Date: August 14, 2022
New American Bible readings
First reading (Jeremiah 38: 4–6 and 8–10)
A reading from the book of the prophet Jeremiah.
In those days, the princes said to the king: "Jeremiah ought to be put to death; he is demoralizing the soldiers who are left in this city, and all the people, by speaking such things to them; he is not interested in the welfare of our people, but in their ruin." King Zedekiah answered: "He is in your power"; for the king could do nothing with them. And so they took Jeremiah and threw him into the cistern of Prince Malchiah, which was in the quarters of the guard, letting him down with ropes. There was no water in the cistern, only mud, and Jeremiah sank into the mud. Ebed-melech, a court official, went there from the palace and said to him: "My lord king, these men have been at fault in all they have done to the prophet Jeremiah, casting him into the cistern. He will die of famine on the spot, for there is no more food in the city." Then the king ordered Ebed-melech the Cushite to take three men along with him, and draw the prophet Jeremiah out of the cistern before he should die.
Second reading (Hebrews 12: 1–4)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God. Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. In your struggle against sin, you have not yet resisted to the point of shedding blood.
Gospel (Luke 12: 49–53)
A reading from the holy Gospel according to Luke.
Jesus said to his disciples: "I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law."
Catholic Pastoral Edition Bible readings
First reading (Jeremiah 38: 4–6 and 8–10)
A reading from the book of the prophet Jeremiah.
The officials told King Zedekiah, "This man should be put to death, because he is weakening the will of the fighting men and the people left the city. In fact he is not out to save the people but to do harm." King Zedekiah stated, "His life is in your hands for the king has no power against you." So they took Jeremiah and threw him into the cistern of Malchiah the king's son, in the Guards' Court. They lowered him by means of ropes, There was no water in the cistern but only mud and Jeremiah sank into the mud. Ebedmelech went and spoke to him, "My lord king! These men have acted wickedly in all they did to Jeremiah the prophet. They threw him into the cistern where he will die." So the king ordered Ebedmelech the Ethiopian: "Take three men with you from here and draw Jeremiah the prophet out from the cistern before he dies."
Second reading (Hebrews 12: 1–4)
A reading from the letter of Saint Paul to the Hebrews.
What a cloud of innumerable witnesses surround us! So let us be rid of every encumbrance, and especially of sin, to persevere in running the race marked out before us. Let us look to Jesus the founder of our faith, who will bring it to completion. For the sake of the joy reserved for him, he endured the cross, scorning its shame, and then sat at the right of the throne of God. Think of Jesus who suffered so many contradictions from evil people, and you will not be discouraged or grow weary. Have you already shed your blood in the struggle against sin?
Gospel (Luke 12: 49–53)
A reading from the holy Gospel according to Luke.
Jesus stated this to his disciples: "I have come to bring fire upon the earth and how I wish it were already kindled; but I have a baptism to undergo and what anguish I feel until it is over! Do not think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be decided; three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law."
Saturday, August 13, 2022
Saturday, August 6, 2022
19th Sunday in Ordinary Time
Date: August 7, 2022
New American Bible readings
First reading (Wisdom 18: 6–9)
A reading from the book of Wisdom.
The night of the Passover was known beforehand to our fathers, that, with sure knowledge of the oaths in which they put their faith, they might have courage. Your people awaited the salvation of the just and the destruction of their foes. For when you punished our adversaries, in this you glorified us whom you had summoned. For in secret the holy children of the good were offering sacrifice and putting into effect with one accord the divine institution.
Second reading (Hebrews 11: 1–2 and 8–19)
A reading from the letter Saint Paul to the Hebrews.
Brothers and sisters: Faith is the realization of what is hoped for and evidence of things not seen. Because of it the ancients were well attested. By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose architect and maker is God. By faith he received power to generate, even though he was past the normal age—and Sarah herself was sterile—for he thought that the one who had made the promise was trustworthy. So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore. All these died in faith. They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth, for those who speak thus show that they are seeking a homeland. If they had been thinking of the land from which they had come, they would have had opportunity to return. But now they desire a better homeland, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son, of whom it was said, “Through Isaac descendants shall bear your name.” He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol.
Gospel (Luke 12: 32–48)
A reading from the holy Gospel according to Luke.
Jesus said to his disciples: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be. “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants. Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, the master will put the servant in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant’s master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”
Catholic Pastoral Edition Bible readings
First reading (Wisdom 18: 6–9)
A reading from the book of Wisdom.
That night had been foretold to our ancestors, and knowing in what promise they trusted, they could rejoice in all surety. Your people waited for both the salvation of the just and the downfall of their enemies, for the very punishment of our enemies brought glory to the people you have called — that is, to us. The holy race secretly offered the Passover sacrifice and really agreed on this worthy pact: that they would share alike both blessings and dangers. And forthwith they began to sing the hymns of their fathers.
Second reading (Hebrews 11: 1–2 and 8–19)
A reading from the letter of Saint Paul to the Hebrews.
Faith is the way of holding onto what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved. It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going. By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the architect and builder. By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that he who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore. Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travelers on earth. Those who speak in this way prove that they are looking for their own country. For if they had longed for the land they had left, it would have been easy for them to return, but no, they aspired to a better city, that is, a supernatural one; so God, who prepared the city for them is not ashamed of being called their God. By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him: Isaac's descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning.
Gospel (Luke 12: 32–48)
A reading from the holy Gospel according to Luke.
