Date: June 14, 2020
New American Bible readings
First reading (Deuteronomy 8: 2–3 and 14b–16a)
A reading from the book of Deuteronomy.
Moses said to the people: "Remember how for forty years now the LORD, your God, has directed all your journeying in the desert, so as to test you by affliction and find out whether or not it was your intention to keep his commandments. He therefore let you be afflicted with hunger, and then fed you with manna, a food unknown to you and your fathers, in order to show you that not by bread alone does one live,but by every word that comes forth from the mouth of the LORD. "Do not forget the LORD, your God, who brought you out of the land of Egypt, that place of slavery; who guided you through the vast and terrible desert with its saraph serpents and scorpions, its parched and waterless ground; who brought forth water for you from the flinty rock and fed you in the desert with manna, a food unknown to your fathers."
New American Bible readings
First reading (Deuteronomy 8: 2–3 and 14b–16a)
A reading from the book of Deuteronomy.
Moses said to the people: "Remember how for forty years now the LORD, your God, has directed all your journeying in the desert, so as to test you by affliction and find out whether or not it was your intention to keep his commandments. He therefore let you be afflicted with hunger, and then fed you with manna, a food unknown to you and your fathers, in order to show you that not by bread alone does one live,but by every word that comes forth from the mouth of the LORD. "Do not forget the LORD, your God, who brought you out of the land of Egypt, that place of slavery; who guided you through the vast and terrible desert with its saraph serpents and scorpions, its parched and waterless ground; who brought forth water for you from the flinty rock and fed you in the desert with manna, a food unknown to your fathers."
Second reading (1 Corinthians 10: 16–17)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.
Gospel (John 6: 51–58)
A reading from the holy Gospel according to John.
Jesus said to the Jewish crowds: "I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world." The Jews quarreled among themselves, saying, "How can this man give us his flesh to eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."
Second reading (1 Corinthians 10: 16–17)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: The cup of blessing that we bless, is it not a communion with the blood of Christ? And the bread that we break, is it not a communion with the body of Christ? The bread is one, and so we, though many, form one body, sharing the one bread.
Gospel (John 6: 51–58)
A reading from the holy Gospel according to John.
Jesus stated this to the Jews: "I am the living bread which has come from heaven; whoever eats of this bread will live forever. The bread I shall give is my flesh and I will give it for the life of the world." The Jews were arguing among themselves, "How can this man give us flesh to eat?" So Jesus replied, "Truly, I say to you, if you do not eat the flesh of the Son of Man and drink his blood, you have no life in you. The one who eats my flesh and drinks my blood live with eternal life and I will raise him up on the last day. My flesh is really food and my blood is drink. Those who eat my flesh and drink my blood, live in me and I in them. Just as the Father, who is life, sent me and I have life from the Father, so whoever eats me will have life from me. This is the bread which came from heaven; unlike that of your ancestors, who ate and later died. Those who eat this bread will live forever."
Catholic Pastoral Edition Bible readings
First reading (Deuteronomy 8: 2–3 and 14b–16a)
A reading from the book of Deuteronomy.
Remember how the Lord, your God, brought you through the desert for forty years. He humbled you, to test you and know what was in your heart, whether you would keep his commandments or not. He made you experience want, he made you experience hunger, but he gave you manna to eat which neither you nor your fathers had known, to show you that man lives not on bread alone, but that all that proceeds from the mouth of God is life for man. Do not forget the Lord, your God, who brought you out of the land of Egypt, the house of slavery. It is he who has led you across this great and terrible desert, full of fiery serpents and scorpions, an arid land where there is no water. But for you he made water gush forth from the hardest rock. And he fed you in the desert with manna which your fathers did not know.
Second reading (1 Corinthians 10: 16–17)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: The cup of blessing that we bless, is it not a communion with the blood of Christ? And the bread that we break, is it not a communion with the body of Christ? The bread is one, and so we, though many, form one body, sharing the one bread.
Gospel (John 6: 51–58)
A reading from the holy Gospel according to John.
Jesus stated this to the Jews: "I am the living bread which has come from heaven; whoever eats of this bread will live forever. The bread I shall give is my flesh and I will give it for the life of the world." The Jews were arguing among themselves, "How can this man give us flesh to eat?" So Jesus replied, "Truly, I say to you, if you do not eat the flesh of the Son of Man and drink his blood, you have no life in you. The one who eats my flesh and drinks my blood live with eternal life and I will raise him up on the last day. My flesh is really food and my blood is drink. Those who eat my flesh and drink my blood, live in me and I in them. Just as the Father, who is life, sent me and I have life from the Father, so whoever eats me will have life from me. This is the bread which came from heaven; unlike that of your ancestors, who ate and later died. Those who eat this bread will live forever."
