Thursday, May 10, 2018

The Ascension of the Lord and Thursday of the Sixth Week of Easter

Date: May 10, 2018

The Ascension of the Lord readings
New American Bible readings
First reading (Acts 1: 1–11)
A reading from the Acts of the Apostles.
In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for "the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the Holy Spirit." When they had gathered together they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth." When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, "Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven."

Second reading (Ephesians 1: 17–23) (Option 1)
A reading from the letter of Saint Paul to the Ephesians.
Brothers and sisters: May the God of our Lord Jesus Christ, the Father of glory, give you a Spirit of wisdom and revelation resulting in knowledge of him. May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come. And he put all things beneath his feet and gave him as head over all things to the church, which is his body, the fullness of the one who fills all things in every way.

Second reading (Ephesians 4: 1–13) (Option 2)
A reading from the letter of Saint Paul to the Ephesians.
Brothers and sisters, I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. But grace was given to each of us according to the measure of Christ's gift. Therefore, it says: He ascended on high and took prisoners captive; he gave gifts to men. What does "he ascended" mean except that he also descended into the lower regions of the earth? The one who descended is also the one who ascended far above all the heavens, that he might fill all things. And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers, to equip the holy ones for the work of ministry, for building up the body of Christ, until we all attain to the unity of faith and knowledge of the Son of God, to mature to manhood, to the extent of the full stature of Christ.

Gospel (Mark 16: 15–20)
A reading from the holy Gospel according to Mark.
Jesus said to his disciples: "Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover." So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

Catholic Pastoral Edition readings
First reading (Acts 1: 1–11)
A reading from the Acts of the Apostles.
In the first part of my work, Theophilus, I wrote of all that Jesus did and taught from the beginning until the day when he ascended to heaven. But first he had instructed through the Holy Spirit the apostles he had chosen. After his passion, he presented himself to them, giving many signs that he was alive; over a period of forty days he appeared to them and taught them concerning the kingdom of God. Once when he had been eating with them, he told them, "Do not leave Jerusalem but wait for the fulfillment of the Father's promise about which I have spoken to you: John baptized with water, but will be baptized with the Holy Spirit within a few days." When they had come together, they asked him, "Is it now that you will restore the Kingdom of Israel?" And he answered, "It is not for you to know the time and the steps which the Father has fixed by his own authority. But you will receive power when the Holy Spirit comes upon you; and you will be my witnesses in Jerusalem, throughout Judea and Samaria, even to the ends of the earth." After Jesus stated this, he was taken up before their eyes and a cloud hid him from their sight. While they were still looking up to heaven where he went, suddenly, two men dressed in white stood beside them and stated, "Men of Galilee, why do you stand here looking up at the sky? This Jesus who has been taken from you into heaven, will return in the same way as you have seen him go there."

Second reading (Ephesians 1: 17–23) (Option 1)
A reading from the letter of Saint Paul to the Ephesians.
May the God of Christ Jesus our Lord, the Father of Glory, reveal himself to you and give you a spirit of wisdom, that you may know him. May he enlighten your inner vision, that you may appreciate the things we hope for, since we were called by God. May you know how great is the inheritance, the glory, God sets apart for his saints; my you understand with what extraordinary power he acts in favor of us who believe. He revealed his almighty power in Christ when he raised him from the dead and had him sit at his right hand in heaven, far above all rule, power, authority, dominion, or any other supernatural force that could be named, not only in this world but in the world to come as well. Thus has God put all things under the feet of Christ and set him above all things, as head of the Church which is his body. He who fills all in all unfolds his fullness in the Church.

