Feast of the Holy Family of Jesus, Mary and Joseph

Date: December 26, 2010

First Reading (Sirach 3: 2-6 and 12-14)
A reading from the book of Sirach.
The Lord established that children should respect their father; he confirmed the right of the mother over her children. Whoever honors his father atones for his sins; he who gives glory to his mother prepares a treasure for himself. Whoever honors his father will receive joy from his own children and will be heard when he prays. Whoever glorifies his father will have a long life. Whoever obeys the Lord gives comfort to his mother. My child, take care of your father in his old age, do not cause him sorrow as long has he lives. Even if he has lost his mind, have patience; do not be disrespectful to him while you are in full health. For kindness done to one's father will never be forgotten, it will serve as reparation for your sins.

Second Reading (Colossians 3: 12-21)
A reading from the letter of Saint Paul to the Colossians.
Clothe yourselves, then, as is fitting for God's chosen people, holy and beloved of him. Put on compassion, kindness, humility, meekness and patience to bear with one another and forgive whenever there is any occasion to do so. As the Lord has forgiven you, forgive one another. When you have put on all these, take love as your belt so that the dress be perfect. May the peace of Christ overflow in your hearts; for this end you were called to be one body. And be thankful. Let the word of God dwell in you in all its richness. Teach and admonish one another with words of wisdom. With thankful hearts sing to God psalms, hymns and spontaneous praise. And whatever you do or say, do it in the Name of Jesus, the Lord, giving thanks to God the Father through him. Wives, submit yourselves to your husbands, as you should do in the Lord. Husbands, love your wives and do not get angry with them. Children, obey your parents in everything, because that pleases the Lord. Parents, do not be too demanding of your children, lest they become discouraged.

Gospel (Matthew 2: 13-15 and 19-23)
A reading from the holy Gospel according to Matthew.
After the wise men had left, an angel of the Lord appeared in a dream to Joseph and stated, "Get up, take the child and his mother and flee to Egypt, and stay there until I tell you for Herod will soon be looking for the child in order to kill him." Joseph got up, took the child and his mother, and left that night for Egypt, where he stayed until the death of Herod. In this way, what the Lord had stated through the prophet was fulfilled: I called my son out of Egypt. After Herod's death, an angel of the Lord appeared in a dream to Joseph and stated, "Get up, take the child and his mother and go back to the land of Israel, because those who tried to kill the child are dead." So Joseph got up, took the child and his mother and went to the land of Israel. But when Joseph heard that Archilaus had succeeded his father Herod as king of Judea, he was afraid to go there. He was given further instructions in a dream, and went to the region of Galilee. There he settled in a town called Nazareth. In this way what was stated by the prophets was fulfilled: He shall be called a Nazorean.

The Nativity of our Lord; Christmas Day

Date: December 25, 2010

First Reading (Isaiah 62: 11-12)
A reading from the book of the prophet Isaiah.
For the Lord proclaims to the ends of the earth: Say to the daughter of Zion, here comes your salvation! The Lord brings the reward of his victory, his booty is carried before him. They shall be called the holy people, the redeemed of the Lord; and you shall be called The Sought After, a city no longer abandoned.

Second Reading (Titus 3: 4-7)
A reading from the letter of Saint Paul to Titus.
Beloved: God our Savior revealed his eminent goodness and love for humankind and saved us, not because of good deeds we may have done but for the sake of his own mercy. He gave us rebirth in baptism and renewed us by the Holy Spirit poured over us through Christ Jesus our Savior. By the grace of God we were made holy and now we hope for everlasting life, our inheritance.

Gospel (Luke 2: 15-20)
A reading from the holy Gospel according to Luke.
When the angel had left them and gone back to heaven, the shepherds stated to one another, "Let us go as far as Bethlehem and see what the Lord has made known to us." So they came hurriedly and found Mary and Joseph with the baby lying in the manger. On seeing this they related what they had been told about the child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these messages and continually pondered over them. The shepherds then returned giving glory and praise to God for all they had heard and seen, just as the angels had told them.

The Nativity of our Lord; Christmas Eve

Date: December 24, 2010

First Reading (Isaiah 9: 1–6)
A reading from the book of the prophet Isaiah.
The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; you have increased their joy. They rejoice before you, as people rejoice at harvest time as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, you have broken it as on the day of Midian. Every warrior's boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire. For a child is born to us, a son is given us; the royal ornament is laid upon his shoulder, and his name is proclaimed: "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." To the increase of his powerful rule in peace, there will be no end. Vast will be his dominion, he will reign on David's throne and over all his kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of the Lord of hosts will do this.

Second Reading (Titus 2: 11–14)
A reading from the letter of Saint Paul to Titus.
Beloved: For God Savior has revealed his loving plan to all, teaching us to reject an irreligious way of life and worldly greed, and to live in this world as responsible persons, upright and serving God, while we await our blessed hope — the glorious manifestation of our great God and Savior Christ Jesus. He gave himself for us, to redeem us from every evil and to purify a people he wanted to be his own and dedicated to what is good.

Gospel (Luke 2: 1–14)
A reading from the holy Gospel according to Luke.
At that time the emperor, Caesar Augustus, issued a decree for a census of the whole empire to be taken. This first census was taken while Quirinus was governor of Syria. Everyone had to be registered in his own town. So everyone set out for his own city; Joseph too set out from Nazareth of Galilee. As he belonged to the family of David, being a descendant of his, he went to Judea to David's town of Bethlehem to be registered with Mary, his wife, who was with child. They were in Bethlehem when the time came for her to have her child, and she gave birth to a son, her first-born. She wrapped him in swaddling clothes and laid him in the manger, because there was no place for them in the living room. There were shepherds camping in the countryside, taking turns to watch over their flocks by night. Suddenly an angel of the Lord appeared to them, with the Glory of the Lord shining around them. As they were terrified, the angel stated to them, "Do not be afraid; I am here to give you good news, great joy for all the people. Today a Savior has been born to you in David's town; he is the Messiah and the Lord. Let this be a sign to you: you will find a baby wrapped in swaddling clothes and lying in a manger." Suddenly the angel was surrounded by many more heavenly spirits, praising God and stating, "Glory to God in the highest; peace on earth for God is blessing humankind."

