Date: January 22, 2017
First Reading (Isaiah 8:23 – 9:3)
A reading from the book of the prophet Isaiah.
Yet, where there was but anguish, darkness will disappear. He has just afflicted the land of Zebulun and the land of Naphtali; but in the future he will confer glory on the way of the sea, on the land beyond the Jordan – the pagans' Galilee. The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; you have increased their joy. They rejoice before you, as people rejoice at harvest time as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, you have broken it as on the day of Midian.
Second Reading (1 Corinthians 1: 10–13 and 17)
A reading from the first letter of Saint Paul to the Corinthians.
I beg of you, brothers and sisters, in the name of Christ Jesus, our Lord, to agree among yourselves and do away with divisions; please be perfectly united, with one mind and one judgment. For I heard from people of Cloe's house about your rivalries. What I mean is this: some state, "I am for Paul," and others: "I am for Apollo," or "I am for Peter," or "I am for Christ." Is Christ divided or have I, Paul, been crucified for you? Have you been baptized in the name of Paul? For Christ did not send me to baptize, but to proclaim his Gospel. And not with beautiful, eloquent words! That would be like getting rid of the cross of Christ.
Gospel (Matthew 4: 12–23)
A reading from the holy Gospel according to Matthew.
When Jesus heard that John had been arrested, he withdrew into Galilee. He left Nazareth and went to settle down in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali. In this way the word of the prophet Isaiah was fulfilled: Land of Zebulun and land of Naphtali crossed by the Road of the Sea, and you who live by the Jordan, Galilee, land of pagans, listen: The people who lived in darkness have seen a great light; on those who live in the land of the shadow of death, a light has shone. From that time on Jesus began to proclaim his message, "Change your ways: the kingdom of heaven is near." As Jesus walked by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He stated to them, "Come, follow me, and I will make you fish for people." At once they left their nets and followed him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed him. Jesus went around all Galilee, teaching in their synagogues, proclaiming the good news of the Kingdom, and curing all kinds of sickness and disease among the people.
First Reading (Isaiah 8:23 – 9:3)
A reading from the book of the prophet Isaiah.
Yet, where there was but anguish, darkness will disappear. He has just afflicted the land of Zebulun and the land of Naphtali; but in the future he will confer glory on the way of the sea, on the land beyond the Jordan – the pagans' Galilee. The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; you have increased their joy. They rejoice before you, as people rejoice at harvest time as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, you have broken it as on the day of Midian.
Second Reading (1 Corinthians 1: 10–13 and 17)
A reading from the first letter of Saint Paul to the Corinthians.
I beg of you, brothers and sisters, in the name of Christ Jesus, our Lord, to agree among yourselves and do away with divisions; please be perfectly united, with one mind and one judgment. For I heard from people of Cloe's house about your rivalries. What I mean is this: some state, "I am for Paul," and others: "I am for Apollo," or "I am for Peter," or "I am for Christ." Is Christ divided or have I, Paul, been crucified for you? Have you been baptized in the name of Paul? For Christ did not send me to baptize, but to proclaim his Gospel. And not with beautiful, eloquent words! That would be like getting rid of the cross of Christ.
Gospel (Matthew 4: 12–23)
A reading from the holy Gospel according to Matthew.
When Jesus heard that John had been arrested, he withdrew into Galilee. He left Nazareth and went to settle down in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali. In this way the word of the prophet Isaiah was fulfilled: Land of Zebulun and land of Naphtali crossed by the Road of the Sea, and you who live by the Jordan, Galilee, land of pagans, listen: The people who lived in darkness have seen a great light; on those who live in the land of the shadow of death, a light has shone. From that time on Jesus began to proclaim his message, "Change your ways: the kingdom of heaven is near." As Jesus walked by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He stated to them, "Come, follow me, and I will make you fish for people." At once they left their nets and followed him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed him. Jesus went around all Galilee, teaching in their synagogues, proclaiming the good news of the Kingdom, and curing all kinds of sickness and disease among the people.
Responsorial Psalm (Psalm 27) (Verse 1, 4, and 13–14)
ReplyDeleteThe response is: The Lord is my light and my salvation.
The Lord is my light and my salvation — whom shall I fear? The Lord is the rampart of my life; I will not be afraid.
One thing I ask of the Lord, one thing I seek — that I may dwell in his house all the days of my life, to gaze at his jewel and to visit his sanctuary.
I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous — yes, put your hope in the Lord!
This responsorial psalm is taken from the Catholic Pastoral Edition Bible.
