3rd Sunday in Ordinary Time

Date: January 27, 2019

New American Bible readings
First reading (Nehemiah 8: 2–4a, 5–6, and 8–10)
A reading from the book of the prophet Nehemiah.
Ezra the priest brought the law before the assembly, which consisted of men, women, and those children old enough to understand. Standing at one end of the open place that was before the Water Gate, he read out of the book from daybreak till midday, in the presence of the men, the women, and those children old enough to understand; and all the people listened attentively to the book of the law. Ezra the scribe stood on a wooden platform that had been made for the occasion. He opened the scroll so that all the people might see it— for he was standing higher up than any of the people—and, as he opened it, all the people rose. Ezra blessed the LORD, the great God, and all the people, their hands raised high, answered, "Amen, amen!" Then they bowed down and prostrated themselves before the LORD, their faces to the ground. Ezra read plainly from the book of the law of God, interpreting it so that all could understand what was read. Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe and the Levites who were instructing the people said to all the people: "Today is holy to the LORD your God. Do not be sad, and do not weep"—for all the people were weeping as they heard the words of the law. He said further: "Go, eat rich foods and drink sweet drinks, and allot portions to those who had nothing prepared; for today is holy to our LORD. Do not be saddened this day, for rejoicing in the LORD must be your strength!"

Second reading (1 Corinthians 12: 12–30)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. Now the body is not a single part, but many. If a foot should say, "Because I am not a hand I do not belong to the body," it does not for this reason belong any less to the body. Or if an ear should say, "Because I am not an eye I do not belong to the body," it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, "I do not need you," nor again the head to the feet, "I do not need you." Indeed, the parts of the body that seem to be weaker are all the more necessary, and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, so that there may be no division in the body, but that the parts may have the same concern for one another. If one part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy. Now you are Christ's body, and individually parts of it. Some people God has designated in the church to be, first, apostles; second, prophets; third, teachers; then, mighty deeds; then gifts of healing, assistance, administration, and varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? Do all have gifts of healing? Do all speak in tongues? Do all interpret?

Gospel (Luke 1: 1–4 and 4: 14–21)
A reading from the holy Gospel according to Luke.
Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this Scripture passage is fulfilled in your hearing."

Catholic Pastoral Edition Bible readings
First reading (Nehemiah 8: 2–4a, 5–6, and 8–10)
A reading from the book of the prophet Nehemiah.
Ezra brought the Law before the assembly, both men and women and all the children who could understand what was being read. It was the first day of the seventh month. Ezra read the book before all of them from early morning until midday in the square facing the Water Gate; and all who heard were attentive to the Book of the Law. Ezra, the teacher of the law, stood on a wooden platform built for that occasion. Ezra opened the book in the sight of all the people, for he was in a higher place; and when he opened it, all the people stood. Ezra blessed the Lord, the great God; and all the people lifted up their hands and answered, "Amen! Amen!" And they bowed their hands to the ground. Ezra read from the Book of the Law of God, clarifying and interpreting the meaning, so that everyone might understand what they were hearing. Then Ezra, the teacher of the Law, stated to the people, "This day is dedicated to the Lord, your God, so do not be sad or weep." He stated this because all wept when they heard the reading of the Law. Then he stated to them, "Go and eat rich foods, drink sweet wine and share with him who has nothing prepared. This day is dedicated to the Lord, so do not be sad. The joy of the Lord is our strength."

