Date: January 20, 2019
New American Bible readings
First reading (Isaiah 62: 1–5)
A reading from the book of the prophet Isaiah.
For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you "Forsaken, " or your land "Desolate," but you shall be called "My Delight, " and your land "Espoused." For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.
Second reading (1 Corinthians 12: 4–11)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual, the manifestation of the Spirit is given for some benefit. To one is given through the Spirit the expression of wisdom; to another, the expression of knowledge according to the same Spirit; to another, faith by the same Spirit; to another, gifts of healing by the one Spirit; to another, mighty deeds; to another, prophecy; to another, discernment of spirits; to another, varieties of tongues; to another, interpretation of tongues. But one and the same Spirit produces all of these, distributing them individually to each person as he wishes.
Gospel (John 2: 1–11)
A reading from the holy Gospel according to John.
There was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, how does your concern affect me? My hour has not yet come." His mother said to the servers, "Do whatever he tells you." Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, "Fill the jars with water." So they filled them to the brim. Then he told them, "Draw some out now and take it to the headwaiter." So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from—although the servers who had drawn the water knew, the headwaiter called the bridegroom and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now." Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him.
A reading from the book of the prophet Isaiah.
For Zion's sake I will not hold my peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of the Lord will reveal. You will be a crown of glory in the hand of the Lord, a royal diadem in the hand of your God. No longer will you be named Forsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For the Lord delights in you and will make your land his spouse. As a young man marries a virgin, so will your builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.
Second reading (1 Corinthians 12: 4–11)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: There are a diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all. The Spirit reveals his presence in each one with a gift which is also a service. One is to speak with wisdom, through the Spirit. Another teaches according to the same Spirit. To another is given faith, in which the Spirit acts; to another the gift of healing, and it is the same Spirit. Another works miracles, another is a prophet, another recognizes what comes from the good or evil spirit; another speaks in tongues, and still another interprets what has been said in tongues. And all of this is the work of the one and only Spirit, who gives to each one as he so desires.
Gospel (John 2: 1–11)
A reading from the holy Gospel according to John.
There was a wedding at Cana in Galilee and the mother of Jesus was there. Jesus was also invited to the wedding with his disciples. When all the wine provided for the celebration had been served and they had run out of wine, the mother of Jesus stated to him, "They have no wine." Jesus replied, "Woman, your thoughts are not mine! My hour has not yet come." However his mother stated to the servants, "Do whatever he tells you." Nearby were six stone water jars meant for the ritual washing as practiced by the Jews; each jar could hold twenty to thirty gallons. Jesus stated to the servants, "Fill the jars with water." And they filled them to the brim. Then Jesus requested, "Now draw some out and take it to the steward." So they did. The steward tasted the water that had become wine, without knowing from where it had come; for only the servants who had drawn the water knew. So, he called the bridegroom to tell him, "Everyone serves the best wine first and when people have drunk enough, he serves that which is ordinary. Instead you have kept the best wine until the end." This miraculous sign was the first, and Jesus performed it at Cana in Galilee. In this way he let his Glory appear and his disciples believed in him.
New American Bible readings
First reading (Isaiah 62: 1–5)
A reading from the book of the prophet Isaiah.
For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you "Forsaken, " or your land "Desolate," but you shall be called "My Delight, " and your land "Espoused." For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.
Second reading (1 Corinthians 12: 4–11)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual, the manifestation of the Spirit is given for some benefit. To one is given through the Spirit the expression of wisdom; to another, the expression of knowledge according to the same Spirit; to another, faith by the same Spirit; to another, gifts of healing by the one Spirit; to another, mighty deeds; to another, prophecy; to another, discernment of spirits; to another, varieties of tongues; to another, interpretation of tongues. But one and the same Spirit produces all of these, distributing them individually to each person as he wishes.
Gospel (John 2: 1–11)
A reading from the holy Gospel according to John.
There was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, how does your concern affect me? My hour has not yet come." His mother said to the servers, "Do whatever he tells you." Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, "Fill the jars with water." So they filled them to the brim. Then he told them, "Draw some out now and take it to the headwaiter." So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from—although the servers who had drawn the water knew, the headwaiter called the bridegroom and said to him, "Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now." Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him.