Second reading (Ephesians 4: 1–13) (Option 2)

A reading from the letter of Saint Paul to the Ephesians.
Therefore, I, the prisoner of Christ, invite you, to live the vocation you have received. Be humble, kind, patient, and bear with one another in love. Make every effort to keep, among you, the unity of spirit, through bonds of peace. Let there be one body, and one Spirit, just as one hope is the goal of your calling by God. One Lord, one faith, one baptism; one God, the Father of all, who is above all, and works through all, and is in all. But to each of us, divine grace is given, according to the measure of Christ’s gift. Therefore, it is said: When he ascended to the heights, he brought captives and gave his gifts to people. He ascended, what does it mean, but, that he had also descended to the lower parts of the world? He, himself, who went down, then ascended far above all the heavens, to fill all things. As for his gifts, to some, he gave to be apostles; to others, prophets, or even evangelists; or pastors and teachers. So, he prepared those who belong to him, for the ministry, in order to build up the Body of Christ, until we are all united, in the same faith and knowledge of the Son of God. Thus, we shall become the perfect Man, upon reaching maturity, and sharing the fullness of Christ.

Gospel (Mark 16: 15–20)
A reading from the holy Gospel according to Mark.
Jesus stated this to the Eleven, "Go out to the whole world and proclaim the Good News to all creation. The one who believes and is baptized will be saved; the one who refuses to believe will be condemned. Signs like these will accompany those who have believed: in my Name they will cast out demons and speak new languages; they will pick up snakes and, if they drink anything poisonous, they will be unharmed. They will lay their hands on the sick and they will be healed." So then, after speaking to them, the Lord Jesus was taken up into heaven and took his place at the right hand of God. The Eleven went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs which accompanied them.

Thursday of the Sixth Week of Easter readings
New American Bible readings
Reading (Acts 18: 1–8)
A reading from the Acts of the Apostles.
Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. He went to visit them and, because he practiced the same trade, stayed with them and worked, for they were tentmakers by trade. Every Sabbath, he entered into discussions in the synagogue, attempting to convince both Jews and Greeks. When Silas and Timothy came down from Macedonia, Paul began to occupy himself totally with preaching the word, testifying to the Jews that the Christ was Jesus. When they opposed him and reviled him, he shook out his garments and said to them, "Your blood be on your heads! I am clear of responsibility. From now on I will go to the Gentiles." So he left there and went to a house belonging to a man named Titus Justus, a worshiper of God; his house was next to a synagogue. Crispus, the synagogue official, came to believe in the Lord along with his entire household, and many of the Corinthians who heard believed and were baptized.

Gospel (John 16: 16–20)
A reading from the holy Gospel according to John.
Jesus said to his disciples: "A little while and you will no longer see me, and again a little while later and you will see me." So some of his disciples said to one another, "What does this mean that he is saying to us, 'A little while and you will not see me, and again a little while and you will see me,' and 'Because I am going to the Father'?" So they said, "What is this 'little while' of which he speaks? We do not know what he means." Jesus knew that they wanted to ask him, so he said to them, "Are you discussing with one another what I said, 'A little while and you will not see me, and again a little while and you will see me'? Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy."

Catholic Pastoral Edition Bible readings
Reading (Acts 18: 1–8)
A reading from the Acts of the Apostles.
After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, following a decree of the Emperor Claudius which ordered all Jews to leave Rome. Paul went to visit them and then stayed and worked with them because they shared the same trade of tentmaking. Every Sabbath he held discussions in the synagogue, trying to convince both Jews and Greeks. When Silas and Timothy came down from Macedonia, Paula was able to give himself wholly to preaching and proving to the Jews that Jesus was the Messiah. One day when they opposed him and insulted him, he shook the dust from his clothes in protest, saying, "You yourselves will account for your deeds! I am not to blame if from now on I go to the non-Jews." So Paul left there and went to the house of a God-fearing man named Titus Justus who lived next door to the synagogue. A leading man of the synagogue, Crispus, along with his whole household, believed in the Lord. On hearing Paul, many more Corinthians believed and were baptized.

