Sunday readings come in three cycles: A, B, and C. Sundays also have 3 readings, the first reading is from the Old Testament, the second is ordinarily from one of the Epistles or Letters of the New Testament. The third reading is the Gospel. Matthew is read on year A, Mark on year B, and Luke on year C. John's Gospel comes at various times in each liturgical year: on Advent and Lent Sundays and in some readings of year B. Sunday readings are typically posted along with obligatory Mass days.
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Saturday, September 15, 2012
24th Sunday in Ordinary Time
25 comments:
English: Do you have any comments or questions on this reading? Add your comment or question here.
Español: ¿Tienes cualquier comentarios o preguntas en esta lectura? Añade tu comentario o pregunta aquí.
Bahasa Indonesia: Ada komentar atau pertanyaan untuk bacaan ini? Mengatakan komentar Anda atau pertanyaan disini.
日本語:この読み物にコメントや質問がありますか?コメントや質問、書いて下さい。
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ReplyDeletePrimera Lectura (Isaías 50: 5–9ª)
DeleteUna lectura del libro del Profeta Isaías.
El Señor Yahvé me ha abierto los oídos y yo no me resistí ni me eché atrás. He ofrecido mi espalda a los que me golpeaban, mis mejillas a quienes me tiraban la barba, y no oculté mi rostro ante las injurias y los escupos. El Señor Yahvé está de mi parte, y por eso no me molestan las ofensas; por eso, puse mi cara dura como piedra. Y yo sé que no quedaré frustrado, aquí viene mi juez, ¿quieren meterme pleito? Presentémonos juntos, y si hay algún demandante, ¡que se acerque! Si el Señor Yahvé está de mi parte, ¿quién podrá condenarme?
Segunda Lectura (Santiago 2: 14–18)
Una lectura de la carta de San Santiago.
Hermanos, si uno dice que tiene fe, pero no viene con obras, ¿de qué le sirve? ¿Acaso lo salvará esa fe? Si un hermano o una hermana no tienen con qué vestirse ni qué comer, y ustedes les dicen: “Que les vaya bien, caliéntense y aliméntense,” sin darles lo necesario para el cuerpo, ¿de qué les sirve eso? Lo mismo ocurre con la fe: si no produce obras, es que está muerta. Y sería fácil decirle a uno: “Tú tienes fe, pero yo tengo obras. Muéstrame tu fe sin obras, y yo te mostraré mi fe a través de las obras.”
Evangelio (Marcos 8: 27–35)
Una lectura del Evangelio Santo según San Marcos.
Jesús salió con sus discípulos hacia los poblados de Cesárea de Filipo, y en el camino les preguntó: “¿Quién dice la gente que soy yo?” Ellos le respondieron: “Algunos dicen que eres Juan el Bautista; otros, Elías; y otros, alguno de los profetas.” Entonces Jesús les preguntó, “Pero ustedes, ¿quién dicen ustedes que soy yo?” Pedro le respondió, “Tú eres el Mesías.” Jesús les ordenó terminantemente que no dijeran nada acerca de él. Y comenzó a enseñarles que el Hijo del hombre debía sufrir mucho y ser rechazado por los ancianos, los sumos sacerdotes y los escribas; que debía ser condenado a muerte y resucitar después de tres días; y les hablaba de esto con toda claridad. Pedro, llevándolo aparte, comenzó a reprenderlo. Pero Jesús, dándose vuelta y mirando a sus discípulos, lo reprendió, diciendo: “¡Retírate, ve detrás de mí, Satanás! Porque tus pensamientos no son los de Dios, sino los de los hombres.” Entonces Jesús, llamando a la multitud, junto con sus discípulos, les dijo: “Él que quiera venir detrás de mí, que renuncie a sí mismo, que cargue con su cruz y me siga. Porque el que quiera salvar su vida, la perderá; y él que pierda su vida por mí y por la Buena Noticia, la salvará.
Primera Lectura (Isaías 50: 5–9ª)
DeleteUna lectura del libro del Profeta Isaías.
El Señor Yahvé me ha abierto los oídos y yo no me resistí ni me eché atrás. He ofrecido mi espalda a los que me golpeaban, mis mejillas a quienes me tiraban la barba, y no oculté mi rostro ante las injurias y los escupos. El Señor Yahvé está de mi parte, y por eso no me molestan las ofensas; por eso, puse mi cara dura como piedra. Y yo sé que no quedaré frustrado, aquí viene mi juez, ¿quieren meterme pleito? Presentémonos juntos, y si hay algún demandante, ¡que se acerque! Si el Señor Yahvé está de mi parte, ¿quién podrá condenarme?
Salmo responsorial (Salmo 116) (Versículos 1–9)
La respuesta es: Caminaré en la presencia del Señor, en la tierra de los vivientes.