Responsorial Psalm (Psalm 147) (Verses 12–15 and 19–20)
ReplyDeleteThe response is: Praise the Lord, Jerusalem. Or you may say: Alleluia.
Glorify the LORD, O Jerusalem; praise your God, O Zion. For he has strengthened the bars of your gates; he has blessed your children within you.
He has granted peace in your borders; with the best of wheat he fills you. He sends forth his command to the earth; swiftly runs his word!
He has proclaimed his word to Jacob, his statutes and his ordinances to Israel. He has not done thus for any other nation; his ordinances he has not made known to them. Alleluia.
This responsorial psalm is taken from the New American Bible.
DeleteResponsorial Psalm (Psalm 147) (Verses 12–15 and 19–20)
ReplyDeleteThe response is: Praise the Lord, Jerusalem.
Exalt the Lord, O Jerusalem; praise your God, O Zion! For he strengthens the bars of your gates and blesses your children within you.
He grants peace on your borders and feeds you with the finest grain. He sends his command to the earth and swiftly runs his word.
It is he who tells Jacob his words, his laws and decrees to Israel. This he has not done for other nations, so his laws remain unknown to them. Alleluia!
This responsorial psalm is taken from the Catholic Pastoral Edition Bible.
DeleteAlleluia, alleluia.
ReplyDeleteI am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever.
Alleluia, alleluia.
Father Moko's homily lasted for 8'41"81.
DeletePrimera lectura (Deuteronomio 8: 2–3 y 14B–16ª)
ReplyDeleteUna lectura del libro de Deuteronomio.
Acuérdate del camino que Yahvé, tu Dios, te hizo recorrer en el desierto por espacio de cuarenta años. Te hizo pasar necesidad para probarte y conocer lo que había en tu corazón, si ibas o no a guardar sus mandamientos. Te hizo pasar necesidad, te hizo pasar hambre, y luego te dio a comer maná que ni tú ni tus padres habían conocido. Quería enseñarte que no sólo de pan vive el hombre, sino que todo lo que sale de la boca de Dios es vida para el hombre. No olvides a Yahvé, tu Dios, que te sacó del país de Egipto, de la Casa de la esclavitud, y que te ha conducido a través de este desierto grande y terrible, lleno de serpientes-abrasadoras y escorpiones, tierra árida donde no hay agua. Pero para ti la hizo brotar de una roca dura, y te alimentó en el desierto con el maná, que no conocían tus padres.
Salmo responsorial (Salmo 147) (Versículos 12–15 y 19–20)
La respuesta es: Alaben al Señor, Jerusalén.
• ¡Glorifica al Señor, Jerusalén, alaba a tu Dios, Sión! Él reforzó los cerrojos de tus puertas y bendijo a tus hijos dentro de ti.
• Él asegura la paz en tus fronteras y te sacia con lo mejor del trigo. Envía su mensaje a la tierra, su palabra corre velozmente.
• Revela su palabra a Jacob, sus preceptos y mandatos a Israel: a ningún otro pueblo trató así ni le dio a conocer sus mandamientos. ¡Aleluya!
Segunda lectura (1 Corintios 10: 16–17)
Una lectura de la primera carta de San Pablo a los Corintios.
La copa de bendición que bendecimos, ¿no es acaso comunión con la Sangre de Cristo? Y el pan que partimos, ¿no es comunión con el Cuerpo de Cristo? Ya que hay un solo pan, todos nosotros, aunque somos muchos, formamos un solo Cuerpo, porque participamos de ese único pan.
Evangelio (Juan 6: 51–58)
Una lectura del Evangelio Santo según el San Juan.
Jesús les dijo a los judíos: “Yo soy el pan vivo bajado del cielo. El que coma de este pan vivirá eternamente, y el pan que yo daré es mi carne para la Vida del mundo.” Los judíos discutían entre sí, diciendo: “¿Cómo este hombre puede darnos a comer su carne?” Jesús les respondió: “Les aseguro que si no comen la carne del Hijo del hombre y no beben su sangre, no tendrán Vida en ustedes. El que come mi carne y bebe mi sangre tiene Vida eterna, y yo lo resucitaré en el último día. Porque mi carne es la verdadera comida y mi sangre, la verdadera bebida. El que come mi carne y bebe mi sangre permanece en mí y yo en él. Así como yo, que he sido enviado por el Padre que tiene Vida, vivo por el Padre, de la misma manera, el que me come vivirá por mí. Este es el pan bajado del cielo; no como el que comieron sus padres y murieron. El que coma de este pan vivirá eternamente.”
Bacaan pertama (Ulangan 8: 2–3 dan 14B–16A)
ReplyDeletePembacaan dari kitab Ulangan.
