4th Sunday in Ordinary Time

Date: January 28, 2024

New American Bible readings

First reading (Deuteronomy 18: 15–20)

A reading from the book of Deuteronomy.

Moses spoke to all the people, saying: "A prophet like me will the LORD, your God, raise up for you from among your own kin; to him you shall listen. This is exactly what you requested of the LORD, your God, at Horeb on the day of the assembly, when you said, 'Let us not again hear the voice of the LORD, our God, nor see this great fire anymore, lest we die.' And the LORD said to me, 'This was well said. I will raise up for them a prophet like you from among their kin, and will put my words into his mouth; he shall tell them all that I command him. Whoever will not listen to my words which he speaks in my name, I myself will make him answer for it. But if a prophet presumes to speak in my name an oracle that I have not commanded him to speak, or speaks in the name of other gods, he shall die.'"

Second reading (1 Corinthians 7: 32–35)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: I should like you to be free of anxieties. An unmarried man is anxious about the things of the Lord, how he may please the Lord. But a married man is anxious about the things of the world, how he may please his wife, and he is divided. An unmarried woman or a virgin is anxious about the things of the Lord, so that she may be holy in both body and spirit. A married woman, on the other hand, is anxious about the things of the world, how she may please her husband. I am telling you this for your own benefit, not to impose a restraint upon you, but for the sake of propriety and adherence to the Lord without distraction.

Gospel (Mark 1: 21–28)

A reading from the holy Gospel according to Mark.

Then they came to Capernaum, and on the Sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit; he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!" Jesus rebuked him and said, "Quiet! Come out of him!" The unclean spirit convulsed him and with a loud cry came out of him. All were amazed and asked one another, "What is this? A new teaching with authority. He commands even the unclean spirits and they obey him." His fame spread everywhere throughout the whole region of Galilee.

Catholic Pastoral Edition Bible readings

First reading (Deuteronomy 18: 15–20)

A reading from the book of Deuteronomy.

"God will raise up for you a prophet like myself from among the people, from your brothers, to whom you shall listen. Remember that in Horeb, on the day of the Assembly, you stated, "I am afraid to die and I do not want to hear the voice of God again or see again that great fire." So God stated to me: "They have spoken well. I shall raise up a prophet from their midst, one of their brothers, who will be like you. I will put my words when the prophet speaks on my behalf, I myself will call him to account for it. But any prophet who says in my name anything that I did not command, or speaks in the name of other gods, that prophet shall die.""

Second reading (1 Corinthians 7: 32–35)

A reading from the first letter of Saint Paul to the Corinthians.

I would like you to be free from anxieties. He who is not married is concerned about the things of the Lord and how to please the Lord. While he who is married is taken up with the things of the world and how to please his wife, and he is divided in his interests. Likewise, the unmarried woman and the virgin are concerned with the service of the Lord, to be holy in body and spirit. The married woman, instead, worries about the things of the world and how to please her husband. I say this for your own good. I do not wish to lay traps for you but to lead you to a beautiful life, entirely united with the Lord.

Gospel (Mark 1: 21–28)

A reading from the holy Gospel according to Mark.

Jesus and his first disciples entered the town of Capernaum and Jesus began to teach in the synagogue during the sabbath assemblies. The people were astonished at the way he taught, for he spoke as one having authority and not like the teachers of the Law. It transpired that a man with an evil spirit was in their synagogue and he shouted, "What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: You are the Holy One of God!" Then Jesus faced him, rebuked him with authority, "Be silent and come out of this man!" The evil spirit shook the man violently and with a loud shriek, it came out of him. All the people were astonished and they wondered, "What is this? With what authority he preaches! He even orders evil spirits and they obey him!" And Jesus' fame spread throughout all the country of Galilee.

3rd Sunday in Ordinary Time

Date: January 21, 2024

New American Bible readings

First reading (Jonah 3: 1–5, 10)

The word of the LORD came to Jonah, saying: "Set out for the great city of Nineveh, and announce to it the message that I will tell you." So Jonah made ready and went to Nineveh, according to the LORD'S bidding. Now Nineveh was an enormously large city; it took three days to go through it. Jonah began his journey through the city, and had gone but a single day's walk announcing, "Forty days more and Nineveh shall be destroyed," when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth. When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out.

Second reading (1 Corinthians 7: 29–31)

A reading from the first letter of Saint Paul to the Corinthians.

