3rd Sunday of Advent

Date: December 13, 2020

New American Bible readings
First reading (Isaiah 61: 1–2A and 10–11)

A reading from the book of the prophet Isaiah.

The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the LORD and a day of vindication by our God. I rejoice heartily in the LORD, in my God is the joy of my soul; for he has clothed me with a robe of salvation and wrapped me in a mantle of justice, like a bridegroom adorned with a diadem, like a bride bedecked with her jewels. As the earth brings forth its plants, and a garden makes its growth spring up, so will the Lord GOD make justice and praise spring up before all the nations.

Second reading (1 Thessalonians 5: 16–24)

A reading from the first letter of Saint Paul to the Thessalonians.

Brothers and sisters: Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Do not despise prophetic utterances. Test everything; retain what is good. Refrain from every kind of evil. May the God of peace make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will also accomplish it.

Gospel (John 1: 6–8 and 19–28)

A reading from the holy Gospel according to John.

A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites to him to ask him, "Who are you?" He admitted and did not deny it, but admitted, "I am not the Christ." So they asked him, "What are you then? Are you Elijah?" And he said, "I am not." "Are you the Prophet?" He answered, "No." So they said to him, "Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?" He said: "I am the voice of one crying out in the desert, 'make straight the way of the Lord,'" as Isaiah the prophet said." Some Pharisees were also sent. They asked him, "Why then do you baptize if you are not the Christ or Elijah or the Prophet?" John answered them, "I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie." This happened in Bethany across the Jordan, where John was baptizing.

Catholic Pastoral Edition Bible readings
First Reading (Isaiah 61: 1–2 and 10–11)
A reading from the book of the prophet Isaiah.
The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor. He has sent me to bind up broken hearts, to proclaim liberty to the captives, freedom to those languishing in prison; to announce the year of the Lord's favor and the day of vengeance of our God; to give comfort to all who grieve. I rejoice greatly in the Lord, my soul exults for joy in my God, for he has clothed me in the garments of his salvation, he has covered me with the robe of his righteousness, like a bridegroom wearing a garland, like a bride adorned with jewels. For as the earth brings forth its growth, and as a garden makes seeds spring up, so will the Lord God make justice and praise spring up in the sight of all nations.

Second Reading (1 Thessalonians 5: 16–24)
A reading from the first letter of Saint Paul to the Thessalonians.
Rejoice always, pray without ceasing and give thanks to God at every moment. This is the will of God, your vocation as Christians. Do not quench the Spirit, do not despise the prophets' warnings. Put everything to the test and hold fast to what is good. Avoid evil, wherever it may be. May the God of Peace make you holy and bring you to perfection. May you be completely blameless, in spirit, soul, and body, till the coming of Christ Jesus, our Lord; he who called you is faithful and will do it.

Gospel (John 1: 6–8 and 19–28)
A reading from the holy Gospel according to John.
A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light. This was the testimony of John when the Jews sent priests and Levites to ask him, "Who are you?" John recognized the truth and did not deny it. He stated, "I am not the Messiah." And they asked him, "Then who are you? Elijah?" He answered, "I am not." They asked, "Are you the Prophet?" And he answered, "No." Then they stated to him, "Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?" And John stated, quoting the prophet Isaiah, "I am the voice crying out in the wilderness: Make straight the way of the Lord." Those who had been sent were Pharisees; so they put a further question to John: "Then why are you baptizing if you are not the Messiah, or Elijah, or the Prophet?" John answered, "I baptize you with water, but among you stands one whom you do not know; although he comes after me, I am not worthy to untie the strap of his sandal." This happened in Bethany beyond the Jordan, where John was baptizing.

2nd Sunday of Advent

Date: December 6, 2020

New American Bible readings

First reading (Isaiah 40: 1–5 and 9–11)

A reading from the book of the prophet Isaiah.

Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated; indeed, she has received from the hand of the LORD double for all her sins. A voice cries out: In the desert prepare the way of the LORD! Make straight in the wasteland a highway for our God! Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be made a plain, the rough country, a broad valley. Then the glory of the LORD shall be revealed, and all people shall see it together; for the mouth of the LORD has spoken. Go up on to a high mountain, Zion, herald of glad tidings; cry out at the top of your voice, Jerusalem, herald of good news! Fear not to cry out and say to the cities of Judah: Here is your God! Here comes with power the Lord GOD, who rules by his strong arm; here is his reward with him, his recompense before him. Like a shepherd he feeds his flock; in his arms he gathers the lambs, carrying them in his bosom, and leading the ewes with care.

