Date: October 1, 2017
New American Bible readings
First reading (Ezekiel 18: 25–28)
Catholic Pastoral Edition Bible readings
First Reading (Ezekiel 18: 25–28)
A reading from the book of the prophet Ezekiel.
You say: The Lord's way is not just! Why, Israel! Is my position wrong? Is it not rather that yours is wrong? If the righteous man dies after turning from his righteous deeds and sinning, he dies because of his sins. And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes and turned from the sins he had committed.
Second Reading (Philippians 2: 1–11)
A reading from the letter of Saint Paul to the Philippians.
If I may advise you in the name of Christ and if you can hear it as the voice of love; if we share the same spirit and are capable of mercy and compassion, then I beg of you make me very happy: have one love, one spirit, one feeling, do nothing through rivalry or vain conceit. On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Let what was seen in Christ Jesus be seen in you: Though being divine in nature, he did not claim in fact equality with God, but emptied himself, taking on the nature of a servant, made in human likeness, and in his appearance found as a man. He humbled himself by being obedient to death, death on the cross. That is why God exalted him and gave him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.
Gospel (Matthew 21: 28–32)
A reading from the holy Gospel according to Matthew.
Jesus stated this in front of the chief priests, the teachers of the Law, and the Jewish authorities, "What do you think of this? A man had two sons. He went to the first and stated to him: 'Son, today go and work in my vineyard.' And the son answered: 'I do not want to.' But later he thought better of it and went. Then the father went to the second and gave him the same command. This son replied: 'I will go, sir,' but he did not go. Which of the two did what the father wanted? They answered, "The first." And Jesus stated to them, "Truly, I say to you: the publicans and the prostitutes are ahead of you on the way to the kingdom of heaven. For John came to show you the way of goodness but you did not believe him, yet the publicans and the prostitutes did. You were witnesses of this, but you neither repented nor believed him."
New American Bible readings
First reading (Ezekiel 18: 25–28)
A reading from the book of the prophet Ezekiel.
Thus says the LORD: You say, "The LORD's way is not fair!" Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if he turns from the wickedness he has committed, and does what is right and just, he shall preserve his life; since he has turned away from all the sins that he has committed, he shall surely live, he shall not die.
Second reading (Philippians 2: 1–11)
A reading from the letter of Saint Paul to the Philippians.
Brothers and sisters: If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart, thinking one thing. Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others. Have in you the same attitude that is also in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Gospel (Matthew 21: 28–32)
A reading from the holy Gospel according to Matthew.
Jesus said to the chief priests and elders of the people: "What is your opinion? A man had two sons. He came to the first and said, 'Son, go out and work in the vineyard today.' He said in reply, 'I will not,' but afterwards changed his mind and went. The man came to the other son and gave the same order. He said in reply, 'Yes, sir,' but did not go. Which of the two did his father's will?" They answered, "The first." Jesus said to them, "Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him."
Catholic Pastoral Edition Bible readings
First Reading (Ezekiel 18: 25–28)
A reading from the book of the prophet Ezekiel.
You say: The Lord's way is not just! Why, Israel! Is my position wrong? Is it not rather that yours is wrong? If the righteous man dies after turning from his righteous deeds and sinning, he dies because of his sins. And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes and turned from the sins he had committed.
Second Reading (Philippians 2: 1–11)
A reading from the letter of Saint Paul to the Philippians.
If I may advise you in the name of Christ and if you can hear it as the voice of love; if we share the same spirit and are capable of mercy and compassion, then I beg of you make me very happy: have one love, one spirit, one feeling, do nothing through rivalry or vain conceit. On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Let what was seen in Christ Jesus be seen in you: Though being divine in nature, he did not claim in fact equality with God, but emptied himself, taking on the nature of a servant, made in human likeness, and in his appearance found as a man. He humbled himself by being obedient to death, death on the cross. That is why God exalted him and gave him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.
Gospel (Matthew 21: 28–32)
A reading from the holy Gospel according to Matthew.