Catholic Pastoral Edition Readings
First reading (Isaiah 62: 1–5)A reading from the book of the prophet Isaiah.
For Zion's sake I will not hold my peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of the Lord will reveal. You will be a crown of glory in the hand of the Lord, a royal diadem in the hand of your God. No longer will you be named Forsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For the Lord delights in you and will make your land his spouse. As a young man marries a virgin, so will your builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.
Second reading (1 Corinthians 12: 4–11)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: There are a diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all. The Spirit reveals his presence in each one with a gift which is also a service. One is to speak with wisdom, through the Spirit. Another teaches according to the same Spirit. To another is given faith, in which the Spirit acts; to another the gift of healing, and it is the same Spirit. Another works miracles, another is a prophet, another recognizes what comes from the good or evil spirit; another speaks in tongues, and still another interprets what has been said in tongues. And all of this is the work of the one and only Spirit, who gives to each one as he so desires.
Gospel (John 2: 1–11)
A reading from the holy Gospel according to John.
There was a wedding at Cana in Galilee and the mother of Jesus was there. Jesus was also invited to the wedding with his disciples. When all the wine provided for the celebration had been served and they had run out of wine, the mother of Jesus stated to him, "They have no wine." Jesus replied, "Woman, your thoughts are not mine! My hour has not yet come." However his mother stated to the servants, "Do whatever he tells you." Nearby were six stone water jars meant for the ritual washing as practiced by the Jews; each jar could hold twenty to thirty gallons. Jesus stated to the servants, "Fill the jars with water." And they filled them to the brim. Then Jesus requested, "Now draw some out and take it to the steward." So they did. The steward tasted the water that had become wine, without knowing from where it had come; for only the servants who had drawn the water knew. So, he called the bridegroom to tell him, "Everyone serves the best wine first and when people have drunk enough, he serves that which is ordinary. Instead you have kept the best wine until the end." This miraculous sign was the first, and Jesus performed it at Cana in Galilee. In this way he let his Glory appear and his disciples believed in him.
Responsorial psalm (Psalm 96) (Verses 1–3 and 7–10)
ReplyDeleteThe response is: Proclaim his marvelous deeds to all the nations.
Sing to the LORD a new song; sing to the LORD, all you lands. Sing to the LORD; bless his name.
Announce his salvation, day after day. Tell his glory among the nations; among all peoples, his wondrous deeds.
Give to the LORD, you families of nations, give to the LORD glory and praise; give to the LORD the glory due his name!
Worship the LORD in holy attire. Tremble before him, all the earth; Say among the nations: The LORD is king. He governs the peoples with equity.
This responsorial psalm is taken from the New American Bible.
DeleteResponsorial psalm (Psalm 96) (Verses 1–3 and 7–10)
ReplyDeleteThe response is: Proclaim his marvelous deeds to all the nations.
Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless his name.
Proclaim his salvation day after day. Recall his glory among the nations, tell all the people his wonderful deeds.
Give to the Lord, you families of nations, give to the Lord glory and strength. Give to the Lord the glory due his name; bring gifts and enter his courts.
Worship the Lord with holy celebrations; stand in awe of him, all the earth. Say among the nations, "The Lord reigns!" He will judge the people with justice.
This responsorial psalm is taken from the Catholic Pastoral Edition Bible.
DeleteAlleluia, alleluia.
ReplyDeleteGod has called us through the Gospel to possess the glory of our Lord Jesus Christ.
Alleluia, alleluia.
The priest's homily lasted for 11'43"85.
DeletePrimera lectura (Isaías 62: 1–5)
ReplyDeleteUna lectura del libro del profeta Isaías.
Por amor a Sión no me callaré, por Jerusalén no quedaré tranquilo hasta que su justicia se haga claridad y su salvación brille como antorcha. Verán tu justicia las naciones, y los reyes contemplarán tu gloria y te llamarán con tu nombre nuevo, el que Yahvé te habrá dado. Y serás una corona preciosa en manos de Yahvé, un anillo real en el dedo de tu Dios. No te llamarán más “Abandonada”, ni a tu tierra “Desolada”, sino que te llamarán “Mi preferida” y a tu tierra “Desposada”. Porque Yahvé se complacerá en ti y tu tierra tendrá un esposo. Como un joven se casa con una muchacha virgen, así el que te reconstruyó se casará contigo, y como el esposo goza con su esposa, así harás las delicias de tu Dios.