4th Sunday of Advent

Date: December 19, 2010

First Reading (Isaiah 7: 10–14)
A reading from the book of the prophet Isaiah.
Once again the Lord addressed Ahaz, "Ask for a sign from the Lord your God, let it come either from the deepest depths of from the heights of heaven." But Ahaz answered, "I will not ask, I will not put the Lord to the test." Then Isaiah stated, "Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord himself will give you a sign: The Virgin is with child and bears a son and calls his name Immanuel."

Second Reading (Romans: 1: 1–7)
A reading from the letter of Saint Paul to the Romans.
From Paul, a servant of Jesus Christ, and apostle called and set apart for God's Good News, the very promises he foretold through his prophets in the sacred Scriptures, regarding his Son, who was born in flesh a descendant of David, and has been recognized as the Son of God endowed with Power, upon rising from the dead through the Holy Spirit. Through him, Jesus Christ, our Lord, and for the sake of his Name, we received grace and mission through all the nations, for them to accept the faith. All of you, the elected of Christ, are part of them, you, the beloved of God in Rome, called to be holy. May God our Father, and the Lord Jesus Christ, give you grace and peace.

Gospel (Matthew 1: 18–24)

A reading from the holy Gospel according to Matthew.

This is how Jesus Christ was born. Mary his mother had been given to Joseph in marriage but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and stated, "Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him 'Jesus' for he will save his people from their sins." All this happened in order to fulfill what the Lord had stated through the prophet: The virgin will conceive and bear a son, and he will be called Emmanuel which means: God-with-us. When Joseph woke up, he did what the angel of the Lord had told him to do and he took his wife to his home.

3rd Sunday of Advent

Date: December 12, 2010

First Reading (Isaiah 35: 1–6a and 10)
A reading from the book of the prophet Isaiah.
Let the wilderness and the arid land rejoice, the desert be glad and blossom. Covered with flowers, it sings and shouts with joy, adorned with the splendor of Lebanon, the magnificence of Carmel and Sharon. They, my people, see the glory of the Lord, the majesty of our God. Give vigor to weary hands and strength to enfeebled knees. Say to those who are afraid: "Have courage, do not fear. See, your God comes, demanding justice. He is the God who rewards, the God who comes to save you." Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout. For the ransomed of the Lord will return: with everlasting joy upon their heads, they will come to Zion singing, gladness and joy marching with them, while sorrow and sighing flee away.

Second Reading (James 5: 7–10)
A reading from the letter of Saint James.
Be patient, beloved, until the coming of the Lord. See how the sower waits for the precious fruits of the earth, looking forward patiently to the autumn and spring rains. You also be patient and do not lose heart, because the Lord's coming is near. Beloved, do not fight among yourselves and you will not be judged. See, the judge is already at the door. Take for yourselves, as an example of patience, the suffering of the prophets who spoke in the Lord's name.

Gospel (Matthew 11: 2–11)
A reading from the holy Gospel according to Matthew.
When John the Baptist heard in prison about the activities of Christ, he sent a message by his disciples, asking him: "Are you the one who is to come or should we expect somebody else?" Jesus answered them, "Go back and report to John what you hear and see: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead are brought back to life and good news is reaching the poor. And how fortunate is the one who does not take offense at me." As the messengers left, Jesus began to speak to the crowds about John, "When you went out to the desert, what did you expect to see? A reed swept by the wind? What did you go out to see? A man dressed in fine clothes? People who wear fine clothes live in palaces. What did you actually go out to see? A prophet? Yes, indeed, and even more than a prophet. He is the man of whom Scripture states: I send my messenger ahead of you to prepare the way before you. I tell you this: no one greater than John the Baptist has come forward among the sons of women, and yet the least in the kingdom of heaven is greater than he."

2nd Sunday of Advent

Date: December 4, 2010

First Reading (Isaiah 11: 1–10)
A reading from the book of the prophet Isaiah.
From the stump of Jesse a shoot will come forth; from his roots a branch will grow and bear fruit. The Spirit of the Lord will rest upon him – a Spirit of wisdom and understanding, a Spirit of wisdom and understanding, a Spirit of counsel and power, a Spirit of knowledge and fear of the Lord. Not by appearances will he judge, nor by what is stated must he decide, but with justice he will judge the poor and with righteousness decide for the meek. Like a rod, his word will strike the oppressor, and the breath of his lips slay the wicked. Justice will be the girdle of his waist, truth the girdle of his loins. The wolf will dwell with the lamb, the leopard will rest beside the kid, the calf and the lion cub will feed together and a little child will lead them. Befriending each other, the cow and the bear will see their young ones lie down together. Like cattle, the lion will eat hay. By the cobra's den the infant will play. The child will put his hand into the viper's lair. No one will harm or destroy over my holy mountain, for as water fills the sea, and the earth will be filled with the knowledge of the Lord. On that day the "Root of Jesse" will be raised as a signal for the nations. The people will come in search of him, thus making his dwelling place glorious.

Second Reading (Romans 15: 4–9)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: We know that whatever was written in the past was written for our instruction, for both perseverance and comfort given us by the Scripture sustain our hope. May God, the source of all perseverance and comfort, give to all of you to live in peace in Christ Jesus, that you may be able to praise in one voice God, Father of Christ Jesus, our Lord. Welcome, then, one another, as Christ welcomed you for the glory of God. Look: Christ put himself at the service of the Jewish world to fulfill the promises made by God to their ancestors; here you see God's faithfulness. The pagans instead give thanks to God for his mercy, as Scripture says: Because of that, I will sing and praise your name among the pagans.

Gospel (Matthew 3: 1–12)
A reading from the holy Gospel according to Matthew.
In the course of time John the Baptist appeared in the desert of Judea and began to proclaim his message, "Change your ways, the Kingdom of heaven is now at hand!" It was about him that the prophet Isaiah had spoken when he stated, A voice shouting in the desert: prepare a way for the Lord; make his paths straight. John had a leather garment around his waist and wore a cloak of camel's hair; his food was locusts and wild honey. People came to him from Jerusalem, from all Judea and from the whole Jordan valley, and they were baptized by him in the Jordan as they confessed their sins. When he saw several Pharisees and Sadducees coming to where he baptized, he stated to them, "Brood of vipers! Who told you that you could escape the punishment that is to come? Let it be seen that you are serious in your conversion, and do not think: We have Abraham for our father. I tell you that God can raise children for Abraham from these stones! The axe is already laid to the roots of the trees; any tree that does not produce good fruit will be cut down and thrown in the fire. I baptize you in water for a change of heart, but the one who is coming after me is more powerful than me; indeed I am not worthy to carry his sandals. He will baptize you in the Holy Spirit and fire. He has the winnowing fan in his hand and he will clear out his threshing floor. He will gather his wheat into the barn, but the chaff he will burn in everlasting fire."