Gospel (John 16: 16–20)
A reading from the holy Gospel according to John.
Jesus said to his disciples: "A little while and you will see me no more; and then a little while, and you will see me." Some of the disciples wondered, "What does he mean by: 'A little while and you will not see me, and then a little while and you will see me'? And why did he say: 'I go to the Father'?" And they said to one another, "What does he mean by 'a little while'? We don't understand." Jesus knew that they wanted to question him; so he said to them, "You are puzzled because I told you that in a little while you will see me no more, and then a little while later you will see me. Truly, I say to you, you will weep and mourn while the world rejoices. You will be sorrowful, but your sorrow will turn to joy."

25 comments:

  1. Responsorial psalm (Psalm 47) (Verses 2–3 and 6–9)
    God mounts his throne to shouts of joy: a blare of trumpets for the Lord. (Or you may respond: Alleluia.)

    All you peoples, clap your hands, shout to God with cries of gladness, For the LORD, the Most High, the awesome, is the great king over all the earth.

    God mounts his throne amid shouts of joy; the LORD, amid trumpet blasts. Sing praise to God, sing praise; sing praise to our king, sing praise.

    For king of all the earth is God; sing hymns of praise. God reigns over the nations, God sits upon his holy throne.

    ReplyDelete
    Replies
    1. This responsorial psalm is taken from the New American Bible.

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    2. This responsorial psalm is for The Ascension of the Lord celebration.

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  2. Responsorial Psalm (Psalm 47) (Verses 2–3 and 6–9)
    The response is: God mounts His throne to shouts of joy; a blare of trumpets for the Lord.

    Clap your hands, all you peoples; acclaim God with shouts of joy. For the Lord, the Most High, is to be feared; he is a great king all over the earth.

    God ascends amid joyful shouts, the Lord amid trumpet blasts. Sing praises to God, sing praises! Sing praises to our King, sing praises!

    God is king of all the earth; sing to him a hymn of praise. For God now rules over the nations, God reigns from his holy throne.

    ReplyDelete
    Replies
    1. This responsorial psalm is taken from the Catholic Pastoral Edition Bible.

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    2. This responsorial psalm is for The Ascension of the Lord celebration.

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  3. Regarding the Ascension of the Lord, the ecclesiastical provinces of Boston, Hartford, New York, Newark, Omaha, and Philadelphia have retained its celebration on the proper Thursday, while all other provinces have transferred this solemnity to the 7th Sunday of Easter, transpiring on Sunday, May 13, 2018. Hence, in those places where the observance of the solemnity of the Ascension of the Lord has been transferred to replace the readings on the 7th Sunday of Easter, then the mass as well as the readings for the Ascension of the Lord are used.

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  4. Alleluia, alleluia.
    Go and teach all nations, says the Lord; I am with you always, until the end of the world.
    Alleluia, alleluia.

    ReplyDelete
    Replies
    1. This gospel acclamation applies for the Ascension of the Lord celebration.

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  5. Responsorial Psalm (Psalm 98) (Verses 1–4)
    The Lord has revealed to the nations his saving power. (Or you may respond: Alleluia.)

    Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm.

    The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel.

    All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise.

    ReplyDelete
    Replies
    1. This responsorial psalm is taken from the New American Bible.

      Delete
    2. This responsorial psalm is for the Thursday of the Sixth Week of Easter celebration.

      Delete
  6. Responsorial Psalm (Psalm 98) (Verses 1–4)
    The response is: The Lord has revealed to the nations his saving power. (Or you may respond: Alleluia.)

    Sing to the Lord a new song, for he has done wonders; his right hand, his holy arm, has won victory for him.

    The Lord has shown his salvation, revealing his justice to the nations. He has not forgotten his love nor his faithfulness to Israel.

    The farthest ends of the earth have seen God's saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

    ReplyDelete
    Replies
    1. This responsorial psalm is taken from the Catholic Pastoral Edition Bible.

      Delete
    2. This responsorial psalm is for the Thursday of the Sixth Week of Easter celebration.

      Delete
  7. Alleluia, alleluia.
    I will not leave you orphans, says the Lord; I will come back to you, and your hearts will rejoice.
    Alleluia, alleluia.

