Date: September 24, 2017
New American Bible readings
First reading (Isaiah 55: 6–9)
Catholic Pastoral Edition Bible readings
First Reading (Isaiah 55: 6–9)
A reading from the book of the prophet Isaiah.
Seek the Lord while he may be found; call to him while he is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to the Lord for he will have mercy, for our God is generous in forgiving. For my thoughts are not your thoughts, my ways are not your ways, says the Lord. For as the heavens are above the earth, so are my ways higher than your ways, and my thoughts above your thoughts.
Second Reading (Philippians 1: 20c–24, and 27)
A reading from the letter of Saint Paul to the Philippians.
Christ will be exalted through my person, whether I love or die. For to me, to live is Christ, and even death is profitable for me. But if I am to go on living, I shall be able to enjoy fruitful labor. Which shall I choose? So I feel torn between the two. I desire greatly to leave this life and to be with Christ, which will be better by far, but it is necessary for you that I remain in his life. Try, then, to adjust your lives according to the Gospel of Christ. May I see it when I come to you, and if I cannot come, may I at least hear that you stand firm in the same spirit, striving to uphold the faith of the Gospel with one heart.
Gospel (Matthew: 20: 1–16)
A reading from the holy Gospel according to Matthew.
Jesus stated this to his disciples: "This story throws light on the kingdom of heaven. A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay the workers a salary of a silver coin for the day, and sent them to his vineyard. He went out again at about nine in the morning, and seeing others idle in the square, he stated to them: 'You, too, go to my vineyard and I will pay you what is just.' So they went. The owner went out at midday and again at three in the afternoon, and he did the same. Finally he went out at the last working hour — it was the eleventh — and he saw others standing there. So he stated to them: 'Why do you stay idle the whole day?' They answered: 'Because no one has hired us.' The master stated: 'Go and work in my vineyard.' When evening came, the owner of the vineyard stated to his manager: 'Call the workers and pay them their wage, beginning with the last and ending with the first.' Those who had come to work at the eleventh hour turned up and were given a denarius each (a silver coin). When it was the turn of the first, they thought they would receive more. But they, too, received a denarius each. So, on receiving it, they began to grumble against the landowner. They stated: 'These last hardly worked an hour, yet you have treated them the same as us who have endured the day's burden and heat.' The owner stated to one of them: 'Friend, I have not been unjust to you. Did we not agree on a denarius a day? So take what is yours and go. I want to give to the last the same as I gave to you. Do I not have the right to do as I please with my money? Why are you envious when I am kind?' So will it be: the last will be first, the first will be last."
New American Bible readings
First reading (Isaiah 55: 6–9)
A reading from the book of the prophet Isaiah.
Seek the LORD while he may be found, call him while he is near. Let the scoundrel forsake his way, and the wicked his thoughts; let him turn to the LORD for mercy; to our God, who is generous in forgiving. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.
Second reading (Philippians 1: 20C–24 and 27A)
A reading from the letter of Saint Paul to the Philippians.
Brothers and sisters: Christ will be magnified in my body, whether by life or by death. For to me life is Christ, and death is gain. If I go on living in the flesh, that means fruitful labor for me. And I do not know which I shall choose. I am caught between the two. I long to depart this life and be with Christ, for that is far better. Yet that I remain in the flesh is more necessary for your benefit. Only, conduct yourselves in a way worthy of the gospel of Christ.
Gospel (Matthew 20: 1–16A)
A reading from the holy Gospel according to Matthew.
Jesus told his disciples this parable: "The kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o'clock, the landowner saw others standing idle in the marketplace, and he said to them, 'You too go into my vineyard, and I will give you what is just.' So they went off. And he went out again around noon, and around three o'clock, and did likewise. Going out about five o'clock, the landowner found others standing around, and said to them, 'Why do you stand here idle all day?' They answered, 'Because no one has hired us.' He said to them, 'You too go into my vineyard.' When it was evening the owner of the vineyard said to his foreman, 'Summon the laborers and give them their pay, beginning with the last and ending with the first.' When those who had started about five o'clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, 'These last ones worked only one hour, and you have made them equal to us, who bore the day's burden and the heat.' He said to one of them in reply, 'My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?' Thus, the last will be first, and the first will be last."