1st Sunday of Advent

Date: November 28, 2010

First Reading (Isaiah 2: 1–5)
A reading from the book of the Prophet Isaiah.
The vision of Isaiah, son of Amoz, concerning Judah and Jerusalem. In the last days, the mountain of the Lord's house shall be set over the highest mountains and shall tower over the hills. All the nations shall stream to it, saying, "Come, let us go to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and we may walk in his paths. For the Teaching comes from Zion, and from Jerusalem the word of the Lord. He will rule over the nations and settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not raise sword against nation; they will train for war no more. O nation of Jacob, come, let us walk in the light of the Lord!"

Second Reading (Romans 13: 11–14)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: You know what hour it is. This is the time to awake, for our salvation is now nearer than when we first believed; the night is almost over and the day is at hand. Let us discard, therefore, everything that belongs to darkness, and let us put on the armor of light. As we live in the full light of day, let us behave with decency; no banquets with drunkenness, no prostitution or vices, no fighting or jealousy. Put on, rather, the Lord Jesus Christ, and do not be led by the will of the flesh nor follow its desires.

Gospel (Matthew 24: 37–44)
A reading from the holy Gospel according to Matthew.
Jesus stated this to his disciples, "At the coming of the Son of Man it will be just as it was in the time of Noah. In those days before the Flood, people were eating and drinking, and marrying, until the day when Noah went into the ark. Yet they did not know what would happen until the flood came and swept them away. So will it be at the coming of the Son of Man. Of two men in the field, one will be taken and the other left. Of two women grinding wheat together at the mill, one will be taken and the other left. Stay awake, then, for you do not know what day your Lord will come. Just think about this: if the owner of the house knew that the thief would come by night around a certain hour, he would stay awake to prevent his house to be broken into. So be alert, for the Son of Man will come at the hour you least anticipate.

Solemnity of our Lord Jesus Christ, King of the Universe

Date: November 21, 2010

First Reading (2 Samuel 5: 1–3)
A reading from the second book of Samuel.
All the tribes of Israel came to David at Hebron and stated, "We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And the Lord stated to you, 'You shall be the shepherd of my people Israel and you shall be commander over Israel.'" Before the Lord, King David made a compromise with the elders of Israel who came to him at Hebron, and they anointed him king of Israel.

Second Reading (Colossians 1: 12–20)
A reading from the letter of Saint Paul to the Colossians.
Constantly give thanks to the Father who has empowered us to receive our share in the inheritance of the saints in his kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of his beloved Son. In him we are redeemed and forgiven. He is the image of the unseen God, and for all creation he is the first-born, for in him all things were created, in heaven and on earth, visible and invisible: thrones, rulers, authorities, powers... All was made through him and for him. He is before all and all things hold together in him. And he is the head of the body, that is the Church, for he is the first, the first raised from the dead that he may be the first in everything, for God was pleased to let fullness dwell in him. Through him God willed to reconcile all things to himself, and through him, through his blood shed on the cross, God establishes peace, on earth as in heaven.

Gospel (Luke 23: 35–43)
A reading from the holy Gospel according to Luke.
The people stood by watching at the three crucified people on the cross. Jesus was hanging at the center, and two other criminals hanging at the sides of Jesus. As for the rulers, they jeered at him, saying to one another, "Let the man who saved others now save himself, for he is the Messiah, the chosen one of God!" The soldiers also mocked him and when they drew near to offer him bitter wine, they stated, "So you are the king of the Jews? Free yourself!" For above him was an inscription which read, "This is the King of the Jews." One of the criminals hanging with Jesus insulted him, "So you are the Messiah? Save yourself and us as well!" But the other rebuked him, saying, "Have you no fear of God, you who received the same sentence as he did? For us it is just: this is payment for what we have done. But this man has done nothing wrong." And he stated, "Jesus, remember me when you come into your kingdom." Jesus replied, "Truly, you will be with me today in paradise."

33rd Sunday in Ordinary Time

Date: November 14, 2010

First Reading (Malachi 3: 19–20)
A reading from the book of the Prophet Malachi.
The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burned like straw in the fire. They will be left without branches or roots. On the other hand the sun of justice will shine upon you who respect my Name and bring health in its rays. You will come out leaping like fattened calves.

Second Reading (2 Thessalonians 3: 7–12)
A reading from the second letter of Saint Paul to the Thessalonians.
You know how you ought to follow our example: we worked while we were with you. Day and night we labored and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example. Besides, while we were with you, we stated clearly: If anyone is not willing to work, neither should that one eat. However, we heard that some among you live in idleness — busybodies, doing no work. In the name of Christ Jesus our Lord we command these people to work and earn their own living.

Gospel (Luke 21: 5–19)
A reading from the holy Gospel according to Luke.
While some people were talking about the Temple, remarking that it was adorned with fine stone-work and rich gifts, Jesus stated to them, "The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down." And they asked him, "Master when will this be, and what will be the sign that this is about to take place?" Jesus then stated, "Take care not to be deceived, for many will come claiming my title and stating: 'I am he, the Messiah; the time is at hand.' Do not follow them. When you hear of wars and troubled times, do not be frightened; for all this must happen first, even though the end is not so soon." And Jesus stated, "Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines, and plagues; in many places strange and terrifying signs from heaven will be seen. Before all this happens, people will lay their hands on you and persecute you; you will be delivered to the Jewish courts and be put in prison, and for my sake you will be brought before kings and governors. This will be your opportunity to bear witness. So keep this in mind: do not worry in advance about what to answer, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents, and brothers, by relatives and friends, and some of you will be put to death. But even though you are hated by all for my name's sake, not a hair of your head will perish. Through perseverance you will possess your own selves."

32nd Sunday in Ordinary Time

Date: November 7, 2010

First Reading (2 Maccabees 7: 1–2 and 9–14)
A reading from the second book of the Maccabees.
It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law. One of them, speaking in behalf of all, stated, "What do you want to find out from us? We are prepared to die right now rather than break the law of our ancestors." At the moment of his last breath, he stated, "Murderer, you now dismiss us from life, but the King of the world will raise us up. He will give us eternal life since we die for his laws." After this, they punished the third. He stuck his tongue out when asked to, bravely stretched forth his hands, and even had the courage to say: "I have received these limbs from God, but for love of his laws I now consider them as nothing. For I hope to recover them from God." The king and his court were touched by the courage of this young man, so unconcerned about his own sufferings. When this one was dead, they subjected the fourth to the same torture. At the point of death, he cried out, "I would rather die at the hands of mortals, and wait for the promises of God who will raise us up; you, however, shall have no part in the resurrection of life."