Salmo responsorial (Salmo 96) (Versículos 1–3 y 7–10)
La respuesta es: Proclamen sus maravillas a todas las naciones.
• Canten al Señor un canto nuevo, cante al Señor toda la tierra; canten al Señor, bendigan su Nombre.
• Día tras día, proclamen su victoria. Anuncien su gloria entre las naciones, y sus maravillas entre los pueblos.
• Aclamen al Señor, familias de los pueblos, aclamen la gloria y el poder del Señor; aclamen la gloria del nombre del Señor. Entren en sus atrios trayendo una ofrenda.
• Adoren al Señor al manifestarse su santidad: ¡que toda la tierra tiemble ante él! Digan entre las naciones: “¡el Señor reina! El mundo está firme y no vacilará. El Señor juzgará a los pueblos con rectitud.”
Segunda lectura (1 Corintios 12: 4–11)
Una lectura de la primera carta de San Pablo a los corintios.
Ciertamente, hay diversidad de dones, pero todos proceden del mismo Espíritu. Hay diversidad de ministerios, pero un solo Señor. En cada uno, el Espíritu se manifiesta para el bien común. El Espíritu da a uno la sabiduría para hablar; a otro, la ciencia para enseñar, según el mismo Espíritu; a otro, la fe, también el mismo Espíritu. A este se le da el don de curar, siempre en ese único Espíritu; a aquel, el don de hacer milagros; a uno, el don de profecía; a otro, el don de juzgar sobre el valor de los dones del Espíritu; a este, el don de lenguas; a aquel, el don de interpretarlas. Pero en todo esto, es el mismo y único Espíritu el que actúa, distribuyendo sus dones a cada uno en particular como él quiere.
Evangelio (Juan 2: 1–11)
Una lectura del Evangelio Santo según San Juan.
Tres días después se celebraron unas bodas en Caná de Galilea, y la madre de Jesús estaba allí. Jesús también fue invitado con sus discípulos. Y como faltaba vino, la madre de Jesús le dijo: “No tienen vino”. Jesús le respondió: “Mujer, ¿qué tenemos que ver nosotros? Mi hora no ha llegado todavía”. Pero su madre dijo a los sirvientes: “Hagan todo lo que él les diga”. Había allí seis tinajas de piedra destinadas a los ritos de purificación de los judíos, que contenían unos cien litros cada una. Jesús dijo a los sirvientes: “Llenen de agua estas tinajas”. Y las llenaron hasta el borde. “Saquen ahora,” agregó Jesús, “y lleven al encargado del banquete.” Así lo hicieron. El encargado probó el agua cambiada en vino y como ignoraba su origen, aunque lo sabían los sirvientes que habían sacado el agua, llamó al esposo y les dijo: “Siempre se sirve primero el mejor vino y cuando todos han bebido bien, se trae el de inferior calidad. Tú, en cambio, has guardado el buen vino hasta este momento”. Este fue el primero de los signos de Jesús, y lo hizo en Caná de Galilea. Así manifestó su gloria, y sus discípulos creyeron en él.
Unang pagbabasa (Isaias 62: 1–5)
ReplyDeleteAng pagbabasa sa aklat ni propeta Isaias.
Magsasalita ako para lumakas ang loob ng Jerusalem. Hindi ako tatahimik hanggang hindi niya nakakamit ang kaligtasan; hanggang sa makita ang kanyang tagumpay na parang sulong nagliliyab. Makikita ng mga bansa ang pagpapawalang-sala sa iyo, at ng lahat ng hari ang iyong kaningningan. Ikaw ay tatawagin sa isang bagong pangalan, na si Yahweh mismo ang magkakaloob. Ikaw ay magiging magandang korona sa kamay ni Yahweh, isang maharlikang putong na hawak ng Diyos. Hindi ka na tatawaging ‘Pinabayaan,’ at ang lupain mo'y hindi na rin tatawaging ‘Asawang Iniwanan.’ Ang itatawag na sa iyo'y ‘Kinalulugdan ng Diyos,’ at ang lupain mo'y tatawaging ‘Maligayang Asawa,’ sapagkat si Yahweh ay nalulugod sa iyo, at ikaw ay magiging parang asawa sa iyong lupain. Tulad ng isang binatang ikinakasal sa isang birhen, ikaw ay pakakasalan ng sa iyo ay lumikha, kung paanong nagagalak ang binata sa kanyang kasintahan, ganoon din ang kagalakan ng Diyos sa iyo.
