "Come and have breakfast." Not even one of the disciples dared to ask Jesus, "Who are you?" for they knew it was the Lord. Jesus then came and took the bread and gave it them, and he did the same with the fish. This was the third Jesus revealed himself to his disciples after his resurrection. After they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these?" He answered, "Yes, Lord, you know that I love you." And Jesus stated, "Feed my lambs." Jesus asked Simon Peter a second time, "Simon, son of John, do you love me?" And Peter answered, "Yes, Lord, you know that I love you." Jesus replied back, "Look after my sheep." Jesus once again asked Simon Peter for a third time, "Simon, son of John, do you love me?" Peter was saddened because Jesus had asked him a third time, "Do you love me?" and he replied, "Lord, you know everything; you know that I love you." Jesus then stated, "Feed my sheep. Truly, I say to you, when you were young you put on your belt and walked where you liked. But when you grow old, you will stretch out your hands and another will put a belt around you and lead you where you do not wish to go." Jesus had spoken this to make known the kind of death by which Peter was to glorify God. And he added, "Follow me."

2nd Sunday of Easter (Sunday of Divine Mercy)

Date: April 11, 2010

First Reading (Acts 5: 12–16)
A reading from the Acts of the Apostles.
Many miraculous signs and wonders were done among the people through the hands of the apostles. The believers, of one accord, used to meet in Solomon's Porch. None of the others dare to join them, but the people held them in high esteem. So an ever increasing number of men and women, believed in the Lord. The people carried the sick into the streets and laid them on cots and on mats, so that when Peter passed by, at least his shadow might fall on some of them. The people gathered from the towns around Jerusalem, bringing their sick and those who troubled by unclean spirits, and all of them were healed.

Second Reading (Revelation 1: 9–13 and 17–19)
A reading from the book of Revelation.
I, John, your brother, who share with you, in Jesus, the sufferings, the kingdom and the patient endurance, was on the island of Patmos, because of the Word of God and witnessing to Jesus. On the Lord's day, the Spirit took possession of me and I heard a voice behind me which sounded like a trumpet, "Write down all that you see, in a book, and send it to the seven Churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea." I turned to see who was speaking to me; behind me were seven golden lampstands and, in the middle of these, I saw someone like a son of man, dressed in a long robe tied with a golden girdle. Seeing him, I fell at his feet like one dead but he touched me with his right hand and stated, "Do not be afraid. It is I, the First and the Last. I am the living one; I was dead and now I am alive for ever and ever; and mine are the keys of death and the netherworld. Now write what you have seen, both what is and what is yet to come."

Gospel (John 20: 19–31)
A reading from the holy Gospel according to John.
On the evening of that day, the first day after the sabbath, the doors were locked where the disciples were, because of their fear of the Jews, but Jesus came and stood in their midst. He stated to them, "Peace be with you."; then he showed them his hands and his side. The disciples kept looking at the Lord and were filled with joy. Again Jesus stated to them, "Peace be with you. As the Father has sent me, so I send you." After stating this he breathed on them and stated to them, "Receive the Holy Spirit; for those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained. Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, "We have seen the Lord." But Thomas replied, "Until I have seen in his hands the print of the nails, and put my finger in the mark of the nails and my hand in his side, I will not believe." Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in their midst and stated, "Peace be with you." Then Jesus stated to Thomas, "Put your finger here and see my hands; stretch out your hand and put it into my side. Resist no longer and be a believer." Thomas then stated, "You are my Lord and my God." Jesus replied, "You believe because you see me, do you not? Happy are those who have not seen and believe." There were many other signs that Jesus gave in the presence of his disciples, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God; believe and you will have life through his Name.

Easter Sunday of the Lord's Resurrection

Date: April 4, 2010

First Reading (Acts 10: 34 and 37–43)
A reading from the Acts of the Apostles.
Peter then spoke to the people and Cornelius and stated, "Truly, I realize that God does not show partiality. No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil's power, because God was with him; we are witnesses of all that he did throughout the country of the Jews and in Jerusalem itself. Yet they put him to death by hanging him on a wooden cross. However, God raised him to life on the third day and let him manifest himself, not to all the people, but to the witnesses that were chosen beforehand by God – to us who ate and drank with him after his resurrection from death. And he commanded us to preach the people and to bear witness that he is the one appointed by God to judge the living and the dead. All the prophets say of him, that everyone who believes in him has forgiveness of sins through his Name."