Ingatlah kepada seluruh perjalanan yang kaulakukan atas kehendak TUHAN, Allahmu, di padang gurun selama empat puluh tahun ini dengan maksud merendahkan hatimu dan mencobai engkau untuk mengetahui apa yang ada dalam hatimu, yakni, apakah engkau berpegang pada perintah-Nya atau tidak. Jadi Ia merendahkan hatimu, membiarkan engkau lapar dan memberi engkau makan manna, yang tidak kaukenal dan yang juga tidak dikenal oleh nenek moyangmu, untuk membuat engkau mengerti, bahwa manusia hidup bukan dari roti saja, tetapi manusia hidup dari segala yang diucapkan TUHAN. TUHAN, Allahmu, yang membawa engkau keluar dari tanah Mesir, dari rumah perbudakan, dan yang memimpin engkau melalui padang gurun yang besar dan dahsyat itu, dengan ular-ular yang ganas serta kalajengkingnya dan tanahnya yang gersang, yang tidak ada air. Dia yang membuat air keluar bagimu dari gunung batu yang keras, dan yang di padang gurun memberi engkau makan manna, yang tidak dikenal oleh nenek moyangmu.
Mazmur (Mazmur 147) (Ayat 12–15 dan 19–20)
Tanggapan adalah: Memuliakan pada Tuhan, Yerusalem. Haleluya!
— Megahkanlah TUHAN, hai Yerusalem, pujilah Allahmu, hai Sion! Sebab Ia meneguhkan palang pintu gerbangmu, dan memberkati anak-anakmu di antaramu.
— Ia memberikan kesejahteraan kepada daerahmu dan mengenyangkan engkau dengan gandum yang terbaik. Ia menyampaikan perintah-Nya ke bumi; dengan segera firman-Nya berlari.
— Ia memberitakan firman-Nya kepada Yakub, ketetapan-ketetapan-Nya dan hukum-hukum-Nya kepada Israel. Ia tidak berbuat demikian kepada segala bangsa, dan hukum-hukum-Nya tidak mereka kenal. Haleluya!
Bacaan kedua (1 Korintus 10: 16–17)
Pembacaan dari surat pertama dari Santo Paulus kepada jemaat di Korintus.
Bukankah cawan pengucapan syukur, yang atasnya kita ucapkan syukur, adalah persekutuan dengan darah Kristus? Bukankah roti yang kita pecah-pecahkan adalah persekutuan dengan tubuh Kristus? Karena roti adalah satu, maka kita, sekalipun banyak, adalah satu tubuh, karena kita semua mendapat bagian dalam roti yang satu itu.
Bacaan Injil (Yohanes 6: 51–58)
Pembacaan dari Injil kudus menurut Santo Yohanes.
Yesus sedang berkata-kata ini kepada Yahudi, "Akulah roti hidup yang telah turun dari sorga. Jikalau seorang makan dari roti ini, ia akan hidup selama-lamanya, dan roti yang Kuberikan itu ialah daging-Ku, yang akan Kuberikan untuk hidup dunia." Orang-orang Yahudi bertengkar antara sesama mereka dan berkata: "Bagaimana Ia ini dapat memberikan daging-Nya kepada kita untuk dimakan?" Maka kata Yesus kepada mereka: "Aku berkata kepadamu, sesungguhnya jikalau kamu tidak makan daging Anak Manusia dan minum darah-Nya, kamu tidak mempunyai hidup di dalam dirimu. Barangsiapa makan daging-Ku dan minum darah-Ku, ia mempunyai hidup yang kekal dan Aku akan membangkitkan dia pada akhir zaman. Sebab daging-Ku adalah benar-benar makanan dan darah-Ku adalah benar-benar minuman. Barangsiapa makan daging-Ku dan minum darah-Ku, ia tinggal di dalam Aku dan Aku di dalam dia. Sama seperti Bapa yang hidup mengutus Aku dan Aku hidup oleh Bapa, demikian juga barangsiapa yang memakan Aku, akan hidup oleh Aku. Inilah roti yang telah turun dari sorga, bukan roti seperti yang dimakan nenek moyangmu dan mereka telah mati. Barangsiapa makan roti ini, ia akan hidup selama-lamanya."
Unang pagbabasa (Deuteronomio 8: 2–3 at 14B–16A)
DeleteAng pagbabasa sa aklat ng Deuteronomio.