Second reading (2 Peter 3: 8–14)

A reading from the second letter of Saint Peter.

Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. The Lord does not delay his promise, as some regard "delay," but he is patient with you, not wishing that any should perish but that all should come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and everything done on it will be found out. Since everything is to be dissolved in this way, what sort of persons ought you to be, conducting yourselves in holiness and devotion, waiting for and hastening the coming of the day of God, because of which the heavens will be dissolved in flames and the elements melted by fire. But according to his promise we await new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you await these things, be eager to be found without spot or blemish before him, at peace.

Gospel (Mark 1: 1–8)
A reading from the holy Gospel according to Mark.

The beginning of the gospel of Jesus Christ the Son of God. As it is written in Isaiah the prophet: Behold, I am sending my messenger ahead of you; he will prepare your way. A voice of one crying out in the desert: "Prepare the way of the Lord, make straight his paths." John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. John was clothed in camel's hair, with a leather belt around his waist. He fed on locusts and wild honey. And this is what he proclaimed: "One mightier than I is coming after me. I am not worthy to stoop and loosen the thongs of his sandals. I have baptized you with water; he will baptize you with the Holy Spirit."

Catholic Pastoral Edition readings
First Reading (Isaiah 40: 1–5 and 9–11)
A reading from the book of the prophet Isaiah.
Be comforted, my people, be strengthened, says your God. Speak to the heart of Jerusalem, proclaim to her that her time of bondage is at an end, that her guilt has been paid for, that from the hand of the Lord she has received double punishment for all her iniquity. A voice cries, "In the wilderness prepare the way for the Lord. Make straight in the desert a highway for our God. Every valley will be raised up; every mountain and hill will be laid low. The stumbling blocks shall become level and the rugged places smooth. The glory of the Lord will be revealed, and all mortals together will see it; for the mouth of the Lord has spoken. Go up onto the high mountain, messenger of Zion, lift up your voice with strength, fear not to cry aloud when you tell Jerusalem and announce to the cities of Judah: Here is your God! Here comes your God with might; his strong arm rules for him; his reward is with him, and here before him is his booty. Like a shepherd he tends his flock: he gathers the lambs in his arms, he carries them in his bosom, gently leading those that are with young."

Second Reading (2 Peter 3: 8–14)
A reading from the second letter of Saint Peter.
Do not forget, beloved, that with the Lord, one day is like a thousand years, and a thousand years is like one day. The Lord does not delay in fulfilling his promise, though some speak of delay; rather he gives you time because he does not want anyone to perish, but that all may come to conversion. The Day of the Lord is to come like a thief. Then the heavens will dissolve with a great noise; the elements will melt away by fire, and the earth with all that is on it will be burned up. Since all things are to vanish, how holy and religious your way of life must be, as you wait for the Day of God and long for its coming, when the heavens will dissolve in fire and the elements melt away in the heat. We wait for a new heaven and a new earth in which justice reigns, according to God's promise. Therefore, beloved, as you wait in expectation of this, strive that God may find you rooted in peace, without blemish or fault.

Gospel (Mark 1: 1–8)
A reading from the holy Gospel according to Mark.
This is the beginning of the Good News of Jesus Christ, the Son of God. It is written in the book of Isaiah, the prophet, "I am sending my messenger ahead of you to prepare your way. Let the people hear the voice calling in the desert: Prepare the way of the Lord, level his paths."So John began to baptize in the desert; he preached a baptism of repentance for the forgiveness of sins. All Judea and all the people from the city of Jerusalem went out to John to confess their sins and be baptized by him in the river Jordan. John was clothed in camel's hair and wore a leather garment around his waist. His food was locusts and honey. He preached to the people stating, "After me comes one who is more powerful than I am; I have baptized you with water, but he will baptize you in the Holy Spirit. As for me, I am not worthy to bend down and untie his sandals."

1st Sunday of Advent

Date: November 29, 2020

New American Bible readings

First reading (Isaiah 63: 16B–17 and 19; and 64: 1–18)

A reading from the book of the prophet Isaiah.

