Saturday, April 7, 2012

Holy Saturday (Easter Vigil)

Date: April 7, 2012 First Reading (Genesis 1:1 – 2:2) A reading from the book of Genesis. In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters. God stated, "Let there be light"; and there was light. God saw that the light was good and he separated the light from the darkness. God called the light 'Day' and the darkness 'Night'. There was evening and there was morning: it was the first day. God stated, "Let there be a firm ceiling between the waters and let it separate waters from waters." So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling 'Sky'. There was evening and there was morning: it was the second day. God stated, "Let the waters below the sky be gathered together in one place and let dry land appear." And so it was. God called the dry land 'Earth', and the waters gathered together he called 'Seas'. God saw that it was good. God stated, "Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind upon the earth." And so it was. The earth produced vegetation: plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. Once again, God saw that it was good. There was evening and there was morning: the third day. God stated, "Let there be light in the ceiling of the sky to separate day from night and to serve as signs for the season, days and years; and let these lights shine above the earth." And so it happened. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning: the fourth day. God stated, "Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky." God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good. God bless them saying, "Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth." There was evening and there was morning: the fifth day. God stated, "Let the earth produce living animals according to their kind: cattle, creatures that move along the ground, wild animals according to their kind." So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. Again, God saw that it was good. God states, "Let us make man in our image, to our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground." So God created man in his image, in the image of God he created him; male and female he created them. God blessed them and stated to them, "Be fruitful and augment in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground." God stated, "I have given you ever seed-bearing fruit which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food." And so, as God states, it occurred. God observed all that he had created and it was all very good. There was evening and there was morning: the sixth day. That was the way the sky and the earth were created and all their vast array. By the seventh day the work God had done was completed, and he rested on the seventh day from all the work he had done. Second Reading (Exodus 14:15 – 15:1) A reading from the book of Exodus. The Lord stated to Moses, "Why do you cry to me?" Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dry foot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am the Lord when I gain glory for myself at the cost of Pharaoh and his army!" The Angel of God who had gone ahead of the Israelites now placed himself behind them. The pillar of cloud changed its position from the front to the rear, between the camps of the Israelites and the Egyptians. For one army the cloud provided light, for the other darkness so that throughout the night the armies drew no closer to each other. Moses stretched his hand over the sea and the Lord made a strong east wind that blew all night and dried up the sea. The waters divided and the sons of Israel went on dry ground through the middle of the sea, with the waters forming a wall to their right and to their left. The Egyptians followed them and all Pharaoh's horses, his chariots and horsemen moved forward in the middle of the sea. It occurred that in the morning watch, the Lord in the pillar of cloud and fire, looked towards the Egyptian camp and threw it into confusion. He so clogged their chariot wheels they could hardly move. Then the Egyptians stated, "Let us flee from the Israelites for the Lord is fighting for them against Egypt." The the Lord stated to Moses, "Stretch your hand over the sea and let the waters come back over the Egyptians over their chariots and horsemen." Moses stretched out his hand over the sea. At daybreak, the sea returned to its place. As the Egyptians tried to flee, the Lord swept them into the sea. The waters flowed back and engulfed the chariots and horsemen of the whole army of the Pharaoh that had followed Israel into the sea. Not even one of them manage to escape. As for the Israelites, they went forward on dry ground in the middle of the sea, the waters forming a wall on their right and on their left. On that day, the Lord delivered Israel from the power of the Egyptians and Israel saw the Egyptians lying dead on the seashore. They understood what wonders the Lord had done for them against Egypt, and the people feared the Lord. They believed in the Lord and Moses, his servant. Then Moses and the people sang this song to the Lord: I will sing to Yahweh, the glorious one, horse and rider he has thrown into the sea.

Third Reading (Ezekiel 36: 16-28) A reading from the book of the Prophet Ezekiel. The word of the Lord came to me in these terms, "Son of man, when Israel occupied her own land she defiled it by her way of life and her actions. To me her conduct was like the uncleanness of a women in her period. I poured out my fury on them because of the blood they shed in the land and because they defiled it with their filthy idols. Then I scattered them among the nations and disperse them in other lands. I judged them according to their conduct and their actions. But when they were brought to other nations, my holy Name was profaned because others stated to them: 'The people of the Lord had to be exiled from this land!' Then I was concerned for my holy Name, profaned by Israel among the nations where she had been dispersed. Now you shall say to the people of Israel: It is not for your sake that I am about to act, but because of my holy Name that you have profaned in the places where you have gone. I will make known the holiness of my great Name, profaned among the nations because of you, and they will know that I am the Lord when I show them my holiness among you. For I will gather you from all the nations and bring you back to your own land. Then I shall pour pure water over you and you shall be made clean – cleansed from the defilement of all your idols. I shall give you a new heart and put a new spirit within you. I shall remove your heart of stone and give you a heart of flesh. I shall put my spirit within you and move you to follow my decrees and keep my laws. You will live in the land I gave your ancestors; you shall be my people and I will be your God.