Second reading (1 Corinthians 12: 12–30)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptized in one Spirit to form one body and all of us have been given to drink from the one Spirit. The body has not just one member, but many. If the foot should say, "I do not belong to the body for I am not a hand," it would be wrong: it is part of the body. Even though the ear says, "I do not belong to the body for I am not an eye," it is part of the body. If all the body were eye, how would we hear? And if all the body were ear, how would we smell? God has arranged all the members, placing each part of the body as he pleased. If all were the same part where would the body be? But there are many members and one body. The eye cannot tell the hand, "I do not need you," nor the head tell the feet, "I do not need you." Still more, the parts of our body that we most need are those that seem to be the weakest; the parts that we consider lower are treated with much care, and we cover them with more modesty because they are less presentable, whereas the others do not need such attention. God himself arranged the body in this way, giving more honor to those parts that need it, so that the body may not be divided, but rather each member many care for the others. When one suffers, all of them suffer, and when one receives honor, all rejoice together. Now, you are the body of Christ and each of you individually is a member of it. So God has appointed us in the Church. First apostles, second prophets, third teachers. Then come miracles, then the gift of healing, material help, administration in the Church and the gift of tongues. Are all apostles? Are all prophets? Are all teachers? Can all perform miracles, or cure the sick, or speak in tongues, or explain what was stated in tongues?

Gospel (Luke 1: 1–4 and 4: 14–21)
A reading from the holy Gospel according to Luke.
Several people have set themselves to relate the events that have taken place among us, as they were told by the first witnesses who later became ministers of the Word. After I myself had carefully gone over the whole story from the beginning, it seemed right for me to give you, Theophilus, an orderly account, so that your Excellency may know the truth of all you have been taught. Jesus acted with power of the Spirit, and on his returned to Galilee the news about him spread throughout all that territory. He began teaching in the synagogue of the Jews and everyone praised him. When Jesus came to Nazareth where he had been brought up, he entered the synagogue on the sabbath as he usually did. He stood up to read and they handed him the book of the prophet Isaiah. Jesus then unrolled the scroll and found the place where it is written: "The Spirit of the Lord is upon me. He has anointed me to bring good news to the poor, to proclaim liberty to the captives and new sight to the blind; to free the oppressed and announce the Lord's year of mercy." Jesus then rolled up the scroll, gave it to the attendant and sat down, while the eyes of all in the synagogue were fixed on him. Then he stated to them, "Today these prophetic words come true even as you listen."

2nd Sunday in Ordinary Time

Date: January 20, 2019

New American Bible readings
First reading (Isaiah 62: 1–5)
A reading from the book of the prophet Isaiah.
For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you "Forsaken, " or your land "Desolate," but you shall be called "My Delight, " and your land "Espoused." For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.

Second reading (1 Corinthians 12: 4–11)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual, the manifestation of the Spirit is given for some benefit. To one is given through the Spirit the expression of wisdom; to another, the expression of knowledge according to the same Spirit; to another, faith by the same Spirit; to another, gifts of healing by the one Spirit; to another, mighty deeds; to another, prophecy; to another, discernment of spirits; to another, varieties of tongues; to another, interpretation of tongues. But one and the same Spirit produces all of these, distributing them individually to each person as he wishes.

Gospel (John 2: 1–11)
A reading from the holy Gospel according to John.
There was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, how does your concern affect me? My hour has not yet come." His mother said to the servers, "Do whatever he tells you." Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, "Fill the jars with water." So they filled them to the brim. Then he told them, "Draw some out now and take it to the headwaiter." So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from—although the servers who had drawn the water knew, the headwaiter called the bridegroom and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now." Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him.

Catholic Pastoral Edition Readings

First reading (Isaiah 62: 1–5)
A reading from the book of the prophet Isaiah.
For Zion's sake I will not hold my peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of the Lord will reveal. You will be a crown of glory in the hand of the Lord, a royal diadem in the hand of your God. No longer will you be named Forsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For the Lord delights in you and will make your land his spouse. As a young man marries a virgin, so will your builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.

Second reading (1 Corinthians 12: 4–11)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: There are a diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all. The Spirit reveals his presence in each one with a gift which is also a service. One is to speak with wisdom, through the Spirit. Another teaches according to the same Spirit. To another is given faith, in which the Spirit acts; to another the gift of healing, and it is the same Spirit. Another works miracles, another is a prophet, another recognizes what comes from the good or evil spirit; another speaks in tongues, and still another interprets what has been said in tongues. And all of this is the work of the one and only Spirit, who gives to each one as he so desires.