Alalahanin ninyo kung paano niya kayo pinatnubayan sa ilang sa loob ng apatnapung taon upang matuto kayong magpakumbaba. Sinubok niya kayo kung susundin ninyo siya. Tinuruan nga kayong magpakumbaba; ginutom niya kayo bago binigyan ng manna, isang pagkaing hindi ninyo kilala ni ng inyong mga ninuno. Ginawa niya ito upang ipaunawa sa inyo na ang tao'y hindi lamang sa tinapay nabubuhay kundi sa bawat salitang nagmumula sa bibig ng Panginoon. Huwag ninyong kalilimutan ang Panginoon na nagpalaya sa inyo mula sa pagkaalipin sa bansang Egipto. Siya ang pumatnubay sa inyo sa inyong paglalakbay sa malawak at nakakatakot na ilang na puno ng makamandag na mga ahas at alakdan. Nang wala kayong mainom, nagpabukal siya ng tubig mula sa isang malaking bato. Kayo'y pinakain niya roon ng manna, isang pagkaing hindi ninyo kilala. Pinaranas niya kayo ng hirap para kayo'y subukin, at turuang magpakumbaba; ang lahat ng iyo'y sa ikabubuti rin ninyo.
Ikalawang pagbabasa (1 Corinto 10: 16–17)
Ang pagbabasa sa unang sulat ni San Pablo sa mga taga-Corinto.
Hindi ba't ang pag-inom natin sa kopa ng pagpapala na ating ipinagpapasalamat ay pakikibahagi sa dugo ni Cristo? At ang pagkain natin ng tinapay na ating pinipira-piraso ay pakikibahagi naman sa kanyang katawan? Kaya nga, dahil iisa lamang ang tinapay, tayo'y iisang katawan kahit na tayo'y marami, sapagkat nagsasalu-salo tayo sa iisang tinapay.
Ebanghelyo (Juan 6: 51–58)
Ang magandang balita ayon kay San Juan.
“Ako nga ang tinapay na nagbibigay-buhay na bumabâ mula sa langit. Mabubuhay magpakailanman ang sinumang kumain ng tinapay na ito. At ang tinapay na ibibigay ko upang mabuhay ang sanlibutan ay ang aking laman.” Dahil dito'y nagtalu-talo ang mga Judio, “Paanong maibibigay sa atin ng taong ito ang kanyang laman upang makain natin?” Sinabi ni Jesus, “Pakatandaan ninyo: malibang kainin ninyo ang laman ng Anak ng Tao at inumin ang kanyang dugo, hindi kayo magkakaroon ng buhay. Ang kumakain ng aking laman at umiinom ng aking dugo ay may buhay na walang hanggan at muli ko siyang bubuhayin sa huling araw. Sapagkat ang aking laman ay tunay na pagkain, at ang aking dugo ay tunay na inumin. Ang kumakain ng aking laman at umiinom ng aking dugo ay nananatili sa akin, at ako naman sa kanya. Isinugo ako ng buháy na Ama at ako'y nabubuhay dahil sa kanya. Gayundin naman, ang sinumang kumakain sa akin ay mabubuhay dahil sa akin. Ito ang tinapay na bumabâ mula sa langit. Hindi ito katulad ng kinain ng inyong mga ninuno sa ilang; namatay sila kahit na kumain niyon. Ang kumakain ng tinapay na ito ay mabubuhay magpakailanman.”
第一読み物（申命記第8章：第2詩–第3詩と第14B詩–第16詩）
Deleteこの読み物は申命記です。
主は四十年の間、荒野の旅を続けさせて、あなたがたが謙遜になり、ご自分の戒めにどのように応えるようになるか、はたして心から従うようになるかどうかを試されたのです。ひもじい思いをさせたのも、謙遜を学ばせるためでした。なぜならそのあとで、マナという見たこともない食べ物を下さり、人はただパンだけで生きるのではなく、神の命令を守ることによって真に生きるのだということを教えてくださったからです。気をつけないと、主のおかげでそうなったのに、思い上がり、エジプトでの奴隷生活から救い出されたことなど忘れてしまうのです。蛇やさそりがいるあの広大な恐ろしい荒野、暑く渇ききった荒野を無事に旅できたのは、主のおかげなのです。その神様を忘れていいでしょうか。岩から水を出し、〔パンに似ているけれど〕それまで見たこともない食物、マナを下さったのも主です。こうして、あなたがたに謙遜を学ばせ、信仰を強め、ほんとうの幸せを与えようとなさったのです。
第二読み物（コリント人への手紙一第10章：第16詩–第17詩）
この読み物はコリント人への手紙一です。
私たちが聖餐式で主の食卓に着き、ぶどう酒を飲んで、主の祝福を求める時、それは、そのぶどう酒を飲む者がみな、キリストの血の祝福を共に受けることを意味していないでしょうか。また、一つのパンをちぎって共に食べる時、それは、私たちがキリストの体の恩恵を共に受けることを示すのではないでしょうか。私たちの数がどんなに多かろうと、みな同じパンを食べて、同じキリストの体の部分であることを示すのです。
福音書（ヨハネ第6章：第51詩–第58詩）
この読み物はヨハネの福音書です。