Pangalawang pagbabasa (1 Corinto 12: 4–11)
Ang pagbabasa sa unang sulat ni San Pablo sa taga-Corinto.
Iba't iba ang mga espirituwal na kaloob, ngunit iisa lamang ang Espiritung nagkakaloob ng mga ito. Iba't iba ang paraan ng paglilingkod, ngunit iisa lamang ang Panginoong pinaglilingkuran. Iba't iba ang mga gawain, ngunit iisa lamang ang Diyos na kumikilos sa mga taong gumagawa ng mga iyon. Para sa ikabubuti ng lahat, ang bawat isa'y binibigyan ng patunay na nagpapakitang nasa kanya ang Espiritu. Ang ilan sa atin ay napagkalooban ng kakayahang magsalita ng mensahe ng karunungan. Ang iba naman ay pinagkalooban ng kaalaman. Subalit iisang Espiritu ang nagkakaloob nito. Ang Espiritu ring iyon ang nagkakaloob sa iba ng pananampalataya sa Diyos, at sa iba'y ang kapangyarihang magpagaling sa mga maysakit. May pinagkakalooban ng kapangyarihang gumawa ng mga himala; sa iba naman ay kakayahang magpahayag ng mensaheng mula sa Diyos, at sa iba ay kakayahang kumilala kung aling kaloob ang mula sa Espiritu at kung alin ang hindi. May pinagkakalooban ng kakayahang magsalita sa iba't ibang mga wika, at sa iba naman ay ang magpaliwanag ng mga wikang iyon. Ngunit isang Espiritu lamang ang gumagawa ng lahat ng ito at namamahagi ng iba't ibang kaloob sa bawat isa, ayon sa kanyang ipinasya.
Ebanghelyo (Juan 2: 1–11)
Ang magandang balita ayon kay San Juan.
Nang ikatlong araw, may kasalan sa Cana sa Galilea, at naroon ang ina ni Jesus. Si Jesus at ang kanyang mga alagad ay inanyayahan din sa kasalan. Naubos ang alak, kaya't sinabi ng ina ni Jesus sa kanya, “Anak, wala na silang alak.” Sinabi ni Jesus, “Ipaubaya na lang po ninyo ito sa akin, Ginang. Hindi pa ito ang aking tamang oras.” Sinabi ng kanyang ina sa mga naglilingkod, “Gawin ninyo ang anumang sabihin niya sa inyo.” May anim na banga doon, ang bawat isa'y naglalaman ng dalawampu hanggang tatlumpung galon. Ang mga ito ay nakalaan para sa paghuhugas ayon sa rituwal ng mga Judio. Sinabi ni Jesus sa mga tumutulong doon, “Punuin ninyo ng tubig ang mga banga.” At pinuno nga nila ang mga banga na halos mag-umapaw. Pagkatapos, sinabi niya, “Kumuha kayo ng kaunti at dalhin ninyo sa namamahala ng handaan.” Dinalhan nga nila ang namamahala, at tinikman nito ang tubig na naging alak. Hindi niya alam kung saan nanggaling iyon, subalit alam ng mga sumalok ng tubig. Kaya't tinawag niya ang lalaking ikinasal at sinabi, “Ang masarap na alak ay unang inihahain; kapag marami nang nainom ang mga tao, saka inihahain ang mababang uri. Ngunit sa huli ninyo inilabas ang masarap na alak!” Ang nangyaring ito sa Cana sa Galilea ang unang himalang ginawa ni Jesus. Sa pamamagitan nito'y inihayag niya ang kanyang kaluwalhatian at naniwala sa kanya ang mga alagad niya.