Jesus stated this in front of the chief priests, the teachers of the Law, and the Jewish authorities, "What do you think of this? A man had two sons. He went to the first and stated to him: 'Son, today go and work in my vineyard.' And the son answered: 'I do not want to.' But later he thought better of it and went. Then the father went to the second and gave him the same command. This son replied: 'I will go, sir,' but he did not go. Which of the two did what the father wanted? They answered, "The first." And Jesus stated to them, "Truly, I say to you: the publicans and the prostitutes are ahead of you on the way to the kingdom of heaven. For John came to show you the way of goodness but you did not believe him, yet the publicans and the prostitutes did. You were witnesses of this, but you neither repented nor believed him."
Responsorial psalm (Psalm 25) (Verses 4–9)
ReplyDeleteThe response is: Remember your mercies, O Lord.
Teach me your ways, O Lord; make known to me your paths. Guide me in your truth and instruct me, for you are my God, my savior; I hope in you all day long.
Remember your compassion, O Lord, your unfailing love from of old. Remember not the sins of my youth, but in your love remember me.
Good and upright, the Lord teaches sinners his way. He teaches the humble of heart and guides them in what is right.
This responsorial psalm is taken from the Catholic Pastoral Edition Bible.
DeletePrimera lectura (Ezequiel 18: 25–28)
ReplyDeleteUna lectura del libro del profeta Ezequiel.
Ustedes dicen: La manera de ver las cosas que tiene Yahvé no es la correcta. Oigan, pues, gente de Israel: ¿así que mi manera de ver las cosas no es correcta? ¿No lo será más bien la de ustedes? Cuando el justo se aparta de la justicia y comete el mal y por eso muere, muere por culpa de la injusticia que cometió. Del mismo modo, si el malvado se aparta de la mala vida que llevaba y actúa según el derecho y la justicia, vivirá. Si se aparta de todas las infidelidades que cometía, debe vivir, pero no morir.
Salmo responsorial (Salmo 25) (Versículos 4–9)
DeleteLa respuesta es: Recuerda tus misericordias, O Señor.
• Muéstrame, Señor, tus caminos, enséñame tus senderos. Guíame por el camino de tu fidelidad; enséñame, porque tú eres mi Dios y mi salvador, y yo espero en ti todo el día.
• Acuérdate, Señor, de tu compasión y de tu amor, porque son eternos. No recuerdes los pecados ni las rebeldías de mi juventud: por tu bondad, Señor, acuérdate de mí según tu fidelidad.
• El Señor es bondadoso y recto: por eso muestra el camino a los extraviados; él guía a los humildes para que obren rectamente y enseña su camino a los pobres.
Segunda lectura (Filipenses 2: 1–11)
Una lectura de la carta de San Pablo a los filipenses.
Si la exhortación en nombre de Cristo tiene algún valor, si algo vale el consuelo que brota del amor o la comunión en el Espíritu, o la ternura y la compasión, les ruego que hagan perfecta mi alegría, permaneciendo bien unidos. Tengan un mismo amor, un mismo corazón, un mismo pensamiento. No hagan nada por espíritu de discordia o de vanidad, y que la humildad los lleve a estimar a los otros como superiores a ustedes mismos. Que cada uno busque no solamente su propio interés, sino también el de los demás. Tengan los mismos sentimientos de Cristo Jesús. El, que era de condición divina, no consideró esta igualdad con Dios como algo que debía guardar celosamente: al contrario, se anonadó a sí mismo, tomando la condición de servidor y haciéndose semejante a los hombres. Y presentándose con aspecto humano, se humilló hasta aceptar por obediencia la muerte y muerte de cruz. Por eso, Dios lo exaltó y le dio el Nombre que está sobre todo nombre, para que al nombre de Jesús, se doble toda rodilla en el cielo, en la tierra y en los abismos, y toda lengua proclame para gloria de Dios Padre: “Jesucristo es el Señor.”