I tell you, brothers and sisters, the time is running out. From now on, let those having wives act as not having them, those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning, those using the world as not using it fully. For the world in its present form is passing away.

Gospel (Mark 1: 14–20)

A reading from the holy Gospel according to Mark.

After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, "Come after me, and I will make you fishers of men." Then they abandoned their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him.

Catholic Pastoral Edition Bible readings

First reading (Jonah 3: 1–5, 10)

A reading from the book of Jonah.

The word of the Lord came to Jonah a second time: "Go to Nineveh, the great city, and announce to them the message I give you." In obedience to the word of the Lord, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day's journey and began proclaiming, "Forty days more and Nineveh will be destroyed." The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. When God saw what they did and how they turned from their evil ways, he had compassion and did not carry out the destruction he had threatened upon them.

Second reading (1 Corinthians 7: 29–31)

A reading from the first letter of Saint Paul to the Corinthians.

I state this, brothers and sisters: time is running out, and those who are married must live as if not married; those who weep as if not weeping; those who are happy as if they were not happy; those buying something as if they had not bought it; and those enjoying the present life as if they were not enjoying it, for the order of this world is vanishing.

Gospel (Mark 1: 14–20)

A reading from the holy Gospel according to Mark.

After John was arrested, Jesus went into Galilee and began preaching the Good News of God. He stated, "The time has come; the kingdom of God is at hand. Change your ways and believe in the Good News." As Jesus was walking along the shore of Lake Galilee, he saw Simon and his brother Andrew casting a net in the lake, for they were fishermen. And Jesus stated to them, "Follow me, and I will make you fish for people." At once, they left their nets and followed him. Jesus went a little farther on and saw James and John, the sons of Zebedee; they were in their boat mending their nets. Immediately, Jesus called them and they followed him, leaving their father Zebedee in the boat with the hired men.

2nd Sunday in Ordinary Time

Date: January 14, 2024

New American Bible readings

First reading (1 Samuel 3: 3B–10 and 19)

A reading from the first book of Samuel.

Samuel was sleeping in the temple of the LORD where the ark of God was. The LORD called to Samuel, who answered, "Here I am." Samuel ran to Eli and said, "Here I am. You called me." "I did not call you, " Eli said. "Go back to sleep." So he went back to sleep. Again the LORD called Samuel, who rose and went to Eli. "Here I am, " he said. "You called me." But Eli answered, "I did not call you, my son. Go back to sleep." At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet. The LORD called Samuel again, for the third time. Getting up and going to Eli, he said, "Here I am. You called me." Then Eli understood that the LORD was calling the youth. So he said to Samuel, "Go to sleep, and if you are called, reply, Speak, LORD, for your servant is listening." When Samuel went to sleep in his place, the LORD came and revealed his presence, calling out as before, "Samuel, Samuel!" Samuel answered, "Speak, for your servant is listening." Samuel grew up, and the LORD was with him, not permitting any word of his to go unfulfilled.

Second reading (1 Corinthians 6: 13C–15A and 17–20)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: The body is not for immorality, but for the Lord, and the Lord is for the body; God raised the Lord and will also raise us by his power. Do you not know that your bodies are members of Christ? But whoever is joined to the Lord becomes one Spirit with him. Avoid immorality. Every other sin a person commits is outside the body, but the immoral person sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body.

Gospel (John 1: 35–42)

A reading from the holy Gospel according to John.

John was standing with two of his disciples, and as he watched Jesus walk by, he said, "Behold, the Lamb of God." The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, "What are you looking for?" They said to him, "Rabbi" — which translated means Teacher —,"where are you staying?" He said to them, "Come, and you will see." So they went and saw where Jesus was staying, and they stayed with him that day. It was about four in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus. He first found his own brother Simon and told him, "We have found the Messiah" — which is translated Christ. Then he brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you will be called Cephas" — which is translated Peter.

Catholic Pastoral Edition Bible readings

First reading (1 Samuel 3: 3–10 and 19)

A reading from the first book of Samuel.