Jesus stated this to his disciples: "Do not be afraid, little flock, for it has pleased your Father to give you the kingdom. Sell what you have and give alms. Get yourselves purses that do not wear out, and make safe investments with God, where no thief comes and no moth destroys. For where your investments are, there will your heart be also. Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open to him. Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron and have them sit at a table and he will wait on them. Happy are those servants if he finds them awake when he comes at midnight or daybreak. Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect." Peter stated, "Lord, did you tell this parable only for us, or for everyone?" And the Lord replied, "Imagine, then, the wise and faithful steward whom the master sets over his other servants to give them food rations at the proper time. Fortunate is this servant if his master on coming home finds him doing his work. Truly, I say to you, the master will put him in charge of all his property. But it may be that the steward thinks: 'My Lord delays in coming,' and he begins to abuse the menservants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect him and at an hour he does not know. He will discharge his servant and number him among the unreliable. The servant who knew his master's will, but did not prepare to do what his master wanted, will be punished with sound blows; but the one who did what deserved a punishment without knowing it shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one entrusted with more."
New American Bible readings
First reading (Wisdom 18: 6–9)
A reading from the book of Wisdom.
The night of the Passover was known beforehand to our fathers, that, with sure knowledge of the oaths in which they put their faith, they might have courage. Your people awaited the salvation of the just and the destruction of their foes. For when you punished our adversaries, in this you glorified us whom you had summoned. For in secret the holy children of the good were offering sacrifice and putting into effect with one accord the divine institution.
Second reading (Hebrews 11: 1–2 and 8–19)
A reading from the letter Saint Paul to the Hebrews.
Brothers and sisters: Faith is the realization of what is hoped for and evidence of things not seen. Because of it the ancients were well attested. By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose architect and maker is God. By faith he received power to generate, even though he was past the normal age—and Sarah herself was sterile—for he thought that the one who had made the promise was trustworthy. So it was that there came forth from one man, himself as good as dead, descendants as numerous as the stars in the sky and as countless as the sands on the seashore. All these died in faith. They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth, for those who speak thus show that they are seeking a homeland. If they had been thinking of the land from which they had come, they would have had opportunity to return. But now they desire a better homeland, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son, of whom it was said, “Through Isaac descendants shall bear your name.” He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol.
Gospel (Luke 12: 32–48)
A reading from the holy Gospel according to Luke.
Jesus said to his disciples: “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be. “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants. Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, the master will put the servant in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant’s master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master’s will but acted in a way deserving of a severe beating shall be beaten only lightly. Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.”
Catholic Pastoral Edition Bible readings
First reading (Wisdom 18: 6–9)
A reading from the book of Wisdom.
That night had been foretold to our ancestors, and knowing in what promise they trusted, they could rejoice in all surety. Your people waited for both the salvation of the just and the downfall of their enemies, for the very punishment of our enemies brought glory to the people you have called — that is, to us. The holy race secretly offered the Passover sacrifice and really agreed on this worthy pact: that they would share alike both blessings and dangers. And forthwith they began to sing the hymns of their fathers.
Second reading (Hebrews 11: 1–2 and 8–19)
A reading from the letter of Saint Paul to the Hebrews.
Faith is the way of holding onto what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved. It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going. By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the architect and builder. By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that he who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore. Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travelers on earth. Those who speak in this way prove that they are looking for their own country. For if they had longed for the land they had left, it would have been easy for them to return, but no, they aspired to a better city, that is, a supernatural one; so God, who prepared the city for them is not ashamed of being called their God. By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him: Isaac's descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning.
Gospel (Luke 12: 32–48)
A reading from the holy Gospel according to Luke.
Jesus stated this to his disciples: "Do not be afraid, little flock, for it has pleased your Father to give you the kingdom. Sell what you have and give alms. Get yourselves purses that do not wear out, and make safe investments with God, where no thief comes and no moth destroys. For where your investments are, there will your heart be also. Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open to him. Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron and have them sit at a table and he will wait on them. Happy are those servants if he finds them awake when he comes at midnight or daybreak. Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect." Peter stated, "Lord, did you tell this parable only for us, or for everyone?" And the Lord replied, "Imagine, then, the wise and faithful steward whom the master sets over his other servants to give them food rations at the proper time. Fortunate is this servant if his master on coming home finds him doing his work. Truly, I say to you, the master will put him in charge of all his property. But it may be that the steward thinks: 'My Lord delays in coming,' and he begins to abuse the menservants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect him and at an hour he does not know. He will discharge his servant and number him among the unreliable. The servant who knew his master's will, but did not prepare to do what his master wanted, will be punished with sound blows; but the one who did what deserved a punishment without knowing it shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one entrusted with more."
Saturday, July 30, 2022
18th Sunday in Ordinary Time
Date: July 31, 2022
New American Bible readings
First reading (Ecclesiastes 1:2 and 2: 21–23)
A reading from the book of Ecclesiastes.
Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity! Here is one who has labored with wisdom and knowledge and skill, and yet to another who has not labored over it, he must leave property. This also is vanity and a great misfortune. For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun? All his days sorrow and grief are his occupation; even at night, his mind is not at rest. This also is vanity.
Second reading (Colossians 3: 1–5 and 9–11)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory. Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Stop lying to one another, since you have taken off the old self with its practices and have put on the new self, which is being renewed, for knowledge, in the image of its creator. Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.
Gospel (Luke 12: 13–21)
A reading from the holy Gospel according to Luke.
Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’ But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”
Catholic Pastoral Edition Bible readings
First reading (Ecclesiastes 1:2 and 2: 21–23)
A reading from the book of Ecclesiastes.
All is meaningless — says the Teacher — meaningless, meaningless! For here was a man who toiled in all wisdom, knowledge, and skill and he must leave all to someone who has not worked for it. This is meaningless and a great misfortune. For what profit is there for a man in all his work and heart-searching under the sun? All his days bring sorrow, his work grief; he has not, moreover, peaceful rest at night: that too is meaningless.
Second reading (Colossians 3: 1–5 and 9–11)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals himself, you also will be revealed with him in Glory. Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires and greed which is a way of worshiping idols. Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its creator. There, there is no distinction between Jew and Greek, circumcised and uncircumcised. There are no strangers, barbarians, slave and free, but Christ is all and is in all.