Gospel (John 2: 1–11)
A reading from the holy Gospel according to John.
There was a wedding at Cana in Galilee and the mother of Jesus was there. Jesus was also invited to the wedding with his disciples. When all the wine provided for the celebration had been served and they had run out of wine, the mother of Jesus stated to him, "They have no wine." Jesus replied, "Woman, your thoughts are not mine! My hour has not yet come." However his mother stated to the servants, "Do whatever he tells you." Nearby were six stone water jars meant for the ritual washing as practiced by the Jews; each jar could hold twenty to thirty gallons. Jesus stated to the servants, "Fill the jars with water." And they filled them to the brim. Then Jesus requested, "Now draw some out and take it to the steward." So they did. The steward tasted the water that had become wine, without knowing from where it had come; for only the servants who had drawn the water knew. So, he called the bridegroom to tell him, "Everyone serves the best wine first and when people have drunk enough, he serves that which is ordinary. Instead you have kept the best wine until the end." This miraculous sign was the first, and Jesus performed it at Cana in Galilee. In this way he let his Glory appear and his disciples believed in him.

The Baptism of the Lord

Date: January 13, 2019

New American Bible readings

First reading (Isaiah 42: 1–4 and 6–7) (Option 1)

A reading from the book of the prophet Isaiah.

Thus says the LORD: Here is my servant whom I uphold, my chosen one with whom I am pleased, upon whom I have put my spirit; he shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching. I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.

First reading (Isaiah 40: 1–5 and 9–11) (Option 2)

A reading from the book of the prophet Isaiah.

Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated; indeed, she has received from the hand of the LORD double for all her sins. A voice cries out: In the desert prepare the way of the LORD! Make straight in the wasteland a highway for our God! Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be made a plain, the rough country, a broad valley. Then the glory of the LORD shall be revealed, and all people shall see it together; for the mouth of the LORD has spoken. Go up on to a high mountain, Zion, herald of glad tidings; cry out at the top of your voice, Jerusalem, herald of good news! Fear not to cry out and say to the cities of Judah: Here is your God! Here comes with power the Lord GOD, who rules by a strong arm; here is his reward with him, his recompense before him. Like a shepherd he feeds his flock; in his arms he gathers the lambs, carrying them in his bosom, and leading the ewes with care.

Second reading (Acts 10: 34–38) (Option 1)

A reading from the Acts of the Apostles.

Peter proceeded to speak to those gathered in the house of Cornelius, saying: "In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him. You know the word that he sent to the Israelites as he proclaimed peace through Jesus Christ, who is Lord of all, what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him."

Second reading (Titus 2: 11–14 and 3: 4–7) (Option 2)

A reading from the letter of Saint Paul to Titus.

Beloved: The grace of God has appeared, saving all and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of our great God and Savior Jesus Christ, who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good. When the kindness and generous love of God our savior appeared, not because of any righteous deeds we had done but because of his mercy, he saved us through the bath of rebirth and renewal by the Holy Spirit, whom he richly poured out on us through Jesus Christ our savior, so that we might be justified by his grace and become heirs in hope of eternal life.

Gospel (Luke 3: 15–16 and 21–22)

A reading from the holy Gospel according to Luke.

The people were filled with expectation, and all were asking in their hearts whether John might be the Christ. John answered them all, saying, "I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the Holy Spirit and fire." After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my beloved Son; with you, I am well pleased."

Catholic Pastoral Edition Bible readings

First reading (Isaiah 42: 1–4 and 6–7) (Option 1)

A reading from the book of the prophet Isaiah.
Here is my servant whom I uphold, my chosen one in whom I delight. I have put my spirit upon him, and he will bring justice to the nations. He does not shout or raise his voice; proclamations are not heard in the streets. A broken reed he will not crush, nor will he snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until he has established justice on earth; the islands are waiting for his law. I, the Lord, have called you for the sake of justice; I will hold your hand to make you firm; I will make you as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