Catholic Pastoral Edition Bible readings
First Reading (Isaiah 55: 6–9)
A reading from the book of the prophet Isaiah.
Seek the Lord while he may be found; call to him while he is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to the Lord for he will have mercy, for our God is generous in forgiving. For my thoughts are not your thoughts, my ways are not your ways, says the Lord. For as the heavens are above the earth, so are my ways higher than your ways, and my thoughts above your thoughts.
Second Reading (Philippians 1: 20c–24, and 27)
A reading from the letter of Saint Paul to the Philippians.
Christ will be exalted through my person, whether I love or die. For to me, to live is Christ, and even death is profitable for me. But if I am to go on living, I shall be able to enjoy fruitful labor. Which shall I choose? So I feel torn between the two. I desire greatly to leave this life and to be with Christ, which will be better by far, but it is necessary for you that I remain in his life. Try, then, to adjust your lives according to the Gospel of Christ. May I see it when I come to you, and if I cannot come, may I at least hear that you stand firm in the same spirit, striving to uphold the faith of the Gospel with one heart.
Gospel (Matthew: 20: 1–16)
A reading from the holy Gospel according to Matthew.
Jesus stated this to his disciples: "This story throws light on the kingdom of heaven. A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay the workers a salary of a silver coin for the day, and sent them to his vineyard. He went out again at about nine in the morning, and seeing others idle in the square, he stated to them: 'You, too, go to my vineyard and I will pay you what is just.' So they went. The owner went out at midday and again at three in the afternoon, and he did the same. Finally he went out at the last working hour — it was the eleventh — and he saw others standing there. So he stated to them: 'Why do you stay idle the whole day?' They answered: 'Because no one has hired us.' The master stated: 'Go and work in my vineyard.' When evening came, the owner of the vineyard stated to his manager: 'Call the workers and pay them their wage, beginning with the last and ending with the first.' Those who had come to work at the eleventh hour turned up and were given a denarius each (a silver coin). When it was the turn of the first, they thought they would receive more. But they, too, received a denarius each. So, on receiving it, they began to grumble against the landowner. They stated: 'These last hardly worked an hour, yet you have treated them the same as us who have endured the day's burden and heat.' The owner stated to one of them: 'Friend, I have not been unjust to you. Did we not agree on a denarius a day? So take what is yours and go. I want to give to the last the same as I gave to you. Do I not have the right to do as I please with my money? Why are you envious when I am kind?' So will it be: the last will be first, the first will be last."
Responsorial Psalm (Psalm 145) (Verses 2–3, 8–9, and 17–18)
ReplyDeleteThe response is: The Lord is near to all who call him.
I will praise you day after day and exalt your name forever. Great is the Lord, most worthy of praise; and his deeds are beyond measure.
Compassionate and gracious is the Lord, slow to anger and abounding in love. The Lord is good to everyone; his mercy embraces all creation.
Righteous is the lord in all his ways, his mercy shows in all his deeds. he is near those who call on him, who call trustfully upon his name.
This responsorial psalm is taken from the Catholic Pastoral Edition Bible.
DeletePrimera lectura (Isaías 55: 6–9)
ReplyDeleteUna lectura del libro del profeta Isaías.
Busquen a Yahvé ahora que lo pueden encontrar, llámenlo ahora que está cerca. Que el malvado deje sus caminos, y el criminal sus proyectos; vuélvanse a Yahvé, que tendrá piedad de ellos, a nuestro Dios, que está siempre dispuesto a perdonar. Pues sus proyectos no son los míos, y mis caminos no son los mismos de ustedes, dice Yahvé. Así, como el cielo está muy alto por encima de la tierra, así también mis caminos se elevan por encima de sus caminos y mis proyectos son muy superiores a los de ustedes.
Salmo responsorial (Salmo 145) (Versículos 2–3, 8–9 y 17–18)
La respuesta es: El Señor está cerca de aquellos que lo invocan.