「わたしが、その天から下って来たいのちのパンなのです。このパンを食べる人はだれでも永遠に生きます。このパンは、人類の救いのためにささげるわたしの体なのです。」ユダヤ人たちは、イエスがいったい何を言っているのかと、あれこれ議論し始めました。「なんてことを言うんだ。自分の体を食べさせるなんて、そんなことができるはずないじゃないか。」そこでイエスは、続けてお話しになりました。「よく言っておきます。メシヤの肉を食べ、その血を飲まなければ、永遠のいのちを得ることはできません。わたしの肉を食べ、わたしの血を飲む人はみな、永遠のいのちを持ちます。わたしは終わりの日にその人を復活させます。わたしの肉はほんとうの食べ物、わたしの血はほんとうの飲み物です。わたしの肉を食べ、わたしの血を飲む人はみな、わたしのうちにとどまり、わたしもその人のうちにとどまります。わたしは、わたしをお遣わしになった、いのちなる神の力によって生きています。同じように、わたしを食べる人は、わたしによって生きるのです。わたしは天から下って来たほんとうのパンです。このパンを食べる人はみな、永遠に生きます。空から降って来たパンを食べたのに、やがて死んでしまった先祖たちのように、死ぬことはありません。」
第一読み物（申命記第8章：第2詩–第3詩と第14詩–第16詩）
Deleteこの読み物は申命記です。
あなたの神、主が導かれたこの四十年の荒れ野の旅を思い起こしなさい。こうして主はあなたを苦しめて試し、あなたの心にあること、すなわち御自分の戒めを守るかどうかを知ろうとされた。主はあなたを苦しめ、飢えさせ、あなたも先祖も味わったことのないマナを食べさせられた。人はパンだけで生きるのではなく、人は主の口から出るすべての言葉によって生きることをあなたに知らせるためであった。心おごり、あなたの神、主を忘れることのないようにしなさい。主はあなたをエジプトの国、奴隷の家から導き出し、炎の蛇とさそりのいる、水のない乾いた、広くて恐ろしい荒れ野を行かせ、硬い岩から水を湧き出させ、あなたの先祖が味わったことのないマナを荒れ野で食べさせてくださった。それは、あなたを苦しめて試し、ついには幸福にするためであった。
第二読み物（コリントの信徒への手紙一第10章：第16詩–第17詩）
この読み物はコリントの信徒への手紙一です。
わたしたちが神を賛美する賛美の杯は、キリストの血にあずかることではないか。わたしたちが裂くパンは、キリストの体にあずかることではないか。パンは一つだから、わたしたちは大勢でも一つの体です。皆が一つのパンを分けて食べるからです。
福音書（ヨハネ第6章：第51詩–第58詩）
この読み物はヨハネによる福音書です。
「わたしは、天から降って来た生きたパンである。このパンを食べるならば、その人は永遠に生きる。わたしが与えるパンとは、世を生かすためのわたしの肉のことである。」それで、ユダヤ人たちは、「どうしてこの人は自分の肉を我々に食べさせることができるのか」と、互いに激しく議論し始めた。イエスは言われた。「はっきり言っておく。人の子の肉を食べ、その血を飲まなければ、あなたたちの内に命はない。わたしの肉を食べ、わたしの血を飲む者は、永遠の命を得、わたしはその人を終わりの日に復活させる。わたしの肉はまことの食べ物、わたしの血はまことの飲み物だからである。わたしの肉を食べ、わたしの血を飲む者は、いつもわたしの内におり、わたしもまたいつもその人の内にいる。生きておられる父がわたしをお遣わしになり、またわたしが父によって生きるように、わたしを食べる者もわたしによって生きる。これは天から降って来たパンである。先祖が食べたのに死んでしまったようなものとは違う。このパンを食べる者は永遠に生きる。」
Laud, O Zion, your salvation, Laud with hymns of exultation, Christ, your king and shepherd true: Bring him all the praise you know, He is more than you bestow. Never can you reach his due. Special theme for glad thanksgiving is the quick’ning and the living bread today before you set: From his hands of old partaken, as we know, by faith unshaken, where the Twelve at supper met. Full and clear ring out your chanting, joy nor sweetest grace be wanting, from your heart let praises burst: for today the feast is holden, when the institution olden of that supper was rehearsed. Here the new law’s new oblation, by the new king’s revelation, ends the form of ancient rite: Now the new the old effaces, Truth away the shadow chases, light dispels the gloom of night. What he did at supper seated, Christ ordained to be repeated, His memorial ne’er to cease: And his rule for guidance taking, bread and wine we hallow, making thus our sacrifice of peace. This the truth each Christian learns, bread into his flesh he turns, to his precious blood the wine: Sight has fail’d, nor thought conceives, but a dauntless faith believes, resting on a pow’r divine. Here beneath these signs are hidden priceless things to sense forbidden; signs, not things are all we see: Blood is poured and flesh is broken, yet in either wondrous token Christ entire we know to be. Whose of this food partakes, does not rend the Lord nor breaks; Christ is whole to all that taste: Thousands are, as one, receivers, one, as thousands of believers, eats of him who cannot waste. Bad and good the feast are sharing, of what divers dooms preparing, endless death, or endless life. Life to these, to those damnation, see how like participation is with unlike issues rife. When the sacrament is broken, doubt not, but believe ‘tis spoken, that each sever’d outward token doth the very whole contain. Nought