Evangelio (Mateo 21: 28–32)
Una lectura del Evangelio Santo según el San Mateo.
Jesús agregó: "Pero, díganme su parecer. Un hombre tenía dos hijos. Se acercó al primero para decirle: Hijo, hoy tienes que ir a trabajar en la viña. Y él le respondió: ‘No quiero.’ Pero después se arrepintió y fue. Luego el padre se acercó al segundo y le mandó lo mismo. Este respondió: ‘Ya voy, señor.’ Pero no fue. Ahora bien, ¿cuál de los dos hizo lo que quería el padre?” Ellos contestaron: “El primero.” Entonces Jesús les dijo: “En verdad se lo digo: en el camino al Reino de los Cielos, los publicanos y las prostitutas andan mejor que ustedes. Porque Juan vino a abrirles el camino derecho y ustedes no le creyeron, mientras que los publicanos y las prostitutas le creyeron. Ustedes fueron testigos, pero ni con esto se arrepintieron y le creyeron.”
Bacaan Pertama (Yehezkiel 18: 25–28)
ReplyDeletePembacaan dari kitab dari nabi Yehezkiel.
Tetapi kamu berkata: Tindakan Tuhan tidak tepat! Dengarlah dulu, hai kaum Israel, apakah tindakan-Ku yang tidak tepat ataukah tindakanmu yang tidak tepat? Kalau orang benar berbalik dari kebenarannya dan melakukan kecurangan sehingga ia mati, ia harus mati karena kecurangan yang dilakukannya. Sebaliknya, kalau orang fasik bertobat dari kefasikan yang dilakukannya dan ia melakukan keadilan dan kebenaran, ia akan menyelamatkan nyawanya. Ia insaf dan bertobat dari segala durhaka yang dibuatnya, ia pasti hidup, ia tidak akan mati.
Mazmur (Mazmur 25) (Ayat 4–9)
Tanggapan adalah: Ingat rahmat-Mu, ya Tuhan.
— Beritahukanlah jalan-jalan-Mu kepadaku, ya TUHAN, tunjukkanlah itu kepadaku. Bawalah aku berjalan dalam kebenaran-Mu dan ajarlah aku, sebab Engkaulah Allah yang menyelamatkan aku, Engkau kunanti-nantikan sepanjang hari.
— Ingatlah segala rahmat-Mu dan kasih setia-Mu, ya TUHAN, sebab semuanya itu sudah ada sejak purbakala. Dosa-dosaku pada waktu muda dan pelanggaran-pelanggaranku janganlah Kauingat, tetapi ingatlah kepadaku sesuai dengan kasih setia-Mu, oleh karena kebaikan-Mu, ya TUHAN.
— TUHAN itu baik dan benar; sebab itu Ia menunjukkan jalan kepada orang yang sesat. Ia membimbing orang-orang yang rendah hati menurut hukum, dan Ia mengajarkan jalan-Nya kepada orang-orang yang rendah hati.
Bacaan Kedua (Filipi 2: 1–11)
Pembacaan dari surat Paulus kepada jemaat di Filipi.
Jadi karena dalam Kristus ada nasihat, ada penghiburan kasih, ada persekutuan Roh, ada kasih mesra dan belas kasihan, karena itu sempurnakanlah sukacitaku dengan ini: hendaklah kamu sehati sepikir, dalam satu kasih, satu jiwa, satu tujuan, dengan tidak mencari kepentingan sendiri atau puji-pujian yang sia-sia. Sebaliknya hendaklah dengan rendah hati yang seorang menganggap yang lain lebih utama dari pada dirinya sendiri; dan janganlah tiap-tiap orang hanya memperhatikan kepentingannya sendiri, tetapi kepentingan orang lain juga. Hendaklah kamu dalam hidupmu bersama, menaruh pikiran dan perasaan yang terdapat juga dalam Kristus Yesus, yang walaupun dalam rupa Allah, tidak menganggap kesetaraan dengan Allah itu sebagai milik yang harus dipertahankan, melainkan telah mengosongkan diri-Nya sendiri, dan mengambil rupa seorang hamba, dan menjadi sama dengan manusia. Dan dalam keadaan sebagai manusia, Ia telah merendahkan diri-Nya dan taat sampai mati, bahkan sampai mati di kayu salib. Itulah sebabnya Allah sangat meninggikan Dia dan mengaruniakan kepada-Nya nama di atas segala nama, supaya dalam nama Yesus bertekuk lutut segala yang ada di langit dan yang ada di atas bumi dan yang ada di bawah bumi, dan segala lidah mengaku: "Yesus Kristus adalah Tuhan," bagi kemuliaan Allah, Bapa!