• Día tras día te bendeciré, y alabaré tu Nombre sin cesar. ¡Grande es el Señor y muy digno de alabanza: su grandeza es insondable!
• El Señor es bondadoso y compasivo, lento para enojarse y de gran misericordia; el Señor es bueno con todos y tiene compasión de todas sus criaturas.
• El Señor es justo en todos sus caminos y bondadoso en todas sus acciones. El Señor está cerca de aquellos que lo invocan, de aquellos que lo invocan de verdad.
Segunda lectura (Filipenses 1: 20C–24 y 27)
Una lectura de la carta de San Pablo a los filipenses.
Cristo será glorificado en mi cuerpo. Porque para mí la vida es Cristo, y la muerte, una ganancia. Pero si la vida en este cuerpo me permite seguir trabajando fructuosamente, ya no sé qué elegir. Me siento urgido de ambas partes: deseo irme para estar con Cristo, porque es mucho mejor, pero por el bien de ustedes es preferible que permanezca en este cuerpo. Solamente les pido que se comporten como dignos seguidores del Evangelio de Cristo. De esta manera, sea que yo vaya a verlos o que oiga hablar de ustedes estando ausente, sabré que perseveran en un mismo espíritu, luchando de común acuerdo y con un solo corazón por la fe del Evangelio.
Evangelio (Mateo 20: 1–16)
DeleteUna lectura del Evangelio Santo según el San Mateo.
Jesús les dijo a sus discípulos, “Aprendan algo del Reino de los Cielos. Un propietario salió de madrugada a contratar trabajadores para su viña. Se puso de acuerdo con ellos para pagarles una moneda de plata al día, y los envió a su viña. Salió de nuevo hacia las nueve de la mañana, y al ver en la plaza a otros que estaban desocupados, les dijo: ‘Vayan ustedes también a mi viña y les pagaré lo que sea justo.’ Y fueron a trabajar. Salió otra vez al mediodía, y luego a las tres de la tarde, e hizo lo mismo. Ya era la última hora del día, la undécima, cuando salió otra vez y vio a otros que estaban allí parados. Les preguntó: ‘¿Por qué se han quedado todo el día sin hacer nada?’ Contestaron ellos: ‘Porque nadie nos ha contratado.’ Y les dijo: ‘Vayan también ustedes a trabajar en mi viña.’ Al anochecer, dijo el dueño de la viña a su mayordomo: ‘Llama a los trabajadores y págales su jornal, empezando por los últimos y terminando por los primeros.’ Vinieron los que habían ido a trabajar a última hora, y cada uno recibió un denario (una moneda de plata). Cuando llegó el turno a los primeros, pensaron que iban a recibir más, pero también recibieron cada uno un denario. Por eso, mientras se les pagaba, protestaban contra el propietario. Decían: ‘Estos últimos apenas trabajaron una hora, y los consideras igual que a nosotros, que hemos aguantado el día entero y soportado lo más pesado del calor.’ El dueño contestó a uno de ellos: ‘Amigo, yo no he sido injusto contigo. ¿No acordamos en un denario al día? Toma lo que te corresponde y márchate. Yo quiero dar al último lo mismo que a ti. ¿No tengo derecho a llevar mis cosas de la manera que quiero? ¿O será porque soy generoso y tú envidioso? Así sucederá: los últimos serán primeros, y los primeros serán últimos.’”
Father Jess Dumaual's homily lasted for 9'33"08. He celebrated the mass in the Chapel of Saint Padre Pio in the Shangri-la Mall in Mandaluyong. The mass was on Saturday, September 23, 2017 at 6:00 PM.
ReplyDeleteEucharistic prayer no. 2 is utilized for this mass.
ReplyDelete¡Ya te extraño, mi barba y bigote! Noel te extraña también.
ReplyDelete¡Chicos!
Delete¡No!
Delete*grito*
DeleteIBANG IBA
DeleteLa ilusión se ha roto…
Delete¡No no no no no no!