The lamp of God was still lighted and Samuel also lay in the house of the Lord near the ark of God. Then the Lord called, "Samuel! Samuel!" Samuel answered, "I am here!" and ran to Eli stating, "I am here, did you not call me?" But Eli stated, "I did not call, go back to sleep." So he went and lay down. Then the Lord called again, "Samuel!" and Samuel stood up and went to Eli stating, "You called me; I am here." But Eli answered, "I did not call you, my son. Go back to sleep." Samuel did not yet know that the Lord and the word of the Lord had not yet been revealed to him. But the Lord called Samuel for the third time and, as he went again to Eli stating, "I am here for you have called me," Eli realized that it was the Lord calling the boy. So he stated to Samuel, "Go, lie down, and if he calls you again, answer: "Speak, Lord, your servant listens." Then the Lord came and stood there calling as he did before, "Samuel! Samuel!" And Samuel answered, "Speak, Lord, for your servant listens." Samuel grew; the Lord was with him and made all his words become true.

Second reading (1 Corinthians 6: 13–15 and 17–20)

A reading from the first letter of Saint Paul to the Corinthians.

Food is for the stomach, as the stomach is for food, and God will destroy them both. Yet the body is not for sex, but for the Lord; and the Lord is for the body. And God who raised the Lord, will also raise us with his power. Do you not know that your bodies are members of Christ? And you would make that part of his body become part of a prostitute? Never! On the contrary, anyone united to the Lord becomes one spirit with him. Avoid unlawful sex entirely. Any other sin a person commits is outside the body but those who commit sexual immorality sin against their own body. Do you not know that your body is a temple of the Holy Spirit within you, given by God? You belong no longer to yourselves. Remember at what price you have been bought and make your body serve the glory of God.

Gospel (John 1: 35–42)

A reading from the holy Gospel according to John.

On the following day John was standing there with two of his disciples. As Jesus walked by, John looked at him and stated, "There is the Lamb of God." On hearing this, the two disciples followed Jesus. He turned and saw them following, and he stated to them, "What are you looking for?" They answered, "Rabbi (which means Master), where are you staying?" Jesus stated, "Come and see." So they went and saw where he stayed and spent the rest of that day with him. It was about four o'clock in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard what John had stated and followed Jesus. Early the next morning he found his brother Simon had stated to him, "We have found the Messiah" (which means the Christ), and he brought Simon to Jesus. Jesus looked at him and stated, "You are Simon, son of John, but you shall be called Cephas" (which means Rock).

The Baptism of the Lord

Date: January 8, 2024

New American Bible readings

First reading (Isaiah 42: 1–4 and 6–7) (Option 1)

A reading from the book of the prophet Isaiah.

Thus says the LORD: Here is my servant whom I uphold, my chosen one with whom I am pleased, upon whom I have put my spirit; he shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching. I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.

First reading (Isaiah 55: 1–11) (Option 2 for Year B)

A reading from the book of the prophet Isaiah.

Thus says the LORD: All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost, drink wine and milk! Why spend your money for what is not bread, your wages for what fails to satisfy? Heed me, and you shall eat well, you shall delight in rich fare. Come to me heedfully, listen, that you may have life. I will renew with you the everlasting covenant, the benefits assured to David. As I made him a witness to the peoples, a leader and commander of nations, so shall you summon a nation you knew not, and nations that knew you not shall run to you, because of the LORD, your God, the Holy One of Israel, who has glorified you. Seek the LORD while he may be found, call him while he is near. Let the scoundrel forsake his way, and the wicked man his thoughts; let him turn to the LORD for mercy; to our God, who is generous in forgiving. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth so high are my ways above your ways and my thoughts above your thoughts. For just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it.

Second reading (Acts 10: 34–38) (Option 1)

A reading from the Acts of the Apostles.

Peter proceeded to speak to those gathered in the house of Cornelius, saying: "In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him. You know the word that he sent to the Israelites as he proclaimed peace through Jesus Christ, who is Lord of all, what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him."

Second reading (1 John 5: 1–9) (Option 2 for Year B)

A reading from the first letter of Saint John.

Beloved: Everyone who believes that Jesus is the Christ is begotten by God, and everyone who loves the Father loves also the one begotten by him. In this way we know that we love the children of God when we love God and obey his commandments. For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith. Who indeed is the victor over the world but the one who believes that Jesus is the Son of God? This is the one who came through water and blood, Jesus Christ, not by water alone, but by water and blood. The Spirit is the one who testifies, and the Spirit is truth. So there are three that testify, the Spirit, the water, and the blood, and the three are of one accord. If we accept human testimony, the testimony of God is surely greater. Now the testimony of God is this, that he has testified on behalf of his Son.