• Amo al Señor, porque él escucha el clamor de mi súplica, porque inclina su oído hacia mí, cuando yo lo invoco.
• Los lazos de la muerte me envolvieron, me alcanzaron las redes del Abismo, caí en la angustia y la tristeza; entonces invoqué al Señor: “¡Por favor, sálvame la vida!”
• El Señor es justo y bondadoso, nuestro Dios es compasivo; el Señor protege a los sencillos: yo estaba en la miseria y me salvó.
• Alma mía, recobra la calma, porque el Señor ha sido bueno contigo. Él libró mi vida de la muerte, mis ojos de las lágrimas y mis pies de la caída. Yo caminaré en la presencia del Señor, en la tierra de los vivientes.
Segunda Lectura (Santiago 2: 14–18)
Una lectura de la carta de San Santiago.
Hermanos, si uno dice que tiene fe, pero no viene con obras, ¿de qué le sirve? ¿Acaso lo salvará esa fe? Si un hermano o una hermana no tienen con qué vestirse ni qué comer, y ustedes les dicen: “Que les vaya bien, caliéntense y aliméntense,” sin darles lo necesario para el cuerpo, ¿de qué les sirve eso? Lo mismo ocurre con la fe: si no produce obras, es que está muerta. Y sería fácil decirle a uno: “Tú tienes fe, pero yo tengo obras. Muéstrame tu fe sin obras, y yo te mostraré mi fe a través de las obras.”
Evangelio (Marcos 8: 27–35)
Una lectura del Evangelio Santo según San Marcos.
Jesús salió con sus discípulos hacia los poblados de Cesárea de Filipo, y en el camino les preguntó: “¿Quién dice la gente que soy yo?” Ellos le respondieron: “Algunos dicen que eres Juan el Bautista; otros, Elías; y otros, alguno de los profetas.” Entonces Jesús les preguntó, “Pero ustedes, ¿quién dicen ustedes que soy yo?” Pedro le respondió, “Tú eres el Mesías.” Jesús les ordenó terminantemente que no dijeran nada acerca de él. Y comenzó a enseñarles que el Hijo del hombre debía sufrir mucho y ser rechazado por los ancianos, los sumos sacerdotes y los escribas; que debía ser condenado a muerte y resucitar después de tres días; y les hablaba de esto con toda claridad. Pedro, llevándolo aparte, comenzó a reprenderlo. Pero Jesús, dándose vuelta y mirando a sus discípulos, lo reprendió, diciendo: “¡Retírate, ve detrás de mí, Satanás! Porque tus pensamientos no son los de Dios, sino los de los hombres.” Entonces Jesús, llamando a la multitud, junto con sus discípulos, les dijo: “Él que quiera venir detrás de mí, que renuncie a sí mismo, que cargue con su cruz y me siga. Porque el que quiera salvar su vida, la perderá; y él que pierda su vida por mí y por la Buena Noticia, la salvará.
Responsorial Psalm (Psalm 116) (Verses 1, 2, 3, 4, 5, 6, 7, 8, and 9)
ReplyDeleteThe response is: I will walk before the Lord, in the land of the living.
I am pleased that the Lord has heard my voice in supplication, that he has not been deaf to me, the day I called on him.
When the cords of death entangled me, the snares of the grave laid hold of me, when affliction got the better of me, I called upon the name of the Lord: O Lord, save my life!
Gracious and righteous is the Lord; full of compassion is our God. The Lord protects the simple: have saved me when I was humbled.
For he has freed my soul from death, my eyes from weeping, and my feet from stumbling; I will walk before the Lord in the land of the living.
Verses of psalm go from 1-9.
ReplyDeleteCualquiera ha observado que Sean ha grabado dos vídeos? Es impresionante.
ReplyDeleteUna de las cosas más interesantes sobre los vídeos de Sean son los subtítulos.
DeleteLa familia de Sean frecuentemente es la familia de las ofertas, ¿no?
DeleteParece que Dios quiere escuchar de la familia simpática.
DeleteToo often we want a painless Christianity in which there is no place for the cross. Let us ask the Lord to forgive us for such a distortion of our faith.
ReplyDeleteThis is the Kyrie for the 24th Sunday in Ordinary Time.
ReplyDeletePriest: Lord Jesus, when you were lifted up on the cross, your death brought us forgiveness and life. Lord, have mercy.
Congregation: Lord, have mercy.
Priest: Jesus Christ, when you were lifted up on the cross, your open arms reached out to all people. Christ, have mercy.
Congregation: Christ, have mercy.
Priest: Lord Jesus, when you were lifted up on the cross, from your pierced heart could flow treasures of grace and love. Lord, have mercy.
Congregation: Lord, have mercy.
Have mercy on us, Lord, and wash away all our sins. Restore us, give us life, and lead us to everlasting life. Amen.