You, LORD, are our father, our redeemer you are named forever. Why do you let us wander, O LORD, from your ways, and harden our hearts so that we fear you not? Return for the sake of your servants, the tribes of your heritage. Oh, that you would rend the heavens and come down, with the mountains quaking before you, while you wrought awesome deeds we could not hope for, such as they had not heard of from of old. No ear has ever heard, no eye ever seen, any God but you doing such deeds for those who wait for him. Would that you might meet us doing right, that we were mindful of you in our ways! Behold, you are angry, and we are sinful; all of us have become like unclean people, all our good deeds are like polluted rags; we have all withered like leaves, and our guilt carries us away like the wind. There is none who calls upon your name, who rouses himself to cling to you; for you have hidden your face from us and have delivered us up to our guilt. Yet, O LORD, you are our father; we are the clay and you the potter: we are all the work of your hands.

Second reading (1 Corinthians 1: 3–9)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always on your account for the grace of God bestowed on you in Christ Jesus, that in him you were enriched in every way, with all discourse and all knowledge, as the testimony to Christ was confirmed among you, so that you are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will keep you firm to the end, irreproachable on the day of our Lord Jesus Christ. God is faithful, and by him you were called to fellowship with his Son, Jesus Christ our Lord.

Gospel (Mark 13: 33–37)

A reading from the holy Gospel according to Mark.

Jesus said to his disciples: "Be watchful! Be alert! You do not know when the time will come. It is like a man traveling abroad. He leaves home and places his servants in charge, each with his own work, and orders the gatekeeper to be on the watch. Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: 'Watch!'"

Catholic Pastoral Edition Bible readings

First reading (Isaiah 63: 16b–17 and 19; and 64: 1–8)

A reading from the book of the prophet Isaiah.

But you, O Lord, are our Father, from the beginning, you are our redeemer: this is your name. Why have you made us stray from your ways? Why have you let our heart become hard so that we do not fear you? Return for the sake of your servants, the tribes of your inheritance. For too long we have become like those you do not rule, like those who do not bear your name. Oh, that you would rend the heavens and come down! The mountains would quake at your presence. As when fire sets brushwood ablaze and causes water to boil, make the nations know your name, and your enemies tremble. Let them witness your stunning deeds. No one has ever heard or perceived, no eye has ever seen a God besides you who works for those who trust in him. You have confounded those who acted righteously and who joyfully kept your ways in mind. You are angry with our sins, yet conceal them and we shall be saved. All of us have become like the unclean; all our good deeds are like polluted garments; we have all withered like leaves, blown away by our iniquities. There is no one who calls upon your name, no one who rouses himself to lay hold of you. For you have hidden your face, you have given us up to the power of our evil acts. And yet, O Lord, you are our Father; we are the clay and you are our potter; we are the work of your hand. Do not let your anger go too far, O Lord, or think of our sins forever. See, we all are your people!

Second reading (1 Corinthians 1: 3–9)

A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: Receive grace and peace from God our Father, and Christ Jesus our Lord. I give thanks constantly to my God for you and for the grace of God given to you in Christ Jesus. For you have been fully enriched in him with words as well as with knowledge, even as the testimony concerning Christ was confirmed in you. You do not lack any spiritual gift and only await the glorious coming of Christ Jesus, our Lord. He will keep you steadfast to the end, and you will be without reproach on the day of the coming of our Lord Jesus. The faithful God will not fail you after calling you to this fellowship with his Son, Christ Jesus, our Lord.

Gospel (Mark 13: 33–37)
A reading from the holy Gospel according to Mark.

Jesus told this to Peter, James, John, and Andrew, his disciples: "Be alert and watch, for you do not know when the time will come. When a man goes abroad and leaves him home, he puts his servants in charge, giving to each one some responsibility; and he orders the doorkeeper to stay awake. So stay awake, for you do not know when the Lord of the house will come, in the evening or at midnight, when the cock crows or before dawn. If he comes suddenly, do not let him catch you asleep. And what I say to you, I say to all: watch."

Solemnity of our Lord Jesus Christ, King of the Universe

Date: November 22, 2020

New American Bible readings
First reading (Ezekiel 34: 11–12 and 15–17)
A reading from the book of the prophet Ezekiel.
Thus says the Lord GOD: I myself will look after and tend my sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. I myself will pasture my sheep; I myself will give them rest, says the Lord GOD. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal, but the sleek and the strong I will destroy, shepherding them rightly. As for you, my sheep, says the Lord GOD, I will judge between one sheep and another, between rams and goats.