    ReplyDelete
    Replies
    1. This gospel acclamation applies for the Thursday of the Sixth Week of Easter celebration.

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  8. Primera lectura (Hechos de los Apóstoles 1: 1–11)
    Una lectura de los Hechos de los Apóstoles.
    En mi primer Libro, querido Teófilo, me referí a todo lo que hizo y enseñó Jesús, desde el comienzo, hasta el día en que subió al cielo, después de haber dado, por medio del Espíritu Santo, sus últimas instrucciones a los Apóstoles que había elegido. Después de su Pasión, Jesús se manifestó a ellos dándoles numerosas pruebas de que vivía, y durante cuarenta días se le apareció y les habló del Reino de Dios. En una ocasión, mientras estaba comiendo con ellos, les recomendó que no se alejaran de Jerusalén y esperaran la promesa del Padre: “La promesa, les dijo, que yo les he anunciado. Porque Juan bautizó con agua, pero ustedes serán bautizados en el Espíritu Santo, dentro de pocos días.” Los que estaban reunidos le preguntaron: “Señor, ¿es ahora cuando vas a restaurar el reino de Israel?” Él les respondió: “No les corresponde a ustedes conocer el tiempo y el momento que el Padre ha establecido con su propia autoridad. Pero recibirán la fuerza del Espíritu Santo que descenderá sobre ustedes, y serán mis testigos en Jerusalén, en toda Judea y Samaria, y hasta los confines de la tierra.” Dicho esto, los Apóstoles lo vieron elevarse, y una nube lo ocultó de la vista de ellos. Como permanecían con la mirada puesta en el cielo mientras Jesús subía, se les aparecieron dos hombres vestidos de blanco, que les dijeron: “Hombres de Galilea, ¿por qué siguen mirando al cielo? Este Jesús que les ha sido quitado y fue elevado al cielo, vendrá de la misma manera que lo han visto partir.”

    Salmo responsorial (Salmo 47) (Versículos 2–3 y 6–9)
    La respuesta es: Dios asciende a su trono por los gritos de alegría; el sonido de trompetas para el Señor.
    • Aplaudan, todos los pueblos, aclamen a Dios con gritos de alegría; porque el Señor, el Altísimo, es temible, es el soberano de toda la tierra.
    • Dios asciende entre aclamaciones, asciende al sonido de trompetas. Canten, canten a nuestro Dios, canten, canten a nuestro Rey.
    • Dios es el Rey de toda la tierra, cántenle un hermoso himno. Dios reina sobre las naciones, Dios se sienta en su trono sagrado.

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    1. Segunda lectura (Efesios 1: 17–23) (Opción 1)
      Una lectura de la carta de San Pablo a los Efesios.
      Que el Dios de nuestro Señor Jesucristo, el Padre de la gloria, les conceda un espíritu de sabiduría y de revelación que les permita conocerlo verdaderamente. Que él ilumine sus corazones, para que ustedes puedan valorar la esperanza a la que han sido llamados, los tesoros de gloria que encierra su herencia entre los santos, y la extraordinaria grandeza del poder con que él obra en nosotros, los creyentes, por la eficacia de su fuerza. Este es el mismo poder que Dios manifestó en Cristo, cuando lo resucitó de entre los muertos y lo hizo sentar a su derecha en el cielo, elevándolo por encima de todo Principado, Potestad, Poder y Dominación, y de cualquier otra dignidad que pueda mencionarse tanto en este mundo como en el futuro. Él puso todas las cosas bajo sus pies y lo constituyó, por encima de todo, Cabeza de la Iglesia, que es su Cuerpo y la Plenitud de aquel que llena completamente todas las cosas.