Second Reading (Colossians 3: 1–4)
A reading from the letter of Saint Paul to the Colossians.
So then, brothers and sisters: If you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals himself, you also will be revealed with him in Glory.

Gospel (John 20: 1–9)
A reading from the holy Gospel according to John.
Now, on the first day after the sabbath, Mary of Magdala came to the tomb early in the morning, while it was still dark and she saw that the stone blocking the tomb had been moved away. She ran to Peter and the other disciple whom Jesus loved. And she stated to them, "They have taken the Lord out of the tomb and we do not know where they have laid him." Peter then set out with the other disciple to go to the tomb. They ran together but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came following him and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around his head was not lying flat like the other linen cloths but lay rolled up in its place. Then the other disciple who had reached the tomb first also went in; he saw and believed. Scripture clearly stated that he must rise from the dead, but they had not yet understood that.

Holy Saturday (Easter Vigil)

Date: April 3, 2010

First Reading (Genesis 1:1 – 2:2)
A reading from the book of Genesis.
In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters. God stated, "Let there be light"; and there was light. God saw that the light was good and he separated the light from the darkness. God called the light 'Day' and the darkness 'Night'. There was evening and there was morning: the first day. God stated, "Let there be a firm ceiling between the waters and let it separate waters from waters." So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling 'Sky'. There was evening and there was morning: the second day. God stated, "Let the waters below the sky be gathered together in one place and let dry land appear." And so it was. God called the dry land 'Earth', and the waters gathered together he called "Seas'. God saw that it was good. God stated, "Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth." And so it was. The earth produced vegetation: plants bearing seed according to their kind and trees producing fruit which has seed, according it their kind. God saw that it was good. There was evening and there was morning: the third day. God stated, "Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days, and years; and let these lights in the sky shine above the earth." And so it was. God therefore created two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God place the stars in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning: the fourth day. God stated, "Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky." God created the great creatures of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good. God blessed them saying, "Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth." There was evening and there was morning: the fifth day. God stated, "Let the earth produce living animals according to their kind: cattle, creatures that move along the ground, wild animals according to their kind." So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good. God stated, "Let us make man in our image, to our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground." So God created man in his image; in the image of God created him; male and female he created them. God blessed them and stated to them, "Be fruitful and augment in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground." God stated, "I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food." So it was. God saw all that he had created, and it was very good. There was evening and there was morning: the sixth day. That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and he rested on the seventh day from all the work he had done.

Second Reading (Exodus 14:15 – 15:1)
A reading from the book of Exodus.
The Lord stated to Moses, "Why do you cry to me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide to let the Israelites go dry foot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am the Lord when I gain glory for myself at the cost of Pharaoh and his army!" The Angel of God who had gone ahead of the Israelites now placed himself behind them. The pillar of cloud changed its position from the front to the rear, between the camps of the Israelites and the Egyptians. For one army the cloud provided light, for the other darkness so that throughout the night the armies drew no closer to each other. Moses stretched his hand of the sea and the Lord made a strong east wind blow all night and dry up the sea. The waters divided and the sons of Israel went on dry ground through the middle of the sea, with the waters forming a wall to their right and to their left. The Egyptians followed them and all Pharaoh's horses, his chariots and horsemen moved forward in the middle of the sea. It happened that in the morning watch, the Lord in the pillar and fire, looked towards the Egyptian camp and threw it into confusion. He so clogged their chariot wheels that they could hardly move. Then the Egyptians stated, "Let us flee from the Israelites for the Lord is fighting for them against Egypt." Then the Lord stated to Moses, "Stretch your hand over the sea and let the waters come back over the Egyptians, over their chariots and horsemen." Moses stretched out his hand over the sea. At daybreak the sea returned to its place. As the Egyptians tried to retreat, the Lord swept them into the sea. The waters flowed back and engulfed the chariots and horsemen of the whole army of Pharaoh that had followed Israel into the sea. Not one of them escaped. As for the Israelites they went forward on dry ground in the middle of the sea, the waters forming a wall on their right and their left. On that day the Lord delivered Israel from the power of the Egyptians and Israel saw the Egyptians lying dead on the seashore. They understood what wonders the Lord had done for them against Egypt, and the people feared the Lord. They believed in the Lord and in Moses, his servant. Then Moses and the people sang this song to the Lord: I will sing to the Lord, the glorious one, horse and rider he has thrown into the sea.