第一読み物(イザヤ書62章：1詩から5詩まで)
ReplyDeleteこの読み物はイザヤ書です。
私はシオンを愛し、エルサレムを心から慕っています。だからこそ、エルサレムが正義をまとってまぶしく輝き、救いによって栄光を放つまでは、この都のために祈るのをやめたり、神に叫ぶのをやめたりしません。やがて国々はあなたの正義に気がつき、王たちはあなたの栄光に目がくらむようになります。あなたは神から、新しい名を頂きます。神はあなたを御手の中に抱きしめ、すべての者に見えるように高く上げます。あなたは、王の王である方の、光り輝く冠となるのです。もう二度と、「神に見捨てられた地」とか「神が忘れてしまった地」とか呼ばれません。新しい名は「神が喜ぶ地」また「花嫁」です。主があなたを喜び、ご自分のものにするからです。エルサレムよ、あなたの子らは、おとめをめとる若者のような喜びをもって、あなたを世話します。神は、花婿が花嫁を喜ぶように、あなたを喜びます。
第二読み物(コリント第一手紙12章：4詩から11詩まで)
この読み物はコリント第一手紙です。
ところで、神様は私たちに、いろいろな種類の賜物を与えてくださっていますが、みな聖霊から出たものです。神への奉仕はいろいろですが、私たちは同一の主に仕えているのです。神様は私たちの生活の中で、いろいろな方法で働きかけてくださいます。しかし、神のものとされた私たちの中で、また私たちを通してお働きになるのは、ただひとりの神です。聖霊は、教会全体の利益のために、私たちを通して神の力を現してくださるのです。聖霊はある人に、賢明な助言者としての賜物を与えておられます。またある人には、研究し、人に教える点ですぐれた賜物を与えておられます。また、ある人には特別な信仰を与え、ある人には病気をいやす力を与えておられます。そのほか、奇跡を行う力が与えられている人もあれば、預言や説教をする力をいただいている人もいます。また聖霊は、ある人には、「自分は神のことばを与えられている」と主張する人がほんとうに神の霊によって語っているかどうか、見分ける力を与えておられます。さらに、ある人には異言（今まで知らなかった特別なことば）で語る能力を与え、別の人にその異言を解き明かす能力を授けておられるのです。こうしたすべての賜物と力は、同一の聖霊が思いのままに、私たちにも与えてくださるものです。
福音書(ヨハネ2章：1詩から11詩まで)
これはヨハネの福音書です。
それから三日目に、ガリラヤのカナという村で結婚式があり、イエスの母マリヤが客として出席していました。イエスと弟子たちも招待されていました。ところが、祝宴の最中だというのに、ぶどう酒が切れてしまったのです。マリヤは、そのことをイエスに知らせました。イエスは、「今はかかわりがないことです、お母さん。まだ、その時ではありません」と、お答えになりました。マリヤは手伝いの者たちに、「この人の言うとおりにしてください」と言いました。さて、そこには石の水がめが六つありました。ユダヤ教の儀式に使う水がめで、それぞれ八十リットルから百二十リットルぐらい入るものです。イエスは手伝いの者たちに、「さあ、縁までいっぱい水を入れなさい」と指示なさいました。彼らがそのとおりにすると、「では、それを汲んで、婚宴の世話役のところへ持って行きなさい」と言われます。彼らは言われるままに持って行きました。宴会の世話役が試しに一口味わってみると、おいしいぶどう酒です。「こんな上等の酒を、いったいどこから出してきたんだろう」と首をかしげました。もちろん手伝いの者たちは何もかも知っていました。そこで、世話役は花婿を呼び出して、言いました。「これは極上のぶどう酒じゃないですか。あなたはすばらしい方だ。たいていどこの家でも初めに良いぶどう酒を出し、酔いがまわって味がわからなくなると、安物でごまかすものです。ところがあなたは、一番上等なものを、最後まで取っておかれたのですから。」このガリラヤのカナでの奇跡は、イエスが神の力を公に示された最初のものでした。これを見て弟子たちは、イエスを正真正銘のメシヤと信じたのです。
Bacaan pertama (Yesaya 62: 1–5)
ReplyDeletePembacaan dari kitab nabi Yesaya.