Gospel (Luke 12: 13–21)
A reading from the holy Gospel according to Luke.
Someone in the crowd spoke to Jesus, "Master, tell my brother to share with me the family inheritance." Jesus replied, "My friend, who has appointed me as your judge and attorney?" Then Jesus stated to the people, "Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life." And Jesus continued with this story, "There was a rich man and his land had produced a good harvest. He thought: 'What shall I do? For I am short of room to store my harvest.' So this is what he planned: 'I will pull down my barns and build bigger ones to store all this grain, which is my wealth. Then I may say to myself: My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.' But God stated to him: "You fool. This very night your life will be taken from you; tell me, who shall get all you have put aside?" This is the lot of the one who stores up riches instead of amassing for God."
New American Bible readings
First reading (Ecclesiastes 1:2 and 2: 21–23)
A reading from the book of Ecclesiastes.
Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity! Here is one who has labored with wisdom and knowledge and skill, and yet to another who has not labored over it, he must leave property. This also is vanity and a great misfortune. For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun? All his days sorrow and grief are his occupation; even at night, his mind is not at rest. This also is vanity.
Second reading (Colossians 3: 1–5 and 9–11)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory. Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Stop lying to one another, since you have taken off the old self with its practices and have put on the new self, which is being renewed, for knowledge, in the image of its creator. Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.
Gospel (Luke 12: 13–21)
A reading from the holy Gospel according to Luke.
Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable. “There was a rich man whose land produced a bountiful harvest. He asked himself, ‘What shall I do, for I do not have space to store my harvest?’ And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’ But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”
Catholic Pastoral Edition Bible readings
First reading (Ecclesiastes 1:2 and 2: 21–23)
A reading from the book of Ecclesiastes.
All is meaningless — says the Teacher — meaningless, meaningless! For here was a man who toiled in all wisdom, knowledge, and skill and he must leave all to someone who has not worked for it. This is meaningless and a great misfortune. For what profit is there for a man in all his work and heart-searching under the sun? All his days bring sorrow, his work grief; he has not, moreover, peaceful rest at night: that too is meaningless.
Second reading (Colossians 3: 1–5 and 9–11)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals himself, you also will be revealed with him in Glory. Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires and greed which is a way of worshiping idols. Do not lie to one another. You have been stripped of the old self and its way of thinking to put on the new, which is being renewed and is to reach perfect knowledge and the likeness of its creator. There, there is no distinction between Jew and Greek, circumcised and uncircumcised. There are no strangers, barbarians, slave and free, but Christ is all and is in all.
Gospel (Luke 12: 13–21)
A reading from the holy Gospel according to Luke.
Someone in the crowd spoke to Jesus, "Master, tell my brother to share with me the family inheritance." Jesus replied, "My friend, who has appointed me as your judge and attorney?" Then Jesus stated to the people, "Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life." And Jesus continued with this story, "There was a rich man and his land had produced a good harvest. He thought: 'What shall I do? For I am short of room to store my harvest.' So this is what he planned: 'I will pull down my barns and build bigger ones to store all this grain, which is my wealth. Then I may say to myself: My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.' But God stated to him: "You fool. This very night your life will be taken from you; tell me, who shall get all you have put aside?" This is the lot of the one who stores up riches instead of amassing for God."
Saturday, July 23, 2022
17th Sunday in Ordinary Time
Date: July 24, 2022
New American Bible readings
First reading (Genesis 18: 20–33)
A reading from the book of Genesis.
In those days, the LORD said: "The outcry against Sodom and Gomorrah is so great, and their sin so grave, that I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out." While Abraham's visitors walked on farther toward Sodom, the LORD remained standing before Abraham. Then Abraham drew nearer and said: "Will you sweep away the innocent with the guilty? Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it? Far be it from you to do such a thing, to make the innocent die with the guilty so that the innocent and the guilty would be treated alike! Should not the judge of all the world act with justice?" The LORD replied, "If I find fifty innocent people in the city of Sodom, I will spare the whole place for their sake." Abraham spoke up again: "See how I am presuming to speak to my Lord, though I am but dust and ashes! What if there are five less than fifty innocent people? Will you destroy the whole city because of those five?" He answered, "I will not destroy it, if I find forty-five there." But Abraham persisted, saying "What if only forty are found there?" He replied, "I will forbear doing it for the sake of the forty." Then Abraham said, "Let not my Lord grow impatient if I go on. What if only thirty are found there?" He replied, "I will forbear doing it if I can find but thirty there." Still, Abraham went on, "Since I have thus dared to speak to my Lord, what if there are no more than twenty?" The LORD answered, "I will not destroy it, for the sake of the twenty." But he still persisted: "Please, let not my Lord grow angry if I speak up this last time. What if there are at least ten there?" He replied, "For the sake of those ten, I will not destroy it."
Second reading (Colossians 2: 12–14)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead. And even when you were dead in transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions; obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross.
Gospel (Luke 11: 1–13)
A reading from the holy Gospel according to Luke.
Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test." And he said to them, "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,' and he says in reply from within, 'Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.' I tell you, if he does not get up to give the visitor the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. "And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?"
Catholic Pastoral Edition Bible readings
First reading (Genesis 18: 20–33)
A reading from the book of Genesis.
Then the Lord stated, "How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going to see if they have done all that they are charged within the outcry that has reached me. If it is not so, I will know." The men with him turned away and went towards Sodom, but the Lord remained standing before Abraham. Abraham went forward and stated, "Will you really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are you really going to let them perish? Would you not spare the place for the sake of these fifty righteous people? It would not be at all like you to do such a thing and you cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from you! Will not the judge of all the earth be just?" Then the Lord stated, "If I find fifty good people in Sodom, I will spare the whole place for their sake." Abraham spoke up again, "I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will you destroy the town because of five?" The Lord replied, "I will not destroy the town if I find forty-five good people there." Again Abraham stated to the Lord, "Perhaps there will be only forty." The Lord answered, "For the sake of forty, I will not do it." Abraham continued, stating, "May the Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town." The Lord answered, "I will not destroy it if I find thirty there." Abraham stated, "Now that I have been so bold as to speak to my Lord, what if only twenty can be found?" He stated, "For they speak of twenty, I will not destroy the place." But Abraham insisted, "May my Lord not be angry, but let me speak just once more. What if only ten can be found?" And the Lord answered, "For the sake of ten good people, I will not destroy Sodom." When the Lord had finished speaking with Abraham, he left, and Abraham went home.