Third Reading (Ezekiel 36: 16-28)
A reading from the book of the Prophet Ezekiel.
The word of the Lord came to me in these terms, "Son of man, when Israel occupied her own land she defiled it by her way of life and her actions. To me her conduct was like the uncleanness of a women in her period. I poured out my fury on them because of the blood they shed in the land and because they defiled it with their filthy idols. Then I scattered them among the nations and disperse them in other lands. I judged them according to their conduct and their actions. But when they were brought to other nations, my holy Name was profaned because others stated to them: 'The people of the Lord had to be exiled from this land!' Then I was concerned for my holy Name, profaned by Israel among the nations where she had been dispersed. Now you shall say to the people of Israel: It is not for your sake that I am about to act, but because of my holy Name that you have profaned in the places where you have gone. I will make known the holiness of my great Name, profaned among the nations because of you, and they will know that I am the Lord when I show them my holiness among you. For I will gather you from all the nations and bring you back to your own land. Then I shall pour pure water over you and you shall be made clean – cleansed from the defilement of all your idols. I shall give you a new heart and put a new spirit within you. I shall remove your heart of stone and give you a heart of flesh. I shall put my spirit within you and move you to follow my decrees and keep my laws. You will live in the land I gave your ancestors; you shall be my people and I will be your God.

Epistle (Romans 6: 3-11)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: You know that in baptism which unites us to Christ we are all baptized and plunged into his death. By this baptism in his death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. I was an image of his death when we were grafted in him, and so we will also share in his resurrection. We know that our old self was crucified with Christ, so as to destroy what of us was sin – if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with him. We know that Christ, once risen from the dead, will never die again and death has no more dominion over him. There has been death: a death to sin once for all; there is life; a life in God. So you, too, must consider yourselves dead to sin and alive to God in Christ Jesus.

Gospel (Luke 24: 1-12)
A reading from the holy Gospel according to Luke.
On the sabbath the women rested according to the commandment, but the first day of the week, at dawn, they went to the tomb with the perfumes and ointments they had prepared. Seeing the stone rolled away from the opening of the tomb, they entered and were puzzled to find that the body of the Lord Jesus was not there. Two men in dazzling garments appeared beside them. In fright the women bowed to the ground. But the men stated, "Why look for the living among the dead? You will not find him here. He has risen. Remember what he told you in Galilee, that the Son of Man had to be given into the hands of sinners, be crucified, and rise on the third day." And they recalled Jesus' words. Returning from the tomb, they informed the eleven disciples of Jesus and their companions. Among the women who brought the news were Mary Magdalene, Joanna, and Mary the mother of James. But however much they insisted, those who heard did not believe the seemingly nonsensical story. Then Peter got up and ran to the tomb. All he saw there when he was bending down were the linen cloths. He departed for his home, wondering.

Friday of the Lord's Passion (Good Friday)

Date: April 2, 2010

New American Bible readings

First reading (Isaiah 52:13 – 53:12)

A reading from the book of the prophet Isaiah.