Epistle (Romans 6: 3-11) A reading from the letter of Saint Paul to the Romans. Brothers and sisters: You know that in baptism which unites us to Christ we are all baptized and plunged into his death. By this baptism in his death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new lift. It was an image of his death when we were grafted in him, and so we will also share in his resurrection. We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin — if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over him. There has been death: a death to sin once for all; there is a life: a life in God. So you too, must consider yourselves dead to sin and alive to God in Jesus Christ. Gospel (Mark 16: 1-8) A reading from the holy Gospel according to Mark. When the sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought spices so that they might go and anoint the body of Jesus. And very early in the morning on the first day of the week, right just after sunrise, they come to the tomb. They were saying to one another, "Who will roll back the stone for us from the entrance to the tomb?" But as they looked up, they noticed that the stone had already been rolled away. It was a very big stone. As they entered the tomb, they saw a young man in a white robe seated on the right, and they were amazed. But he stated to them, "Do not be alarmed; you are looking for Jesus of Nazareth who was crucified; he has been raised and is not here. This is, however, the place where they laid him. Now god and tell his disciples and Peter: Jesus is going ahead of you to Galilee; you will see him there just as he told you." The women went out and fled from the tomb, for terror and amazement had seized them. And they were so afraid that they stated nothing to anyone.

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  1. There are four parts to the Easter Vigil Mass. Part one includes the Solemn Beginning of the Vigil: Service of Light. Part two is the Liturgy of the Word which readers read the four readings above plus the priest reading the Gospel. Part three includes the Celebration of the Sacraments of Initiation by the renewal of baptismal promises. Part four is the Liturgy of the Eucharist.

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  2. In the beginning of the Mass, the lights are turned off. The Entrance Hymn is omitted since the vigil commences solemnly.

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  3. Replies
    1. The priest states this to begin the vigil Mass: Dear brethren (brothers and sisters), on this most sacred night, in which our Lord Jesus Christ passed over from death to life, the Church calls upon her sons and daughters, scattered throughout the world, to come together to watch and pray. If we keep the memorial of the Lord's paschal solemnity in this way, listening to his word and celebrating his mysteries, then we shall have the sure hope of sharing his triumph over death and living with him in God.

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  4. After the statement above, the priest blesses the fire, stating with hands extended: Let us pray. O God, who through your Son bestowed upon the faithful the fire of your glory, sactify this new fire, we pray, and grant that by these paschal celebrations, we may be so inflamed with heavenly desires, that with minds made pure we may attain festivities of unending splendor. Through Christ our Lord.

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    1. After the blessing of the new fire, one of the ministers brings the paschal candle to the celebrant, who cuts a cross in the candle with a stylus. Then he traces the Greek letter alpha above the cross, the letter omega below, and the four numerals of the current year between the arms of the cross. Meanwhile, the priest states: Christ yesterday and today (traces the vertical arm of the cross), the beginning and the end, (the horizontal arm), Alpha (above the cross), and Omega (below the cross), all time belongs to him (1st digit of the current year), and all the ages (2nd digit of the current year), to him be glory and power (3rd digit of the current year), through every age forever (final digit of the current year).

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    2. After this, the priest inserts five grains of incense in the candle in the form of a cross, meanwhile stating: By his holy and glorious wounds, may Christ our Lord guard us and keep us. Amen.

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    3. Then the priest lights the paschal candle from the new fire, stating: May the light of Christ, rising in glory, dispel the darkness of our hearts and minds.

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    4. When the candle has been lit, one of the ministers takes burning coals from the fire and places them in the thurible, and the priest puts incense into it. The priest takes the Easter candle, lifts it high, and then sings: The Light of Christ.
      Congregation will reply: Thanks be to God.
      All servers enter the church, led by the priest with the Easter candle. If incense is used, the thurifer goes before the deacon (if available). At the church door, the priest lifts the candle high and sings a second time: The Light of Christ.
      Congregation will reply: Thanks be to God.
      All congregation will light their candles from the paschal candle and continue in the procession. When the priest arrives before the altar, he faces the people and sings a third time: The Light of Christ.
      Congregation will reply: Thanks be to God.
      After this, the paschal candle is placed on the large stand specialized for the candle. Then the lights in the church turn on, except for the altar candles.

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    5. The Easter proclamation is sung. Congregation will remain standing and hold their lighted candles.