Delete¡¿Jajajajaja qué?! ¡Él parece tan diferente!
Delete¡Devuelvo lo que dije, señor! ¡Me encanta tu barba!
DeleteQuiero decir, te aparto lo que dije, señor. ¡Me encanta realmente tu barba!
DeleteNalungkot ako. Ibang iba. (Estoy triste. Muy diferente.)
DeletePero no puedes besar a los bebés si la tienes.
DeleteDahil ba baka di makahinga baby if siya humawak. (Tal vez es dado que el bebé no puede respirar si él lo acaricia.)
DeleteI am shooketh.
Delete¡Jajajajajajajaja!
DeleteVerdad, es un día espeluznante.
DeleteWAAAHHHHH!!!!!!
DeleteSasabayan natin scl boys si sir sa no shave november ah. (Únanse chicos al programa de noviembre que se llama, "No vamos a afeitarnos la barba y el bigote.")
DeleteYo pensaba que las barbas hacen vieja la persona.
Delete¡¿QUÉ RAYOS?! (Late sa balita)
DeleteSasabayan natin scl boys si sir sa no shave november ah. (Únanse chicos al programa de noviembre que se llama, "No vamos a afeitarnos la barba y el bigote.")
ReplyDeleteEl análisis de respuesta competitiva es un ejercicio estratégico por lo cual los comerciantes deben decidir a hacer las siguientes acciones:
ReplyDelete• Identificar el alcance de posibles reacciones competitivas a cada opción estratégica considerada;
• Predecir el impacto probable de cada combinación de sus acciones y las reacciones de los competidores;
• Rehacer el análisis por periodos sucesivos para examinar el efecto completo de cada serie de estrategias en sus objetos y valores;
• Seleccionar la estrategia que se espera a producir los mejores resultados por el alcance de reacciones competitivas.
Sean, ¿por qué estás publicando algo no relacionado con las lecturas que publicaste?
DeletePorque lo que publiqué aquí es algo que necesito estudiar para tener éxito en mis clases. No te preocupes, el Señor Jesucristo sabe todo.
DeleteEstá bien. Sigue adelante. Al menos dijiste que nuestro Señor Jesucristo es omniscio.
DeleteTodos los seres humanos nacieron de la misma persona. Esa persona se llama Adán. Sin embargo, cometió el pecado tan grave, para que careciéramos los dones (o regalos) preternaturales de la inmortalidad, la impasibilidad, el efecto del conocimiento infundido, y la integridad. Aunque nacemos con el pecado original, ya que somos bautizados en el nombre del Padre, y del Hijo, y del Espíritu Santo, todo es posible con Dios. Y Jesús, al encarnarse, murió por todo el mundo. Sean es un ser humano como todos nosotros, y necesita trabajar para adquirir este tipo de conocimiento.
DeleteAh, tienes razón, amigo mío. Muchas gracias por tus perspicacias.
DeleteUnang pagbabasa (Isaias 55: 6–9)
ReplyDeleteAng pagbabasa sa aklat ni propeta Isaias.
Hanapin mo si Yahweh habang siya'y matatagpuan, manalangin ka sa kanya habang siya'y malapit pa. Dapat nang talikuran ang mga gawain ng taong masama, at dapat magbago ng pag-iisip ang taong liko. Sila'y dapat manumbalik, at lumapit kay Yahweh upang kahabagan; at mula sa Diyos, makakamit nila ang kapatawaran. Ang sabi ni Yahweh, “Ang aking kaisipa'y hindi ninyo kaisipan, ang inyong kaparaanan ay hindi ko kaparaanan. Kung paanong ang langit ay mas mataas kaysa lupa, ang aking kaparaanan ay higit kaysa inyong kaparaanan, at ang aking kaisipan ay hindi maaabot ng inyong kaisipan.”