See, my servant shall prosper, he shall be raised high and greatly exalted. Even as many were amazed at him so marred was his look beyond human semblance and his appearance beyond that of the sons of man so shall he startle many nations, because of him kings shall stand speechless; for those who have not been told shall see, those who have not heard shall ponder it. Who would believe what we have heard? To whom has the arm of the LORD been revealed? He grew up like a sapling before him, like a shoot from the parched earth; there was in him no stately bearing to make us look at him, nor appearance that would attract us to him. He was spurned and avoided by people, a man of suffering, accustomed to infirmity, one of those from whom people hide their faces, spurned, and we held him in no esteem. Yet it was our infirmities that he bore, our sufferings that he endured, while we thought of him as stricken, as one smitten by God and afflicted. But he was pierced for our offenses, crushed for our sins; upon him was the chastisement that makes us whole, by his stripes we were healed. We had all gone astray like sheep, each following his own way; but the LORD laid upon him the guilt of us all. Though he was harshly treated, he submitted and opened not his mouth; like a lamb led to the slaughter or a sheep before the shearers, he was silent and opened not his mouth. Oppressed and condemned, he was taken away, and who would have thought any more of his destiny? When he was cut off from the land of the living, and smitten for the sin of his people, a grave was assigned him among the wicked and a burial place with evildoers, though he had done no wrong nor spoken any falsehood. But the LORD was pleased to crush him in infirmity. If he gives his life as an offering for sin, he shall see his descendants in a long life, and the will of the LORD shall be accomplished through him. Because of his affliction he shall see the light in fullness of days; through his suffering, my servant shall justify many, and their guilt he shall bear. Therefore I will give him his portion among the great, and he shall divide the spoils with the mighty, because he surrendered himself to death and was counted among the wicked; and he shall take away the sins of many, and win pardon for their offenses.

Second reading (Hebrews 4: 14–16; 5: 7–9)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help. In the days when Christ was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.

Gospel (John 18:1 – 19:42)

A reading from the holy Gospel according to John.

Jesus is Arrested

Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” They answered him, “Jesus the Nazorean.” He said to them, “I AM.” Judas his betrayer was also with them. When he said to them, “I AM,” they turned away and fell to the ground. So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” Jesus answered, “I told you that I AM. So if you are looking for me, let these men go.” This was to fulfill what he had said, “I have not lost any of those you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?” So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.

Peter’s First Denial

Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?” He said, “I am not.” Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.

The Inquiry Before Annas

The high priest questioned Jesus about his disciples and about his doctrine. Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said.” When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?” Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest.

Peter’s Further Denials

Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” Again Peter denied it. And immediately the cock crowed.

Jesus Before Pilate

Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. So Pilate came out to them and said, “What charge do you bring against this man?” They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone,” in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?” Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this, I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate said to him, “What is truth?”

Barabbas Chosen Over Jesus

When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary.

Jesus is Scourged

Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.”

Pilate Asks Further Questions of Jesus

Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered him, “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.”

Jesus Again Presented to the People

When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified.

Jesus Sent to be Crucified

So they took Jesus, and, carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha. There they crucified him, and with him two others, one on either side, with Jesus in the middle. Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews’.” Pilate answered, “What I have written, I have written.”

Jesus is Crucified

When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be,” in order that the passage of Scripture might be fulfilled that says: They divided my garments among them, and for my vesture they cast lots. This is what the soldiers did. Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

Jesus Dies on the Cross

After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.

The Blood and Water

Now since it was preparation day, in order that the bodies might not remain on the cross on the Sabbath, for the Sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced.