Second reading (Colossians 2: 12–14)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: I refer to baptism. On receiving it you were buried with Christ, and you also rose with him for having believed in the power of God who raised him from the dead. You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He canceled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross.
Gospel (Luke 11: 1–13)
A reading from the holy Gospel according to Luke.
One day Jesus was praying in a certain place and when he had finished, one of his disciples stated to him, "Lord, teach us to pray, just as John taught his disciples." And Jesus stated to them, "When you pray, say this: 'Father, hallowed be your name, may your kingdom come, give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong, and do not bring us to the test.'" Jesus added, stating this to his disciples, "Suppose one of you has a friend and goes to his house in the middle of the night and says: 'Friend, lend me three loaves, for a friend of mine who is traveling has just arrived and I have nothing to offer him.' Maybe your friend will answer from inside: 'Do not bother me now; the door is locked and my children and I are in bed, so I cannot get up and give you anything.' But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. And so I say to you, 'Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks, receives; and the one who searches, finds; and to him who knocks the door will be opened. If your child asks for a fish, will you give a snake instead? And if your child asks for an egg, will you give a scorpion? Even you evil people know how to give good gifts to your children; then how much more will the Father in heaven give holy spirit to those who ask him?"
New American Bible readings
First reading (Genesis 18: 20–33)
A reading from the book of Genesis.
In those days, the LORD said: "The outcry against Sodom and Gomorrah is so great, and their sin so grave, that I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out." While Abraham's visitors walked on farther toward Sodom, the LORD remained standing before Abraham. Then Abraham drew nearer and said: "Will you sweep away the innocent with the guilty? Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it? Far be it from you to do such a thing, to make the innocent die with the guilty so that the innocent and the guilty would be treated alike! Should not the judge of all the world act with justice?" The LORD replied, "If I find fifty innocent people in the city of Sodom, I will spare the whole place for their sake." Abraham spoke up again: "See how I am presuming to speak to my Lord, though I am but dust and ashes! What if there are five less than fifty innocent people? Will you destroy the whole city because of those five?" He answered, "I will not destroy it, if I find forty-five there." But Abraham persisted, saying "What if only forty are found there?" He replied, "I will forbear doing it for the sake of the forty." Then Abraham said, "Let not my Lord grow impatient if I go on. What if only thirty are found there?" He replied, "I will forbear doing it if I can find but thirty there." Still, Abraham went on, "Since I have thus dared to speak to my Lord, what if there are no more than twenty?" The LORD answered, "I will not destroy it, for the sake of the twenty." But he still persisted: "Please, let not my Lord grow angry if I speak up this last time. What if there are at least ten there?" He replied, "For the sake of those ten, I will not destroy it."
Second reading (Colossians 2: 12–14)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: You were buried with him in baptism, in which you were also raised with him through faith in the power of God, who raised him from the dead. And even when you were dead in transgressions and the uncircumcision of your flesh, he brought you to life along with him, having forgiven us all our transgressions; obliterating the bond against us, with its legal claims, which was opposed to us, he also removed it from our midst, nailing it to the cross.
Gospel (Luke 11: 1–13)
A reading from the holy Gospel according to Luke.
Jesus was praying in a certain place, and when he had finished, one of his disciples said to him, "Lord, teach us to pray just as John taught his disciples." He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test." And he said to them, "Suppose one of you has a friend to whom he goes at midnight and says, 'Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him,' and he says in reply from within, 'Do not bother me; the door has already been locked and my children and I are already in bed. I cannot get up to give you anything.' I tell you, if he does not get up to give the visitor the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence. "And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?"
Catholic Pastoral Edition Bible readings
First reading (Genesis 18: 20–33)
A reading from the book of Genesis.
Then the Lord stated, "How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going to see if they have done all that they are charged within the outcry that has reached me. If it is not so, I will know." The men with him turned away and went towards Sodom, but the Lord remained standing before Abraham. Abraham went forward and stated, "Will you really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are you really going to let them perish? Would you not spare the place for the sake of these fifty righteous people? It would not be at all like you to do such a thing and you cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from you! Will not the judge of all the earth be just?" Then the Lord stated, "If I find fifty good people in Sodom, I will spare the whole place for their sake." Abraham spoke up again, "I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will you destroy the town because of five?" The Lord replied, "I will not destroy the town if I find forty-five good people there." Again Abraham stated to the Lord, "Perhaps there will be only forty." The Lord answered, "For the sake of forty, I will not do it." Abraham continued, stating, "May the Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town." The Lord answered, "I will not destroy it if I find thirty there." Abraham stated, "Now that I have been so bold as to speak to my Lord, what if only twenty can be found?" He stated, "For they speak of twenty, I will not destroy the place." But Abraham insisted, "May my Lord not be angry, but let me speak just once more. What if only ten can be found?" And the Lord answered, "For the sake of ten good people, I will not destroy Sodom." When the Lord had finished speaking with Abraham, he left, and Abraham went home.
Second reading (Colossians 2: 12–14)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: I refer to baptism. On receiving it you were buried with Christ, and you also rose with him for having believed in the power of God who raised him from the dead. You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He canceled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross.
Gospel (Luke 11: 1–13)
A reading from the holy Gospel according to Luke.