Pangalawang pagbabasa (Filipos 1: 20C–24 at 27)
Ang pagbabasa sa sulat ni San Pablo sa mga taga-Filipos.
lalo na ngayon, ay buong tapang kong maparangalan si Cristo sa buhay man o sa kamatayan. Sapagkat para sa akin, ang buhay ay para kay Cristo at ang kamatayan ay pakinabang. Kung ako'y mananatiling buháy, ito'y kapaki-pakinabang sapagkat marami pa akong magagawang mabubuting bagay. Hindi ko ngayon malaman kung alin ang aking pipiliin. May pagtatalo sa loob ko; nais ko nang pumanaw sa mundong ito upang makapiling ni Cristo, sapagkat ito ang lalong mabuti. Ngunit alang-alang sa inyo, mas kailangan pang manatili ako sa buhay na ito. Kaya nga, mga kapatid, pagsikapan ninyong mamuhay nang nararapat ayon sa Magandang Balita ni Cristo. Sa gayon, makabalik man ako sa inyong piling o hindi, makakatiyak pa rin akong kayo'y naninindigan sa iisang diwa at sama-samang ipinaglalaban ang pananampalataya sa Magandang Balita.
Ebanghelyo (Mateo 20: 1–16)
Ang magandang balita ayon kay San Mateo.
“Ang kaharian ng langit ay maitutulad sa isang taong lumabas nang maagang-maaga upang kumuha ng manggagawa para sa kanyang ubasan. Nang magkasundo na sila sa upa na isang salaping pilak sa maghapon, ang mga manggagawa ay pinapunta niya sa kanyang ubasan. Lumabas siyang muli nang mag-aalas nuwebe ng umaga at nakakita siya ng iba pang tatayu-tayo lamang sa palengke. Sinabi niya sa kanila, ‘Pumunta rin kayo at magtrabaho sa aking ubasan, at bibigyan ko kayo ng karampatang upa.’ At pumunta nga sila. Lumabas na naman siya nang mag-aalas dose ng tanghali at nang mag-aalas tres ng hapon, at ganoon din ang ginawa niya. Nang mag-aalas singko na ng hapon, siya'y lumabas muli at nakakita pa ng mga ibang wala ring ginagawa. Sinabi niya sa kanila, ‘Bakit tatayu-tayo lang kayo dito sa buong maghapon?’ ‘Wala po kasing magbigay sa amin ng trabaho,’ sagot nila. Kaya't sinabi niya, ‘Kung gayon, pumunta rin kayo sa aking ubasan.’ “Nang gumagabi na, sinabi ng may-ari ng ubasan sa kanyang katiwala, ‘Tawagin mo na ang mga manggagawa at bayaran mo sila magmula sa huli hanggang sa unang nagtrabaho.’ Ang mga nagsimula nang mag-aalas singko ng hapon ay tumanggap ng tig-iisang salaping pilak. Nang lumapit ang mga nauna, inakala nilang tatanggap sila nang higit doon; ngunit ang bawat isa'y binayaran din ng tig-iisang salaping pilak. Nang magkagayo'y nagreklamo sila sa may-ari ng ubasan. Sinabi nila, ‘Isang oras lamang nagtrabaho ang mga ito na huling dumating, samantalang maghapon kaming nagtrabaho at nagtiis sa nakakapasong init ng araw. Bakit naman pinagpare-pareho ninyo ang aming upa?’ Sumagot ang may-ari ng ubasan sa isa sa kanila, ‘Kaibigan, hindi kita dinadaya. Hindi ba't pumayag ka sa isang salaping pilak? Kunin mo ang para sa iyo at umalis ka na. Ano sa iyo kung ibig kong bayaran ang nahuli nang tulad ng ibinayad ko sa iyo? Wala ba akong karapatang gawin sa ari-arian ko ang aking maibigan? Kayo ba'y naiinggit dahil ako'y nagmagandang-loob sa iba?’” At sinabi ni Jesus, “Ang nahúhulí ay mauuna, at ang nauuna ay mahuhuli.”
Bacaan pertama (Yesaya 55: 6–9)
ReplyDeletePembacaan dari kitab nabi Yesaya.