The Burial of Jesus

After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

Catholic Pastoral Edition Bible readings

First reading (Isaiah 52:13 – 53:12)
A reading from the book of the Prophet Isaiah.
It is now when my servant will succeed; he will be exalted and highly praised. Just as many have been horrified at his disfigured appearance: "Is this a man? He does not look like one," so will nations be astounded, kings will stand speechless, for they will see something never told, they will witness something never heard of. Who could believe what we have heard, and to whom has the Lord revealed his feat? Like a root out of dry ground, like a sapling he grew up before us, with nothing attractive in his appearance, no beauty, no majesty. He was despised and rejected, a man of sorrows familiar with grief, a man from whom people conceal their face, spurned and considered of no account. Yet ours were the sorrows he bore, ours were the sufferings he endured, although we considered him as one punished by God, stricken and brought low. Destroyed because of our sins, he was crushed for our wickedness. Through his punishment we are made whole; by his wounds we are healed. Like sheep we had all gone astray, each following his own way; but the Lord laid upon him all our guilt. He was harshly treated, but unresisting and silent, he humbly submitted. Like a lamb led to the slaughter or a sheep before the shearer, he did not open his mouth. He was taken away to detention and judgment — what an unthinkable fate! He was cut off from the land of the living, stricken for his people's sin. They made his tomb with the wicked, they put him in the graveyard of the oppressors, though he had done no violence nor spoken in deceit. Yet it was the will of the Lord to crush him with grief, when he makes himself an offering for sin, he will have a long life and see his descendants. Through him the will of the Lord is done. For the anguish he suffered, he will see the light and obtain perfect knowledge. My just servant will justify the multitude; he will bear and take away their guilt. Therefore, I will give him his portion among the great, and he will divide the spoils with the strong. For he surrendered himself to death and was even counted among the wicked, bearing the sins of the multitude and interceding for sinners.

Second reading (Hebrews 4: 14–16 and 5: 7–9)
A reading from the letter of Saint Paul to the Hebrews.
We have a great High Priest, Jesus, who is the Son of God, who has entered heaven. Let us, then, hold fast to the faith we profess. Our high priest is not indifferent to our weaknesses, for he was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach God, the giver of grace; we will obtain mercy and, through his favor, help in due time. Christ, in the days of his mortal life, offered his sacrifice with tears and cries. He prayed to him who could save him from death, and he was heard because of his humble submission. Although he was the Son of God, he learned through suffering what obedience was, and once made perfect, he became the source of eternal salvation for those who obey him.

Gospel (John 18:1 – 19:42)
A reading from the holy Gospel according to John.

Jesus is Arrested

When Jesus had finished praying, he went with his disciples to the other side of the Kidron Valley. There was a garden there, where Jesus entered with his disciples. Now Judas, who betrayed him, knew the place since Jesus had often met there with his disciples. He led soldiers of the Roman battalion and guards from the chief priests and Pharisees, who went there with lanterns, torches, and weapons. Jesus knew all that was going to happen to him; he stepped forward and asked, "Who are you looking for?" They answered, "Jesus the Nazarene." Jesus replied, "I am he." Judas, who betrayed him, stood there with them. When Jesus replied, "I am he," they moved back and fell to the ground. Therefore, Jesus asked for a second time, "Who are you looking for?" and they answered, "Jesus the Nazarene." Jesus replied, "I told you that I am he. If you are looking for me, then let these others go." So what Jesus had stated came true: "I have not lost one of those you gave me." Simon Peter possessed a sword. He drew it and struck Malchus, the High Priest's servant, cutting off his right ear. However, Jesus stated to Peter, "Put the sword back in its scabbard; shall I not drink the cup on which the Father had given me?" The guards and the soldiers, with their commander, seized Jesus and bound him. They took Jesus first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews: "It is better that one man should die for the people."

Peter's First Denial

Simon Peter and another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in. Then, this servant on duty at the door asked Peter, "So you are also one of his disciples?" But Peter answered, "I am not." Now the servants and guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The Inquiry Before Annas

The High Priest questioned Jesus about his disciples and his teaching. Jesus answered him, "I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you ask me? Ask those who heard me, they know what I have said." At this reply, one of the guards standing by gave Jesus a blow on the face, saying, "Is that the way to answer the High Priest?" Jesus replied to him, "If I have spoken incorrectly, then point it out. But if I have spoken correctly, why then do you have to strike me?" Then Annas sent Jesus, bound, to Caiaphas, the High Priest.

Peter's Further Denials

Now Simon Peter stood there warming himself. They stated to him, "Surely, you also are one of his disciples." Peter denied it. "I am not." One of the High Priest's servants, a kinsman of the one those whose ear Peter had cut off, asked, "Did I not see you with him in the garden?" Again Peter denied it, and at once the cock crowed.

