Date: June 10, 2012
First Reading (Exodus 24: 3-8)
A reading from the book of Exodus.
Moses came and told the people all the words of the Lord and all his laws. The people replied in unison: "Everything that the Lord has commanded, we shall obey. Moses then wrote down all the words of the Lord, then rose early in the morning and built an altar at the foot of the mountain with twelve raised stones for the twelve tribes of Israel. He then sent young men from among the sons of Israel to offer burnt offerings and sacrifice bullocks as peace offerings to the Lord. Moses took half the blood and placed it in basins; and with the other half of the blood, he sprinkled it on the altar. He then took the Book of the Covenant and read it in the hearing of the people. They stated, "All that the Lord commanded, we shall do and obey." Moses then took the blood and sprinkled it on the people saying, "Here is the blood of the covenant that the Lord has made with you in accordance with all these words."
Second Reading (Hebrews 9: 11-15)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: Now, Christ appeared as the high priest with regard to the good things of these new times. He passed through a sanctuary more noble and perfect, not made by hands, that is, not created. He did not take with himself the blood of goats and bulls but his own blood, when he entered once and for all into this sanctuary after obtaining definitive redemption. If the sprinkling of people defiled by sin with the blood of goats and bulls or with the ashes of a heifer provides them with exterior cleanness and holiness, how much more will it be with the blood of Christ? He, moved by the eternal Spirit, offered himself as an unblemished victim to God and his blood cleanses us from dead works, so that we may serve the living God. So Christ is the mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament and the promise is handed over to all who are called to the everlasting inheritance.
Gospel (Mark 14: 12-16 and 22-26)
A reading from the holy Gospel according to Mark.
On the first day of the Festival of Unleavened Bread, the day when the Passover Lamb was killed, the disciples asked Jesus, "Where would you have us go to prepare the Passover meal for you?" So Jesus sent two his disciples with these instructions, "Go into the city and there a man will come to you carrying a jar of water. Follow him to the house he enters and say to the owner, 'The Master says: Where is the room where I may eat the Passover meal with my disciples?' Then he will show you a large room upstairs, already arranged and furnished. There you will prepare for us." The disciples departed. When they reached the city, they found everything just as Jesus had told them; and they prepared the Passover meal. While they were eating, Jesus took bread, blessed and broke it, and gave it to them. He stated, "Take this, it is my body." Then he took a cup and after he had given thanks, he passed the cup to them and they all drank from it. He stated, "This is my blood, the blood of the Covenant, which is to be poured out for many. Truly, I say to you, I will not taste the fruit of the vine again until the day I drink the new wine in the kingdom of God." After singing psalms of praise, they went out to the Hill of Olives.
Saturday, June 9, 2012
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Responsorial Psalm (Psalm 116) (Verses 12-13 and 15-18)
ReplyDeleteThe response is: I will take the cup of salvation, and call on the name of the Lord. Or: Forever I will keep my love for him.
How can I repay the Lord for all goodness to me? I will lift up the cup of salvation and call on the name of the Lord.
It is painful to the Lord to see the death of his faithful. O Lord, I am your servant, truly your servant, your handmaid's son. You have freed me from my bonds.
I will offer you a thanksgiving sacrifice; I will call on the name of the Lord. I will carry out my vows to the Lord, in the presence of his people.
Congratulations! School has ended. I believe we all should take a rest.
ReplyDeleteEstoy de acuerdo con Ufretin. Pienso que necesitamos tomarnos un descanso.
ReplyDeleteOye, ¿qué significa el Cuerpo y Sangre de Cristo?
ReplyDeleteUna celebración acerca del Pan y Sangre donde Jesús les servirá la Pascua a sus discípulos.
DeletePienso que celebrando la fiesta de Pascua es muy divertida. Vamos a intentarlo.
ReplyDeleteThe epilogue procession commences. A Latin song is sung and the priest raises the all-powerful Christ high above the congregation.
ReplyDeleteInteresantemente, una Secuencia se ha cantado. Sucede antes la aclamación del Evangelio pero después la Segunda Lectura.
ReplyDeleteInterestingly, a Sequence is sung. It occurs before the Gospel Acclamation but after the Second Reading.