Carilah TUHAN selama Ia berkenan ditemui; berserulah kepada-Nya selama Ia dekat! Baiklah orang fasik meninggalkan jalannya, dan orang jahat meninggalkan rancangannya; baiklah ia kembali kepada TUHAN, maka Dia akan mengasihaninya, dan kepada Allah kita, sebab Ia memberi pengampunan dengan limpahnya. Sebab rancangan-Ku bukanlah rancanganmu, dan jalanmu bukanlah jalan-Ku, demikianlah firman TUHAN. Seperti tingginya langit dari bumi, demikianlah tingginya jalan-Ku dari jalanmu dan rancangan-Ku dari rancanganmu.
Bacaan kedua (Filipi 1: 20C–24 dan 27)
Pembacaan dari surat Paulus kepada jemaat di Filipi.
Kristus dengan nyata dimuliakan di dalam tubuhku, baik oleh hidupku, maupun oleh matiku. Karena bagiku hidup adalah Kristus dan mati adalah keuntungan. Tetapi jika aku harus hidup di dunia ini, itu berarti bagiku bekerja memberi buah. Jadi mana yang harus kupilih, aku tidak tahu. Aku didesak dari dua pihak: aku ingin pergi dan diam bersama-sama dengan Kristus — itu memang jauh lebih baik; tetapi lebih perlu untuk tinggal di dunia ini karena kamu. Hanya, hendaklah hidupmu berpadanan dengan Injil Kristus, supaya, apabila aku datang aku melihat, dan apabila aku tidak datang aku mendengar, bahwa kamu teguh berdiri dalam satu roh, dan sehati sejiwa berjuang untuk iman yang timbul dari Berita Injil.
Bacaan Injil (Matius 20: 1–16)
Pembacaan Injil kudus menurut Santo Matius.
"Adapun hal Kerajaan Sorga sama seperti seorang tuan rumah yang pagi-pagi benar keluar mencari pekerja-pekerja untuk kebun anggurnya. Setelah ia sepakat dengan pekerja-pekerja itu mengenai upah sedinar sehari, ia menyuruh mereka ke kebun anggurnya. Kira-kira pukul sembilan pagi ia keluar pula dan dilihatnya ada lagi orang-orang lain menganggur di pasar. Katanya kepada mereka: Pergi jugalah kamu ke kebun anggurku dan apa yang pantas akan kuberikan kepadamu. Dan merekapun pergi. Kira-kira pukul dua belas dan pukul tiga petang ia keluar pula dan melakukan sama seperti tadi. Kira-kira pukul lima petang ia keluar lagi dan mendapati orang-orang lain pula, lalu katanya kepada mereka: Mengapa kamu menganggur saja di sini sepanjang hari? Kata mereka kepadanya: Karena tidak ada orang mengupah kami. Katanya kepada mereka: Pergi jugalah kamu ke kebun anggurku. Ketika hari malam tuan itu berkata kepada mandurnya: Panggillah pekerja-pekerja itu dan bayarkan upah mereka, mulai dengan mereka yang masuk terakhir hingga mereka yang masuk terdahulu. Maka datanglah mereka yang mulai bekerja kira-kira pukul lima dan mereka menerima masing-masing satu dinar. Kemudian datanglah mereka yang masuk terdahulu, sangkanya akan mendapat lebih banyak, tetapi merekapun menerima masing-masing satu dinar juga. Ketika mereka menerimanya, mereka bersungut-sungut kepada tuan itu, katanya: Mereka yang masuk terakhir ini hanya bekerja satu jam dan engkau menyamakan mereka dengan kami yang sehari suntuk bekerja berat dan menanggung panas terik matahari. Tetapi tuan itu menjawab seorang dari mereka: Saudara, aku tidak berlaku tidak adil terhadap engkau. Bukankah kita telah sepakat sedinar sehari? Ambillah bagianmu dan pergilah; aku mau memberikan kepada orang yang masuk terakhir ini sama seperti kepadamu. Tidakkah aku bebas mempergunakan milikku menurut kehendak hatiku? Atau iri hatikah engkau, karena aku murah hati? Demikianlah orang yang terakhir akan menjadi yang terdahulu dan yang terdahulu akan menjadi yang terakhir."