      Segunda lectura (Efesios 4: 1–13) (Opción 2)
      Una lectura de la carta de San Pablo a los efesios.
      Yo, que estoy preso por el Señor, los exhorto a comportarse de una manera digna de la vocación que han recibido. Con mucha humildad, mansedumbre y paciencia, sopórtense mutuamente por amor. Traten de conservar la unidad del Espíritu mediante el vínculo de la paz. Hay un solo Cuerpo y un solo Espíritu, así como hay una misma esperanza, a la que ustedes han sido llamados, de acuerdo con la vocación recibida. Hay un solo Señor, una sola fe, un solo bautismo. Hay un solo Dios y Padre de todos, que está sobre todos, lo penetra todo y está en todos. Sin embargo, cada uno de nosotros ha recibido su propio don, en la medida que Cristo los ha distribuido. Por eso dice la Escritura: “Cuando subió a lo alto, llevó consigo a los cautivos y repartió dones a los hombres.” Pero si decimos que subió, significa que primero descendió a las regiones inferiores de la tierra. El que descendió es el mismo que subió más allá de los cielos, para colmar todo el universo. Él comunicó a unos el don de ser apóstoles, a otros profetas, a otros predicadores del Evangelio, a otros pastores o maestros. Así organizó a los santos para la obra del ministerio, en orden a la edificación del Cuerpo de Cristo, hasta que todos lleguemos a la unidad de la fe y del conocimiento del Hijo de Dios, al estado de hombre perfecto y a la madurez que corresponde a la plenitud de Cristo.

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    2. Evangelio (Marcos 16: 15–20)
      Una lectura del Evangelio Santo según el San Marcos.
      Y Jesús les dijo a sus once discípulos: “Vayan por todo el mundo y anuncien la Buena Nueva a toda la creación. El que crea y se bautice, se salvará; el que se niegue a creer será condenado. Estas señales acompañarán a los que crean: en mi Nombre echarán demonios y hablarán nuevas lenguas; tomarán con sus manos serpientes y, si beben algún veneno, no les hará daño; impondrán las manos sobre los enfermos y quedarán sanos.” Después de hablarles, el Señor Jesús fue llevado al cielo y se sentó a la derecha de Dios. Ellos, por su parte, salieron a predicar en todos los lugares. El Señor actuaba con ellos y confirmaba el mensaje con los milagros que los acompañaban.

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    3. Se usan estas lecturas para la celebración de la ascensión del Señor.

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    4. Unang pagbabasa (Mga Gawa 1: 1–11)
      Ang pagbabasa sa mga Gawa ng mga Apostol.
      Mahal kong Teofilo, sa aking unang aklat ay isinalaysay ko ang lahat ng ginawa at itinuro ni Jesus buhat sa pasimula hanggang sa araw na siya'y umakyat sa langit. Bago siya umakyat, sa pamamagitan ng kapangyarihan ng Espiritu Santo ay nag-iwan siya ng mga bilin sa kanyang mga apostol na kanyang hinirang. Sa loob ng apatnapung araw pagkatapos ng kanyang pagkamatay, nagpakita siya sa kanila at sa pamamagitan ng maraming katibayan ay pinatunayan niyang siya'y buháy. Nagturo siya sa kanila tungkol sa paghahari ng Diyos. Samantalang siya'y kasama pa nila, pinagbilinan sila ni Jesus, “Huwag muna kayong aalis sa Jerusalem. Sa halip, hintayin ninyo roon ang ipinangako ng Ama na sinabi ko na sa inyo. Si Juan ay nagbautismo sa tubig, ngunit di magtatagal at babautismuhan kayo sa Espiritu Santo.” Nang magkatipon si Jesus at ang mga alagad, nagtanong sila kay Jesus, “Panginoon, itatatag na po ba ninyong muli ang kaharian ng Israel?” Sumagot si Jesus, “Ang mga panahon at pagkakataon ay itinakda ng Ama sa kanyang sariling kapangyarihan, at hindi na kailangan pang malaman ninyo kung kailan iyon. Subalit tatanggap kayo ng kapangyarihan pagbaba sa inyo ng Espiritu Santo, at kayo'y magiging mga saksi ko sa Jerusalem, sa buong Judea at sa Samaria, at hanggang sa dulo ng daigdig.” Pagkasabi nito, si Jesus ay iniakyat sa langit habang ang mga alagad ay nakatingin sa kanya, at natakpan siya ng ulap. Habang sila'y nakatitig sa langit at siya'y iniaakyat, may dalawang lalaking nakaputi na lumitaw sa tabi nila. Sabi nila, “Kayong mga taga-Galilea, bakit kayo nakatayo rito at nakatingin sa langit? Itong si Jesus na umakyat sa langit ay magbabalik gaya ng nakita ninyong pag-akyat niya.”