This is the Collect (Opening Prayer) for the 24th Sunday in Ordinary Time.
ReplyDeleteLet us pray. Look upon us, O God, creator and ruler of all things, and that we may feel the working of your mercy, grant that we may serve you with all our heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.
This is the Gospel Acclamation for the 24th Sunday in Ordinary Time.
ReplyDeleteAlleluia, alleluia, alleluia.
May I never boast except in the cross of our Lord through which the world has been crucified to me and I to the world.
Alleluia, alleluia, alleluia.
Father Nico has done a 18'37"4 homily.
ReplyDeletePriest: Let us pray to the Lord Jesus for all those who have to carry their cross after him, that they may do so knowingly and willingly, and let us say: Lord, by your cross, you have redeemed the world.
ReplyDelete— For the Church crucified in many countries, persecuted, discriminated against, under suspicion, discouraged and tired, let us pray to the Lord. Lord, by your cross, you have redeemed the world.
— For our brothers and sisters who suffer, feverish or wounded in their body, bitter or overwhelmed by the sadness in their heart, let us pray to the Lord. Lord, by your cross, you have redeemed the world.
— For the sick who will never be healthy again, for those who suffer during long nights and painful days, for the sick far from their families, let us pray to the Lord. Lord, by your cross, you have redeemed the world.
— For those who have lost everything, for groups of people deported, displaced, rejected by all, for the nameless of misery, let us pray to the Lord. Lord, by your cross, you have redeemed the world.
— For the dying fearful at the nearness of death; for those seriously ill who are left ignorant of their condition; for the young about to die who have to abandon all their hopes, let us pray to the Lord. Lord, by your cross, you have redeemed the world.
— Lord, in your Holy name, obtain for us from your Heavenly Father, His providence of the Saint Peter Canisius International Catholic Parish. Let us pray to the Lord. Lord, by your cross, you have redeemed the world.
Priest: Let us pray for the personal intentions that have been read out at the beginning of the Mass, and offer them silently to our Lord. And let us say: Lord, by your cross, you have redeemed the world.
Lord Jesus, you bore the cross and you died on it, and so you know what it means. Walk by the side of the many who have to bear heavy crosses and give them a bit of your courage, that they may follow you, our Lord, forever. Amen.
Look with favor on our supplications, O Lord, and in your kindness accept these, your servants' offerings, that what each has offered to the honor of your name may serve the salvation of all. Through Christ our Lord. Amen.
ReplyDeleteIt is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord. For out of compassion for the waywardness that is ours, he humbled himself and was born of the Virgin; by the passion of the Cross he freed us from unending death, and by rising from the dead, he gave us life eternal. And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, we sing the hymn of your glory, as without end we acclaim...
ReplyDeleteEucharistic Prayer no. 2 is utilized for this Mass.
ReplyDeleteLa plegaria eucharistía número 2 está utilizada para esta misa.
DeleteMay the working of this heavenly gift, O Lord, we pray, take possession of our minds and bodies, so that its effects, and now our own desires, may always prevail in us. Through Christ our Lord. Amen.
ReplyDeleteThis comment has been removed by the author.
ReplyDeleteAdvertisement: There will be a talk session on the Second Vatican Council. Father Ignatius Loyola Madya Utama from the Society of Jesus will explain the Unfinished Agenda of this topic. Date and time of this topic will occur on Saturday, September 29, 2012, at 12:30 until 14:30. The venue will be at the Jacobus/Johannes room in Saint Theresia. This will be about the main teachings and insights of the Council and the implementation.
DeleteThis is the Blessing (Closing Prayer) for the 24th Sunday in Ordinary Time.
ReplyDeleteBow your heads and pray for God's blessing.
Dear people of God: We ourselves have been marked with the sign of the cross as people saved by a serving Lord. Amen.
On account of the cross, we have to learn to forgive, to bear one another's burdens and to accept the realities of life as people of hope and trust. With the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you forever. Amen.
The Mass has ended, and you are sent. Therefore, let us go in peace of Christ. Thanks be to God.
Unang pagbabasa (Isaias 50: 5–9A)
ReplyDeleteAng pagbabasa sa aklat ng Isaias.
Binigyan ako ng Panginoong Yahweh ng pang-unawa, hindi ako naghimagsik o tumalikod sa kanya. Hindi ako gumanti nang bugbugin nila ako, hindi ako kumibo nang insultuhin nila ako. Pinabayaan ko silang bunutin ang aking balbas at luraan ang aking mukha. Hindi ko pinansin ang mga pag-insultong ginawa nila sa akin, sapagkat ang Panginoong Yahweh ang tumutulong sa akin. Handa akong magtiis, sapagkat aking nalalaman na ako'y hindi mapapahiya. Ang Diyos ay malapit, at siya ang magpapatunay na wala akong sala. May mangangahas bang ako'y usigin? Magharap kami sa hukuman, at ilahad ang kanyang paratang. Ang Panginoong Yahweh mismo ang magtatanggol sa akin.