the precious gift divides, breaking but the sign betides Jesus still the same abides, still unbroken does remain. Lo! the angel’s food is given to the pilgrim who has striven; see the children’s bread from heaven, which on dogs may not be spent. Truth the ancient types fulfilling, Isaac bound, a victim willing, paschal lamb, its lifeblood spilling, manna to the fathers sent. Very bread, good shepherd, tend us, Jesu, of your love befriend us, You refresh us, you defend us, Your eternal goodness send us in the land of life to see. You who all things can and know, who on earth such food bestow, grant us with your saints, though lowest, where the heav’nly feast you show, fellow heirs and guests to be. Amen. Alleluia.
ReplyDeleteThe Sequence can be read in English or in Latin (or in any language respective to the language of the mass).
DeleteLauda Sion Salvatórum: Lauda ducem et pastórem in hymnis et cánticis. Quantum potes, tantum aude: Quia major omni laude, nec laudáre súfficis. Laudis thema speciális, panis vivus et vitális, hódie propónitur. Quem in sacræ mensa cœnæ, turbæ fratrum duodénæ datum non ambígitur. Sit laus plena, sit sonóra, sit jucúnda, sit decóra mentis jubilátio. Dies enim solémnis ágitur, in qua mensæ prima recólitur hujus institútio. In hac mensa novi Regis, novum Pascha novæ legis, phase vetus términat. Vetustátem nóvitas, umbram fugat véritas, noctem lux elíminat. Quod in cœna Christus gessit, faciéndum hoc expréssit in sui memóriam. Docti sacris institútis, panem, vinum, in salútis consecrámus hóstiam. Dogma datur Christiánis, quod in carnem transit panis, et vinum in sánguinem. Quod non capis, quod non vides, animósa firmat fides, præter rerum ordinem. Sub divérsis speciébus, signis tantum, et non rebus, latent res exímiæ. Caro cibus, sanguis potus: manet tamen Christus totus, sub utráque spécie. A suménte non concísus, non confráctus, non divísus: Integer accípitur. Sumit unus, sumunt mille: Quantum isti, tantum ille: Nec sumptus consúmitur. Sumunt boni, sumunt mali: Sorte tamen inæquáli, vitæ vel intéritus. Mors est malis, vita bonis: Vide paris sumptiónis quam sit dispar éxitus. Fracto demum Sacraménto, ne vacílles, sed memento, tantum esse sub fragménto, quantum toto tégitur. Nulla rei fit scissúra: Signi tantum fit fractúra: Qua nec status nec statúra signáti minúitur. Ecce panis Angelórum, factus cibus viatórum: Vere panis filiórum, non mitténdus cánibus. In figúris præsignátur, cum Isaac immolátur: Agnus paschæ deputátur datur manna pátribus. Bone pastor, panis vere, Jesu, nostri miserére: Tu nos pasce, nos tuére: Tu nos bona fac vidére in terra vivéntium. Tu, qui cuncta scis et vales: Qui nos pascis hic mortáles: Tuos ibi commensáles, cohærédes et sodáles, fac sanctórum cívium. Amen. Allelúja.
DeleteThis is Collect (Opening Prayer) for the Body and Blood of Christ celebration.
ReplyDeleteLet us pray. O God, who in this wonderful Sacrament have left us a memorial of your Passion, grant us, we pray, so to revere the sacred mysteries of your Body and Blood that we may always experience in ourselves the fruits of your redemption. Who lives and reigns with you, in the unity of the Holy Spirit, one God, forever and ever. Amen.
Let us pray. Grant your church, O Lord, we pray, the gifts of unity and peace, whose signs are to be sign in mystery in the offerings we here present. Through Christ our Lord. Amen.