      Pangalawang pagbabasa (Efeso 1: 17–23) (Unang pagpili)
      Ang pagbabasa sa sulat ni San Pablo sa mga taga-Efeso.
      Idinadalangin ko sa Diyos ng ating Panginoong Jesu-Cristo, ang maluwalhating Ama, na pagkalooban niya kayo ng espiritu ng karunungan at pagpapahayag tungkol sa Diyos upang lubos ninyo siyang makilala. Nawa'y liwanagan ng Diyos ang inyong mga puso upang malaman ninyo ang pag-asa na para doon ay tinawag niya kayo, kung gaano kasagana ang pagpapalang inilaan niya para sa kanyang mga banal, at kung ano ang di-masukat niyang kapangyarihan na kumikilos sa atin na mga nananalig sa kanya. Ang dakilang kapangyarihan ding iyon ang muling bumuhay kay Cristo at nag-upo sa kanya sa kanan ng Diyos sa kalangitan. Mula roon ay namumuno si Cristo sa lahat ng paghahari, kapamahalaan, kapangyarihan, at pamunuan sa kalangitan. Higit na dakila ang kanyang pangalan kaysa sa lahat, hindi lamang sa panahong ito kundi maging sa darating. Ipinailalim ng Diyos sa paa ni Cristo ang lahat ng bagay, at ginawa siyang ulo ng lahat ng bagay para sa iglesya, na siyang katawan ni Cristo, ang kapuspusan niya na pumupuno sa lahat ng bagay.

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    5. Pangalawang pagbabasa (Efeso 4: 1–13) (Pangalawang pagpili)
      Ang pagbabasa sa sulat ni San Pablo sa mga taga-Efeso.
      Kaya't ako, na isang bilanggo dahil sa Panginoon, ay nakikiusap sa inyo na mamuhay kayo gaya ng nararapat sa mga tinawag ng Diyos. Kayo'y maging mapagpakumbaba, mahinahon at matiyaga. Magparaya kayo dahil sa inyong pagmamahal sa isa't isa. Sikapin ninyong mapanatili ang pagkakaisang mula sa Espiritu, sa pamamagitan ng kapayapaang nagbubuklod sa inyo. May iisang katawan at iisang Espiritu, kung paanong may iisang pag-asa na para doon kayo'y tinawag ng Diyos. May iisang Panginoon, iisang pananampalataya at iisang bautismo, iisang Diyos at Ama nating lahat. Siya ay higit sa lahat, kumikilos sa lahat, at nananatili sa lahat. Ang bawat isa sa ati'y nakatanggap ng tanging kaloob, ayon sa sukat na ibinigay ni Cristo. Ganito ang sinasabi ng kasulatan: “Nang umakyat siya sa kalangitan, nagdala siya ng maraming bihag, at nagbigay ng mga kaloob sa mga tao.” Anong ibig sabihin ng “umakyat siya”? Ang ibig sabihin niyan ay bumabâ muna siya sa mga kailalimang bahagi ng lupa. Ang bumabâ ay siya rin namang umakyat sa kaitaasan ng kalangitan upang mapuno ng kanyang presensya ang buong sangnilikha. At binigyan niya ang ilan ng kaloob upang maging mga apostol, ang iba nama'y mga propeta, ang iba'y mga ebanghelista, at ang iba'y mga pastor at mga guro. Ginawa niya ito upang ihanda sa paglilingkod ang lahat ng mga hinirang, upang maging matatag ang katawan ni Cristo, hanggang makarating tayo sa pagkakaisa ng pananampalataya at pagkakilala sa Anak ng Diyos, at maging ganap ang ating pagkatao ayon sa pagiging-ganap ni Cristo.