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    1. After the Easter proclamation, the candle flames are extinguished and put aside. Congregation sits back down in the pews. Then the priest states: Dear brethren (brothers and sisters), now that we have begun our solemn Vigil, let us listen with quiet hearts to the Word of God. Let us meditate on how God in times past saved his people and these, the last days, has sent us his Son as our Redeemer. Let us pray that our God may complete this paschal work of salvation by the fullness of redemption.

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  6. This is the prayer after the first reading and the first responsorial psalm.
    Let us pray. Almighty ever-living God, who are wonderful in the ordering of all your works, may those you have redeemed understand that there exists nothing more marvelous than the world's creation in the beginning except that at the end of the ages, Christ our Passover has been sacrificed, who lives and reigns forever and ever. Amen.

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  7. This is the prayer after the second reading and the second responsorial psalm.
    Let us pray. O God, whose ancient wonders remain undimmed in splendor even in our day, for what you once bestowed on a single people, freeing them from Pharaoh's persecution by the power of your right hand, now your bring about as the salvation of the nations through the waters of rebirth, grant that we pray, that the whole world may become children of Abraham and inherit the dignity of Israel's birthright. Through Christ our Lord. Amen.

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  8. This is the prayer after the third reading and the third responsorial psalm.
    Let us pray. O God of unchanging power and eternal light, look with favor on the wondrous mystery of the whole Church and serenely accomplish the work of human salvation, which you planned from all eternity; may the whole world know and see that what was cast down is raised up, what had become old is made new, and all things are restored to integrity through Christ, just as by him they came into being. Who lives and reigns forever and ever. Amen.

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    1. After the final reading from the Old Testament with its responsory and prayer, the altar candles are lighted, and the priest in tones the Gloria, which is taken up by all present. The church bells are rung, according to the local custom. At the end of the Gloria, the priest sings or states the collect in the usual way.

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    2. This is the Collect after the Gloria:
      O God, who make this most sacred night radiant with the glory of the Lord's Resurrection, stir up in your Church a spirit of adoption, so that renewed in body and mind, we may render you undivided service. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.

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  9. Incenses may be used at the Gospel, but candles are not carried.

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  10. Replies
    1. Responsorial Psalm (Psalm 104) (Verses 1-2a, 5-6, 10, 12-14, 24, and 35b) (This psalm comes after the first reading from Genesis)
      The response is: Lord, send out your Spirit, and renew the face of the earth.

      Bless the Lord, my soul! Clothed in majesty and splendor; O Lord, my God, how great you are! You are wrapped in light as with a garment.

      You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.

      You make springs gush forth in valleys winding among mountains and hills; birds build their nest close by and sing among the branches of trees.

      You water the mountains from your abode and fill the earth with the fruit of your work. You make grass grow for cattle and plants for man to cultivate, that he may bring forth food from the earth.

      How varied O Lord, are your works! In wisdom you have made them well — the earth full of your creatures. Bless the Lord, my soul! Alleluia.

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    2. Responsorial Psalm (Exodus 15: 1-6, and 17) (This psalm comes after the second reading from Exodus)
      The response is: Let us sing to the Lord; he has covered himself in glory.

      I will sing to the Lord, the glorious one, horse and rider he has thrown into the sea. The Lord is my strength and my song, and he is my salvation. He is my God and I will praise him; the God of my father: I will extol him.

      The Lord is a warrior; Lord is his name. The chariots of Pharaoh and his army has hurled into the sea by the Lord; his chosen officers drowned in the Red Sea.

      The deep covers them; they went down like a stone. Your hand, O Lord, glorious and powerful, your right hand, O Lord, shatters the enemy.

      You brought in the people you redeemed and plant them on the mountain of your inheritance, the place you chose to dwell in, O Lord, the sanctuary prepared by your hands. The Lord will reign forever!

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    3. Responsorial Psalm (Psalm 42) (Verses 3, 5, [3 and 4; Psalm 43]) (This psalm comes after the third reading from Ezekiel)
      The response is: Like a deer that longs for running streams, my soul longs for you, my God.

      My soul thirsts for God, for the living God. When shall I go and see the face of God?

      Now as I pour out my soul, I remember all this – how I used to lead the faithful in procession to the house of God, amid shouts of joy and thanksgiving, among the feasting throng.

      Psalm 43 (42)
      Send forth your light and your truth; let them be my guide, let them take me to your holy mountain, to the place where you reside.

      Then I will go to the altar of God, to God, my gladness and delight. I will praise you with the lyre and harp, O God, my God.

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    4. Responsorial Psalm (Psalm 118) (Verses 1, 2, 16, 17, 22, and 23) (This psalm comes after the epistle from the Romans)
      The response is: Alleluia, alleluia, alleluia!

