Date: June 19, 2022
New American Bible readings
First reading (Genesis 14: 18–20)
A reading from the book of Genesis.
In those days, Melchizedek, king of Salem, brought out bread and wine, and being a priest of God Most High, he blessed Abram with these words: "Blessed be Abram by God Most High, the creator of heaven and earth; and blessed be God Most High, who delivered your foes into your hand." Then Abram gave him a tenth of everything.
Second reading (1 Corinthians 11: 23–26)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, "This is my body that is for you. Do this in remembrance of me." In the same way, also the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.
Gospel (Luke 9: 11b–17)
A reading from the holy Gospel according to Luke.
Jesus spoke to the crowds about the kingdom of God, and he healed those who needed to be cured. As the day was drawing to a close, the Twelve approached him and said, "Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here." He said to them, "Give them some food yourselves." They replied, "Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people." Now the men there numbered about five thousand. Then he said to his disciples, "Have them sit down in groups of about fifty." They did so and made them all sit down. Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.
Catholic Pastoral Edition Bible readings
First reading (Genesis 14: 18–20)
A reading from the book of Genesis.
Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram stating, "Blessed be Abram by God Most High, maker of heaven and earth! And blessed be God Most High who has delivered your enemies into your hands!" And Abram gave him a tenth part of everything.
Second reading (1 Corinthians 11: 23–26)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that he was delivered up, took bread and, after giving thanks, broke it, saying, "This is my body which is broken for you; do this in memory of me." In the same manner, taking the cup after the supper, he stated, "This cup is the new Covenant in my blood. Whenever you drink it, do it in memory of me." So then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until he comes.
Gospel (Luke 9: 11b–17)
A reading from the holy Gospel according to Luke.
Jesus welcomed the crowd who followed him in Bethsaida and commenced speaking about the kingdom of God, curing those who are in need of healing. The day was drawing to a close and the Twelve drew near to tell him, "Send the crowd away and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place." However, Jesus replied, "You yourselves give them something to eat." They answered, "We have only five loaves and two fish; do you want us to go and buy food enough for all this crowd?" For there were about five thousand men. Then Jesus told his disciples, "Make these people sit down in groups of fifties." So they made all of them settle down. Jesus then took the five loaves and two fish, and raising his eyes to heaven, pronounced a blessing over them; he broke them and gave them to the disciples to distribute to the crowd. They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.
Saturday, June 18, 2022
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Responsorial Psalm (Psalm 110) (Verses 1–4)
ReplyDeleteThe response is: You are a priest forever, in the line of Melchizedek.
The LORD said to my Lord: "Sit at my right hand till I make your enemies your footstool."
The scepter of your power the LORD will stretch forth from Zion: "Rule in the midst of your enemies."
"Yours is princely power in the day of your birth, in holy splendor; before the daystar, like the dew, I have begotten you."
The LORD has sworn, and he will not repent: "You are a priest forever, according to the order of Melchizedek."
This responsorial psalm is taken from the New American Bible.
DeleteResponsorial Psalm (Psalm 110) (Verses 1–4)
ReplyDeleteThe response is: You are a priest forever, in the line of Melchizedek.
The Lord said to me Lord, "Sit at my right hand till I make your foes your footstool."
From Zion the Lord will extend your mighty scepter and you will rule in the midst of your enemies.
Yours is royal dignity from the day you were born in holy majesty. Like dew from the womb of the dawn, I have begotten you.
The Lord has sworn, and he will not take back his word: "You are a priest forever in the order of Melchizedek."
This responsorial psalm is taken from the Catholic Pastoral Edition Bible.
DeleteAlleluia, alleluia.
ReplyDeleteI am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever.
Alleluia, alleluia.