      Ebanghelyo (Marcos 16: 15–20)
      Ang magandang balita ayon kay San Marcos.
      At sinabi ni Jesus sa kanila, “Humayo kayo sa buong mundo at ipangaral ang Magandang Balita sa lahat ng tao. Ang sinumang sumasampalataya at mabautismuhan ay maliligtas, ngunit ang ayaw sumampalataya ay paparusahan. Ang mga sumasampalataya ay bibigyan ng kapangyarihang gumawa ng mga himala: sa pangalan ko'y magpapalayas sila ng mga demonyo at magsasalita ng iba't ibang wika. Hindi sila mapapahamak kahit dumampot sila ng ahas o makainom ng lason; at gagaling ang mga maysakit na papatungan nila ng kamay.” Pagkatapos niyang magsalita sa kanila, ang Panginoong Jesus ay iniakyat sa langit at umupo sa kanan ng Diyos. Humayo nga at nangaral ang mga alagad sa lahat ng dako. Tinulungan sila ng Panginoon sa gawaing ito. Pinatunayan niyang totoo ang kanilang ipinapangaral sa pamamagitan ng mga himala na ipinagkaloob niya sa kanila.

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  9. Lectura (Hechos de los apóstoles 18: 1–8)
    Una lectura de los hechos de los apóstoles.
    Después de esto, Pablo dejó Atenas y fue a Corinto. Allí encontró a un judío llamado Aquila, originario del Ponto, que acababa de llegar de Italia con su mujer Priscila, a raíz de un edicto de Claudio que obligaba a todos los judíos a salir de Roma. Pablo fue a verlos, y como ejercía el mismo oficio, se alojó en su casa y trabajaba con ellos haciendo tiendas de campaña. Los sábados, Pablo discutía en la sinagoga y trataba de persuadir tanto a los judíos como a los paganos. Silas y Timoteo llegaron a Macedonia, Pablo se dedicó por entero a la predicación de la Palabra, dando testimonio a los judíos de que Jesús es el Mesías. Pero como ellos lo contradecían y lo injuriaban, sacudió su manto en señal de protesta, diciendo: “Que la sangre de ustedes caiga sobre sus cabezas. Yo soy inocente de eso; en adelante me dedicaré a los paganos.” Entonces, alejándose de allí, fue a lo de un tal Tito Justo, uno de los que adoraban a Dios y cuya casa lindaba con la sinagoga. Crispo, el jefe de la sinagoga, creyó en el Señor, junto con toda su familia. También muchos habitantes de Corinto, que habían escuchado a Pablo, abrazaron la fe y se hicieron bautizar.

    Evangelio (Juan 16: 16–20)
    Una lectura del Evangelio Santo según el San Juan.
    Jesús les dijo a sus discípulos: "Dentro de poco, ya no me verán, y poco después, me volverán a ver." Entonces algunos de sus discípulos comentaban entre sí: "¿Qué significa esto que nos dice: 'Dentro de poco ya no me verán, y poco después, me volverán a ver?'" Decían: "¿Qué es este poco de tiempo? No entendemos lo que quiere decir." Jesús se dio cuenta de que deseaban interrogarlo y les dijo: "Ustedes se preguntan entre sí qué significan mis palabras: 'Dentro de poco, ya no me verán, y poco después, me volverán a ver'. Les aseguro que ustedes van a llorar y se van a lamentar; el mundo, en cambio, se alegrará. Ustedes estarán tristes, pero esa tristeza se convertirá en gozo."

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    Replies
    1. Se usan estas lecturas para la celebración la sexta semana de la Pascua el jueves.

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