DeletePrimera Lectura (Isaías 8:23 – 9:3)
ReplyDeleteUna lectura del libro del profeta Isaías.
Pero allí donde se encontraba la angustia, desaparecerá la noche. En el pasado casi aniquiló al país de Zabulón y al país de Neftalí, pero en el futuro se llenará de gloria la carretera del mar, más allá del Jordán, en la región de los paganos. El pueblo que caminaba en la noche divisó una luz grande; habitaban el oscuro país de la muerte, pero fueron iluminados. Tú los has bendecido y multiplicado, los has colmado de alegría. Es una fiesta ante ti como en un día de siega, es la alegría de los que reparten el botín. Pues el yugo que soportaban y la vara sobre sus espaldas, el látigo de su capataz, tú los quiebras como en el día de Madián.
Salmo responsorial (Salmo 27) (Versículos 1, 4 y 13–14)
La respuesta es: El Señor es mi luz y mi salvación.
• El Señor es mi luz y mi salvación, ¿a quién temeré? El Señor es el baluarte de mi vida, ¿ante quién temblaré?
• Una sola cosa he pedido al Señor, y esto lo que quiero: vivir en la Casa del Señor todos los días de mi vida, para gozar de la dulzura del Señor y contemplar su Templo.
• Yo creo que contemplaré la bondad del Señor en la tierra de los vivientes. Espera en el Señor y sé fuerte; ten valor y espera en el Señor.
Segunda Lectura (1 Corintios 1: 10–13 y 17)
Una lectura de la primera carta de San Pablo a los corintios.
Hermanos, en el nombre de nuestro Señor Jesucristo, yo los exhorto a que se pongan de acuerdo: que no haya divisiones entre ustedes y vivan en perfecta armonía, teniendo la misma manera de pensar y de sentir. Porque los de la familia de Cloe me han contado que hay discordias entre ustedes. Me refiero a que cada uno afirma: “Yo soy de Pablo, yo de Apolo, yo de Cefas, yo de Cristo.” ¿Acaso Cristo está dividido? ¿O es que Pablo fue crucificado por ustedes? ¿O será que ustedes fueron bautizados en el nombre de Pablo? Porque Cristo no me envió a bautizar, sino a anunciar la Buena Noticia, y esto sin recurrir a la elocuencia humana, para que la cruz de Cristo no pierda su eficacia.
Evangelio (Mateo 4: 12–23)
Una lectura del Evangelio Santo según el San Mateo.
Cuando Jesús oyó que Juan había sido encarcelado, se retiró a Galilea. No se quedó en Nazaret, sino que fue a vivir a Cafarnaúm, a orillas del lago, en la frontera entre Zabulón y Neftalí. Así se cumplió lo que había dicho el profeta Isaías: Tierra de Zabulón y tierra de Neftalí, en el camino hacia el mar, a la otra orilla del Jordán, Galilea, tierra de paganos, escuchen: La gente que vivía en la oscuridad ha visto una luz muy grande; una luz ha brillado para los que viven en lugares de sombras de muerte. Desde entonces Jesús empezó a proclamar este mensaje: “Renuncien a su mal camino, porque el Reino de los Cielos está ahora cerca.” Mientras Jesús caminaba a orillas del mar de Galilea, vio a dos hermanos: uno era Simón, llamado Pedro, y el otro Andrés. Eran pescadores y estaban echando la red al mar. Jesús los llamó: “Síganme, y yo los haré pescadores de hombres.” Al instante dejaron las redes y lo siguieron. Más adelante vio a otros dos hermanos: Santiago, hijo de Zebedeo, con su hermano Juan; estaban con su padre en la barca arreglando las redes. Jesús los llamó, y en seguida ellos dejaron la barca y a su padre y lo siguieron. Jesús empezó a recorrer toda la Galilea; enseñaba en las sinagogas de los judíos, proclamaba la Buena Nueva del Reino y curaba en el pueblo todas las dolencias y enfermedades.
Primera Lectura (Isaías 8:23 – 9:3)
DeleteUna lectura del libro del profeta Isaías.
Pero allí donde se encontraba la angustia, desaparecerá la noche. En el pasado casi aniquiló al país de Zabulón y al país de Neftalí, pero en el futuro se llenará de gloria la carretera del mar, más allá del Jordán, en la región de los paganos. El pueblo que caminaba en la noche divisó una luz grande; habitaban el oscuro país de la muerte, pero fueron iluminados. Tú los has bendecido y multiplicado, los has colmado de alegría. Es una fiesta ante ti como en un día de siega, es la alegría de los que reparten el botín. Pues el yugo que soportaban y la vara sobre sus espaldas, el látigo de su capataz, tú los quiebras como en el día de Madián.