Bacaan Injil (Matius 21: 28–32)
DeletePembacaan dari Injil kudus menurut Santo Matius.
Yesus berkata-kata hal ini dengan murid-muridnya, "Tetapi apakah pendapatmu tentang ini: Seorang mempunyai dua anak laki-laki. Ia pergi kepada anak yang sulung dan berkata: Anakku, pergi dan bekerjalah hari ini dalam kebun anggur. Jawab anak itu: Baik, bapa. Tetapi ia tidak pergi. Lalu orang itu pergi kepada anak yang kedua dan berkata demikian juga. Dan anak itu menjawab: Aku tidak mau. Tetapi kemudian ia menyesal lalu pergi juga. Siapakah di antara kedua orang itu yang melakukan kehendak ayahnya?" Jawab mereka: "Yang terakhir." Kata Yesus kepada mereka: "Aku berkata kepadamu, sesungguhnya pemungut-pemungut cukai dan perempuan-perempuan sundal akan mendahului kamu masuk ke dalam Kerajaan Allah. Sebab Yohanes datang untuk menunjukkan jalan kebenaran kepadamu, dan kamu tidak percaya kepadanya. Tetapi pemungut-pemungut cukai dan perempuan-perempuan sundal percaya kepadanya. Dan meskipun kamu melihatnya, tetapi kemudian kamu tidak menyesal dan kamu tidak juga percaya kepadanya."
Los comerciantes deben tener en mente la metodología de la investigación del mercado:
ReplyDelete• Entender los consumidores no es sobre la superioridad de un método que el otro, y definitivamente no la superioridad de métodos cualitativos sobre los cuantitativos.
• La cantidad de datos que recogemos, o el número de entrevistas que conducimos, no es el factor crítico del éxito.
• Entender los consumidores se trata de crear explicaciones que pueden inspirarse por los datos pero por último, provienen de la experiencia y la intuición.
• La vaguedad y la conjetura son indispensables por el entendimiento.
• El factor crítico del éxito es la habilidad y voluntad para enfrentarse a las explicaciones con datos así que los datos actúan como pruebas severas de la explicación.
• Si una explicación sobrevive la prueba, se la acepta, pero no es probada.
• Si una explicación falla, debemos crear una mejor explicación y probarla así que las explicaciones evolucionan sobre el tiempo.
• Este proceso no debe producir reportes de la investigación del mercado, sino el concepto.
Esta monografía examina la definición de la comunicación integrada del mercadeo, anteriormente publicada en esta revista, y propone una revisión a esa definición original. Revisa los temas de estudios investigativos de la comunicación integrada del mercadeo (IMC por sus siglas en inglés) desde su incepción el momento presente, y establece que las fundaciones teóricas y los asuntos definitivos de IMC siguen ser áreas importantes de investigación para la mayoría de las academias. Esta monografía introduce los cuatro elementos de IMC como catalizador de la definición revisada propuesta, y discute cada elemento con detalle. La monografía concluye por ilustrar la interconexión entre los elementos y los niveles de IMC.
DeleteReverend Father Leny Estrada's homily lasted for 6'55"85.