Second Reading (2 Thessalonians 2:16 – 3:5)
A reading from the second letter of Saint Paul to the Thessalonians.
Brothers and sisters; May Christ Jesus our Lord who has loved us, may God our Father, who in his mercy gives us everlasting comfort and true hope, strengthen you. May he encourage your hearts and make you steadfast in every good work and word. Finally, brothers and sisters, pray for us that the Word of God may finish the race and be crowned as it was with you. May God guard us from wicked and evil people, since not everyone has faith. The Lord is faithful; he will strengthen you and keep you safe from the Evil One. Besides, we have in the Lord this confidence that you are doing and will continue to do what we order you. May the Lord direct your hearts to the love of God and to the perseverance for the sake of Christ.

Gospel (Luke 20: 27–38)
A reading from the holy Gospel according to Luke.
Some Sadducees arrived. These people claim that there is no resurrection and they asked Jesus this question, "Master, in the Scripture Moses told us: 'If anyone dies leaving a wife but no children, his brother must take the wife, and the child to be born will be regarded as the child of the deceased man.' Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be wife? For the seven had her as wife." And Jesus replied, "Taking husband or wife is proper to people of his world, but for those who are considered worthy of the world to come and of resurrection from the dead, there is no more marriage. Besides, they cannot die for they are like the angels. They too are sons and daughters of God because they are born of the resurrection. Yes, the dead will be raised, and even Moses implied it in the passage about the burning bush, where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. For he is God of the living and not of the dead, and for him all are alive."

31st Sunday in Ordinary Time

Date: October 31, 2010

First Reading (Wisdom 11:22 – 12:2)
A reading from the book of Wisdom.
The entire world lies before you, just enough to tip the scales, a drop of morning dew falling on the ground. But because you are almighty, you are merciful to all; you overlook sins and give your children time to repent. You love everything that exists and hate nothing that you have created; had you hated anything, you would not have formed it. How could anything endure if you did not will it? And how could anything last that you had not willed? You have compassion on all because all is yours, O Lord, lover of life. In fact your immortal spirit is in all. And so by degrees you correct those who sin, you admonish them, reminding them how they have strayed so that turning away from evil, they may trust in you, Lord.

Second Reading (2 Thessalonians 1:11 – 2:2)
A reading from the second letter of Saint Paul to the Thessalonians.
Brothers and sisters: This is why we constantly pray for you; may our God make your worthy of his calling. May he, by his power, fulfill your good purposes and your work prompted by faith. In that way, the name of Jesus our Lord will be glorified through you, and you through him, according to the loving plan of God and of Christ Jesus the Lord. Brothers and sisters, let us speak about the coming of Christ Jesus, our Lord, and our gathering to meet him. Do not be easily unsettled. Do not be alarmed by what a prophet says or by any report, or by some letter said to be ours, saying the day of the Lord is at hand.

Gospel (Luke 19: 1–10)
A reading from the holy Gospel according to Luke.
When Jesus entered Jericho and was going through the city, a man named Zaccheus was there. He was a tax collector and a wealthy man. He wanted to see what Jesus was like, but he was a short man and could not see because of the crowd. So he ran ahead and climbed up a sycamore tree. From there he would be able to see Jesus who had to pass that way. When Jesus came to the place, he looked up and stated to him, "Zaccheus, come down quickly for I must stay at your house today." So Zaccheus hurried down and received him joyfully. All of the people who saw it began to grumbled and stated, "He has gone to the house of a sinner as a guest." But Zaccheus spoke to Jesus, "The half of my goods, Lord, I give to the poor, and if I have cheated anyone, I will pay him back four times as much." Looking at him, Jesus stated, "Salvation has come to this house today, for he is also a true son of Abraham. The Son of Man has come to seek and to save the lost."

30th Sunday in Ordinary Time

Date: October 24, 2010

First Reading (Sirach 35: 12–14 and 16–18)
A reading from the book of Sirach.
The Lord is judge and shows no partiality. He will not disadvantage the poor, he who hears the prayer of the oppressed. He does not disdain the plea of the orphan, nor the complaint of the widow. The one who serves God wholeheartedly will be heard; his petition will reach the clouds. The prayer of the humble person pierces the clouds, and he is not consoled until he has been heard. His prayer will not cease until the Most High has looked down, until justice has been done in favor of the righteous.

Second Reading (2 Timothy 4: 6–8 and 16–18)
A reading from the second letter of Saint Paul to Timothy.
Beloved: As for me, the time of sacrifice has arrived, and the moment of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Now there is laid up for me the crown of righteousness with which the Lord, the just judge, will reward me on that day; and not only me, but all those have longed for his glorious coming. At my first hearing in court no one supported me; all deserted me. May the Lord not hold it against them. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it. So I was rescued from the lion's mouth. The Lord will save me from all evil, bringing me to his heavenly kingdom. Glory to him forever and ever! Amen!

Gospel (Luke 18: 9–14)
A reading from the holy Gospel according to Luke.
Jesus told another parable to some persons fully convinced of their own righteousness, who looked down on others, "Two men went up to the Temple to pray; one was a Pharisee and the other a tax collector. The Pharisee stood by himself and stated: 'I thank you, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week and give tenth of all my income to the Temple.' In the meantime the tax collector, standing far off, would not lift his eyes to heaven, but beat his breast stating: 'O God, be merciful to me, a sinner.' I tell you, when this man went down to his house, he had been set right with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised."

29th Sunday in Ordinary Time

Date: October 17, 2010

First Reading (Exodus 17: 8–13)
A reading from the book of Exodus.
When the Israelites were at Rephidim, the Amalekites came and attacked them. So Moses stated to Joshua, "Choose some of our men and go out to fight the Amalekites in the morning. As for me, I will stand with God's staff in my hand at the top of the hill." Joshua fought the Amalekites as Moses had directed, while Moses, Aaron, and Hur went to the top of the hill. It happened that when Moses raised his hands, the Israelites would win but when he lowered them, the Amalekites would have the advantage. As Moses' arms grew weary they placed a stone for him to sit on while Aaron and Hur on either side held up his arms which remained steadily until sunset. For his part Joshua mowed down Amalek and his people with the sword.