Jesus Before Pilate

Then they led Jesus from the house of Caiaphas to the court of the Roman governor. It was now morning. The Jews did not enter lest they were made unclean (by coming into the house of the pagan) and be unable to eat the Passover meal. So Pilate went out and asked, "What charge do you bring against this man?" They answered, "If he were not a criminal, we would not be handing him over to you." Pilate replied, "Take him yourselves and judge him according to your own law." But they replied, "We ourselves are not allowed to put anyone to death." It was clear from this what kind of death Jesus was to die, according to what Jesus himself had foretold.

Pilate Questions About Jesus

Pilate then entered the court again, called Jesus and asked him, "Are you the King of the Jews?" Jesus replied, "Does this word come from your own accord, or did you hear it from others?" Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus replied, "My kingship does not belong to this world. If I were a king like those of this world, my guards would have fought to save me from being handed over to the Jews. But my kingship is not from here." Pilate asked him, "So are you a king then?" Jesus answered, "Just as you say, I am a king. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears my voice." Pilate asked, "What is truth?"

Barabbas Chosen Over Jesus

Pilate then went out to the Jews again and said, "I find no crime in this man. Now, according to the custom, I must release a prisoner of yours at the Passover. With your agreement I will release for you the King of the Jews." But they insisted and cried out, "Not this man, but Barabbas!" Now Barabbas was a robber.

Jesus is Scourged

Then Pilate had Jesus taken away and scourged. The soldiers twisted thorns into a crown and placed it on Jesus' head. They additionally threw a cloak of royal purple around his shoulders. They began coming to him and saluting him, "Hail, King of the Jews!" and they slapped him on the face. Pilate then went outside yet another time and created another attempt to free Jesus. "Look, I am bringing him out and I want you to know that I find to crime in him." Jesus then came out wearing the crown of thorns and the purple cloak. As Jesus exits, Pilate pointed to him saying, "Here is the man!" When the guards and the chief priests saw him, they cried out, "Crucify him! Crucify him!" Pilate replied, "Take him yourselves and have him crucified, for I find no case against him." The Jews then replied, "We have a Law, and according to that law, this man ought to die because he made himself Son of God."

Pilate Asks Further Questions About Jesus

When Pilate heard this he was more afraid. Coming back to the court, he asked Jesus, "Where are you from?" Jesus did not reply. Then Pilate answered him, "You will not speak to me? Do you not know that I have the power to release you just as I have power to crucify you?" Jesus then replied, "You would have no power over me unless it had been given to you from above; therefore the one who handed me over to you is guiltier."

Jesus Again Presented to the People

From that moment, Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of Caesar. Anyone who makes himself king is defying Caesar." When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor — in Hebrew, Gabbatha — and there he had him seated in the tribune. It was the Preparation Day for the Passover, about noon. So Pilate said to the Jews, "Here is your king." They insisted, "Away with him! Take him away! Crucify him!" Pilate finally answered, "Shall I crucify your king?" The chief priests answered, "We have no king except Caesar." Then Pilate handed Jesus over to them to be crucified.

Jesus is Crucified

They took charge of him. Bearing his own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew, Golgotha. There he was crucified and with him, two others, one on right side and one on the left side of Jesus. Jesus was in the center. Pilate had a notice written and fastened to the cross that read: Jesus the Nazorean, King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city. It was, moreover, written in Hebrew, Latin, and Greek. The chief priests said to Pilate, "Do not write: 'The King of the Jews'; but: 'This man claimed to be the King of the Jews.'" Pilate answered, "What I have written, I have written." When the soldiers crucified Jesus, they took his clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, "Let us not tear it, but let's cast lots for it to determine who will get it." This fulfilled the words of the Scripture: They divided my clothing among them; they cast lots for my garment. This is what the soldiers did.

Jesus Dies on the Cross

Near the cross of Jesus stood his mother, his mother's sister, Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the Mother, and the disciple whom he loved, he said to the Mother, "Woman, this is your son." Then he said to the disciple, "Behold, your mother." And from that moment, the disciple took her to his own home. With that Jesus knew all was now finished and he said, "I am thirsty." to fulfill what was written in the Scriptures. A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to his lips. Jesus took the wine and stated, "It is accomplished." Then he bowed his head and gave up the spirit.