ReplyDeleteUnang pagbabasa (Ezekiel 18: 25–28)
ReplyDeleteAng pagbabasa sa aklat ni propeta Ezekiel.
“Marahil ay sasabihin ninyong hindi tama itong ginagawa ko. Makinig kayo, mga Israelita: Matuwid ang aking tuntunin, ang pamantayan ninyo ang baluktot. Kapag ang isang taong matuwid ay nagpakasama, mamamatay siya dahil sa kasamaang ginawa niya. At ang masamang nagpakabuti at gumawa ng mga bagay na matuwid ay mabubuhay. Dahil sa pagtalikod sa nagawa niyang kasamaan noong una, mabubuhay siya, hindi mamamatay.”
Pangalawang pagbabasa (Filipos 2: 1–11)
Ang pagbabasa sa sulat ni San Pablo sa mga taga-Filipos.
Kaya nga, yamang mayroong kasiglahan ang buhay kay Cristo, mayroong kaaliwan ng pag-ibig, mayroong pakikiisa ng Espiritu Santo, at mayroong kagandahang-loob at malasakit para sa isa't isa, lubusin ninyo ang aking kagalakan; magkaroon kayo ng iisang kaisipan, mabuklod kayo sa iisang pag-ibig, at magkaisa kayo sa puso't diwa. Huwag kayong gumawa ng anuman dahil sa pansariling layunin o pagyayabang; sa halip, bilang tanda ng pagpapakumbaba, ituring ninyong higit ang iba kaysa inyong mga sarili. Pagmalasakitan ninyo ang kapakanan ng iba, at hindi lamang ang sa inyong sarili. Nawa'y magkaroon kayo ng kaisipan na tulad ng kay Cristo Jesus. Kahit taglay niya ang kalikasan ng Diyos, hindi niya ipinagpilitang manatiling kapantay ng Diyos. Sa halip, kusa niyang binitawan ang pagiging kapantay ng Diyos, at namuhay na isang alipin. Ipinanganak siya bilang tao. At nang siya'y maging tao, nagpakumbaba siya at naging masunurin hanggang kamatayan, maging ito man ay kamatayan sa krus. Dahil dito, siya'y lubusang itinaas ng Diyos, at binigyan ng pangalang higit sa lahat ng pangalan. Sa gayon, sa pangalan ni Jesus ay luluhod at magpupuri ang lahat ng nasa langit, nasa lupa, at nasa ilalim ng lupa. At ang lahat ay magpapahayag na si Jesu-Cristo ay Panginoon, sa ikaluluwalhati ng Diyos Ama.
Ebanghelyo (Mateo 21: 28–32)
Ang magandang balita ayon kay San Mateo.
“Ano ang palagay ninyo rito? May isang taong may dalawang anak na lalaki. Lumapit siya sa nakatatanda at sinabi, ‘Anak, pumunta ka ngayon sa ubasan at magtrabaho ka roon.’ ‘Ayoko po,’ tugon nito, ngunit nagbago ito ng pasya at nagtrabaho sa ubasan. Lumapit din ang ama sa ikalawa at ganoon din ang kanyang sinabi. At tumugon ito, ‘Opo,’ ngunit hindi naman pumunta sa ubasan. Sino sa dalawa ang sumunod sa kalooban ng kanyang ama?” “Ang nakatatanda po,” sagot nila. Sinabi sa kanila ni Jesus, “Tandaan ninyo: ang mga maniningil ng buwis at ang mga bayarang babae ay nauuna pa sa inyo na makapasok sa kaharian ng Diyos. Sapagkat naparito sa inyo si Juan at itinuro ang pagsunod sa kalooban ng Diyos, at hindi ninyo siya pinaniwalaan, ngunit naniwala sa kanya ang mga maniningil ng buwis at ang mga bayarang babae. Nakita ninyo ito subalit hindi pa rin kayo nagsisi't tumalikod sa inyong mga kasalanan, at hindi rin kayo naniwala sa kanya.”