Laud, O Zion, your salvation, laud with hymns of exultation, Christ, your king and shepherd true: Bring him all the praise you know, he is more than you bestow. Never can you reach his due. Special theme for glad thanksgiving is the quickening and the living, bread today before you set. From his hands of old partaken, as we know, by faith unshaken, where the Twelve at supper met. Full and clear ring out your chanting, joy nor sweetest grace be wanting, from your heart let praises burst: For today the feast is holden, when the institution olden of that supper was rehearsed. Here the new law's new oblation, by the new king's revelation, ends the form of ancient rite: Now the new the old effaces, truth away the shadow chases, light dispels the gloom of night. What he did at supper seated, Christ ordained to be repeated, his memorial ne'er to cease. And his rule for guidance taking, bread and wine we hallow, making thus our sacrifice of peace. This the truth each Christian learns, bread into his flesh he turns, to his precious blood the wine. Sight has fail'd, nor thought conceives, but a dauntless faith believes, resting on a pow'r divine. Here beneath these signs are hidden, priceless things to sense forbidden; signs, not things are all we see. Blood is poured and flesh is broken, yet in either wondrous token Christ entire we know to be. Whose of this food partakes, does not rend the Lord nor breaks; Christ is whole to all that taste. Thousands are, as one, receivers, one, as thousands of believers, eats of him who cannot waste. Bad and good the feast are sharing, of what divers dooms preparing, endless death, or endless life. Life to these, to those damnation, see how like participation is with unlike issues rife. When the sacrament is broken, doubt not, but believe 'tis spoken, that each sever'd outward token doth the very whole contain. Nought the precious gift divides, breaking but the sign betides Jesus still the same abides, still unbroken does remain. Lo! the angel's food is given to the pilgrim who has striven; see the children's bread from heaven, which on dogs may not be spent. Truth the ancient types fulfilling, Isaac bound, a victim willing, Paschal lamb, its lifeblood spilling, manna to the fathers sent. Very bread, good shepherd, tend us, Jesus, of your love befriend us, you refresh us, you defend us, your eternal goodness send us in the land of life to see. You who all things can and know, who on earth such food bestow, grant us with your saints, though lowest, where the heavenly feast you show, fellow heirs and guests to be. Amen. Alleluia.
ReplyDeleteThe above Sequence is recited after the second reading, but before the Gospel Acclamation.
DeletePrimera lectura (Génesis 14: 18–20)
ReplyDeleteUna lectura del libro de Génesis.
Entonces Melquisedec, rey de Salem, trajo pan y vino, pues era sacerdote del “Dios Altísimo.” Melquisedec bendijo a Abram, diciendo: “Abram, bendito seas del Dios Altísimo, Creador del cielo y de la tierra. Y bendito sea el Dios Altísimo, porque entregó a tus enemigos en tus manos.” Y Abram le dio la décima parte de todo lo que llevaba.
Salmo responsivo (Salmo 110) (Versículos 1–4)
La respuesta es: Eres un sacerdote para siempre, a la manera de Melquisedec.
• Dijo el Señor a mi Señor: “Siéntate a mi derecha, mientras yo pongo a tus enemigos como estrado de tus pies.”
• El Señor extenderá el poder de tu cetro: “¡Domina desde Sión, en medio de tus enemigos!”
• “Tú eres príncipe desde tu nacimiento, con esplendor de santidad; yo mismo te engendré como rocío, desde el seno de la aurora.”
• El Señor lo ha jurado y no se retractará: “Tú eres sacerdote para siempre, a la manera de Melquisedec.”
Segunda lectura (1 Corintios 11: 23–26)
Una lectura de la primera carta de San Pablo a los Corintios.
Lo que yo recibí del Señor, y a mi vez les he transmitido, es lo siguiente: El Señor Jesús, la noche en que fue entregado, tomó el pan, dio gracias, lo partió y dijo: “Esto es mi Cuerpo, que se entrega por ustedes. Hagan esto en memoria mía.” De la misma manera, después de cenar, tomó la copa, diciendo: “Esta copa es la Nueva Alianza que se sella con mi Sangre. Siempre que la beban, háganlo en memoria mía.” Y así, siempre que coman este pan y beban esta copa, proclamarán la muerte del Señor hasta que él vuelva.
Evangelio (Lucas 9: 11b–17)
Una lectura del Evangelio Santo según el San Lucas.
Jesús recibió la multitud, les habló del Reino de Dios y devolvió la salud a los que tenían necesidad de ser curados. Al caer la tarde, se acercaron los Doce y le dijeron: “Despide a la multitud, para que vayan a los pueblos y caseríos de los alrededores en busca de albergue y alimento, porque estamos en un lugar desierto.” Él les respondió: “Denles de comer ustedes mismos.” Pero ellos dijeron: “No tenemos más que cinco panes y dos pescados, a no ser que vayamos nosotros a comprar alimentos para toda esta gente.” Porque eran alrededor de cinco mil hombres. Entonces Jesús les dijo a sus discípulos: “Háganlos sentar en grupos de cincuenta.” Y ellos hicieron sentar a todos. Jesús tomó los cinco panes y los dos pescados y, levantando los ojos al cielo, pronunció sobre ellos la bendición, los partió y los fue entregando a sus discípulos para que se los sirviera a la multitud. Todos comieron hasta saciarse y con lo que sobró se llenaron doce canastas.