Gospel (Mark 1: 7–11)

A reading from the holy Gospel according to Mark.

This is what John the Baptist proclaimed: "One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit." It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, "You are my beloved Son; with you I am well pleased."

Catholic Pastoral Edition Bible readings

First reading (Isaiah 42: 1–4 and 6–7) (Option 1)

A reading from the book of the prophet Isaiah.

Here is my servant whom I uphold, my chosen one in whom I delight. I have put my spirit upon him, and he will bring justice to the nations. He does not shout or raise his voice; proclamations are not hear in the streets. A broken reed he will not crush, nor will he snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until he has established justice on earth; the islands are waiting for his law. I, the Lord, have called you for the sake of justice; I will hold your hand to make you firm; I will make you as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

First reading (Isaiah 55: 1–11) (Option 2)

A reading from the book of the prophet Isaiah.

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk. Why spend money on what is not food and labor for what does not satisfy? Listen to me, and you will eat well; you will enjoy the richest of fare. Incline your ear and come to me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfill in you my promises to David. See, I have given him for a witness to the nations, a leader and commander of the people. Likewise you will summon a nation unknown to you, and nations that do not know you will come hurrying to you for the sake of the Lord your God, the Holy One of Israel, for he has promoted you. Seek the Lord while he may be found; call to him while he is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to the Lord for he will have mercy, for our God is generous in forgiving. For my thoughts are not your thoughts, my ways are not your ways, states the Lord. For as the heavens are above the earth, so are my ways higher than your ways, and my thoughts above your thoughts. As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is my word that goes forth out of my mouth: it will not return to me idle, but it shall accomplish my will, the purpose for which it has been sent.

Second reading (Acts 10: 34–38) (Option 1)

A reading from the Acts of the Apostles.

Peter then spoke to them, "Truly, I realize that God does not show partiality, but in all nations he listens to everyone who fears God and does good. And this is the message he has sent to the children of Israel, the good news of peace he has proclaimed through Jesus Christ, who is the Lord of all. No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil's power, because God was with him."

Second reading (1 John 5: 1–9) (Option 2 for Year B)

A reading from the first letter of Saint John.

All those who believe that Jesus is the anointed, are born of God; whoever loves the Father, loves the Son. How may we know that we love the children of God? If we love God and fulfill his commands, for God's love requires us to keep his commands. In fact, his commandments are not a burden because all those born of God overcome the world. And the victory, which overcomes the world, is our faith. Who has overcome the world? The one who believes that Jesus is the Son of God. Jesus Christ was acknowledged through water, but also through blood. Not only water, but water and blood. And the Spirit, too, witnesses to him, for the Spirit is truth. There are, then, three testimonies: the Spirit, the water and the blood, and these three witnesses agree. If we accept human testimony, with greater reason must we accept that of God, given in favor of his Son.

Gospel (Mark 1: 7–11)

A reading from the holy Gospel according to Mark.

John preached to the people stating, "After me comes one who is more powerful that I am; I have baptized you with water, but he will baptize you in the Holy Spirit. As for me, I am not worthy to bend down and untie his sandals." At that time Jesus came down from Nazareth, a town of Galilee, and was baptized by John in the Jordan. And the moment he came up out of the water, heaven opened before him and he saw the Spirit coming down on him like a dove. And those words were heard from heaven, "You are my Son, the Beloved, the One I have chosen."

The Epiphany of the Lord

Date: January 7, 2024

New American Bible readings

First reading (Isaiah 60: 1–6)

A reading from the book of the prophet Isaiah.

Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you. See, darkness covers the earth, and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance. Raise your eyes and look about; they all gather and come to you: your sons come from afar, and your daughters in the arms of their nurses. Then you shall be radiant at what you see, your heart shall throb and overflow, for the riches of the sea shall be emptied out before you, the wealth of nations shall be brought to you. Caravans of camels shall fill you, dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the LORD.

Second reading (Ephesians 3: 2–3 and 5–6)

A reading from the letter of Saint Paul to the Ephesians.

Brothers and sisters: You have heard of the stewardship of God's grace that was given to me for your benefit, namely, that the mystery was made known to me by revelation. It was not made known to people in other generations as it has now been revealed to his holy apostles and prophets by the Spirit: that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.