DeletePraise, O Zion, Christ our glory; to the Shepherd let us sing, tell to all the world the story; laud with all our might the King. Bread of life and source of living! Lacking, still our praises ring. On this day of Christian feasting, with full voices we delight; instituting our salvation, in the sacred. Meal that night, Christ the ancient law fulfilling, fills all people with new sight. To our minds these signs disclosing, to our sense must unfold: Bread is broken, Blood outpouring; Christ the mystery, awe unfold! Flesh and Blood to sight revealing; this the story to be told. Undivided is his body, yet Christ gives himself to all. Word made flesh with us abiding, for without him we must fall. Christ th Pasch we are consuming, one in spirit is our call. When the sacred bread is broken, all receive the Christ as one, by his love Christ is transforming, though so many we are one; all the scattered are united, all the lonely welcomed home. Come behold, the bread of angels, this our strength on pilgrim's way. For the children God is giving, Manna for our bread each day. Now the sign of Isaac telling: Christ has conquered on this day. Hear our prayers, O kindly Hsepherd, be for us true living bread. Grant us peace in all our doings, to our reating place b led, forth with all the saints, now dwelling, we the Body, you the Head.
DeleteOye, ¿puedes decirme dónde irás por las vacaciones de verano?
ReplyDeleteSí, iré a España, la ciudad de Barcelona.
DeleteGuau, eres afortunado. Quiero ir allí.
DeleteVoy a Turquía. Veré Istanbul, y necesito continuar mis estudios allí. Entonces, regresará a Yakarta antes escuela.
DeleteExcelente. Voy a Dinamarca, Noruega, Suecia, Suiza, y finalmente los Estados Unidos.
Delete¿Cinco países? Guau, un viajero verdadero.
DeleteCreo que ustedes estarán tan cansados cuando regresan a Yakarta.
DeleteCierto.
Delete¡Es un nuevo día!
ReplyDelete¿Sabes qué? El cumpleaños de Padre Koelman o Coleman vendrá pronto. ¡Vamos a celebrarlo!
ReplyDeleteAh sí. Me acuerdo este sacerdote. Muy chistoso.
DeleteWhat is a heifer? And what is a tabernacle?
ReplyDeleteA heifer is a young female cow, one that has never had or has not conceived a calf. A tabernacle in Biblical terminology is a portable tent used as a sanctuary for the Ark of the Covenant by the Israelites during the Exodus until the building of the Temple.
DeleteDo we commit ourselves to the good of others, even when the cost is high? Let us examine ourselves before the Lord.
ReplyDeleteThis is the Kyrie for the Body and Blood of Christ Mass.
ReplyDeletePriest: Lord Jesus, you said: "This is my body, which will be given up for you." Lord, have mercy.
Congregation: Lord, have mercy.
Priest: Jesus Christ, you said: "This is my blood of the covenant shed for you and for people." Christ, have mercy.
Congregation: Christ, have mercy.
Priest: Lord Jesus, you said: "This is my body for the life of the world. Anyone who eats this has eternal life." Lord, have mercy.
Congregation: Lord, have mercy.
Have mercy on us, Lord, and let the Eucharist bring us the forgiveness of all our sins and lead us to everlasting life. Amen.
This is the Collect for the Body and Blood of Christ.
ReplyDeleteLet us pray. O God, who in this wonderful Sacrament have left us a memorial of your Passion, grant us that we pray, so to revere the sacred mysteries of your Body and Blood, that we may always experience in ourselves the fruits of Redemption. Who live and reign with God the Father; in the unity of the Holy Spirit, one God, forever and ever. Amen.
This is the Gospel Acclamation for the Body and Blood of Christ.
ReplyDeleteAlleluia, alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord; whoever eats this bread will live forever.
Alleluia, alleluia, alleluia.
Father Ignatius has done a 13'06"0 homily.
ReplyDeletePriest: With Christ, who binds us together in the new covenant of lasting love, let us bring our prayers before the Father, and say: Lord, unite us in our love.
ReplyDelete— For the Church, that the eucharist which it celebrates may make it more the body of Christ. Let us pray to the Lord. Lord, unite us in your love.
— For Pope Benedict, servant of the unity of all, for all bishops and priests who break among us the bread of the Word and of the eucharist. Let us pray to the Lord. Lord, unite us in your love.