Unang pagbabasa (Genesis 14: 18–20)
ReplyDeleteAng pagbabasa sa aklat ng Genesis.
Dinalhan siya ni Melquisedec, hari ng Salem at pari ng Kataas-taasang Diyos, ng tinapay at alak, at binasbasan, “Pagpalain ka nawa, Abram, ng Kataas-taasang Diyos, na lumikha ng langit at lupa. Purihin ang Kataas-taasang Diyos, na nagbigay sa iyo ng tagumpay!”
Ikalawang pagbabasa (1 Corinto 11: 23–26)
Ang pagbabasa sa unang sulat ni San Pablo sa mga taga-Corinto.
Sapagkat ito ang turo na tinanggap ko mula sa Panginoon at ibinigay ko naman sa inyo: noong gabing siya'y ipagkanulo, ang Panginoong Jesus ay dumampot ng tinapay, nagpasalamat at pinagpira-piraso iyon, at sinabi, “Ito ang aking katawan na inihahandog para sa inyo. Gawin ninyo ito bilang pag-aalaala sa akin.” Matapos maghapunan, dumampot din siya ng kopa at sinabi, “Ang kopang ito ang bagong tipan na pinagtitibay ng aking dugo. Tuwing iinumin ninyo ito, gawin ninyo bilang pag-aalaala sa akin.” Sapagkat tuwing kakain kayo ng tinapay na ito at iinom sa kopang ito, ipinapahayag ninyo ang kamatayan ng Panginoon hanggang sa kanyang muling pagparito.
Ebanghelyo (Lucas 9: 11–17)
Ang magandang balita ayon kay San Lucas.
Sinundan siya ng mga tao nang malaman ito, at malugod naman silang tinanggap ni Jesus. Nagsalita siya sa mga tao tungkol sa kaharian ng Diyos at pinagaling niya ang mga may karamdaman. Nang malapit nang lumubog ang araw, nilapitan siya ng Labindalawa at sinabi nila, “Paalisin na po ninyo ang mga tao upang makahanap sila ng makakain at matutuluyan sa mga nayon sa paligid. Nasa liblib na lugar po tayo.” Ngunit sinabi niya, “Kayo ang magbigay sa kanila ng makakain.” Sumagot naman ang mga alagad, “Wala po tayong pagkain kundi limang tinapay at dalawang isda. Bibili po ba kami ng pagkain para sa lahat ng taong ito?” Halos limanlibo ang mga lalaking naroon. Sinabi niya sa kanyang mga alagad, “Paupuin ninyo ang mga tao nang lima-limampu.” Pinaupo nga nila ang lahat. Kinuha ni Jesus ang limang tinapay at dalawang isda, tumingin sa langit at nagpasalamat sa Diyos. Pinaghati-hati niya ang mga tinapay at isda at ibinigay sa kanyang mga alagad upang ipamahagi sa mga tao. Silang lahat ay nakakain at nabusog. Nang ipunin ng mga alagad ang lumabis na pagkain, nakapuno pa sila ng labindalawang kaing.
Bacaan pertama (Kejadian 14: 18–20)
ReplyDeletePembacaan dari buku Kejadian.
Melkisedek, raja Salem, membawa roti dan anggur; ia seorang imam Allah Yang Mahatinggi. Lalu ia memberkati Abram, katanya: "Diberkatilah kiranya Abram oleh Allah Yang Mahatinggi, Pencipta langit dan bumi, dan terpujilah Allah Yang Mahatinggi, yang telah menyerahkan musuhmu ke tanganmu." Lalu Abram memberikan kepadanya sepersepuluh dari semuanya.
Bacaan kedua (1 Korintus 11: 23–26)
Pembacaan dari surat Paulus kepada jemaat di Roma.
Sebab apa yang telah kuteruskan kepadamu, telah aku terima dari Tuhan, yaitu bahwa Tuhan Yesus, pada malam waktu Ia diserahkan, mengambil roti dan sesudah itu Ia mengucap syukur atasnya; Ia memecah-mecahkannya dan berkata: "Inilah tubuh-Ku, yang diserahkan bagi kamu; perbuatlah ini menjadi peringatan akan Aku!" Demikian juga Ia mengambil cawan, sesudah makan, lalu berkata: "Cawan ini adalah perjanjian baru yang dimeteraikan oleh darah-Ku; perbuatlah ini, setiap kali kamu meminumnya, menjadi peringatan akan Aku!" Sebab setiap kali kamu makan roti ini dan minum cawan ini, kamu memberitakan kematian Tuhan sampai Ia datang.