One day Jesus was praying in a certain place and when he had finished, one of his disciples stated to him, "Lord, teach us to pray, just as John taught his disciples." And Jesus stated to them, "When you pray, say this: 'Father, hallowed be your name, may your kingdom come, give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong, and do not bring us to the test.'" Jesus added, stating this to his disciples, "Suppose one of you has a friend and goes to his house in the middle of the night and says: 'Friend, lend me three loaves, for a friend of mine who is traveling has just arrived and I have nothing to offer him.' Maybe your friend will answer from inside: 'Do not bother me now; the door is locked and my children and I are in bed, so I cannot get up and give you anything.' But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. And so I say to you, 'Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks, receives; and the one who searches, finds; and to him who knocks the door will be opened. If your child asks for a fish, will you give a snake instead? And if your child asks for an egg, will you give a scorpion? Even you evil people know how to give good gifts to your children; then how much more will the Father in heaven give holy spirit to those who ask him?"
Saturday, July 16, 2022
16th Sunday of Ordinary Time
Date: July 17, 2022
New American Bible readings
First reading (Genesis 18: 1–10a)
A reading from the book of Genesis.
The LORD appeared to Abraham by the terebinth of Mamre, as he sat in the entrance of his tent, while the day was growing hot. Looking up, Abraham saw three men standing nearby. When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground, he said: "Sir, if I may ask you this favor, please do not go on past your servant. Let some water be brought, that you may bathe your feet, and then rest yourselves under the tree. Now that you have come this close to your servant, let me bring you a little food, that you may refresh yourselves; and afterward, you may go on your way." The men replied, "Very well, do as you have said." Abraham hastened into the tent and told Sarah, "Quick, three measures of fine flour! Knead it and make rolls." He ran to the herd, picked out a tender, choice steer, and gave it to a servant, who quickly prepared it. Then Abraham got some curds and milk, as well as the steer that had been prepared, and set these before the three men; and he waited on them under the tree while they ate. They asked Abraham, "Where is your wife Sarah?" He replied, "There in the tent." One of them said, "I will surely return to you about this time next year, and Sarah will then have a son."
Second reading (Colossians 1: 24–28)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God's stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.
Gospel (Luke 10: 38–42)
A reading from the holy Gospel according to Luke.
Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me." The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her."
Catholic Pastoral Edition Bible readings
First reading (Genesis 18: 1–10a)
A reading from the book of Genesis.
The Lord appeared to Abraham near the oak of Mamre. Abraham was sitting at the entrance to his tent, in the heat of the day, when he looked up and saw three men standing nearby. When he saw them, he ran from the entrance of the tent to meet them. He bowed to the ground and stated, "My Lord, if I have found favor in your sight, do not pass your servant by. Let a little water be brought. Wash your feet and then rest under the trees. I shall fetch some bread so that you can be refreshed and continue on your way since you have come to your servant." They then stated, "Do as you say." Abraham hurried into the tent to Sarah and stated to her, "Quick, take three measures of flour, knead it and make cakes." Abraham then ran to the herd, took a fine tender calf, gave it to the servant who hurried to prepare it. He took butter and milk and together with the calf he had prepared, and laid it all before them. And while he remained standing, they ate. They then asked, "Where is Sarah, your wife?" Abraham answered, "She is in the tent." And the visitor stated, "At this same time next year I will return and Sarah by then will have a son."
Second reading (Colossians 1: 24–28)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: At present, I rejoice when I suffer for you; I complete in my own flesh what is lacking in the sufferings of Christ for the sake of his body, which is the Church. For I am serving the Church since God entrusted to me the ministry of bringing into effect his design for you. I mean that mysterious plan that for centuries and generations remained secret, and which God has now revealed to his holy ones. God willed to make known to them the riches and even the Glory that his mysterious plan reserved for the pagan nations: Christ is in your and you may hope God's Glory. This is Christ we preach. We warn and teach everyone true wisdom, aiming to make everyone perfect in Christ.
Gospel (Luke 10: 38–42)
A reading from the holy Gospel according to Luke.
As Jesus and his disciples were on their way, he entered a village and a woman called Martha welcomed him to her house. She had a sister named Mary who sat down at the Lord's feet to listen to his words. Martha, meanwhile, was busy with all the serving and finally, she stated, "Lord, do you not care that my sister has left me to do all the serving?" However, the Lord answered, "Martha, Martha, you worry and are troubled about many things, whereas only one thing is needed. Mary has chosen the better part, and it will not be taken away from her."
New American Bible readings
First reading (Genesis 18: 1–10a)
A reading from the book of Genesis.
The LORD appeared to Abraham by the terebinth of Mamre, as he sat in the entrance of his tent, while the day was growing hot. Looking up, Abraham saw three men standing nearby. When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground, he said: "Sir, if I may ask you this favor, please do not go on past your servant. Let some water be brought, that you may bathe your feet, and then rest yourselves under the tree. Now that you have come this close to your servant, let me bring you a little food, that you may refresh yourselves; and afterward, you may go on your way." The men replied, "Very well, do as you have said." Abraham hastened into the tent and told Sarah, "Quick, three measures of fine flour! Knead it and make rolls." He ran to the herd, picked out a tender, choice steer, and gave it to a servant, who quickly prepared it. Then Abraham got some curds and milk, as well as the steer that had been prepared, and set these before the three men; and he waited on them under the tree while they ate. They asked Abraham, "Where is your wife Sarah?" He replied, "There in the tent." One of them said, "I will surely return to you about this time next year, and Sarah will then have a son."
Second reading (Colossians 1: 24–28)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God's stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.
Gospel (Luke 10: 38–42)
A reading from the holy Gospel according to Luke.
Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me." The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her."
Catholic Pastoral Edition Bible readings
First reading (Genesis 18: 1–10a)
A reading from the book of Genesis.
