22nd Sunday in Ordinary Time

Date: September 1, 2019

New American Bible readings
First reading (Sirach 3: 17–18, 29, and 28–30)
A reading from the book of Sirach.
My child, conduct your affairs with humility, and you will be loved more than a giver of gifts. Humble yourself the more, the greater you are, and you will find favor with God. What is too sublime for you, seek not, into things beyond your strength search not. The mind of a sage appreciates proverbs, and an attentive ear is the joy of the wise. Water quenches a flaming fire, and alms atone for sins.

Second reading (Hebrews 12: 18–19 and 22–24a)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: You have not approached that which could be touched and a blazing fire and gloomy darkness and storm and a trumpet blast and a voice speaking words such that those who heard begged that no message be further addressed to them. No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering, and the assembly of the firstborn enrolled in heaven, and God the judge of all, and the spirits of the just made perfect, and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel.

Gospel (Luke 14: 1 and 7–14)
A reading from the holy Gospel according to Luke.
On a Sabbath, Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. "When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, 'Give your place to this man,' and then you would proceed with embarrassment to take the lowest place. Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position.' Then you will enjoy the esteem of your companions at the table. For every one who exalts himself will be humbled, but the one who humbles himself will be exalted." Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."

Catholic Pastoral Edition Bible readings
First reading (Sirach 3: 17–18, 20, and 28–30)
A reading from the book of Sirach.
My son, conduct your affairs with discretion and you will be loved by those who are acceptable to God. The greater you are, the more you should humble yourself and thus you will find favor with God. Do not seek what is beyond your powers nor search into what is beyond your ability. The wise man reflects on proverbs. What the wise man desires is an attentive ear. As water extinguishes the burning flames, almsgiving obtains pardon for sins.

Second reading (Hebrews 12: 18–19 and 22–24a)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: Remember your initiation. There was no material presence nor heat of a blazing fire, darkness and gloom and storms...blasts of trumpets or such a voice that the people pleaded that no further word be spoken. But you came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable angels. You have come to the solemn feast, the assembly of the first-born of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection. There is Jesus, the mediator of the new covenant.

Gospel (Luke 14: 1 and 7–14)
A reading from the holy Gospel according to Luke.
One Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and he was carefully watched. Jesus then told a parable to the guests, for he had noticed how they tried to take the places of honor. And he said, "When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you has been invited, and your host, who invited both of you, will come and say to you: 'Please give this person your place.' What shame is yours when you take the lowest seat!' Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you: 'Friend, you must come up higher.' And this will be a great honor for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised." Jesus additionally addressed the man who had invited him and stated, "When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives and wealthy neighbors. For surely they will also invite you in return and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the Resurrection of the upright."

21st Sunday in Ordinary Time

Date: August 25, 2019

New American Bible readings
First reading (Isaiah 66: 18–21)
A reading from the book of the Prophet Isaiah.
Thus says the LORD: I know their works and their thoughts, and I come to gather nations of every language; they shall come and see my glory. I will set a sign among them; from them I will send fugitives to the nations: to Tarshish, Put and Lud, Mosoch, Tubal and Javan, to the distant coastlands that have never heard of my fame, or seen my glory; and they shall proclaim my glory among the nations. They shall bring all your brothers and sisters from all the nations as an offering to the LORD, on horses and in chariots, in carts, upon mules and dromedaries, to Jerusalem, my holy mountain, says the LORD, just as the Israelites bring their offering to the house of the LORD in clean vessels. Some of these I will take as priests and Levites, says the LORD.

Second reading (Hebrews 12: 5–7 and 11–13)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: You have forgotten the exhortation addressed to you as children: "My son, do not disdain the discipline of the Lord or lose heart when reproved by him; for whom the Lord loves, he disciplines; he scourges every son he acknowledges." Endure your trials as "discipline"; God treats you as sons. For what "son" is there whom his father does not discipline? At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it. So strengthen your drooping hands and your weak knees. Make straight paths for your feet, that what is lame may not be disjointed but healed.

Gospel (Luke 13: 22–30)
A reading from the holy Gospel according to Luke.
Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, "Lord, will only a few people be saved?" He answered them, "Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, 'Lord, open the door for us.' He will say to you in reply, 'I do not know where you are from. And you will say, 'We ate and drank in your company and you taught in our streets.' Then he will say to you, 'I do not know where you are from. Depart from me, all you evildoers!' And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last."

Catholic Pastoral Edition Bible readings
First reading (Isaiah 66: 18–21)
A reading from the book of the Prophet Isaiah.
Thus says the Lord: Now I am going to gather the nations of every tongue, and they will witness my glory, for I will perform a wonderful thing among them. Then I will send some of their survivors to the nations — Tarshish, Put, Lud, Moscheck, Rosh, Tubal, and Javan — to the distant islands where no one has ever heard of me or seen my glory. They will proclaim my glory among the nations. They will bring your kindred from all the nations as an offering to the Lord on horses, in chariots, in litters, on mules, on camels to my holy mountain in Jerusalem, says the Lord, just as the Israelites bring oblations in clean vessels to the house of the Lord. Then I will choose priests and Levites even from them, says the Lord.