Second Reading (2 Timothy 3:14 – 4:2)
A reading from the second letter of Saint Paul to Timothy.
Beloved: Continue with what you have learned and what has been entrusted to you, knowing from whom you received it. Besides, you have known the Scriptures from childhood; they will give you the wisdom that leads to salvation through faith in Christ Jesus. All Scripture is inspired by God and is useful for teaching, refuting error, for correcting and training in Christian life. Through Scripture the man of God is made expert and thoroughly equipped for every good work. In the presence of God and Christ Jesus, who is to judge the living and the dead, and by the hope I have of his coming and his kingdom, I urge you to preach the Word, in season and out of season, reproving, rebuking or advising, always with patience and providing instruction.

Gospel (Luke 18: 1–8)
A reading from the holy Gospel according to Luke.
Jesus told them a parable to show them that they should pray continually and not lose heart. He stated, "In a certain town there was a judge who neither feared God nor people. In the same town was a widow who kept coming to him, stating, 'Defend my rights against my opponent.' For a time he refused, but finally he thought: 'Even though I neither fear God nor care about people, this widow bothers me so much I will see that she gets justice; then she will stop coming and wearing me out." And Jesus explained, "Listen to what the evil judge says. Will God not do justice for his chosen ones who cry to him day and night even if he delays in answering them? I tell you, he will speedily do them justice. Yet, when the Son of Man comes, will he find faith on earth?

28th Sunday in Ordinary Time

Date: October 10, 2010

First Reading (2 Kings 5: 14–17)
A reading from the second book of Kings.
Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed. Then Naaman returned to the man of God with all his men. He entered and stated to him, "Now I know that there is no other God anywhere in the world but in Israel. I ask you to accept these gifts from your servant." But Elisha replied, "I swear by the Lord whom I serve, I will accept nothing." And however much Naaman insisted, Elisha would not accept his gifts. So Naaman told him, "Since you refuse, let me acquire some sacks of soil from your land – the quantity that two mules can carry. I shall use it to build an altar to the Lord, for I shall not offer sacrifices to any other god but him."

Second Reading (2 Timothy 2: 8–13)
A reading from the second letter of Saint Paul to Timothy.
Beloved: Remember Christ Jesus, risen from the dead, Jesus, son of David, as preached in my Gospel. For this Gospel I labor and even wear chains like an evildoer, but the word of God is not chained. And so I bear everything for the sake of the chosen people, that they, too, may obtain the salvation given to us in Christ Jesus and share eternal glory. This statement is true: If we have died with him, we shall also live with him; if we endure with him, we shall reign with him; if we deny him, he will also deny us; if we are unfaithful, he remains faithful for he cannot deny himself.

Gospel (Luke 17: 11–19)
A reading from the holy Gospel according to Luke.
On the way to Jerusalem, Jesus was passing along the border between Samaria and Galilee, and as he entered a village, ten lepers came to meet him. Keeping their distance, they called to him, "Jesus, Master, have pity on us!" Then Jesus stated to them, "Go and show yourselves to the priests." Now, as they went their way, they found they were cured. One of them, as soon as he saw he was cleansed, turned back praising God in a loud voice, and throwing himself on his face before Jesus, he gave him thanks. This man was a Samaritan. Then Jesus stated, "Were not all ten healed? Where are the other nine? Was no one found to return and give praise to God but this alien?" And Jesus stated to him, "Stand up and go your separate way, for your faith has saved you."

27th Sunday in Ordinary Time

Date: October 3, 2010

First Reading (Habakkuk 1: 2–3 and 2: 2–4)
A reading from the book of the Prophet Habakkuk.
Lord, how long will I cry for help while you pay no attention to me? I denounce the oppression and you do not save. Why do you make me see injustice? Then the Lord replied to me and stated, "Write down the vision, inscribe it on tables so it can be easily read, since this is a vision for an appointed time; it will not fail but will be fulfilled in due time. If it delays, wait for it, for it will come and will not be deferred. Look: I do not look with favor on the one who gives away; the upright, on the other hand, will live by his faithfulness."

Second Reading (2 Timothy 6–8 and 13–14)
A reading from the second letter of Saint Paul to Timothy.
Beloved: I invite you to fan into a flame the gift of God you received through the laying on of my hands. For God did not confer on us a spirit of bashfulness, but of strength, love and good judgment. Do not be ashamed of testifying to our Lord, nor of seeing me in chains. On the contrary, do your share in laboring for the Gospel with the strength of God. Follow the pattern of the sound doctrine which you have heard from me, concerning faith and love in Christ Jesus. Keep this precious deposit with the help of the Holy Spirit who lives within us.

Gospel (Luke 17: 5–10)
A reading from the holy Gospel according to Luke.
The apostles stated to the Lord, "Increase our faith." And the Lord replied, "If you have faith even the size of a mustard seed, you may say to this tree: 'Be uprooted and plant yourself in the sea,' and it will obey you. Who among you would say to your servant coming from the fields after plowing or tending sheep: 'Come at once and sit down at the table.'? No, you tell him: 'Prepare my dinner. Put on your apron and wait on me while I eat and drink; you can eat and drink afterwards.' Do you thank this servant for doing what you commanded? So for you. When you have done all that you have been told to do, you must say: 'We are no more than servants; we have only done our duty."

26th Sunday in Ordinary Time

Date: September 26, 2010

First Reading (Amos 6: 1 and 4–7)
A reading from the book of the Prophet Amos.
Woe to those proud people who live, overconfident on the hill of Samaria! Woe to you, men of renown, from the first among the nations, to whom the people of Israel come! You lie on beds inlaid with ivory and sprawl on your couches; you eat lamb from the flock and veal from calves fattened in the stall. You strum on your harps, and like David, try out new musical instruments. You drink wine by the bowlful and anoint yourselves with the finest oils, but you do not grieve over the ruins of Joseph. Therefore you will be the first to go into exile; and the feast of sprawlers will be over.