The Lord appeared to Abraham near the oak of Mamre. Abraham was sitting at the entrance to his tent, in the heat of the day, when he looked up and saw three men standing nearby. When he saw them, he ran from the entrance of the tent to meet them. He bowed to the ground and stated, "My Lord, if I have found favor in your sight, do not pass your servant by. Let a little water be brought. Wash your feet and then rest under the trees. I shall fetch some bread so that you can be refreshed and continue on your way since you have come to your servant." They then stated, "Do as you say." Abraham hurried into the tent to Sarah and stated to her, "Quick, take three measures of flour, knead it and make cakes." Abraham then ran to the herd, took a fine tender calf, gave it to the servant who hurried to prepare it. He took butter and milk and together with the calf he had prepared, and laid it all before them. And while he remained standing, they ate. They then asked, "Where is Sarah, your wife?" Abraham answered, "She is in the tent." And the visitor stated, "At this same time next year I will return and Sarah by then will have a son."
Second reading (Colossians 1: 24–28)
A reading from the letter of Saint Paul to the Colossians.
Brothers and sisters: At present, I rejoice when I suffer for you; I complete in my own flesh what is lacking in the sufferings of Christ for the sake of his body, which is the Church. For I am serving the Church since God entrusted to me the ministry of bringing into effect his design for you. I mean that mysterious plan that for centuries and generations remained secret, and which God has now revealed to his holy ones. God willed to make known to them the riches and even the Glory that his mysterious plan reserved for the pagan nations: Christ is in your and you may hope God's Glory. This is Christ we preach. We warn and teach everyone true wisdom, aiming to make everyone perfect in Christ.
Gospel (Luke 10: 38–42)
A reading from the holy Gospel according to Luke.
As Jesus and his disciples were on their way, he entered a village and a woman called Martha welcomed him to her house. She had a sister named Mary who sat down at the Lord's feet to listen to his words. Martha, meanwhile, was busy with all the serving and finally, she stated, "Lord, do you not care that my sister has left me to do all the serving?" However, the Lord answered, "Martha, Martha, you worry and are troubled about many things, whereas only one thing is needed. Mary has chosen the better part, and it will not be taken away from her."
Saturday, July 9, 2022
15th Sunday in Ordinary Time
Date: July 10, 2022
New American Bible readings
First reading (Deuteronomy 30: 10–14)
A reading from the book of Deuteronomy.
Moses said to the people: "If only you would heed the voice of the LORD, your God, and keep his commandments and statutes that are written in this book of the law, when you return to the LORD, your God, with all your heart and all your soul. "For this command that I enjoin on you today is not too mysterious and remote for you. It is not up in the sky, that you should say, 'Who will go up in the sky to get it for us and tell us of it, that we may carry it out?' Nor is it across the sea, that you should say, 'Who will cross the sea to get it for us and tell us of it, that we may carry it out?' No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out."
Second reading (Colossians 1: 15–20)
A reading from the letter of Saint Paul to the Colossians.
Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him, all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Gospel (Luke 10: 25–37)
A reading from the holy Gospel according to Luke.
There was a scholar of the law who stood up to test him and said, "Teacher, what must I do to inherit eternal life?" Jesus said to him, "What is written in the law? How do you read it?" He said in reply, You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself." He replied to him, "You have answered correctly; do this and you will live." But because he wished to justify himself, he said to Jesus, "And who is my neighbor?" Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise, a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, 'Take care of him. If you spend more than what I have given you, I shall repay you on my way back.' Which of these three, in your opinion, was neighbor to the robbers' victim?" He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise."
Catholic Pastoral Edition Bible readings
First reading (Deuteronomy 30: 10–14)
A reading from the book of Deuteronomy.
Moses stated this to the people: "You shall turn to the Lord, your God, with all your heart and with all your soul, and observe his commandments and norms, in a word, everything written in his book of the Law. These commandments that I give you today are neither too high nor too far for you. They are not in heaven that you should say: 'Who will go up to heaven to get these commandments so that we may hear them and put them into practice?' Neither are they at the other side of the sea for you to say: 'Who will cross to the other side and bring them to us so that we may hear them and put them into practice?' On the contrary, my word is very near you; it is already in your mouth and in your heart so that you can put it into practice."
Second reading (Colossians 1: 15–20)
A reading from the letter of Saint Paul to the Colossians.
He is the image of the unseen God, and for all creation, he is the first-born, for in him all things were created, in heaven and on earth, visible and invisible: thrones, rulers, authorities, powers... All was made through him and for him. He is before all and all things hold together in him. And he is the head of the body, that is the Church, for he is the first, the first raised from the dead that he may be the first in everything, for God was pleased to let fullness dwell in him. Through him, God willed to reconcile all things to himself, and through him, through his bloodshed on the cross. God establishes peace, on earth as in heaven.
Gospel (Luke 10: 25–37)
A reading from the holy Gospel according to Luke.
Then a teacher of the Law came and began putting Jesus to the test. And he asked, "Master, what shall I do to obtain eternal life?" Jesus replied, "What is written in the Scripture? How do you understand it?" The man answered, "It is written: You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind. And you shall love your neighbor as yourself." Jesus replied, "That is a good answer. If you do this, you shall live." The man wanted to keep appearances, so he replied, "But, who is my neighbor?" Jesus then stated this, "There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers. They stripped him, beat him and went off leaving him half-dead. It happened that a priest was going along that road and saw the man, but passed by on the other side. Likewise, a Levite saw the man and passed by on the other side. But a Samaritan, too, was going that way, and when he came upon the man, he was moved with compassion. He went over to him and treated his wounds with oil and wine and wrapped them with bandages. Then he put him on his own mount and brought him to an inn where he took care of him. The next day he had to set off, but he gave two silver coins to the innkeeper and told him: 'Take care of him and whatever you spend on him, I will repay when I come back.'" Jesus then asked, "Which of these three, do you think, made himself neighbor to the man who fell into the hands of robbers?" The teacher of the Law answered, "The one who had mercy on him." And Jesus replied, "Go then, and do the same."