Second reading (1 Corinthians 15: 20–26 and 28)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through man, the resurrection of the dead came also through man. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ; then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. When everything is subjected to him, then the Son himself will also be subjected to the one who subjected everything to him, so that God may be all in all.

Gospel (Matthew 25: 31–46)

A reading from the holy Gospel according to Matthew.

Jesus said to his disciples: "When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.' Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?' And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.' Then he will say to those on his left, 'Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.' Then they will answer and say, 'Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?' He will answer them, 'Amen, I say to you, what you did not do for one of these least ones, you did not do for me.' And these will go off to eternal punishment, but the righteous to eternal life."

Catholic Pastoral Edition Bible readings
First reading (Ezekiel 34: 11–12 and 15–17)
A reading from the book of the prophet Ezekiel.
Indeed the Lord states this: "I myself will care for my sheep and watch over them. As the shepherd looks after his flock when he finds them scattered, so will I watch over my sheep and gather them from all the places where they were scattered in a time of cloud and fog. I myself will tend my sheep and let them rest, the word of the Lord. I will search for the lost and lead back the strays. I will bind up the injured and strengthen the weak, but the fat and strong will be eliminated. I will shepherd my flock with justice. As for you, my flock — says the Lord — I will distinguish between one sheep and another, and set apart rams and goats.

Second reading (1 Corinthians 15: 20–26 and 28)
A reading from the first letter of Saint Paul to the Corinthians.
Christ has been raise from the dead and he comes before all those who have fallen asleep. A human being brought death; a human being also brings resurrection of the dead. All die for being Adam's, and in Christ all will receive life. However, each one in his own time: first Christ, then Christ's people, when he visits them. Then the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority, and power, for he must reign and put all enemies under his feet. The last enemy to be destroyed will be death. When the Father has subjected everything to him, the Son will place himself under the One who subjected everything to him. From then on, God will be all in all.

Gospel (Matthew 25: 31–46)
A reading from the holy Gospel according to Matthew.
Jesus stated this to his disciples: "When the Son of Man comes in his glory with all his angels, he will sit on the throne of his Glory. All the nations will be brought before him, and as a shepherd separates the sheep from the goats, so will he do with them, placing the sheep on his right and the goats on his left. The King will say to those on his right: 'Come, blessed of my Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry and you fed me, I was thirsty and you gave me drink. I was a stranger and you welcomed me into your house. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to see me.' Then the good people will ask him: 'Lord, when did we see you hungry and give you food; thirsty and give you drink, or a stranger and welcome you, or naked and clothe you? When did we see you sick or in prison and go to see you?' The King will answer, 'Truly, I say to you: whenever you did this to these little ones who are my brothers and sisters, you did it to me.' Then he will state to those on his left: 'Go, cursed people, out of my sight into the eternal fire which has been prepared for the devil and his angels! For I was hungry and you did not give me anything to eat, I was thirsty and you gave me nothing to drink; I was a stranger and you did not welcome me into your house; I was naked and you did not clothe me; I was sick and in prison and you did not visit me.' They, too, will ask: 'Lord, when did we see you hungry, thirsty, naked or a stranger, sick or in prison, and did not help you?' The King will answer them: 'Truly, I say to you: whatever you did not do for one of these little ones, you did not do for me.' And these will go into eternal punishment, but the just to eternal life."

33rd Sunday in Ordinary Time

Date: November 15, 2020

New American Bible readings
First reading (Proverbs 31: 10–13, 19–20 and 30–31)

A reading from the book of Proverbs.

When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize. She brings him good, and not evil, all the days of her life. She obtains wool and flax and works with loving hands. She puts her hands to the distaff, and her fingers ply the spindle. She reaches out her hands to the poor, and extends her arms to the needy. Charm is deceptive and beauty fleeting; the woman who fears the LORD is to be praised. Give her a reward for her labors, and let her works praise her at the city gates.

Second reading (1 Thessalonians 5: 1–6)

A reading from the first letter of Saint Paul to the Thessalonians.

Concerning times and seasons, brothers and sisters, you have no need for anything to be written to you. For you yourselves know very well that the day of the Lord will come like a thief at night. When people are saying, "Peace and security," then sudden disaster comes upon them, like labor pains upon a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness, for that day to overtake you like a thief. For all of you are children of the light and children of the day. We are not of the night or of darkness. Therefore, let us not sleep as the rest do, but let us stay alert and sober.