First reading (Isaiah 40: 1–5 and 9–11) (Option 2)
A reading from the book of the prophet Isaiah.
Be comforted, my people, be strengthened, says your God. Speak to the heart of Jerusalem, proclaim to her that her time of bondage is at an end, that her guilt has been paid for, that from the hand of the Lord, she has received double punishment for all her iniquity. A voice cries, "In the wilderness prepare the way for the Lord. Make straight in the desert a highway for our God. Every valley shall be raised up; every mountain and hill will be laid low. The stumbling blocks shall become level and the rugged places smooth. The glory of the Lord will be revealed, and all mortals together will see it; for the mouth of the Lord has spoken." Go up onto the high mountain, messenger of Zion, lift up your voices with strength, fear not to cry aloud when you tell Jerusalem and announce to the cities of Judah: Here is your God! Here comes your God with might; his strong arm rules for him; his reward is with him, and here before him is his booty. Like a shepherd he tends his flock: he gathers the lambs in his arms, he carries them in his bosom, gently leading those that are with young.

Second reading (Acts 10: 34–38) (Option 1)
A reading from the Acts of the Apostles.
Peter then spoke to them, "Truly, I realize that God does not show partiality, but in all nations he listens to everyone who fears God and does good. And this is the message he has sent to the children of Israel, the good news of peace he has proclaimed through Jesus Christ, who is the Lord of all. No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil's power, because God was with him."

Second reading (Titus 2: 11–14 and 3: 4–7) (Option 2)

A reading from the letter of Saint Paul to Titus.
Beloved: For God Savior has revealed his loving plan to all, teaching us to reject an irreligious way of life and worldly greed, and to live in this world as responsible persons, upright and serving God, while we await our blessed hope — the glorious manifestation of our great God and Savior Jesus Christ. He gave himself for us, to redeem us from every evil and to purify a people he wanted to be his own and dedicated to what is good. But God our Savior revealed his eminent goodness and love for humankind and saved us, not because of good deeds we may have done but for the sake of his own mercy. He gave us rebirth in baptism and renewed us by the Holy Spirit poured over us through Christ Jesus our Savior. By the grace of God we were made holy and now we hope for everlasting life, our inheritance.

Gospel (Luke 3: 15–16 and 21–22)
A reading from the holy Gospel according to Luke.

The people were wondering about John's identity, "Could he be the Messiah?" Then John answered them, "I baptize you with water, but the one who is coming will do much more: he will baptize you with Holy Spirit and fire. As for me, I am not worthy to untie his sandal." Now, with all the people who came to be baptized, Jesus too was baptized. Then, while he was praying, the heavens opened: the Holy Spirit came down upon him in the bodily form of a dove and a voice from heaven was heard, "You are my Son, this day I have begotten you."

The Epiphany of the Lord

Date: January 6, 2019

New American Bible readings

First reading (Isaiah 60: 1–6)

A reading from the book of the Prophet Isaiah.
Rise up in splendor, Jerusalem!  Your light has come, the glory of the Lord shines upon you. See, darkness covers the earth, and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance. Raise your eyes and look about; they all gather and come to you: your sons come from afar, and your daughters in the arms of their nurses. Then you shall be radiant at what you see, your heart shall throb and overflow, for the riches of the sea shall be emptied out before you, the wealth of nations shall be brought to you. Caravans of camels shall fill you, dromedaries from Midian and Ephah; all from Sheba shall come bearing gold and frankincense, and proclaiming the praises of the LORD.

Second reading (Ephesians 3: 2–3 and 5–6)
A reading from the letter of Saint Paul to the Ephesians.
Brothers and sisters: You have heard of the stewardship of God's grace that was given to me for your benefit, namely, that the mystery was made known to me by revelation. It was not made known to people in other generations as it has now been revealed to his holy apostles and prophets by the Spirit: that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel.

Gospel (Matthew 2: 1–12)
A reading from the holy Gospel according to Matthew.

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage." When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, he inquired of them where the Christ was to be born. They said to him, "In Bethlehem of Judea, for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel." Then Herod called the magi secretly and ascertained from them the time of the star's appearance. He sent them to Bethlehem and said, "Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage." After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.