New American Bible readings
First reading (Deuteronomy 30: 10–14)
A reading from the book of Deuteronomy.
Moses said to the people: "If only you would heed the voice of the LORD, your God, and keep his commandments and statutes that are written in this book of the law, when you return to the LORD, your God, with all your heart and all your soul. "For this command that I enjoin on you today is not too mysterious and remote for you. It is not up in the sky, that you should say, 'Who will go up in the sky to get it for us and tell us of it, that we may carry it out?' Nor is it across the sea, that you should say, 'Who will cross the sea to get it for us and tell us of it, that we may carry it out?' No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out."
Second reading (Colossians 1: 15–20)
A reading from the letter of Saint Paul to the Colossians.
Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him, all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Gospel (Luke 10: 25–37)
A reading from the holy Gospel according to Luke.
There was a scholar of the law who stood up to test him and said, "Teacher, what must I do to inherit eternal life?" Jesus said to him, "What is written in the law? How do you read it?" He said in reply, You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself." He replied to him, "You have answered correctly; do this and you will live." But because he wished to justify himself, he said to Jesus, "And who is my neighbor?" Jesus replied, "A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. A priest happened to be going down that road, but when he saw him, he passed by on the opposite side. Likewise, a Levite came to the place, and when he saw him, he passed by on the opposite side. But a Samaritan traveler who came upon him was moved with compassion at the sight. He approached the victim, poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn, and cared for him. The next day he took out two silver coins and gave them to the innkeeper with the instruction, 'Take care of him. If you spend more than what I have given you, I shall repay you on my way back.' Which of these three, in your opinion, was neighbor to the robbers' victim?" He answered, "The one who treated him with mercy." Jesus said to him, "Go and do likewise."
Catholic Pastoral Edition Bible readings
First reading (Deuteronomy 30: 10–14)
A reading from the book of Deuteronomy.
Moses stated this to the people: "You shall turn to the Lord, your God, with all your heart and with all your soul, and observe his commandments and norms, in a word, everything written in his book of the Law. These commandments that I give you today are neither too high nor too far for you. They are not in heaven that you should say: 'Who will go up to heaven to get these commandments so that we may hear them and put them into practice?' Neither are they at the other side of the sea for you to say: 'Who will cross to the other side and bring them to us so that we may hear them and put them into practice?' On the contrary, my word is very near you; it is already in your mouth and in your heart so that you can put it into practice."
Second reading (Colossians 1: 15–20)
A reading from the letter of Saint Paul to the Colossians.
He is the image of the unseen God, and for all creation, he is the first-born, for in him all things were created, in heaven and on earth, visible and invisible: thrones, rulers, authorities, powers... All was made through him and for him. He is before all and all things hold together in him. And he is the head of the body, that is the Church, for he is the first, the first raised from the dead that he may be the first in everything, for God was pleased to let fullness dwell in him. Through him, God willed to reconcile all things to himself, and through him, through his bloodshed on the cross. God establishes peace, on earth as in heaven.
Gospel (Luke 10: 25–37)
A reading from the holy Gospel according to Luke.
Then a teacher of the Law came and began putting Jesus to the test. And he asked, "Master, what shall I do to obtain eternal life?" Jesus replied, "What is written in the Scripture? How do you understand it?" The man answered, "It is written: You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind. And you shall love your neighbor as yourself." Jesus replied, "That is a good answer. If you do this, you shall live." The man wanted to keep appearances, so he replied, "But, who is my neighbor?" Jesus then stated this, "There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers. They stripped him, beat him and went off leaving him half-dead. It happened that a priest was going along that road and saw the man, but passed by on the other side. Likewise, a Levite saw the man and passed by on the other side. But a Samaritan, too, was going that way, and when he came upon the man, he was moved with compassion. He went over to him and treated his wounds with oil and wine and wrapped them with bandages. Then he put him on his own mount and brought him to an inn where he took care of him. The next day he had to set off, but he gave two silver coins to the innkeeper and told him: 'Take care of him and whatever you spend on him, I will repay when I come back.'" Jesus then asked, "Which of these three, do you think, made himself neighbor to the man who fell into the hands of robbers?" The teacher of the Law answered, "The one who had mercy on him." And Jesus replied, "Go then, and do the same."
Saturday, July 2, 2022
14th Sunday in Ordinary Time
Date: July 3, 2022
New American Bible readings
First reading (Isaiah 66: 10–14c)
A reading from the book of the Prophet Isaiah.
Thus says the LORD: Rejoice with Jerusalem and be glad because of her, all you who love her; exult, exult with her, all you who were mourning over her! Oh, that you may suck fully of the milk of her comfort, that you may nurse with delight at her abundant breasts! For thus says the LORD: Lo, I will spread prosperity over Jerusalem like a river, and the wealth of the nations like an overflowing torrent. As nurslings, you shall be carried in her arms, and fondled in her lap; as a mother comforts her child, so will I comfort you; in Jerusalem you shall find your comfort. When you see this, your heart shall rejoice and your bodies flourish like the grass; the LORD's power shall be known to his servants.
Second reading (Galatians 6: 14–18)
A reading from the letter of Saint Paul to the Galatians.
Brothers and sisters: May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither does circumcision mean anything, nor does uncircumcision, but only a new creation. Peace and mercy be to all who follow this rule and to the Israel of God. From now on, let no one make troubles for me; for I bear the marks of Jesus on my body. The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.
Gospel (Luke 10: 1–12 and 17–20)
A reading from the holy Gospel according to Luke.
At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The kingdom of God is at hand for you.' Whatever town you enter and they do not receive you, go out into the streets and say, 'The dust of your town that clings to our feet, even that we shake off against you.' Yet know this: the kingdom of God is at hand. I tell you, it will be more tolerable for Sodom on that day than for that town." The seventy-two returned rejoicing, and said, "Lord, even the demons are subject to us because of your name." Jesus said, "I have observed Satan fall like lightning from the sky. Behold, I have given you the power to 'tread upon serpents' and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven."