Second Reading (1 Timothy 6: 11–16)
A reading from the first letter of Saint Paul to Timothy.
But you, man of God, shun righteousness, devotion, faith, love, patience, and gentleness. Strive to be holy and godly. Live in faith and love, with endurance and gentleness. Fight the good fight of faith and win everlasting life to which you were called when you made the good profession of faith in the presence of so many witnesses. Now, in the presence of God who gives life to all things, and of Christ Jesus who gave the good testimony before Pontius Pilate, I command you to keep the commandment. Keep yourself pure and blameless until the glorious coming of Christ Jesus, our Lord, which God will bring about at the proper time, he, the magnificent sovereign, King of kings and Lord of lords. To him, alone immortal, who lives in unapproachable light and whom no one has ever seen or can see, to him be honor and power for ever and ever. Amen!

Gospel (Luke 16: 19–31)
A reading from the holy Gospel according to Luke.
Jesus continued with this parable and stated this to the Pharisees: "Once there was a rich man who was dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man's table. Even dogs used to come and lick his sores. It happened that the poor man died and angels carried him to take his place with Abraham. The rich man also died and was buried. From hell where he was in torment, he looked up and saw Abraham afar off, and with him Lazarus at rest. He called out: 'Father Abraham, have pity on me and send Lazarus with the tip of his finger dipped in water to cool my tongue, for I suffer so much in this fire.' Abraham replied: 'My son, remember that in your lifetime you were well-off while the lot of Lazarus was misfortune. Now he is in comfort and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you or from your side to us.' The rich man implored once more: 'Then I beg you, Father Abraham, to send Lazarus to my father's house where my five brothers live. Let him warn them so that they may not end up in this place of torment.' Abraham replied: 'They have Moses and the prophets. Let them listen to them.' But the rich man said: 'No, Father Abraham. But if someone from the dead goes to them, they will repent.' Abraham replied: 'If they will not listen to Moses and the prophets, they will not be convinced even if someone rises from the grave.'"

25th Sunday in Ordinary Time

Date: September 19, 2010

First Reading (Amos 8: 4–7)
A reading from the book of the Prophet Amos.
Hear this, you who trample on the needy to do away with the weak of the land. You who say, "When will the new moon or the sabbath feast be over that we may open the store and sell our grain? Let us lower the measure and raise the price; let us cheat and tamper with the scales, and even sell the refuse with the whole grain. We will buy up the poor for money and the needy for a pair of sandals." The Lord, the pride of Jacob, has sworn by himself, "I shall never forget their deeds."

Second Reading (1 Timothy 2: 1–8)
A reading from the first letter of Saint Paul to Timothy.
Beloved: First of all, I urge that petitions, prayers, intercessions and thanksgiving be made for everyone, for rulers of states and all in authority, that we may enjoy a quiet and peaceful life in godliness and respect. This is good and pleases God. For he wants all to be saved and come to the knowledge of truth. As there is one God, there is one mediator between God and humankind, Christ Jesus, himself human, who gave is life for the redemption of all. This is the testimony, given in its proper time, and of this, God has made me apostle and herald. I am not lying, I am telling the truth: He made me teacher of the nations regarding faith and truth. I want the men in every place to lift pure hands in prayer to heaven without anger and dissension.

Gospel (Luke 16: 1–13)
A reading from the holy Gospel according to Luke.
At another time Jesus told his disciples, "There was a rich man whose steward was reported to him for fraudulent service. He summoned the steward and asked him: 'What is this I hear about you? I want you to render an account of your service for it is about to be terminated.' The steward thought to himself: 'What am I to do now? My master will surely dismiss me. I am not strong enough to do hard work, and I am ashamed to beg. I know what I will do: I must make sure that when I am dismissed, there will be some people to welcome me into their house.' So he called his master's debtors individually. He asked the first who came: 'How much do you owe my master?' The reply was: 'A hundred jars of oil.' The steward said: 'Here is your bill. Sit down quickly and write there fifty.' To the second he put the same question: 'How much do you owe? The answer was: 'A thousand bushels of wheat.' Then he stated: 'Take your bill and write eight hundred.' The master commended the dishonest steward for his astuteness. For the people of this world are more astute in dealing with their own kind than are the people of light. And so I tell you: use filthy money to make friends for yourselves, so that when it fails, these people may welcome you into the eternal homes. Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones. So if you have not been trustworthy in handling filthy money, who could entrust you with true wealth? And if you have not been trustworthy with things which are not really yours, who will give you the wealth which is your own? No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to Money."

24th Sunday in Ordinary Time

Date: September 12, 2010

First Reading (Exodus 32: 7–11 and 13–14)
A reading from the book of Exodus.
Therefore the Lord stated to Moses, "Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it sacrificed to it and said: 'These are your gods, Israel, who brought you out of Egypt.'" The Lord additionally stated to Moses, "I see that these people are a stiff-necked people. Now just leave me that my anger may blaze against them. I will destroy them, but of you I will make a great nation." But Moses calmed the anger of the Lord, his God, and said, "Why, O Lord, should your anger burst against your people whom your brought out of the land of Egypt with such great power and with a mighty hand? Remember your servants, Abraham, Isaac and Jacob, and the promise you yourself swore: I will multiply your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance." The Lord then changed his mind and would not harm his people.

Second Reading (1 Timothy 1: 12–17)
A reading from the first letter of Saint Paul to Timothy.
I give thanks to Christ Jesus, our Lord, who is my strength, who has considered me trustworthy and appointed me to his service, although I had been a blasphemer, a persecutor and a rabid enemy. However, he took mercy on me because I did not know what I was doing when I opposed the faith; and the grace of our Lord was more than abundant, together with faith and Christian love. This saying is true and worthy of belief: Christ Jesus came into the world to save sinners, of whom I am the first. Because of that I was forgiven; Christ Jesus wanted to display his greatness in me so that I might be an example for all who are to believe and obtain eternal life. To the King of ages, the only God who lives beyond every perishable and visible creation – to him be honor and glory forever. Amen!

