The Nativity of the Lord

Date: December 25, 2019

New American Bible readings
Vigil readings

First reading (Isaiah 62: 1–5)

A reading from the book of the prophet Isaiah.

For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you "Forsaken," or your land "Desolate," but you shall be called "My Delight," and your land "Espoused." For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.

Second reading (Acts 13: 16–17 and 22–25)

A reading from the Acts of the Apostles.

When Paul reached Antioch in Pisidia and entered the synagogue, he stood up, motioned with his hand, and said, "Fellow Israelites and you others who are God-fearing, listen. The God of this people Israel chose our ancestors and exalted the people during their sojourn in the land of Egypt. With uplifted arm he led them out of it. Then he removed Saul and raised up David as king; of him he testified, 'I have found David, son of Jesse, a man after my own heart; he will carry out my every wish.' From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus. John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, 'What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'"

Gospel (Matthew 1: 1–25)

A reading from the holy Gospel according to Matthew.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means "God is with us." When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. He had no relations with her until she bore a son, and he named him Jesus.

Night readings

First reading (Isaiah 9: 1–6)

A reading from the book of the prophet Isaiah.

The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, as they rejoice before you as at the harvest, as people make merry when dividing spoils. For the yoke that burdened them, the pole on their shoulder, and the rod of their taskmaster you have smashed, as on the day of Midian. For every boot that tramped in battle, every cloak rolled in blood, will be burned as fuel for flames. For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful, from David's throne, and over his kingdom, which he confirms and sustains by judgment and justice, both now and forever. The zeal of the LORD of hosts will do this!

Second reading (Titus 2: 11–14)

A reading from the letter of Saint Paul to Titus.

Beloved: The grace of God has appeared, saving all and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of our great God and savior Jesus Christ, who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.

Gospel (Luke 2: 1–14)

A reading from the holy Gospel according to Luke.

In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. The angel said to them, "Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Christ and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger." And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: "Glory to God in the highest and on earth peace to those on whom his favor rests."

Dawn readings

First reading (Isaiah 62: 11–12)

A reading from the book of the prophet Isaiah.

See, the LORD proclaims to the ends of the earth: say to daughter Zion, your savior comes! Here is his reward with him, his recompense before him. They shall be called the holy people, the redeemed of the LORD, and you shall be called "Frequented," a city that is not forsaken.

Second reading (Titus 3: 4–7)

A reading from the letter of Saint Paul to Titus.

Beloved: When the kindness and generous love of God our savior appeared, not because of any righteous deeds we had done but because of his mercy, He saved us through the bath of rebirth and renewal by the Holy Spirit, whom he richly poured out on us through Jesus Christ our savior, so that we might be justified by his grace and become heirs in hope of eternal life.

Gospel (Luke 2: 15–20)

A reading from the holy Gospel according to Luke.

When the angels went away from them to heaven, the shepherds said to one another, "Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us." So they went in haste and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart. Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.

Day readings

First reading (Isaiah 52: 7–10)

A reading from the book of the prophet Isaiah.

How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, "Your God is King!" Hark! Your sentinels raise a cry, together they shout for joy, for they see directly, before their eyes, the LORD restoring Zion. Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem. The LORD has bared his holy arm in the sight of all the nations; all the ends of the earth will behold the salvation of our God.

Second reading (Hebrews 1: 1–6)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say:You are my son; this day I have begotten you? Or again: I will be a father to him, and he shall be a son to me? And again, when he leads the firstborn into the world, he says:Let all the angels of God worship him.

Gospel (John 1: 1–18)

A reading from the holy Gospel according to John.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man's decision but of God. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth. John testified to him and cried out, saying, "This was he of whom I said, 'The one who is coming after me ranks ahead of me because he existed before me.'" From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The only Son, God, who is at the Father's side, has revealed him.

Catholic Pastoral Edition Bible readings
Vigil readings

First reading (Isaiah 62: 1–5)

A reading from the book of the prophet Isaiah.

For Zion’s sake I will not hold my peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of Yahweh will reveal. You will be a crown of glory in the hand of Yahweh, a royal diadem in the hand of your God. No longer will you be namedForsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For Yahweh delights in you and will make your land his spouse. As a young man marries a virgin, so will your builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.

Second reading (Acts 13: 16–17 and 22–25)

A reading from the Acts of the Apostles.

So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after he had made them increase during their stay in Egypt, he led them out by powerful deeds. After that time, God removed him and raised up David as king, to whom he bore witness saying: I have found David, the son of Jesse, a man after my own heart, who will do all I want him to do. It is from the descendants of David that God has now raised up the promised savior of Israel, Jesus. Before he appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said: ‘I am not what you think I am, for after me another one is coming whose sandal I am not worthy to untie.’"

Gospel (Matthew 1: 1–25)

A reading from the holy Gospel according to Matthew.
This is the document of the origins of Jesus Christ, son of David, son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon. Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings: Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob. Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ — the Messiah. There were then fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generations from the deportation to Babylon to the birth of Christ. This is how Jesus Christ was born. Mary his mother had been given to Joseph in marriage but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him ‘Jesus’ for he will save his people from their sins.” All this happened in order to fulfill what the Lord had said through the prophet: The virgin will conceive and bear a son, and he will be called Emmanuel which means: God-with-us. When Joseph woke up, he did what the angel of the Lord had told him to do and he took his wife to his home. So she gave birth to a son and he had not had marital relations with her. Joseph gave him the name of Jesus.