— For the communities deprived of the eucharist and for wll lay ministers who bring the Lord's Word and body to them. Let us pray to the Lord. Lord, unite us in your love.
— That the day may come when all disciples of Christ may share the same bread and the same cup, let us pray to the Lord. Lord, unite us in your love.
— That the day may come when the Sunday eucharist may bring together all thise baptized. Let us pray to the Lord. Lord, unite us in your love.
Lord, in your holy name, obtain for us from your Heavenly Father, His providence of the Saint Peter Canisius International Catholic Parish. Let us pray to the Lord. Lord, unite us in your love.
Priest: Along with our intentions and the intentions stated at the beginning of the Mass, let us offer them to our God in silence.
God our Father, give us this bread of Christ always, for we need your Son, Jesus Christ our Lord. Amen.
Grant your Church, O Lord, we pray the gifts of unity and peace, whose signs are to be seen in mystery in the offerings we here present. Through Christ our Lord. Amen.
ReplyDeleteIt is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord. For at the Last Supper with his Apostles, establishing for the ages to come the saving memorial to you as the umblemished Lamb, the acceptable gift of perfect praise. Nourishing your faithful by this sacred mystery, you make them holy, so that the human race, bounded by one world, may be enlightened by one faith and united by one bond of charity. And so, we approach the table of this wondrous Sacrament, so that bathed in the sweetness of your grace, we may pass over to the heavenly realities here foreshadowed. Therefore, all creatures of heaven and earth sing a new song in adoration, and we, with all the host of Angels, cry out, and without end, we acclaim…
ReplyDeleteEucharistic Prayer no. 3 is used for this Mass.
ReplyDeleteGrant O Lord, that we pray that we may delight for all eternity in that share in your divine life, which is foreshadowed in the present age by our reception of your precious Body and Blood. Who live and reign forever and ever. Amen.
ReplyDeleteInterestingly, the concluding rites are omitted. Instead, the procession of the blessed sacrament commences. It is desirable that a concise period of adoration may proceed the procession.
ReplyDeletePrimera Lectura (Éxodo 24: 3–8)
ReplyDeleteUna lectura del libro del Éxodo.
Moisés bajó del monte y contó al pueblo todas estas palabras de Yahvé y todas sus leyes. Contestaron de una sola voz: “Nosotros cumpliremos con todo lo que Yahvé ha dicho.” Y Moisés puso por escrito todas las palabras de Yahvé. Al despuntar el día, Moisés levantó un altar al pie del monte y, al lado del altar, doce piedras por las doce tribus de Israel. Luego mandó algunos jóvenes para que ofrecieran víctimas consumidas por el fuego y sacrificaran novillos como sacrificios de comunión. Moisés tomó la mitad de la sangre y la echó en vasijas; con la otra mitad roció el altar. Después tomó el libro de la Alianza y lo leyó en presencia del pueblo. Respondieron: “Obedeceremos a Yahvé y haremos todo lo que él pide.” Entonces Moisés tomó la sangre con la que roció el pueblo, diciendo: “Esta es la sangre de la Alianza que Yahvé ha hecho con ustedes, conforme a todos estos compromisos.”
Salmo responsorial (Salmo 116) (Versículos 12–13 y 15–19)
La respuesta es: Alzaré la copa de la salvación e invocaré el nombre del Señor.
• ¿Con qué pagaré al Señor todo el bien que me hizo? Alzaré la copa de la salvación e invocaré el nombre del Señor.
• ¡Qué penosa es para el Señor la muerte de sus amigos! Yo, Señor, soy tu servidor, tu servidor, lo mismo que mi madre: por eso rompiste mis cadenas.
• Te ofreceré un sacrificio de alabanza, e invocaré el nombre del Señor. Cumpliré mis votos al Señor, en presencia de todo su pueblo, en los atrios de la Casa del Señor, en medio de ti, Jerusalén.
Segunda Lectura (Hebreos 9: 11–15)
Una lectura de la carta de San Pablo a los hebreos.