Gospel (Matthew 2: 1–12)

A reading from the holy Gospel according to Matthew.

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage." When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, he inquired of them where the Christ was to be born. They said to him, "In Bethlehem of Judea, for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel." Then Herod called the magi secretly and ascertained from them the time of the star's appearance. He sent them to Bethlehem and said, "Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage." After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.

Catholic Pastoral Edition readings

First reading (Isaiah 60: 1–6)

A reading from the book of the prophet Isaiah.

Arise and shine, Jerusalem, for your light has come. The Glory of the Lord rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but the Lord now rises and over you his glory appears. Nations will come to your light and kings to the brightness of your dawn. Lift up your eyes round about and see: they are all gathered and are coming to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you. A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of the Lord.

Second reading (Ephesians 3: 2–3 and 5–6)

A reading from the letter of Saint Paul to the Ephesians.

Brothers and sisters: You may have heard of the graces God bestowed on me for your sake. By a revelation he gave me the knowledge of his mysterious design, as I have explained in a few words. This mystery was not made known to past generations but only now, through revelations given to holy apostles and prophets. Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise, for this is the Good News.

Gospel (Matthew 2: 1–12)

A reading from the holy Gospel according to Matthew.

When Jesus was born in Bethlehem, in Judea, during the days of King Herod, wise men from the east arrived in Jerusalem. They asked, "Where is the newborn king of the Jews? We saw the rising of his star in the east and have come to honor him." When Herod heard this, he was greatly disturbed and with him all of Jerusalem. He immediately called a meeting of all high-ranking priests and those who taught the people of God his Law, and asked them where the Messiah was to be born. "In the town of Bethlehem in Judea," they told him, "for this is what the prophet wrote: And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will become a leader, the one who is to shepherd my people Israel." Then Herod surreptitiously called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, "Go and get precise information about the child. As soon as you have located him, report to me, so that I too may go and honor him." After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the child was. The wise men were overjoyed on seeing the star again. They went into the house and when they saw the child with Mary his mother, they knelt and worshiped him. They opened their bags and offered him their gifts of gold, incense and myrrh. In a dream they were warned not to return to Herod, so they returned to their home country by another way.

Solemnity of Mary; the Holy Mother of God

Date: January 1, 2024

New American Bible readings

First reading (Numbers 6: 22–27)

A reading from the book of Numbers.

The LORD said to Moses: "Speak to Aaron and his sons and tell them: This is how you shall bless the Israelites. Say to them: The LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace! So shall they invoke my name upon the Israelites, and I will bless them."

Second reading (Galatians 4: 4–7)

A reading from the letter of Saint Paul to the Galatians.

Brothers and sisters: When the fullness of time had come, God sent his Son, born of a woman, born under the law, to ransom those under the law, so that we might receive adoption as sons. As proof that you are sons, God sent the Spirit of his Son into our hearts, crying out, "Abba, Father!" So you are no longer a slave but a son, and if a son then also an heir, through God.

Gospel (Luke 2: 16–21)

A reading from the holy Gospel according to Luke.

The shepherds went in haste to Bethlehem and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart. Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them. When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb.

Catholic Pastoral Edition Bible readings

First reading (Numbers 6: 22–27)

A reading from the book of Numbers.

The Lord spoke to Moses stating, "Speak to Aaron and his sons and state to them: This is how you shall bless the people of Israel; you shall say: May the Lord bless you and keep you! May the Lord let his face shine on you, and be gracious to you! May the Lord look kindly on you, and give you his peace! In that way shall they put my name on the people of Israel and I will bless them."

Second reading (Galatians 4: 4–7)

A reading from the letter of Saint Paul to the Galatians.

Brothers and sisters: When the fullness of time came, God sent his Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we may be given our full rights of sons and daughters of God. And because you are sons, God has sent into your hearts the Spirit of his which cries out: Abba! That is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God's grace.

Gospel (Luke 2: 16–21)

A reading from the holy Gospel according to Luke.

The shepherds came hurriedly to Bethlehem and found Mary and Joseph with the baby lying in the manger. On seeing this they related what they had been told about the child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these messages and continually pondered over them. The shepherds then returned giving glory and praise to God for all they had heard and seen, just as the angels had told them. On the eighth day, the circumcision of the baby had to be performed; he was named Jesus, the name the angel had given him before he was conceived.