Gospel (Luke 15: 1–32)
A reading from the holy Gospel according to Luke.
Meanwhile, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what he had to say. But the Pharisees and the scribes frowned at this, muttering, "This man welcomes sinners and eats with them." Therefore, Jesus told them this parable: "Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness and seek out the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbors together and say: 'Celebrate with me for I have found my lost sheep.' I tell you, just so, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine upright who do not need to repent. What woman, if she has ten silver coins and loses one, will not light a lamp and sweep the house in a thorough search until she finds the lost coin? And finding it, she will call her friends and neighbors and say: 'Celebrate with me for I have found the silver coin I lost!' I tell you, in the same way there is rejoicing among the angels of God over one repentant sinner." And then Jesus continued with this parable: "There was a man with two sons. The younger son said to his father: 'Give me my share of the estate.' So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land where he squandered his wealth in loose living. Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place and was sent to work on a pig farm. So famished was he that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything. Finally coming to his senses, he said: 'How many of my father's hired workers have food to spare, and here I am starving to death! I will get up and go back to my father and say to him: Father, I have sinned against God and before you. I no longer deserved to be called your son. Treat me then as one of your hired servants.' With that thought in mind he set off for his father's house. He was still a long way off when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said: 'Father, I have sinned against Heaven and before you. I no longer deserve to be called your son...' But the father turned to his servants: 'Quick! Bring out the finest robe and put it on him. Put a ring on his finger and sandals on his feet. Take the fattened calf and kill it. We shall celebrate and have a feast, for this son of mine was dead and has come back to life. He was lost and is found.' And the celebration commenced. Meanwhile, the elder son had been working in the fields. As he returned and was near the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered: "Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration and killed the fattened calf.' The elder son became angry and refused to go in. His father came out and pleaded with him. The indignant son said: 'Look I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when his son of yours returns after squandering your property with loose women, you kill the fattened calf for him.' The father said: 'My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life. He was lost and is found. And for that we had to rejoice and be glad.'"

23rd Sunday in Ordinary Time

Date: September 5, 2010

First Reading (Wisdom 9: 13–18)
A reading from the book of Wisdom.
Indeed, who can know the intentions of God? Who can discern the plan of the Lord? For human reason is timid, our notions misleading; a perishable body is a burden for the soul and our tent of clay weighs down the active mind. We are barely able to know about the things on earth and it is a struggle to understand what is close to us; who then may hope to understand heavenly things? Who has ever known your will unless you first gave him Wisdom and sent down your holy spirit to him? In this way you directed the human race on the right path; they learned what pleases you and were saved by Wisdom.

Second Reading (Philemon: 9b–10 and 12–17)
A reading from the letter of Saint Paul to Philemon.
The one talking is Paul, the old man, now prisoner for Christ. And my request is on behalf of Onesimus, whose father and I have become while I was in prison. In returning him to you, I am sending you my own heart. I would have liked to keep him at my side, to serve me on your behalf while I am in prison for the Gospel, but I did not want to do anything without your agreement, nor impose a good deed upon you without your free consent. Perhaps Onesimus has been parted for you for a while so that you may have him back forever, no longer as a slave, but better than a slave. For he is a very dear brother to me, and he will be even dearer to you. And so, because of our friendship, receive him as if he were I myself.

Gospel (Luke 14: 25–33)
A reading from the holy Gospel according to Luke.
One day, when large crowds were following and walking along with Jesus, he turned and stated to them, "If you come to me, without being ready to give up your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be my disciple. Whoever does not follow me carrying his own cross cannot be my disciple. Do you build a house without first sitting down to count the cost to see whether you have enough to complete it? Otherwise, if you have laid the foundation and are not able to finish it, everyone will make fun of you: 'This fellow began to build and was not able to finish.' And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off he sends messengers for peace talks. In the same way, none of you may become my disciple if he does not give up everything he has.

22nd Sunday in Ordinary Time

Date: August 29, 2010

First Reading (Sirach 3: 17–18, 20, and 28–30)
A reading from the book of Sirach.
My son, conduct your affairs with discretion and you will be loved by those who are acceptable to God. The greater you are, the more you should humble yourself and thus you will find favor with God. Do not seek what is beyond your powers nor search into what is beyond your ability. The wise man reflects on proverbs. What the wise man desires is an attentive ear. As water extinguishes the burning flames, almsgiving obtains pardon for sins.

Second Reading (Hebrews 12: 18–19 and 22–24)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: Remember your initiation. There was no material presence nor heat of a blazing fire, darkness and gloom and storms... blasts of trumpets or such a voice that the people pleaded that no further word be spoken. But you came near to Mount Zion, to the city of the living God, to the heavenly Jerusalem with its innumerable angels. You have come to the solemn feast, the assemble of the first-born of God, whose names are written in heaven. There is God, Judge of all, with the spirits of the upright brought to perfection. There is Jesus, the mediator of the new covenant, with the sprinkled blood that cries out more effectively than Abel's.

Gospel (Luke 14: 1 and 7–14)
A reading from the holy Gospel according to Luke.
One sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and he was carefully watched. Jesus then told a parable to the guests, for he had noticed how they tried to take the places of honor. And he said, "When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you has been invited, and your host, who invited both of you, will come and say to you: 'Please give this person your place.' What shame is yours when you take the lowest seat!' Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you: 'Friend, you must come up higher.' And this will be a great honor for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised." Jesus additionally addressed the man who had invited him and stated, "When you give a lunch or a dinner, do not invite your friends, or your brothers and relatives and wealthy neighbors. For surely they will also invite you in return and you will be repaid. When you give a feast, invite instead the poor, the crippled, the lame and the blind. Fortunate are you then, because they cannot repay you; you will be repaid at the Resurrection of the upright."

21st Sunday in Ordinary Time

Date: August 22, 2010

First Reading (Isaiah 66: 18–21)
A reading from the book of the Prophet Isaiah.
Thus says the Lord: Now I am going to gather the nations of every tongue, and they will witness my glory, for I will perform a wonderful thing among them. Then I will send some of their survivors to the nations — Tarshish, Put, Lud, Moscheck, Rosh, Tubal, and Javan — to the distant islands where no one has ever heard of me or seen my glory. They will proclaim my glory among the nations. They will bring your kindred from all the nations as an offering to the Lord on horses, in chariots, in litters, on mules, on camels to my holy mountain in Jerusalem, says the Lord, just as the Israelites bring oblations in clean vessels to the house of the Lord. Then I will choose priests and Levites even from them, says the Lord.

Second Reading (Hebrews 12: 5–7 and 11–13)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: Do not forget the comforting words that Wisdom addresses to you as children: My son, pay attention when the Lord corrects you and do not be discouraged when he punishes you. For the Lord corrects those he loves and chastises everyone he accepts as a son. What you endure is in order to correct you. God treats you like sons and what son is not corrected by his father? All correction is painful at the moment, rather than pleasant; later it brings the fruit of peace, that is, holiness to those who have been trained by it. Lift up, then, your drooping hands, and strengthen your trembling knees; make level the ways for your feet, so that the lame may not be disabled, but healed.