The Blood and Water

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so they might take away the bodies. The soldiers came and broke the legs of the first man and of the other who had been crucified with Jesus. When they came to Jesus, however, they noticed that he was already dead; so they did not break his legs. One of the soldiers, however, pierced his side with a lance. Immediately, there came out blood and water. The one who has been here gives his witness so that you may believe: his witness is true and He knows that he speaks the truth. All this happened to fulfill the words of the Scripture, Not one of his bones shall be broken. Another text says: They shall look on him whom they have pierced.

The Burial of Jesus

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body. Nicodemus, the man who earlier had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial custom of the Jews. There was a garden in the place where Jesus had been crucified, and in the garden, a new tomb in which no one had ever been laid. As the tomb was very near, they buried Jesus there because they had no time left before the Jewish Preparation Day.

Holy Thursday

Date: April 1, 2010

First Reading (Exodus 12: 1-8, 11-14)
A reading from the book of Exodus.
The Lord spoke to Moses and Aaron in the land of Egypt and stated, "This month is to be the beginning of all months, the first month of your year. Speak to the community of Israel and say to them: On the tenth day of this month, let each family take a lamb, a lamb for each house. If the family is too small for a lamb, they must join with a neighbor, the nearest to the house, according to the number of people and what each one can eat. You will select a perfect lamb without blemish, a male born during the present year, taken from the sheep or goats. Then you will keep it until the fourteenth day of the month. On that evening all the people will slaughter their lambs and take some of the blood to put on the doorposts and on top of the doorframes of the houses where you eat. That night, you will eat the flesh roasted at the fire with unleavened bread and bitter herbs. And this is how you will eat: with a belt around your waist, sandals on your feet and a staff in your hand. You shall eat hastily for it is a passover in honor of the Lord. On that night I shall go through Egypt and strike every firstborn in Egypt, men and animals; and I will even bring judgment on all the gods of Egypt; I, the Lord! The blood on your houses will be the sign that you are there. I will see the blood and pass over you; and you will escape the mortal plague when I strike Egypt. This is a day you are to remember and celebrate in honor of the Lord. It is to be kept as a festival day for all generations forever."

Second Reading (1 Corinthians 11: 23-26)
A reading from the letter of Saint Paul to the Corinthians.
Brothers and sisters: This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that he was delivered up, took bread and after giving thanks, broke it with this statement, "This is my body which is broken for you; do this in memory of me." In the same manner, taking the cup after supper, he states, "This cup is the new Covenant in my blood. Whenever you drink it, do it in memory of me." So then, whenever you eat this bread and drink from this cup, you are proclaiming the death of the Lord until he comes.

Gospel (John 13: 1-15)
A reading from the holy Gospel according to John.
It was before the feast of the Passover. Jesus realized that his hour had come to pass from this world to the Father, and as he had loved those who were his own in the world, he would loved them with perfect love. They were at supper and the devil had already put into the mind of Judas, son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had entrusted all things to him, and as he had come from God, he was going to God. So he got up from the table, removed his garment and taking a towel, wrapped it around his waist. Then he poured water into a basin and began to wash the disciples' feet and wiped them with the towel he was wearing. When Jesus came to Simon Peter, Simon stated to him, "Why, Lord, you want to wash my feet!" Jesus stated, "What I am doing cannot make you understand right now. but afterwards you will understand it." Peter replied, "You shall never wash my feet." Jesus answered him, "If I do not wash you, then you can have no part with me." Then Simon Peter stated, "Lord, wash not only my feet, but also my hands and my head!" Jesus replied, "Whoever has taken a bath does not need to wash (except the feet), for he is clean all over. You are clean, though not all of you." Jesus knew who was going to betray him; because of this, he stated, "Not all of you are clean." When Jesus had finished washing their feet, he put on his garment again, went back to the table and stated to them, "Do you understand what I have done to you? You call me Master and Lord, and you are correct, for so I am. If I, then, your Lord and Master, have washed your feet, you also must wash one another's feet. I have just given you an example that as I have done, you also may do."