Cristo, en cambio, vino como el sumo sacerdote que nos consigue los nuevos dones de Dios, y entró en un santuario más noble y más perfecto, no hecho por hombres, es decir, que no es algo creado. Y no fue la sangre de chivos o de novillos la que le abrió el santuario, sino su propia sangre, cuando consiguió de una vez por toda la liberación definitiva. Pues si la sangre de chivos y de toros y la ceniza de ternera, con la que se rocía a los que tienen alguna culpa, les dan tal vez una santidad y pureza externa, con mucha mayor razón la sangre de Cristo, que se ofreció a Dios por el Espíritu eterno como víctima sin mancha, purificará nuestra conciencia de las obras de muerte, para que sirvamos al Dios vivo. Por eso Cristo es el mediador de un nuevo testamento o alianza. Por su muerte fueron redimidas las faltas cometidas bajo el régimen de la primera alianza, y así la promesa se cumple en los que Dios llama para la herencia eterna.
Evangelio (Marcos 14: 12–16 y 22–26)
Una lectura del Evangelio Santo según el San Marcos.
El primer día de la fiesta en que se comía el pan sin levadura y se sacrificaba el cordero de Pascua, los discípulos de Jesús le preguntaron: “¿Dónde quieres que vayamos a prepararte la cena de Pascua?” Entonces envió a dos de sus discípulos, diciéndoles: “Vayan a la ciudad. Allí encontrarán a un hombre que lleva un cántaro de agua; síganle, y al amo de la casa donde entre le dicen: “El Maestro pregunta: ¿Cuál es la sala donde he de comer con mis discípulos la cena de Pascua?” Él les mostrará en el piso alto una habitación grande, dispuesta y arreglada. Preparen allí la cena para nosotros. Los discípulos salieron y fueron a la ciudad. Lo encontraron todo como Jesús les había dicho, y prepararon la cena de Pascua. Mientras cenaban, Jesús tomó en sus manos el pan, y habiendo dado gracias a Dios lo partió y se lo dio a ellos, diciendo: “Tomen, esto es mi cuerpo.” Luego tomó en sus manos una copa, y habiendo dado gracias a Dios se la pasó a ellos, y todos bebieron. Les dijo: “Esto es mi sangre, con la que se confirma el pacto, la cual es derramada en favor de muchos. Les aseguro que no volveré a beber del fruto de la vid hasta el día en que beba vino nuevo en el reino de Dios.” Después de cantar los salmos, se fueron al monte de los Olivos.
Unang pagbabasa (Exodo 24: 3–8)
ReplyDeleteAng pagbabasa sa Exodo.
Lahat ng iniutos ni Yahweh ay sinabi ni Moises sa mga Israelita. Ang mga ito nama'y sabay-sabay na sumagot, "Lahat ng iniuutos ni Yahweh ay susundin namin." Isinulat ni Moises ang lahat ng utos ni Yahweh. Kinabukasan, maagang-maaga siyang nagtayo ng altar sa paanan ng bundok. Nagtayo rin siya ng labindalawang bato, na kumakatawan sa labindalawang lipi ni Israel. Pagkatapos, inutusan niya ang ilang kabataang lalaki na magdala sa altar ng mga handog na susunugin. Sila rin ang inutusan niyang pumatay ng mga hayop na gagamitin bilang handog sa pakikipagkasundo kay Yahweh. Ang kalahati ng dugo ng pinatay na hayop ay inilagay niya sa malalaking mangkok at ang kalahati'y ibinuhos niya sa altar. Kinuha niya ang aklat ng tipan at binasa nang malakas. Sabay-sabay namang sumagot ang mga Israelita, "Susundin namin ang lahat ng utos ni Yahweh." Pagkatapos, kinuha ni Moises ang mga mangkok ng dugo at winisikan ang mga tao. Sinabi niya, "Ang dugong ito ang siyang katibayan ng pakikipagtipang ginawa sa inyo ni Yahweh sa pagbibigay sa inyo ng kautusang ito."
Salmong tugunan (Awit 116) (Mga bersikulo 12–13 at 15–19)
Ang tugon ay: Sa Panginoong tumubos, kalis ng inumi’y handog.
• Kay Yahweh na aking Diyos, anong aking ihahandog, sa lahat ng kabutihan na sa akin ay kaloob? Ang handog ko sa dambana, ay inumin na masarap, bilang aking pagkilala sa ginawang pagliligtas.