Second reading (Hebrews 12: 5–7 and 11–13)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: Do not forget the comforting words that Wisdom addresses to you as children: My son, pay attention when the Lord corrects you and do not be discouraged when he punishes you. For the Lord corrects those he loves and chastises everyone he accepts as a son. What you endure is in order to correct you. God treats you like sons and what son is not corrected by his father? All correction is painful at the moment, rather than pleasant; later it brings the fruit of peace, that is, holiness to those who have been trained by it. Lift up, then, your drooping hands, and strengthen your trembling knees; make level the ways for your feet, so that the lame may not be disabled, but healed.

Gospel (Luke 13: 22–30)
A reading from the holy Gospel according to Luke.
Jesus went through towns and villages teaching and making his way to Jerusalem. Someone asked Jesus, "Lord, is it true that few people will be saved?" And Jesus answered, "Do your best to enter by the narrow door, for many, I tell you, will try to enter and will not be able to. When once the master of the house has got up and locked the door, you will stand outside; then you will knock at the door calling: 'Lord, open to us.' But he will say to you: 'I do not know where you come from.' Then you will say: 'We ate and drank with you and you taught in our streets!' But he will reply: 'I do not know where you come from. Away from me all you workers of evil.' You will weep and grind your teeth when you see Abraham and Jacob and all the prophets in the kingdom of God, and your yourselves left outside. Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last will be first, and others who were first will be last."

20th Sunday in Ordinary Time

Date: August 18, 2019

New American Bible readings
First reading (Jeremiah 38: 4–6 and 8–10)
A reading from the book of the prophet Jeremiah.
In those days, the princes said to the king: "Jeremiah ought to be put to death; he is demoralizing the soldiers who are left in this city, and all the people, by speaking such things to them; he is not interested in the welfare of our people, but in their ruin." King Zedekiah answered: "He is in your power"; for the king could do nothing with them. And so they took Jeremiah and threw him into the cistern of Prince Malchiah, which was in the quarters of the guard, letting him down with ropes. There was no water in the cistern, only mud, and Jeremiah sank into the mud. Ebed-melech, a court official, went there from the palace and said to him: "My lord king, these men have been at fault in all they have done to the prophet Jeremiah, casting him into the cistern. He will die of famine on the spot, for there is no more food in the city." Then the king ordered Ebed-melech the Cushite to take three men along with him, and draw the prophet Jeremiah out of the cistern before he should die.

Second reading (Hebrews 12: 1–4)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God. Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. In your struggle against sin you have not yet resisted to the point of shedding blood.

Gospel (Luke 12: 49–53)
A reading from the holy Gospel according to Luke.
Jesus said to his disciples: "I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law."

Catholic Pastoral Edition Bible readings
First reading (Jeremiah 38: 4–6 and 8–10)
A reading from the book of the prophet Jeremiah.
The officials told King Zedekiah, "This man should be put to death, because he is weakening the will of the fighting men and the people left the city. In fact he is not out to save the people but to do harm." King Zedekiah stated, "His life is in your hands for the king has no power against you." So they took Jeremiah and threw him into the cistern of Malchiah the king's son, in the Guards' Court. They lowered him by means of ropes, There was no water in the cistern but only mud and Jeremiah sank into the mud. Ebedmelech went and spoke to him, "My lord king! These men have acted wickedly in all they did to Jeremiah the prophet. They threw him into the cistern where he will die." So the king ordered Ebedmelech the Ethiopian: "Take three men with you from here and draw Jeremiah the prophet out from the cistern before he dies."

Second reading (Hebrews 12: 1–4)
A reading from the letter of Saint Paul to the Hebrews.
What a cloud of innumerable witnesses surround us! So let us be rid of every encumbrance, and especially of sin, to persevere in running the race marked out before us. Let us look to Jesus the founder of our faith, who will bring it to completion. For the sake of the joy reserved for him, he endured the cross, scorning its shame, and then sat at the right of the throne of God. Think of Jesus who suffered so many contradictions from evil people, and you will not be discouraged or grow weary. Have you already shed your blood in the struggle against sin?

Gospel (Luke 12: 49–53)
A reading from the holy Gospel according to Luke.
Jesus stated this to his disciples: "I have come to bring fire upon the earth and how I wish it were already kindled; but I have a baptism to undergo and what anguish I feel until it is over! Do not think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be decided; three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law."

19th Sunday in Ordinary Time

Date: August 11, 2019

New American Bible readings
First reading (Wisdom 18: 6–9)
A reading from the book of Wisdom.
The night of the passover was known beforehand to our fathers, that, with sure knowledge of the oaths in which they put their faith, they might have courage. Your people awaited the salvation of the just and the destruction of their foes. For when you punished our adversaries, in this you glorified us whom you had summoned. For in secret the holy children of the good were offering sacrifice and putting into effect with one accord the divine institution.