Night readings

First Reading (Isaiah 9: 1–6)
A reading from the book of the prophet Isaiah.
The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; you have increased their joy. They rejoice before you, as people rejoice at harvest time as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, you have broken it as on the day of Midian. Every warrior's boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire. For a child is born to us, a son is given us; the royal ornament is laid upon his shoulder, and his name is proclaimed: "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." To the increase of his powerful rule in peace, there will be no end. Vast will be his dominion, he will reign on David's throne and over all his kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of the Lord of hosts will do this.

Second Reading (Titus 2: 11–14)
A reading from the letter of Saint Paul to Titus.
Beloved: For God Savior has revealed his loving plan to all, teaching us to reject an irreligious way of life and worldly greed, and to live in this world as responsible persons, upright and serving God, while we await our blessed hope — the glorious manifestation of our great God and Savior Christ Jesus. He gave himself for us, to redeem us from every evil and to purify a people he wanted to be his own and dedicated to what is good.

Gospel (Luke 2: 1–14)
A reading from the holy Gospel according to Luke.
At that time the emperor, Caesar Augustus, issued a decree for a census of the whole empire to be taken. This first census was taken while Quirinus was governor of Syria. Everyone had to be registered in his own town. So everyone set out for his own city; Joseph too set out from Nazareth of Galilee. As he belonged to the family of David, being a descendant of his, he went to Judea to David's town of Bethlehem to be registered with Mary, his wife, who was with child. They were in Bethlehem when the time came for her to have her child, and she gave birth to a son, her first-born. She wrapped him in swaddling clothes and laid him in the manger, because there was no place for them in the living room. There were shepherds camping in the countryside, taking turns to watch over their flocks by night. Suddenly an angel of the Lord appeared to them, with the Glory of the Lord shining around them. As they were terrified, the angel stated to them, "Do not be afraid; I am here to give you good news, great joy for all the people. Today a Savior has been born to you in David's town; he is the Messiah and the Lord. Let this be a sign to you: you will find a baby wrapped in swaddling clothes and lying in a manger." Suddenly the angel was surrounded by many more heavenly spirits, praising God and stating, "Glory to God in the highest; peace on earth for God is blessing humankind."

Dawn readings

First Reading (Isaiah 62: 11–12)
A reading from the book of the prophet Isaiah.
For the Lord proclaims to the ends of the earth: Say to the daughter of Zion, here comes your salvation! The Lord brings the reward of his victory, his booty is carried before him. They shall be called the holy people, the redeemed of the Lord; and you shall be called The Sought After, a city no longer abandoned.

Second Reading (Titus 3: 4–7)
A reading from the letter of Saint Paul to Titus.
Beloved: God our Savior revealed his eminent goodness and love for humankind and saved us, not because of good deeds we may have done but for the sake of his own mercy. He gave us rebirth in baptism and renewed us by the Holy Spirit poured over us through Christ Jesus our Savior. By the grace of God we were made holy and now we hope for everlasting life, our inheritance.

Gospel (Luke 2: 15–20)
A reading from the holy Gospel according to Luke.
When the angel had left them and gone back to heaven, the shepherds stated to one another, "Let us go as far as Bethlehem and see what the Lord has made known to us." So they came hurriedly and found Mary and Joseph with the baby lying in the manger. On seeing this they related what they had been told about the child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these messages and continually pondered over them. The shepherds then returned giving glory and praise to God for all they had heard and seen, just as the angels had told them.

Day readings

First reading (Isaiah 52: 7–10)
A reading from the book of the prophet Isaiah.
How beautiful on the mountains are the feet of those who bring good news, who herald peace and happiness, who proclaim salvation and announce to Zion: "Your God is king!" Together your watchmen raise their voices in praise and song; they see Yahweh face to face returning to Zion. Break into shouts of joy, O ruins of Jerusalem, for Yahweh consoles his people and redeems Jerusalem. Yahweh has bared his holy arm in the eyes of the nations; all the ends of the earth, in alarm, will witness God's salvation.

Second reading (Hebrews 1: 1–6)
A reading from the letter of Saint Paul to the Hebrews.
God has spoken in the past to our ancestors through the prophets, in many different ways, although never completely; but in our times he has spoken definitively to us through his Son. He is the one Go appointed heir of all things, since through him he unfolded the stages of the world. He is the radiance of God's Glory and bears the stamp of God's hidden being, so that his powerful word upholds the universe. And after taking away sin, he took his place at the the right hand of the divine Majesty in heaven. So he is now far superior to angels just as the name he received sets him apart from them. To what angel did God say: You are my son, I have begotten you today? And to what angel did he promise: I shall be a father to him and he will be a son to me? On sending his Firstborn to the world, God says: Let all the angels adore him.

Gospel (John 1: 1–18)
A reading from the holy Gospel according to John.
In the beginning was the Word. And the Word was with God and the Word was God; he was in the beginning with God. All things were made through him and without him nothing came to be. Whatever has come to be, found life in him, life which for humans was also light. Light that shines in the dark: light that darkness could not overcome. A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light. For the Light was coming into the world, the true Light that enlightens everyone. He was already in the world and through him the world was made, the very world that did not know him. He came to his own, yet his own people did not receive him; but all who have received him he empowers to become children of of God for they believe in his Name. These are born, but without seed or carnal desire or will of man: they are born of God. And the word was made flesh; he had his tent pitched among us, and we have seen his Glory, the Glory of the only Son coming from the Father: fullness of truth and loving kindness. John bore witness to him openly, saying: This is the one who comes after me, but he is already ahead of me for he was before me. From his fullness we have all received, favor upon favor. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-Only-Son made him known: the one who is in and with the Father.