      Give thanks to the Lord, for he is good, his loving kindness endures forever. Let Israel say, "His loving kindness endures forever."

      The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done.

      The stone rejected by the builders has become the cornerstone. This was the Lord's doing, and we marvel at it.

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  11. After the homily, the Blessing of Water commences. The Apostle's Creed is omitted.

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  12. If nobody is present for baptism and the font is not to be blessed, then the Priest introduces the faithful to the blessing of water saying these words: Dear brethren (brothers and sisters), let us humbly beseech the Lord our God to bless this water he has created, which will be sprinkled upon us as a memorial of our Baptism. May he graciously renew us, that we may remain faithful to the Spirit whom we have received.
    (There will be a pause in silence. Then the priest proclaims the following prayer with hands extended.)
    Lord our God, in your mercy be present to your people who keep vigil on this most sacred night, and for us who recall the wondrous work of our creation and the still greater work of our redemption, graciously bless this water. For you created water to makes the fields fruitful and to refresh and cleanse our bodies. You also made water the instrument of your mercy: for through water you freed your people from slavery and quenched their thirst in the desert; through water the Prophets proclaimed the new covenant you were to enter upon with the human race; and last of all, through water, which Christ made holy in the Jordan, you have renewed our corrupted nature in the bath of regeneration. Therefore, may this water be for us a memorial of the Baptism we have received, and grant that we may share in the gladness of our brothers and sisters, who at Easter have received their Baptism. Through Christ our Lord. Amen.

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  13. Now after this, the congregation stand with their lighted candles and renew their baptismal profession of faith. Then the priest speaks to the people in these or similar words.
    Dear brethren (brothers and sisters), through the paschal mystery we have been buried with Christ in baptism, so that we may walk with him in newness of life. And so, now that our lenten observance is concluded, let us renew the promises of Holy Baptism by which we once renounced/rejected Satan and his works and promised to serve God in the holy Catholic Church. And so I ask you:
    Priest: Do you renounce/reject Satan?
    Congregation: I do.
    Priest: And all his works?
    Congregation: I do.
    Priest: And all his empty show/promises?
    Congregation: I do.
    After this, without delay or pause, the priest continues with the profession of faith.
    Priest: Do you believe in the Father Almighty, creator of heaven and earth?
    Congregation: I do.
    Priest: Do you believe in Jesus Christ, his only Son, our Lord, who was born/conceived of the Virgin Mary, suffered death and was buried, rose from the dead, and is seat at the right hand of the Father?
    Congregation: I do.
    Priest: Do you believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, resurrection of the body, and life everlasting?
    Congregation: I do.
    Finally the priest concludes: And may almighty God, the Father of our Lord Jesus Christ, who has given us new birth by water and the Holy Spirit and bestowed on us forgiveness of our sins, keep us by his grace, in Christ Jesus our Lord, for eternal life. Amen.

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  14. After the statement above, the priest sprinkles the congregation with blessed baptismal water. The congregation and choir sing about the blessed water.

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  15. After the sprinkling with baptismal water, offertory songs are sung, and collections begin. The priest goes to the altar and prepares the bread and wine in the usual way. It is fitting for the newly baptized to bring forward the bread and wine.

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  16. Accept, we ask, O Lord, the prayers of your people with the sacrificial offerings, that what has begun in the paschal mysteries may, by the working of your power, bring us to the healing of eternity. Through Christ our Lord. Amen.

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  17. It is truly right and just, our duty and our salvation, at all times to acclaim you, O Lord, but (on this night/on this day/in this time) above all to laud you yet more gloriously, when Christ our Passover has been sacrificed. For he is the true Lamb who has taken away the sins of the world; by dying he has destroyed our death, and by his rising, he restored our life. Therefore, overcome with paschal joy, every land, every people exults in your praise and even the heavenly powers, with the angelic hosts, sing together the unending hymn of your glory, as they acclaim...

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  18. Eucharistic Prayer no. 1 has been used for this special Mass.

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  19. Pour out on us, O Lord, the Spirit of your love, and in your kindness make those you have nourished by this paschal Sacrament one in mind and heart. Through Christ our Lord. Amen.

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  20. Bow your heads and pray for God's blessing.
    May almighty God bless you through today's Easter Solemnity and in his compassion, defend you from every assault of sin. Amen.
    And may he, who restores you to eternal life in the resurrect of his only begotten, endow you with the prize of immortality. Amen.
    Now that the days of the Lord's Passion have drawn to a close, may you who celebrate the gladness of the Paschal Feast come with Christ's help, and exulting in spirit, to those feasts that are celebrate in eternal joy. Amen.
    And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you forever. Amen.
    Go in peace, alleluia, alleluia. Thanks be to God, alleluia, alleluia.

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