Gospel (Luke 13: 22–30)
A reading from the holy Gospel according to Luke.
Jesus went through towns and villages teaching and making his way to Jerusalem. Someone asked Jesus, "Lord, is it true that few people will be saved?" And Jesus answered, "Do your best to enter by the narrow door, for many, I tell you, will try to enter and will not be able to. When once the master of the house has got up and locked the door, you will stand outside; then you will knock at the door calling: 'Lord, open to us.' But he will say to you: 'I do not know where you come from.' Then you will say: 'We ate and drank with you and you taught in our streets!' But he will reply: 'I do not know where you come from. Away from me all you workers of evil.' You will weep and grind your teeth when you see Abraham and Jacob and all the prophets in the kingdom of God, and your yourselves left outside. Others will sit at table in the kingdom of God, people coming from east and west, from north and south. Some who are among the last will be first, and others who were first will be last."

The Assumption of the Blessed Virgin Mary

Date: August 15, 2010

First Reading (Revelation 11:19a; 12: 1-6a, and 10ab)
A reading from the book of Revelation.
Then the sanctuary of God in the heavens was opened, and the Ark of the Covenant of God could be seen inside the sanctuary. A great sign appeared in heaven: a woman, clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain, looking to her time of delivery. Then another sign appeared: a huge, red dragon with seven heads and ten horns and wearing seven crowns on its heads. It had just swept along a third of the stars of heaven with its tail, throwing them down to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour the child as soon as it was born. She gave birth to a male child, the one who is to rule all the nations with an iron scepter; then her child was seized and taken up to God and to his throne while the woman fled to the desert where God had prepared a place for her. Then I heard a loud voice from heaven: Now has salvation come, with the power and the kingdom of our God, and the rule of his anointed.

Second Reading (1 Corinthians 15: 20-27a)
A reading from the letter of Saint Paul to the Corinthians.
Brothers and sisters: Christ has been raised from the dead and he comes before all those who have fallen asleep. A human being brought death; a human being also brings resurrection of the dead. All die for being Adam's, and in Christ all will receive life. However, each one in his own time: first Christ, then Christ's people, when he visits them. Then the end will come, when Christ delivers the kingdom to God the Father, after having destroyed every rule, authority and power. For he must reign and put all enemies under his feet. The last enemy to be destroyed will be death. As Scripture says: God has subjected everything under his feet.

Gospel (Luke 1: 39-56)
A reading from the holy Gospel according to Luke.
Mary then sets out for a town in the Hills of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby leapt in her womb. Elizabeth was filled with holy spirit, and giving a loud cry, she cried out, "You are most blessed among women and blessed is the fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord's word would come true!" And Mary stated: "My soul proclaims the greatness of the Lord, my spirit exults in God my savior! He has looked upon his servant in her lowliness, and people forever will call me blessed. The Mighty One has done great things for me, Holy is his Name. From age to age his mercy extends to those who live in his presence. He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones and lifted up those who are downtrodden. He has filled the hungry with good things but has sent the rich away empty. He held out his hand to Israel, his servant, for he remembered his mercy, even as he promise our fathers, Abraham and his descendants forever." Mary remained with Elizabeth for approximately three months and then returned home.

19th Sunday in Ordinary Time

Date: August 8, 2010

First Reading (Wisdom 18: 6–9)
A reading from the book of Wisdom.
That night had been foretold to our ancestors, and knowing in what promise they trusted, they could rejoice in all surety. Your people waited for both the salvation of the just and the downfall of their enemies, for the very punishment of our enemies brought glory to the people you have called — that is, to us. The holy race secretly offered the Passover sacrifice and really agreed on this worthy pact: that they would share alike both blessings and dangers. And forthwith they began to sing the hymns of their fathers.

Second Reading (Hebrews 11: 1–2 and 8–19)
A reading from the letter of Saint Paul to the Hebrews.
Faith is the way of holding onto what we hope for, being certain of what we cannot see. Because of their faith our ancestors were approved. It was by faith that Abraham, called by God, set out for a country that would be given to him as an inheritance; for he parted without knowing where he was going. By faith he lived as a stranger in that promised land. There he lived in tents, as did Isaac and Jacob, beneficiaries of the same promise. Indeed, he looked forward to that city of solid foundation of which God is the architect and builder. By faith Sarah herself received power to become a mother, in spite of her advanced age; since she believed that he who had made the promise would be faithful. Therefore, from an almost impotent man were born descendants as numerous as the stars of heavens, as many as the grains of sand on the seashore. Death found all these people strong in their faith. They had not received what was promised, but they had looked ahead and had rejoiced in it from afar, saying that they were foreigners and travelers on earth. Those who speak in this way prove that they are looking for their own country. For if they had longed for the land they had left, it would have been easy for them to return, but no, they aspired to a better city, that is, a supernatural one; so God, who prepared the city for them is not ashamed of being called their God. By faith Abraham went to offer Isaac when God tested him. And so he who had received the promise of God offered his only son although God had told him: Isaac's descendants will bear your name. Abraham reasoned that God is capable even of raising the dead, and he received back his son, which has a figurative meaning.

Gospel (Luke 12: 32–48)
A reading from the holy Gospel according to Luke.
Jesus stated this to his disciples: "Do not be afraid, little flock, for it has pleased your Father to give you the kingdom. Sell what you have and give alms. Get yourselves purses that do not wear out, and make safe investments with God, where no thief comes and no moth destroys. For where your investments are, there will your heart be also. Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding. As soon as he comes and knocks, they will open to him. Happy are those servants whom the master finds wide-awake when he comes. Truly, I tell you, he will put on an apron and have them sit at a table and he will wait on them. Happy are those servants if he finds them awake when he comes at midnight or daybreak. Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect." Peter stated, "Lord, did you tell this parable only for us, or for everyone?" And the Lord replied, "Imagine, then, the wise and faithful steward whom the master sets over his other servants to give them food rations at the proper time. Fortunate is this servant if his master on coming home finds him doing his work. Truly, I say to you, the master will put him in charge of all his property. But it may be that the steward thinks: 'My Lord delays in coming,' and he begins to abuse the menservants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect him and at an hour he does not know. He will discharge his servant and number him among the unreliable. The servant who knew his master's will, but did not prepare to do what his master wanted, will be punished with sound blows; but the one who did what deserved a punishment without knowing it shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one entrusted with more."