Second reading (Hebrews 11: 1–2 and 8–19)
A reading from the letter Saint Paul to the Hebrews.
Brothers and sisters: Faith is the realization of what is hoped for and evidence of things not seen. Because of it the ancients were well attested. By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose architect and maker is God. By faith he received power to generate, even though he was past the normal age—and Sarah herself was sterile—for he thought that the one who had made the promise was trustworthy. So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore. All these died in faith. They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth, for those who speak thus show that they are seeking a homeland. If they had been thinking of the land from which they had come, they would have had opportunity to return. But now they desire a better homeland, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son, of whom it was said, “Through Isaac descendants shall bear your name.” He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol.

Gospel (Luke 12: 32–48)
A reading from the holy Gospel according to Luke.
Jesus said to his disciples: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be. “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival.  Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants. Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, the master will put the servant in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant’s master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”

Catholic Pastoral Edition Bible readings
First reading (Wisdom 18: 6–9)
A reading from the book of Wisdom.
That night had been foretold to our ancestors, and knowing in what promise they trusted, they could rejoice in all surety. Your people waited for both the salvation of the just and the downfall of their enemies, for the very punishment of our enemies brought glory to the people you have called — that is, to us. The holy race secretly offered the Passover sacrifice and really agreed on this worthy pact: that they would share alike both blessings and dangers. And forthwith they began to sing the hymns of their fathers.

Second reading (Hebrews 11: 1–2 and 8–19)
A reading from the letter of Saint Paul to the Hebrews.
Faith is the way of holding onto what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved. It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going. By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the architect and builder. By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that he who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore. Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travelers on earth. Those who speak in this way prove that they are looking for their own country. For if they had longed for the land they had left, it would have been easy for them to return, but no, they aspired to a better city, that is, a supernatural one; so God, who prepared the city for them is not ashamed of being called their God. By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him: Isaac's descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning.

Gospel (Luke 12: 32–48)
A reading from the holy Gospel according to Luke.
Jesus stated this to his disciples: "Do not be afraid, little flock, for it has pleased your Father to give you the kingdom. Sell what you have and give alms. Get yourselves purses that do not wear out, and make safe investments with God, where no thief comes and no moth destroys. For where your investments are, there will your heart be also. Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open to him. Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron and have them sit at a table and he will wait on them. Happy are those servants if he finds them awake when he comes at midnight or daybreak. Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect." Peter stated, "Lord, did you tell this parable only for us, or for everyone?" And the Lord replied, "Imagine, then, the wise and faithful steward whom the master sets over his other servants to give them food rations at the proper time. Fortunate is this servant if his master on coming home finds him doing his work. Truly, I say to you, the master will put him in charge of all his property. But it may be that the steward thinks: 'My Lord delays in coming,' and he begins to abuse the menservants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect him and at an hour he does not know. He will discharge his servant and number him among the unreliable. The servant who knew his master's will, but did not prepare to do what his master wanted, will be punished with sound blows; but the one who did what deserved a punishment without knowing it shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one entrusted with more."

18th Sunday in Ordinary Time

Date: August 4, 2019

New American Bible readings
First reading (Ecclesiastes 1:2 and 2: 21–23)
A reading from the book of Ecclesiastes.
Vanity of vanities, says Qoheleth, vanity of vanities!  All things are vanity! Here is one who has labored with wisdom and knowledge and skill, and yet to another who has not labored over it, he must leave property. This also is vanity and a great misfortune. For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun? All his days sorrow and grief are his occupation; even at night, his mind is not at rest. This also is vanity.

Second reading (Colossians 3: 1–5 and 9–11)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory. Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Stop lying to one another, since you have taken off the old self with its practices and have put on the new self, which is being renewed, for knowledge, in the image of its creator. Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.

Gospel (Luke 12: 13–21)
A reading from the holy Gospel according to Luke.
Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’ But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”

Catholic Pastoral Edition Bible readings
First reading (Ecclesiastes 1:2 and 2: 21–23)
A reading from the book of Ecclesiastes.
All is meaningless — says the Teacher — meaningless, meaningless! For here was a man who toiled in all wisdom, knowledge, and skill and he must leave all to someone who has not worked for it. This is meaningless and a great misfortune. For what profit is there for a man in all his work and heart-searching under the sun? All his days bring sorrow, his work grief; he has not, moreover, peaceful rest at night: that too is meaningless.

Second reading (Colossians 3: 1–5 and 9–11)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals himself, you also will be revealed with him in Glory. Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires and greed which is a way of worshiping idols. Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its creator. There, there is no distinction between Jew and Greek, circumcised and uncircumcised. There are no strangers, barbarians, slave and free, but Christ is all and is in all.

Gospel (Luke 12: 13–21)
A reading from the holy Gospel according to Luke.
Someone in the crowd spoke to Jesus, "Master, tell my brother to share with me the family inheritance." Jesus replied, "My friend, who has appointed me as your judge and attorney?" Then Jesus stated to the people, "Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life." And Jesus continued with this story, "There was a rich man and his land had produced a good harvest. He thought: 'What shall I do? For I am short of room to store my harvest.' So this is what he planned: 'I will pull down my barns and build bigger ones to store all this grain, which is my wealth. Then I may say to myself: My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.' But God stated to him: "You fool. This very night your life will be taken from you; tell me, who shall get all you have put aside?" This is the lot of the one who stores up riches instead of amassing for God."