Salmo responsorial (Salmo 27) (Versículos 1, 4 y 13–14)
La respuesta es: El Señor es mi luz y mi salvación.
• El Señor es mi luz y mi salvación, ¿a quién temeré? El Señor es el baluarte de mi vida, ¿ante quién temblaré?
• Una sola cosa he pedido al Señor, y esto lo que quiero: vivir en la Casa del Señor todos los días de mi vida, para gozar de la dulzura del Señor y contemplar su Templo.
• Yo creo que contemplaré la bondad del Señor en la tierra de los vivientes. Espera en el Señor y sé fuerte; ten valor y espera en el Señor.
Segunda Lectura (1 Corintios 1: 10–13 y 17)
Una lectura de la primera carta de San Pablo a los corintios.
Hermanos, en el nombre de nuestro Señor Jesucristo, yo los exhorto a que se pongan de acuerdo: que no haya divisiones entre ustedes y vivan en perfecta armonía, teniendo la misma manera de pensar y de sentir. Porque los de la familia de Cloe me han contado que hay discordias entre ustedes. Me refiero a que cada uno afirma: “Yo soy de Pablo, yo de Apolo, yo de Cefas, yo de Cristo.” ¿Acaso Cristo está dividido? ¿O es que Pablo fue crucificado por ustedes? ¿O será que ustedes fueron bautizados en el nombre de Pablo? Porque Cristo no me envió a bautizar, sino a anunciar la Buena Noticia, y esto sin recurrir a la elocuencia humana, para que la cruz de Cristo no pierda su eficacia.
Evangelio (Mateo 4: 12–23)
Una lectura del Evangelio Santo según el San Mateo.
Cuando Jesús oyó que Juan había sido encarcelado, se retiró a Galilea. No se quedó en Nazaret, sino que fue a vivir a Cafarnaúm, a orillas del lago, en la frontera entre Zabulón y Neftalí. Así se cumplió lo que había dicho el profeta Isaías: Tierra de Zabulón y tierra de Neftalí, en el camino hacia el mar, a la otra orilla del Jordán, Galilea, tierra de paganos, escuchen: La gente que vivía en la oscuridad ha visto una luz muy grande; una luz ha brillado para los que viven en lugares de sombras de muerte. Desde entonces Jesús empezó a proclamar este mensaje: “Renuncien a su mal camino, porque el Reino de los Cielos está ahora cerca.” Mientras Jesús caminaba a orillas del mar de Galilea, vio a dos hermanos: uno era Simón, llamado Pedro, y el otro Andrés. Eran pescadores y estaban echando la red al mar. Jesús los llamó: “Síganme, y yo los haré pescadores de hombres.” Al instante dejaron las redes y lo siguieron. Más adelante vio a otros dos hermanos: Santiago, hijo de Zebedeo, con su hermano Juan; estaban con su padre en la barca arreglando las redes. Jesús los llamó, y en seguida ellos dejaron la barca y a su padre y lo siguieron. Jesús empezó a recorrer toda la Galilea; enseñaba en las sinagogas de los judíos, proclamaba la Buena Nueva del Reino y curaba en el pueblo todas las dolencias y enfermedades.
O sing a new song to the Lord; sing to the Lord, all the earth. In his presence are majesty and splendor, strength and honor in his holy place.
ReplyDeleteThe entrance antiphon will be stated if the choir does not sing the entrance hymn.
DeleteAt times we let the darkness of sin dim the Lord's light in our hearts. Let us seek his forgiveness.
ReplyDeleteThis is the Kyrie for the 3rd Sunday in Ordinary Time.
ReplyDelete— Priest: Lord Jesus, you are the light of the world. If we follow you we do not walk in darkness. Lord, have mercy.
Congregation: Lord, have mercy.
— Priest: Jesus Christ, you are our salvation. Whom should we fear? Christ, have mercy.
Congregation: Christ, have mercy.
— Priest: Lord Jesus, you brought us the Good News of freedom and life. Lord, have mercy.
Congregation: Lord, have mercy.
— Have mercy on us, Lord, and take the darkness of sin away. Let us live in your light and lead us to everlasting life. Amen.
This is the Collect (Opening Prayer) for the 3rd Sunday in Ordinary Time.
ReplyDeleteLet us pray. Almighty ever-living God, direct our actions according to your good pleasure, that in the name of your beloved Son we may abound in good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.
This is the Gospel Acclamation for the 3rd Sunday in Ordinary Time.
ReplyDeleteAlleluia, alleluia, alleluia.