Bacaan Injil (Lukas 9: 11–17)
Pembacaan dari Injil suci menurut Santo Lukas.
Akan tetapi orang banyak mengetahuinya, lalu mengikuti Dia. Ia menerima mereka dan berkata-kata kepada mereka tentang Kerajaan Allah dan Ia menyembuhkan orang-orang yang memerlukan penyembuhan. Pada waktu hari mulai malam datanglah kedua belas murid-Nya kepada-Nya dan berkata: "Suruhlah orang banyak itu pergi, supaya mereka pergi ke desa-desa dan kampung-kampung sekitar ini untuk mencari tempat penginapan dan makanan, karena di sini kita berada di tempat yang sunyi." Tetapi Ia berkata kepada mereka: "Kamu harus memberi mereka makan!" Mereka menjawab: "Yang ada pada kami tidak lebih dari pada lima roti dan dua ikan, kecuali kalau kami pergi membeli makanan untuk semua orang banyak ini." Sebab di situ ada kira-kira lima ribu orang laki-laki. Lalu Ia berkata kepada murid-murid-Nya: "Suruhlah mereka duduk berkelompok-kelompok, kira-kira lima puluh orang sekelompok." Murid-murid melakukannya dan menyuruh semua orang banyak itu duduk. Dan setelah Ia mengambil lima roti dan dua ikan itu, Ia menengadah ke langit, mengucap berkat, lalu memecah-mecahkan roti itu dan memberikannya kepada murid-murid-Nya supaya dibagi-bagikannya kepada orang banyak. Dan mereka semuanya makan sampai kenyang. Kemudian dikumpulkan potongan-potongan roti yang sisa sebanyak dua belas bakul.
第一読み物（創世記第14章：第18詩–第20詩）
ReplyDeleteこの読み物は箴言です。
また、シャレム〔エルサレム〕の王、いと高き天の神の祭司メルキゼデクは、パンとぶどう酒を持って来て、アブラムを祝福しました。「天地のすべてを造られた、いと高き神の祝福が、アブラムよ、あなたにあるように。あなたを敵に勝たせてくださった神があがめられるように。」アブラムは、メルキゼデクに戦利品の十分の一を贈りました。
第二読み物（コリント人への手紙I第11章：第23詩–第26詩）
この読み物はローマ人への手紙です。
なぜなら、以前あなたがたに伝えたとおり、聖餐式について、主ご自身がこう言われたからです。すなわち、ユダが主イエスを裏切った日の夜、主イエスはパンを取り、神に感謝の祈りをささげてから、ちぎって弟子たちに与え、こう言われました。「取って食べなさい。これは、あなたがたのために裂かれる、わたしの体です。わたしを思い出すために、このようにして食べなさい。」夕食の後、同じように杯を取って言われました。「この杯は、神とあなたがたとの間の新しい契約です。この契約は、わたしの血によって立てられ、効力を発します。これを飲むたびに、わたしを思い出すため、このようにしなさい。」ですから、あなたがたは、このパンを食べ、杯を飲むたびに、「主は私たちのために死んでくださった」という主の死の意味を、くり返し告白するわけです。主が再び来られる時まで続けなさい。
福音書（ルカ第9章：第11詩–第17詩）
この読み物はヨハネの福音書です。
人々の目を逃れることはできませんでした。大ぜいの群衆が、あとを追って来たのです。そのような彼らをイエスは心から喜んで迎え、神の国について教えたり、病人をいやしたりなさいました。そのうち、日も暮れ始めたので、十二人の弟子たちはイエスのところへ来て頼みました。「先生。この人たちを解散させてください。近くの村や農場に行って、食べ物と今夜の宿を見つけることができるようにしてやらなければ……。こんな寂しい所では、何もありませんから。」「いいえ。あなたがたで、みんなに食べ物をあげるのです。」イエスの答えに、弟子たちはあきれ顔で言いました。「手もとには、パンが五つと魚が二匹あるだけです。これだけ大ぜいの人が食べる物を買い出しに行けとおっしゃるのですか。」こう言うのも、むりはありません。男だけでも五千人はいたのですから。しかし、イエスは、「さあ、みんなを五十人ぐらいずつに分けて座らせなさい」と言われます。弟子たちは訳がわからないながらも、そのとおりにしました。そこでイエスは、五つのパンと二匹の魚を取り、天を見上げ、感謝の祈りをささげました。それからパンをちぎり、人々に配るため、弟子たちに手渡されました。みんなが食べて満腹したあと、パン切れを集めると、なんと十二かごにもなりました。