Catholic Pastoral Edition Bible readings

First reading (Isaiah 60: 1–6)

A reading from the book of the Prophet Isaiah.
Arise and shine, Jerusalem, for your light has come. The Glory of the Lord rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but the Lord now rises and over you his glory appears. Nations will come to your light and kings to the brightness of your dawn. Lift up your eyes round about and see: they are all gathered and are coming to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you. A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of the Lord.

Second reading (Ephesians 3: 2–3 and 5–6)
A reading from the letter of Saint Paul to the Ephesians.
Brothers and sisters: You may have heard of the graces God bestowed on me for your sake. By a revelation he gave me the knowledge of his mysterious design, as I have explained in a few words. This mystery was not made known to past generations but only now, through revelations given to holy apostles and prophets. Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise, for this is the Good News.

Gospel (Matthew 2: 1–12)
A reading from the holy Gospel according to Matthew.
When Jesus was born in Bethlehem, in Judea, during the days of King Herod, wise men from the east arrived in Jerusalem. They asked, "Where is the newborn king of the Jews? We saw the rising of his star in the east and have come to honor him." When Herod heard this, he was greatly disturbed and with him all of Jerusalem. He immediately called a meeting of all high-ranking priests and those who taught the people of God his Law, and asked them where the Messiah was to be born. "In the town of Bethlehem in Judea," they told him, "for this is what the prophet wrote: And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will become a leader, the one who is to shepherd my people Israel." Then Herod surreptitiously called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, "Go and get precise information about the child. As soon as you have located him, report to me, so that I too may go and honor him." After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the child was. The wise men were overjoyed on seeing the star again. They went into the house and when they saw the child with Mary his mother, they knelt and worshiped him. They opened their bags and offered him their gifts of gold, incense and myrrh. In a dream they were warned not to return to Herod, so they returned to their home country by another way.

Solemnity of Mary; the Holy Mother of God

Date: January 1, 2019

New American Bible readings

First reading (Numbers 6: 22–27)

A reading from the book of Numbers.

The LORD said to Moses: "Speak to Aaron and his sons and tell them: This is how you shall bless the Israelites. Say to them: The LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace! So shall they invoke my name upon the Israelites, and I will bless them."

Second reading (Galatians 4: 4–7)

A reading from the letter of Saint Paul to the Galatians.

Brothers and sisters: When the fullness of time had come, God sent his Son, born of a woman, born under the law, to ransom those under the law, so that we might receive adoption as sons. As proof that you are sons, God sent the Spirit of his Son into our hearts, crying out, "Abba, Father!" So you are no longer a slave but a son, and if a son then also an heir, through God.

Gospel (Luke 2: 16–21)

A reading from the holy Gospel according to Luke.

The shepherds went in haste to Bethlehem and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart. Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them. When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb.

Catholic Pastoral Edition Bible readings

First reading (Numbers 6: 22–27)
A reading from the book of Numbers.
The Lord spoke to Moses stating, "Speak to Aaron and his sons and state to them: This is how you shall bless the people of Israel; you shall say: May the Lord bless you and keep you! May the Lord let his face shine on you, and be gracious to you! May the Lord look kindly on you, and give you his peace! In that way shall they put my name on the people of Israel and I will bless them."

Second reading (Galatians 4: 4–7)
A reading from the letter of Saint Paul to the Galatians.
Brothers and sisters: When the fullness of time came, God sent his Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we may be given our full rights of sons and daughters of God. And because you are sons, God has sent into your hearts the Spirit of his which cries out: Abba! that is, Father! You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God's grace.

Gospel (Luke 2: 16–21)
A reading from the holy Gospel according to Luke.
The shepherds came hurriedly to Bethlehem and found Mary and Joseph with the baby lying in the manger. On seeing this they related what they had been told about the child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these messages and continually pondered over them. The shepherds then returned giving glory and praise to God for all they had heard and seen, just as the angels had told them. On the eighth day the circumcision of the baby had to be performed; he was named Jesus, the name the angel had given him before he was conceived.