• Tunay ngang itong si Yahweh, malasakit ay malaki, kung ang isang taong tapat, kamatayan ay masabat. O Yahweh, naririto akong inyong abang lingkod, katulad ng aking ina, maglilingkod akong lubos; yamang ako'y iniligtas, kinalinga at tinubos.
• Ako ngayo'y maghahandog ng haing pasasalamat, ang handog kong panalangi'y sa iyo ko ilalagak. Kapag nagsasama-sama ang lahat ng iyong hirang, sa templo sa Jerusalem, ay doon ko ibibigay ang anumang pangako kong sa iyo ay binitiwan. Purihin si Yahweh!
Pangalawang pagbabasa (Mga Hebreo 9: 11–15)
Ang sulat ni Pablo sa mga Hebreo.
Ngunit dumating na si Cristo, ang Pinakapunong Pari ng mabubuting bagay na narito na. At siya'y naglilingkod doon sa sambahang higit na dakila, walang katulad at hindi ginawa ng tao. Ang sambahang ito ay hindi sa sanlibutang ito. Minsan lamang pumasok si Cristo sa Dakong Kabanal-banalan, at iyo'y sapat na. Hindi dugo ng mga kambing at guya ang kanyang inihandog, kundi ang sarili niyang dugo, para mapatawad tayo sa ating mga kasalanan magpakailanman. Kung ang dugo ng mga kambing at toro, at ang abo ng dumalagang baka ang iwiniwisik sa mga taong itinuturing na marumi upang sila'y luminis ayon sa Kautusan, higit ang nagagawa ng dugo ni Cristo! Sa pamamagitan ng walang hanggang Espiritu, inialay niya sa Diyos ang kanyang sarili bilang handog na walang kapintasan. Ang kanyang dugo ang lumilinis sa ating puso't isipan sa mga gawaing walang kabuluhan upang tayo'y makapaglingkod sa Diyos na buhay. Kaya nga, si Cristo ang tagapamagitan ng bagong kasunduan. Sa pamamagitan ng kanyang kamatayan, ipinatawad ang paglabag ng mga tao noong sila'y nasa ilalim pa ng naunang kasunduan. Dahil dito, makakamtan ng mga tinawag ng Diyos ang walang hanggang pagpapala na kanyang ipinangako.
Ebanghelyo (Marcos 14: 12–16 at 22–26)
DeleteAng magandang balita ayon kay San Marcos.
Unang araw noon ng Pista ng Tinapay na Walang Pampaalsa, araw ng paghahain ng korderong pampaskwa. Tinanong si Jesus ng kanyang mga alagad, "Saan po ninyo nais na maghanda kami ng hapunang pampaskwa?" Inutusan niya ang dalawa sa kanyang mga alagad, "Pumunta kayo sa bayan at may masasalubong kayong isang lalaking may dalang banga ng tubig. Sundan ninyo siya sa bahay na kanyang papasukan at sabihin ninyo sa may-ari, 'Ipinapatanong po ng Guro kung mayroon kayong silid na maaaring magamit niya at ng kanyang mga alagad para sa hapunang pampaskwa.' At ituturo niya sa inyo ang isang malaking silid sa itaas na mayroon nang kagamitan. Doon kayo maghanda para sa atin." Nagpunta nga sa bayan ang mga alagad at natagpuan nila roon ang lahat, gaya ng sinabi ni Jesus sa kanila. At inihanda nila ang hapunang pampaskwa. Habang kumakain sila, si Jesus ay dumampot ng tinapay at nagpasalamat sa Diyos. Pagkatapos, kanyang pinaghati-hati ang tinapay at iniabot sa mga alagad. Sinabi niya, "Kunin ninyo ito; ito ang aking katawan." Dumampot din siya ng kopa at matapos magpasalamat sa Diyos ay iniabot din niya iyon sa mga alagad, at uminom silang lahat. Sinabi niya, "Ito ang aking dugo; pinapagtibay nito ang tipan ng Diyos. Ang aking dugo ay mabubuhos para sa marami. Tandaan ninyo: hinding-hindi na ako muling iinom pa ng alak mula sa katas ng ubas hanggang sa araw na ako'y uminom ng bagong alak sa kaharian ng Diyos." Umawit sila ng isang himno, at pagkatapos ay nagpunta sila sa Bundok ng mga Olibo.