Jesus proclaimed the Gospel of the kingdom, and cured every disease among the people.
Alleluia, alleluia, alleluia.
Unang pagbabasa (Isaias 8:23 – 9:3)
ReplyDeleteAng pagbabasa sa aklat ni propeta Isaias.
Ngunit wala silang makikita kundi kaguluhan at kadiliman; isang nakakatakot na kadiliman kung saan sila itatapon. Ngunit napawi na ang dilim sa bayang matagal nang namimighati. Noong mga nakaraang araw, inilagay niya sa kahihiyan ang lupain ng Zebulun at ang lupain ng Neftali. Ngunit sa panahong darating, dadakilain niya ang lupaing ito, daanang papunta sa lawa, sa ibayo ng Jordan, sa Galilea ng mga Hentil! Nakakita ng isang maningning na liwanag ang bayang matagal nang lumalakad sa kadiliman; sumikat na ang liwanag sa mga taong naninirahan sa lupaing balot ng dilim. Pinasigla mo ang kanilang pagdiriwang, dinagdagan mo ang kanilang tuwa. Nagagalak sila na parang panahon ng anihan, at parang mga taong naghahati-hati sa nasamsam na kayamanan.
Pangalawang pagbabasa (1 Corinto 1: 10–13 at 17)
Ang pagbabasa sa sulat ni San Pablo sa mga taga-Corinto.
Mga kapatid, ako'y nakikiusap sa inyo, sa pangalan ng ating Panginoong Jesu-Cristo, magkaisa kayo at huwag magkabaha-bahagi maging sa pagkaunawa at pagpapasya. Sapagkat ibinalita sa akin ng mga kasamahan ni Cloe na kayo raw ay nag-aaway-away. Ito ang tinutukoy ko: may nagsasabing, “Kay Pablo ako;” may nagsasabi namang, “Ako'y kay Apolos.” May iba pa ring nagsasabi, “Kay Pedro ako,” at may iba namang nagsasabi, “Ako'y kay Cristo.” Bakit? Nahati ba si Cristo? Si Pablo ba ang ipinako sa krus para sa inyo? Binautismuhan ba kayo sa pangalan niya? Sapagkat isinugo ako ni Cristo, hindi upang magbautismo kundi upang mangaral ng Magandang Balita, at hindi sa pamamagitan ng mahusay na pagtatalumpati at karunungan ng tao, nang sa gayon ay hindi mawalan ng kabuluhan ang pagkamatay ni Cristo sa krus.
Ebanghelyo (Mateo 4: 12–23)
Ang magandang balita ayon kay San Mateo.
Nang mabalitaan ni Jesus na ibinilanggo si Juan, bumalik siya sa Galilea. Ngunit hindi na siya sa Nazaret nanirahan, kundi sa bayan ng Capernaum na nasa baybayin ng Lawa ng Galilea na sakop ng Zebulun at Neftali. Sa gayon, natupad ang sinabi ni Propeta Isaias, “Lupain ng Zebulun at lupain ng Neftali, daanang papunta sa lawa, sa ibayo ng Jordan, sa Galilea ng mga Hentil! Ang mga taong nasa kadiliman ay nakakita ng maningning na ilaw! Sa mga nakatira sa lilim ng kamatayan ay sumikat ang liwanag.” Magmula noon ay nangaral si Jesus. Itinuturo niyang, “Magsisi kayo at talikuran ang inyong mga kasalanan sapagkat malapit nang dumating ang kaharian ng langit.” Minsan, naglalakad si Jesus sa tabi ng Lawa ng Galilea. Nakita niyang naghahagis ng lambat sa lawa ang dalawang mangingisda, si Simon na tinatawag ding Pedro, at ang kapatid niyang si Andres. Sinabi ni Jesus sa kanila, “Sumunod kayo sa akin at gagawin ko kayong mga mangingisda ng mga tao.” Noon di'y iniwan nila ang kanilang mga lambat at sumunod kay Jesus. Nagpatuloy siya ng paglalakad at nakita rin niya ang magkapatid na Santiago at Juan na mga anak ni Zebedeo. Sila'y nasa bangka kasama ng kanilang ama, at nag-aayos ng lambat. Tinawag din sila ni Jesus. Agad nilang iniwan ang bangka at ang kanilang ama, at sumunod kay Jesus. Nilibot ni Jesus ang buong Galilea. Nagtuturo siya sa mga sinagoga at ipinapangaral ang Magandang Balita tungkol sa paghahari ng Diyos. Pinapagaling din niya ang lahat ng uri ng sakit at karamdaman ng mga tao.