Awit (Awit 116) (Bersikulo 1–9)
Ang tugon ay: Sa presensya ni Yahweh doon ako mananahan, doon ako mananahan sa daigdig nitong buhay.
• Minamahal ko si Yahweh, pagkat ako'y dinirinig, dinirinig niya ako, sa dalangin ko at hibik; ako'y kanyang dinirinig tuwing ako'y tumatawag, kaya nga't habang buhay ko'y sa iyo lagi tatawag.
• Noong ako'y mahuhulog sa bingit ng kamatayan, nadarama ko ang tindi ng takot ko sa libingan; lipos ako ng pangamba at masidhing katakutan. Sa ganoong kalagayan, si Yahweh ang tinawag ko, at ako ay nagsumamo na iligtas niya ako.
• Si Yahweh'y napakabuti, mahal niya ang katuwiran, Diyos siyang mahabagin, sa awa ay mayaman. Si Yahweh ang nag-iingat sa wala nang sumaklolo; noong ako ay manganib, iniligtas niya ako.
• Manalig ka, O puso ko, kay Yahweh ka magtiwala, pagkat siya ay mabuti't hindi siya nagpapabaya. Ako'y kanyang iniligtas sa kuko ng kamatayan, tinubos sa pagkatalo, at luha ko'y pinahiran. Sa presensya ni Yahweh doon ako mananahan, doon ako mananahan sa daigdig nitong buhay.
Pangalawang pagbabasa (Santiago 2: 14–18)
Ang pagbabasa sa sulat ni Santiago.
Mga kapatid, ano ang mapapala ng isang tao kung sabihin man niyang siya'y may pananampalataya, ngunit hindi naman niya ito pinapatunayan sa gawa? Maililigtas ba siya ng ganoong uri ng pananampalataya? Halimbawa, may isang kapatid na walang maisuot at walang makain. Kung sasabihin ninyo sa kanya, "Patnubayan ka nawa ng Diyos; magbihis ka't magpakabusog," ngunit hindi naman ninyo siya binibigyan ng kanyang kailangan, may mabuti bang naidudulot sa kanya iyon? Gayundin naman, patay ang pananampalatayang walang kalakip na gawa. Ngunit may nagsasabi, "May pananampalataya ka at may gawa naman ako." Ipakita mo sa akin ang iyong pananampalatayang walang kasamang gawa, at ipapakita ko naman sa iyo ang aking pananampalataya sa pamamagitan ng aking mga gawa.
Ebanghelyo (Marcos 8: 27–35)
DeleteAng magandang balita ayon kay San Marcos.
Si Jesus at ang kanyang mga alagad ay nagpunta sa mga nayon ng Cesarea na sakop ng Filipos. Habang sila'y naglalakbay, tinanong niya ang kanyang mga alagad, "Ano ang sinasabi ng mga tao tungkol sa akin?" Sumagot sila, "Ang sabi po ng ilan, kayo daw po si Juan na Tagapagbautismo; sabi naman ng iba, si Elias daw kayo; may nagsasabi ring isa raw kayo sa mga propeta." "Ngunit para sa inyo, ano ang masasabi ninyo tungkol sa akin?" tanong niya. Sumagot si Pedro, "Kayo po ang Cristo." "Huwag ninyong sasabihin kaninuman kung sino ako," mahigpit na utos niya sa kanila. ula noon, ipinaalam na ni Jesus sa mga alagad ang mangyayari sa kanya. Sinabi niya, "Ang Anak ng Tao ay dapat magdanas ng matinding hirap. Siya'y itatakwil ng mga pinuno ng bayan, ng mga punong pari at ng mga tagapagturo ng Kautusan. Siya'y ipapapatay ngunit muling mabubuhay sa ikatlong araw." Hayagang sinabi niya ito sa kanila at dahil dito'y dinala siya ni Pedro sa isang tabi at sinimulang pagalitan. Ngunit tumalikod si Jesus, tumingin sa mga alagad, at sinabi kay Pedro, "Umalis ka sa harap ko, Satanas! Ang iniisip mo'y hindi galing sa Diyos kundi sa tao." Pinalapit ni Jesus ang mga tao at ang kanyang mga alagad, at sinabi sa kanila, "Ang sinumang nagnanais sumunod sa akin ay kinakailangang itakwil niya ang kanyang sarili, pasanin ang kanyang krus, at sumunod sa akin. Ang sinumang nagnanais na magligtas ng kanyang buhay ay mawawalan nito; ngunit ang mawalan ng kanyang buhay alang-alang sa akin at sa Magandang Balita ay magkakamit nito.