Gospel (Matthew 25: 14–30)

A reading from the holy Gospel according to Matthew.
Jesus told his disciples this parable: "A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one—to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master's money. After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, 'Master, you gave me five talents. See, I have made five more.' His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' Then the one who had received two talents also came forward and said, 'Master, you gave me two talents. See, I have made two more.' His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.' Then the one who had received the one talent came forward and said, 'Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.' His master said to him in reply, 'You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.'"

Catholic Pastoral Edition Bible readings
First reading (Proverbs 31: 10–13, 19–20, and 30–31)
A reading from the book of Proverbs.
The woman of character, where is she to be found? She is more precious than any jewel. Her husband has complete confidence in her; she will be of great benefit to him. She brings him only good and not evil, all the days of her life. She has obtained wool and flax, and works them with skillful hands. She puts her hand to the distaff and her fingers hold the spindle. She reaches out her hand to the helpless and gives to the poor. Charm is deceptive and beauty useless; the woman who is wise is the one to praise. May she enjoy the fruits of her labor and may all praise her for her works.

Second reading (1 Thessalonians 5: 1–6)
A reading from the first letter of Saint Paul to the Thessalonians.
Brothers and sisters: You do not need anyone to write to you about the delay and the appointed time for these events. You know that the Day of the Lord will come like a thief in the night. When people feel secure and at peace, the disaster will suddenly come upon them as the birth pangs of a woman in labor, and they will not escape. But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.

Gospel (Matthew 25: 14–30)
A reading from the holy Gospel according to Matthew.
Jesus stated this parable to his disciples: "Imagine someone, who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one, then two to another, and one to a third, each one according to his ability; and he went away. He who receive five talents went at once to do business with the money and gained another five. The one who received two did the same and gained another two. But the one with one talent dug a hole and hid his master's money. After a long time, the master of those servants returned and asked for a reckoning. The one who received five talents came with another five talents, stating: 'Lord, you entrusted me with five talents, but see I have gained five more with them.' The master answered: 'Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.' Then the one who had two talents came and stated: 'Lord, you entrusted me with two talents; I have two more which I gained with them.' The master stated: 'Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.' Finally, the one who had received a talent came and stated: 'Master, I know that you are an exacting man. You reap what you have not sown and gather what you have not invested. I was afraid, so I hid your money in the ground. Here, take what is yours.' But his master replied: 'Wicked and worthless servant, you know that I reap where I have not sown and gather where I have not invested. Then you should have deposited my money in the bank, and you would have given it back to me with interest on my return. Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark where there will be weeping and gnashing of teeth.'"

32nd Sunday in Ordinary Time

Date: November 8, 2020

New American Bible readings
First reading (Wisdom 6: 12–16)

A reading from the book of Wisdom.

Resplendent and unfading is wisdom, and she is readily perceived by those who love her, and found by those who seek her. She hastens to make herself known in anticipation of their desire. Whoever watches for her at dawn shall not be disappointed, for he shall find her sitting by his gate. For taking thought of wisdom is the perfection of prudence, and whoever for her sake keeps vigil shall quickly be free from care; because she makes her own rounds, seeking those worthy of her, and graciously appears to them in the ways, and meets them with all solicitude.

Second reading (1 Thessalonians 4: 13–18)

A reading from the first letter of Saint Paul to the Thessalonians.

We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep. Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep. For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. Therefore, console one another with these words.

Gospel (Matthew 25: 1–13)

A reading from the holy Gospel according to Matthew.

Jesus told his disciples this parable: "The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!' Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise ones replied, 'No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.' While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!' But he said in reply, 'Amen, I say to you, I do not know you.' Therefore, stay awake, for you know neither the day nor the hour."

Catholic Pastoral Edition Bible readings
First reading (Wisdom 6: 12–16)
A reading from the book of Wisdom.
Wisdom is luminous and never tarnished; she willingly lets herself be seen by those who love her, and known by those who look for her. She hastens to meet those who long for her. Seek her in the morning and you will not be disappointed; you will find her sitting at your door. To meditate on Wisdom is understanding fully grown; whoever is on the watch for her will be free of anxiety. She goes in search of those who are worthy of her, graciously meets them on the way and is present in their every thought.