Oleh karena Sion aku tidak dapat berdiam diri, dan oleh karena Yerusalem aku tidak akan tinggal tenang, sampai kebenarannya bersinar seperti cahaya dan keselamatannya menyala seperti suluh. Maka bangsa-bangsa akan melihat kebenaranmu, dan semua raja akan melihat kemuliaanmu, dan orang akan menyebut engkau dengan nama baru yang akan ditentukan oleh TUHAN sendiri. Engkau akan menjadi mahkota keagungan di tangan TUHAN dan serban kerajaan di tangan Allahmu. Engkau tidak akan disebut lagi "yang ditinggalkan suami", dan negerimu tidak akan disebut lagi "yang sunyi", tetapi engkau akan dinamai "yang berkenan kepada-Ku" dan negerimu "yang bersuami", sebab TUHAN telah berkenan kepadamu, dan negerimu akan bersuami. Sebab seperti seorang muda belia menjadi suami seorang anak dara, demikianlah Dia yang membangun engkau akan menjadi suamimu, dan seperti girang hatinya seorang mempelai melihat pengantin perempuan, demikianlah Allahmu akan girang hati atasmu.
Bacaan kedua (1 Korintus 12: 4–11)
Pembacaan dari surat Paulus yang pertama kepada jemaat di Korintus.
Ada rupa-rupa karunia, tetapi satu Roh. Dan ada rupa-rupa pelayanan, tetapi satu Tuhan. Dan ada berbagai-bagai perbuatan ajaib, tetapi Allah adalah satu yang mengerjakan semuanya dalam semua orang. Tetapi kepada tiap-tiap orang dikaruniakan penyataan Roh untuk kepentingan bersama. Sebab kepada yang seorang Roh memberikan karunia untuk berkata-kata dengan hikmat, dan kepada yang lain Roh yang sama memberikan karunia berkata-kata dengan pengetahuan. Kepada yang seorang Roh yang sama memberikan iman, dan kepada yang lain Ia memberikan karunia untuk menyembuhkan. Kepada yang seorang Roh memberikan kuasa untuk mengadakan mujizat, dan kepada yang lain Ia memberikan karunia untuk bernubuat, dan kepada yang lain lagi Ia memberikan karunia untuk membedakan bermacam-macam roh. Kepada yang seorang Ia memberikan karunia untuk berkata-kata dengan bahasa roh, dan kepada yang lain Ia memberikan karunia untuk menafsirkan bahasa roh itu. Tetapi semuanya ini dikerjakan oleh Roh yang satu dan yang sama, yang memberikan karunia kepada tiap-tiap orang secara khusus, seperti yang dikehendaki-Nya.
Bacaan Injil (Yohanes 2: 1–11)
Pembacaan dari Injil kudus menurut Santo Yohanes.
Pada hari ketiga ada perkawinan di Kana yang di Galilea, dan ibu Yesus ada di situ; Yesus dan murid-murid-Nya diundang juga ke perkawinan itu. Ketika mereka kekurangan anggur, ibu Yesus berkata kepada-Nya: "Mereka kehabisan anggur." Kata Yesus kepadanya: "Mau apakah engkau dari pada-Ku, ibu? Saat-Ku belum tiba." Tetapi ibu Yesus berkata kepada pelayan-pelayan: "Apa yang dikatakan kepadamu, buatlah itu!" Di situ ada enam tempayan yang disediakan untuk pembasuhan menurut adat orang Yahudi, masing-masing isinya dua tiga buyung. Yesus berkata kepada pelayan-pelayan itu: "Isilah tempayan-tempayan itu penuh dengan air." Dan mereka pun mengisinya sampai penuh. Lalu kata Yesus kepada mereka: "Sekarang cedoklah dan bawalah kepada pemimpin pesta." Lalu mereka pun membawanya. Setelah pemimpin pesta itu mengecap air, yang telah menjadi anggur itu—dan ia tidak tahu dari mana datangnya, tetapi pelayan-pelayan, yang mencedok air itu, mengetahuinya—ia memanggil mempelai laki-laki, dan berkata kepadanya: "Setiap orang menghidangkan anggur yang baik dahulu dan sesudah orang puas minum, barulah yang kurang baik; akan tetapi engkau menyimpan anggur yang baik sampai sekarang." Hal itu dibuat Yesus di Kana yang di Galilea, sebagai yang pertama dari tanda-tanda-Nya dan dengan itu Ia telah menyatakan kemuliaan-Nya, dan murid-murid-Nya percaya kepada-Nya.