ReplyDeleteLet us pray. Grant, O Lord, we pray, that we may delight for all eternity in that share in your divine life, which is foreshadowed in the present age by our reception of your precious Body and Blood. Who live and reign forever and ever. Amen.
ReplyDeleteUnang pagbabasa (Deuteronomio 8: 2–3 at 14B–16A)
ReplyDeleteAng pagbabasa sa aklat ng Deuteronomio.
Alalahanin ninyo kung paano niya kayo pinatnubayan sa ilang sa loob ng apatnapung taon upang matuto kayong magpakumbaba. Sinubok niya kayo kung susundin ninyo siya. Tinuruan nga kayong magpakumbaba; ginutom niya kayo bago binigyan ng manna, isang pagkaing hindi ninyo kilala ni ng inyong mga ninuno. Ginawa niya ito upang ipaunawa sa inyo na ang tao'y hindi lamang sa tinapay nabubuhay kundi sa bawat salitang nagmumula sa bibig ng Panginoon. Huwag ninyong kalilimutan ang Panginoon na nagpalaya sa inyo mula sa pagkaalipin sa bansang Egipto. Siya ang pumatnubay sa inyo sa inyong paglalakbay sa malawak at nakakatakot na ilang na puno ng makamandag na mga ahas at alakdan. Nang wala kayong mainom, nagpabukal siya ng tubig mula sa isang malaking bato. Kayo'y pinakain niya roon ng manna, isang pagkaing hindi ninyo kilala. Pinaranas niya kayo ng hirap para kayo'y subukin, at turuang magpakumbaba; ang lahat ng iyo'y sa ikabubuti rin ninyo.
Ikalawang pagbabasa (1 Corinto 10: 16–17)
Ang pagbabasa sa unang sulat ni San Pablo sa mga taga-Corinto.
Hindi ba't ang pag-inom natin sa kopa ng pagpapala na ating ipinagpapasalamat ay pakikibahagi sa dugo ni Cristo? At ang pagkain natin ng tinapay na ating pinipira-piraso ay pakikibahagi naman sa kanyang katawan? Kaya nga, dahil iisa lamang ang tinapay, tayo'y iisang katawan kahit na tayo'y marami, sapagkat nagsasalu-salo tayo sa iisang tinapay.
Ebanghelyo (Juan 6: 51–58)
Ang magandang balita ayon kay San Juan.
“Ako nga ang tinapay na nagbibigay-buhay na bumabâ mula sa langit. Mabubuhay magpakailanman ang sinumang kumain ng tinapay na ito. At ang tinapay na ibibigay ko upang mabuhay ang sanlibutan ay ang aking laman.” Dahil dito'y nagtalu-talo ang mga Judio, “Paanong maibibigay sa atin ng taong ito ang kanyang laman upang makain natin?” Sinabi ni Jesus, “Pakatandaan ninyo: malibang kainin ninyo ang laman ng Anak ng Tao at inumin ang kanyang dugo, hindi kayo magkakaroon ng buhay. Ang kumakain ng aking laman at umiinom ng aking dugo ay may buhay na walang hanggan at muli ko siyang bubuhayin sa huling araw. Sapagkat ang aking laman ay tunay na pagkain, at ang aking dugo ay tunay na inumin. Ang kumakain ng aking laman at umiinom ng aking dugo ay nananatili sa akin, at ako naman sa kanya. Isinugo ako ng buháy na Ama at ako'y nabubuhay dahil sa kanya. Gayundin naman, ang sinumang kumakain sa akin ay mabubuhay dahil sa akin. Ito ang tinapay na bumabâ mula sa langit. Hindi ito katulad ng kinain ng inyong mga ninuno sa ilang; namatay sila kahit na kumain niyon. Ang kumakain ng tinapay na ito ay mabubuhay magpakailanman.”