Second reading (1 Thessalonians 4: 13–18)
A reading from the first letter of Saint Paul to the Thessalonians.
Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together with Jesus and for his sake. By the same word of the Lord we assert this: those of us who are to be alive at the Lord's coming will not go ahead of those who are already asleep. When the command by the archangel's voice is given, the Lord himself will come down from heaven, while the divine trumpet call is sounding. Then those who have died in the Lord will rise first; as for us who are still alive, we will be brought along with them in the clouds to meet the Lord is the celestial world. And we will be with the Lord forever. So, then comfort one another with these words.

Gospel (Matthew 25: 1–13)
A reading from the holy Gospel according to Matthew.
Jesus stated this to his disciples: "This story throws light on what will happen in the kingdom of heaven. Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were careless while the others were sensible. The careless bridesmaids took their lamps as they were and did not bring extra oil. But those who were sensible brought with their lamps flasks of oil. As the bridegroom delayed, they all grew drowsy and fell asleep. But at midnight, a cry rang out: 'The bridegroom is here, come out and meet him!' All the maidens woke up at once and trimmed their lamps. Then the careless ones stated to the sensible ones: 'Give us some oil, for our lamps are going out.' The sensible ones answered: 'There may not be enough for both you and us. You had better go to those who sell and buy for yourselves.' They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut. Later the rest of the bridesmaids arrived and called out: 'Lord, Lord, open to us.' But he answered: 'Truly, I do not know you.' So, stay awake, for you do not know the day nor the hour."

The Commemoration of all the Faithfully Departed (All Souls' Day)

Date: November 2, 2020

New American Bible readings

First reading (Wisdom 3: 1–9)

A reading from the book of Wisdom.

The souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. For if before men, indeed, they be punished, yet is their hope full of immortality; chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself. As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself. In the time of their visitation they shall shine, and shall dart about as sparks through stubble; they shall judge nations and rule over peoples, and the LORD shall be their King forever. Those who trust in him shall understand truth, and the faithful shall abide with him in love: because grace and mercy are with his holy ones, and his care is with his elect.

Second reading (Romans 5: 5–11) (Option 1)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: Hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us. For Christ, while we were still helpless, died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us. How much more then, since we are now justified by his Blood, will we be saved through him from the wrath. Indeed, if, while we were enemies, we were reconciled to God through the death of his Son, how much more, once reconciled, will we be saved by his life. Not only that, but we also boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.

Second reading (Romans 6: 3–9) (Option 2)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: Are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection. We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin. For a dead person has been absolved from sin. If, then, we have died with Christ, we believe that we shall also live with him. We know that Christ, raised from the dead, dies no more; death no longer has power over him.

Gospel (John 6: 37–40)
A reading from the holy Gospel according to John.

Jesus said to the crowds: "Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, because I came down from heaven not to do my own will but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day. For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day."

Catholic Pastoral Edition Bible readings

First reading (Wisdom 3: 1–9)

A reading from the book of Wisdom.

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise, they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace. Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with him; after testing them as gold in the furnace, he has accepted them as a holocaust. At the time of his coming, they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their king forever. Those who trust in him will penetrate the truth; those who are faithful will live with him in love, for his grace and mercy are for his chosen ones.

Second reading (Romans 5: 5–11) (Option 1)
A reading from the letter of Saint Paul to the Romans.
Hope does not us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us: when we were still sinners and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested his love for us: while we were still sinners, Christ died for us and we have become just his blood. With much more reason now he will save us from any condemnation. Once enemies, we have been reconciled with God through the death of his Son; with much more reason now we may be saved through his life. Not only that; we secure in God because of Christ Jesus, our Lord, through whom we have been reconciled.

Second reading (Romans 6: 3–9) (Option 2)
A reading from the letter of Saint Paul to the Romans.
You know that in baptism which unites us to Christ we are all baptized and plunged into his death. By this baptism in his death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. It was an image of his death when we were grafted in him, and so we will also share in his resurrection. We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin — if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over him.

Gospel (John 6: 37–40)
A reading from the holy Gospel according to John.
Jesus stated to the Jews: "Yet, all that the Father gives me will come to me, and whoever comes to me, I shall not turn away. For I have come from heaven, not to do my own will, but the will of the One who sent me. And the will of him who sent me is that I lose nothing of what he has given me, but instead that I raise it up on the last day. This is the will of the Father, that whoever sees the Son and believes in him shall live with eternal life; and I will raise him up on the last day."