Catholic Pastoral Edition Bible readings
New American Bible readings
First reading (Isaiah 66: 10–14c)
A reading from the book of the Prophet Isaiah.
Thus says the LORD: Rejoice with Jerusalem and be glad because of her, all you who love her; exult, exult with her, all you who were mourning over her! Oh, that you may suck fully of the milk of her comfort, that you may nurse with delight at her abundant breasts! For thus says the LORD: Lo, I will spread prosperity over Jerusalem like a river, and the wealth of the nations like an overflowing torrent. As nurslings, you shall be carried in her arms, and fondled in her lap; as a mother comforts her child, so will I comfort you; in Jerusalem you shall find your comfort. When you see this, your heart shall rejoice and your bodies flourish like the grass; the LORD's power shall be known to his servants.
Second reading (Galatians 6: 14–18)
A reading from the letter of Saint Paul to the Galatians.
Brothers and sisters: May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither does circumcision mean anything, nor does uncircumcision, but only a new creation. Peace and mercy be to all who follow this rule and to the Israel of God. From now on, let no one make troubles for me; for I bear the marks of Jesus on my body. The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.
Gospel (Luke 10: 1–12 and 17–20)
A reading from the holy Gospel according to Luke.
At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The kingdom of God is at hand for you.' Whatever town you enter and they do not receive you, go out into the streets and say, 'The dust of your town that clings to our feet, even that we shake off against you.' Yet know this: the kingdom of God is at hand. I tell you, it will be more tolerable for Sodom on that day than for that town." The seventy-two returned rejoicing, and said, "Lord, even the demons are subject to us because of your name." Jesus said, "I have observed Satan fall like lightning from the sky. Behold, I have given you the power to 'tread upon serpents' and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven."
Catholic Pastoral Edition Bible readings
First reading (Isaiah 66: 10–14c)
A reading from the book of the Prophet Isaiah.
Thus states the Lord: "Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory." For this is what the Lord states: "I will send her peace, overflowing like a river; and the nations' wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you. At the sight of this, your heart will rejoice; like grass, your bones will flourish. For it shall be known that the Lord's hand is with his servant."
Second reading (Galatians 6: 14–18)
A reading from the letter of Saint Paul to the Galatians.Brothers and sisters: For me, I do not wish to take pride in anything except in the cross of Christ Jesus our Lord. Through him, the world has been crucified to me and I to the world. Let us no longer speak of the circumcised and of non-Jews, but of a new creation. Let those who live according to this rule receive peace and mercy: they are the Israel of God. Let no one trouble me any longer: for my part, I bear in my body the marks of Jesus. May the grace of Christ Jesus our Lord be with your spirit, brothers and sisters. Amen.
Gospel (Luke 10: 1–12 and 17–20)
A reading from the holy Gospel according to Luke.
At that time the Lord appointed seventy-two other disciples and sent them two by two ahead of him to every town and place, where he himself was to go. And he stated to them, "The harvest is rich, but the workers are few. So you must ask the Lord of the harvest to send workers to his harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know. Whatever house you enter, first bless them stating: 'Peace to this house.' If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house. When they welcome you in any town, eat what they offer you. Heal the sick who are there and say to them: 'The kingdom of God has drawn near to you.' But in any town where you are not welcome, go to the marketplace and proclaim: 'Even the dust of your town that clings to our feet, we wipe off and leave with you. But know and be sure that the kingdom of God had come to you.' I tell you that on Judgment Day it will be better for Sodom than for this town." Then the seventy-two disciples returned full of joy. They exclaimed, "Lord, even the demons obeyed us when we called on your name." Then Jesus replied, "I saw Satan fall like lightning from heaven. You see, I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy, so that nothing will harm you. Nevertheless, do not rejoice because the evil spirits submit to you; rejoice rather that your names are written in heaven."
A reading from the book of the Prophet Isaiah.
Thus states the Lord: "Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory." For this is what the Lord states: "I will send her peace, overflowing like a river; and the nations' wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you. At the sight of this, your heart will rejoice; like grass, your bones will flourish. For it shall be known that the Lord's hand is with his servant."
Second reading (Galatians 6: 14–18)
A reading from the letter of Saint Paul to the Galatians.Brothers and sisters: For me, I do not wish to take pride in anything except in the cross of Christ Jesus our Lord. Through him, the world has been crucified to me and I to the world. Let us no longer speak of the circumcised and of non-Jews, but of a new creation. Let those who live according to this rule receive peace and mercy: they are the Israel of God. Let no one trouble me any longer: for my part, I bear in my body the marks of Jesus. May the grace of Christ Jesus our Lord be with your spirit, brothers and sisters. Amen.
Gospel (Luke 10: 1–12 and 17–20)
A reading from the holy Gospel according to Luke.
At that time the Lord appointed seventy-two other disciples and sent them two by two ahead of him to every town and place, where he himself was to go. And he stated to them, "The harvest is rich, but the workers are few. So you must ask the Lord of the harvest to send workers to his harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know. Whatever house you enter, first bless them stating: 'Peace to this house.' If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house. When they welcome you in any town, eat what they offer you. Heal the sick who are there and say to them: 'The kingdom of God has drawn near to you.' But in any town where you are not welcome, go to the marketplace and proclaim: 'Even the dust of your town that clings to our feet, we wipe off and leave with you. But know and be sure that the kingdom of God had come to you.' I tell you that on Judgment Day it will be better for Sodom than for this town." Then the seventy-two disciples returned full of joy. They exclaimed, "Lord, even the demons obeyed us when we called on your name." Then Jesus replied, "I saw Satan fall like lightning from heaven. You see, I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy, so that nothing will harm you. Nevertheless, do not rejoice because the evil spirits submit to you; rejoice rather that your names are written in heaven."
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