第一読み物（申命記第8章：第2詩–第3詩と第14B詩–第16詩）
ReplyDeleteこの読み物は申命記です。
主は四十年の間、荒野の旅を続けさせて、あなたがたが謙遜になり、ご自分の戒めにどのように応えるようになるか、はたして心から従うようになるかどうかを試されたのです。ひもじい思いをさせたのも、謙遜を学ばせるためでした。なぜならそのあとで、マナという見たこともない食べ物を下さり、人はただパンだけで生きるのではなく、神の命令を守ることによって真に生きるのだということを教えてくださったからです。気をつけないと、主のおかげでそうなったのに、思い上がり、エジプトでの奴隷生活から救い出されたことなど忘れてしまうのです。蛇やさそりがいるあの広大な恐ろしい荒野、暑く渇ききった荒野を無事に旅できたのは、主のおかげなのです。その神様を忘れていいでしょうか。岩から水を出し、〔パンに似ているけれど〕それまで見たこともない食物、マナを下さったのも主です。こうして、あなたがたに謙遜を学ばせ、信仰を強め、ほんとうの幸せを与えようとなさったのです。
第二読み物（コリント人への手紙一第10章：第16詩–第17詩）
この読み物はコリント人への手紙一です。
私たちが聖餐式で主の食卓に着き、ぶどう酒を飲んで、主の祝福を求める時、それは、そのぶどう酒を飲む者がみな、キリストの血の祝福を共に受けることを意味していないでしょうか。また、一つのパンをちぎって共に食べる時、それは、私たちがキリストの体の恩恵を共に受けることを示すのではないでしょうか。私たちの数がどんなに多かろうと、みな同じパンを食べて、同じキリストの体の部分であることを示すのです。
福音書（ヨハネ第6章：第51詩–第58詩）
この読み物はヨハネの福音書です。
「わたしが、その天から下って来たいのちのパンなのです。このパンを食べる人はだれでも永遠に生きます。このパンは、人類の救いのためにささげるわたしの体なのです。」ユダヤ人たちは、イエスがいったい何を言っているのかと、あれこれ議論し始めました。「なんてことを言うんだ。自分の体を食べさせるなんて、そんなことができるはずないじゃないか。」そこでイエスは、続けてお話しになりました。「よく言っておきます。メシヤの肉を食べ、その血を飲まなければ、永遠のいのちを得ることはできません。わたしの肉を食べ、わたしの血を飲む人はみな、永遠のいのちを持ちます。わたしは終わりの日にその人を復活させます。わたしの肉はほんとうの食べ物、わたしの血はほんとうの飲み物です。わたしの肉を食べ、わたしの血を飲む人はみな、わたしのうちにとどまり、わたしもその人のうちにとどまります。わたしは、わたしをお遣わしになった、いのちなる神の力によって生きています。同じように、わたしを食べる人は、わたしによって生きるのです。わたしは天から下って来たほんとうのパンです。このパンを食べる人はみな、永遠に生きます。空から降って来たパンを食べたのに、やがて死んでしまった先祖たちのように、死ぬことはありません。」
第一読み物（申命記第8章：第2詩–第3詩と第14詩–第16詩）
Deleteこの読み物は申命記です。
あなたの神、主が導かれたこの四十年の荒れ野の旅を思い起こしなさい。こうして主はあなたを苦しめて試し、あなたの心にあること、すなわち御自分の戒めを守るかどうかを知ろうとされた。主はあなたを苦しめ、飢えさせ、あなたも先祖も味わったことのないマナを食べさせられた。人はパンだけで生きるのではなく、人は主の口から出るすべての言葉によって生きることをあなたに知らせるためであった。心おごり、あなたの神、主を忘れることのないようにしなさい。主はあなたをエジプトの国、奴隷の家から導き出し、炎の蛇とさそりのいる、水のない乾いた、広くて恐ろしい荒れ野を行かせ、硬い岩から水を湧き出させ、あなたの先祖が味わったことのないマナを荒れ野で食べさせてくださった。それは、あなたを苦しめて試し、ついには幸福にするためであった。
第二読み物（コリントの信徒への手紙一第10章：第16詩–第17詩）
この読み物はコリントの信徒への手紙一です。
わたしたちが神を賛美する賛美の杯は、キリストの血にあずかることではないか。わたしたちが裂くパンは、キリストの体にあずかることではないか。パンは一つだから、わたしたちは大勢でも一つの体です。皆が一つのパンを分けて食べるからです。
福音書（ヨハネ第6章：第51詩–第58詩）
この読み物はヨハネによる福音書です。
「わたしは、天から降って来た生きたパンである。このパンを食べるならば、その人は永遠に生きる。わたしが与えるパンとは、世を生かすためのわたしの肉のことである。」それで、ユダヤ人たちは、「どうしてこの人は自分の肉を我々に食べさせることができるのか」と、互いに激しく議論し始めた。イエスは言われた。「はっきり言っておく。人の子の肉を食べ、その血を飲まなければ、あなたたちの内に命はない。わたしの肉を食べ、わたしの血を飲む者は、永遠の命を得、わたしはその人を終わりの日に復活させる。わたしの肉はまことの食べ物、わたしの血はまことの飲み物だからである。わたしの肉を食べ、わたしの血を飲む者は、いつもわたしの内におり、わたしもまたいつもその人の内にいる。生きておられる父がわたしをお遣わしになり、またわたしが父によって生きるように、わたしを食べる者もわたしによって生きる。これは天から降って来たパンである。先祖が食べたのに死んでしまったようなものとは違う。このパンを食べる者は永遠に生きる。」