Feast of the Holy Family of Jesus, Mary and Joseph

Date: December 30, 2016

First Reading (Sirach 3: 2–6 and 12–14)
A reading from the book of Sirach.
The Lord established that children should respect their father; he confirmed the right of the mother over her children. Whoever honors his father atones for his sins; he who gives glory to his mother prepares a treasure for himself. Whoever honors his father will receive joy from his own children and will be heard when he prays. Whoever glorifies his father will have a long life. Whoever obeys the Lord gives comfort to his mother. My child, take care of your father in his old age, do not cause him sorrow as long has he lives. Even if he has lost his mind, have patience; do not be disrespectful to him while you are in full health. For kindness done to one's father will never be forgotten, it will serve as reparation for your sins.

Second Reading (Colossians 3: 12–21)
A reading from the letter of Saint Paul to the Colossians.
Clothe yourselves, then, as is fitting for God's chosen people, holy and beloved of him. Put on compassion, kindness, humility, meekness and patience to bear with one another and forgive whenever there is any occasion to do so. As the Lord has forgiven you, forgive one another. When you have put on all these, take love as your belt so that the dress be perfect. May the peace of Christ overflow in your hearts; for this end you were called to be one body. And be thankful. Let the word of God dwell in you in all its richness. Teach and admonish one another with words of wisdom. With thankful hearts sing to God psalms, hymns and spontaneous praise. And whatever you do or say, do it in the Name of Jesus, the Lord, giving thanks to God the Father through him. Wives, submit yourselves to your husbands, as you should do in the Lord. Husbands, love your wives and do not get angry with them. Children, obey your parents in everything, because that pleases the Lord. Parents, do not be too demanding of your children, lest they become discouraged.

Gospel (Matthew 2: 13–15 and 19–23)
A reading from the holy Gospel according to Matthew.
After the wise men had left, an angel of the Lord appeared in a dream to Joseph and stated, "Get up, take the child and his mother and flee to Egypt, and stay there until I tell you for Herod will soon be looking for the child in order to kill him." Joseph got up, took the child and his mother, and left that night for Egypt, where he stayed until the death of Herod. In this way, what the Lord had stated through the prophet was fulfilled: I called my son out of Egypt. After Herod's death, an angel of the Lord appeared in a dream to Joseph and stated, "Get up, take the child and his mother and go back to the land of Israel, because those who tried to kill the child are dead." So Joseph got up, took the child and his mother and went to the land of Israel. But when Joseph heard that Archilaus had succeeded his father Herod as king of Judea, he was afraid to go there. He was given further instructions in a dream, and went to the region of Galilee. There he settled in a town called Nazareth. In this way what was stated by the prophets was fulfilled: He shall be called a Nazorean.

The Nativity of the Lord

Date: December 25, 2016

New American Bible readings
Vigil readings
First reading (Isaiah 62: 1–5)

A reading from the book of the prophet Isaiah.

For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you "Forsaken," or your land "Desolate," but you shall be called "My Delight," and your land "Espoused." For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.

Second reading (Acts 13: 16–17 and 22–25)

A reading from the Acts of the Apostles.

When Paul reached Antioch in Pisidia and entered the synagogue, he stood up, motioned with his hand, and said, "Fellow Israelites and you others who are God-fearing, listen. The God of this people Israel chose our ancestors and exalted the people during their sojourn in the land of Egypt. With uplifted arm he led them out of it. Then he removed Saul and raised up David as king; of him he testified, 'I have found David, son of Jesse, a man after my own heart; he will carry out my every wish.' From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus. John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, 'What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'"

Gospel (Matthew 1: 1–25)

A reading from the holy Gospel according to Matthew.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means "God is with us." When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. He had no relations with her until she bore a son, and he named him Jesus.

Night readings

First reading (Isaiah 9: 1–6)

A reading from the book of the prophet Isaiah.

The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, as they rejoice before you as at the harvest, as people make merry when dividing spoils. For the yoke that burdened them, the pole on their shoulder, and the rod of their taskmaster you have smashed, as on the day of Midian. For every boot that tramped in battle, every cloak rolled in blood, will be burned as fuel for flames. For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful, from David's throne, and over his kingdom, which he confirms and sustains by judgment and justice, both now and forever. The zeal of the LORD of hosts will do this!

Second reading (Titus 2: 11–14)

A reading from the letter of Saint Paul to Titus.

Beloved: The grace of God has appeared, saving all and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of our great God and savior Jesus Christ, who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.

Gospel (Luke 2: 1–14)

A reading from the holy Gospel according to Luke.

In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. The angel said to them, "Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Christ and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger." And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: "Glory to God in the highest and on earth peace to those on whom his favor rests."

Dawn readings

First reading (Isaiah 62: 11–12)

A reading from the book of the prophet Isaiah.

See, the LORD proclaims to the ends of the earth: say to daughter Zion, your savior comes! Here is his reward with him, his recompense before him. They shall be called the holy people, the redeemed of the LORD, and you shall be called "Frequented," a city that is not forsaken.

Second reading (Titus 3: 4–7)

A reading from the letter of Saint Paul to Titus.

Beloved: When the kindness and generous love of God our savior appeared, not because of any righteous deeds we had done but because of his mercy, He saved us through the bath of rebirth and renewal by the Holy Spirit, whom he richly poured out on us through Jesus Christ our savior, so that we might be justified by his grace and become heirs in hope of eternal life.

Gospel (Luke 2: 15–20)

A reading from the holy Gospel according to Luke.

When the angels went away from them to heaven, the shepherds said to one another, "Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us." So they went in haste and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart. Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.

Day readings

First reading (Isaiah 52: 7–10)

A reading from the book of the prophet Isaiah.

How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, "Your God is King!" Hark! Your sentinels raise a cry, together they shout for joy, for they see directly, before their eyes, the LORD restoring Zion. Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem. The LORD has bared his holy arm in the sight of all the nations; all the ends of the earth will behold the salvation of our God.

Second reading (Hebrews 1: 1–6)

A reading from the letter of Saint Paul to the Hebrews.

Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say:You are my son; this day I have begotten you? Or again: I will be a father to him, and he shall be a son to me? And again, when he leads the firstborn into the world, he says:Let all the angels of God worship him.

Gospel (John 1: 1–18)

A reading from the holy Gospel according to John.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man's decision but of God. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth. John testified to him and cried out, saying, "This was he of whom I said, 'The one who is coming after me ranks ahead of me because he existed before me.'" From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The only Son, God, who is at the Father's side, has revealed him.

Catholic Pastoral Edition Bible readings
Vigil readings
First reading (Isaiah 62: 1–5)

A reading from the book of the prophet Isaiah.

For Zion’s sake I will not hold my peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of Yahweh will reveal. You will be a crown of glory in the hand of Yahweh, a royal diadem in the hand of your God. No longer will you be namedForsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For Yahweh delights in you and will make your land his spouse. As a young man marries a virgin, so will your builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.

Second reading (Acts 13: 16–17 and 22–25)

A reading from the Acts of the Apostles.

So Paul arose, motioned to them for silence and began, “Fellow Israelites and also all you who fear God, listen. The God of our people Israel chose our ancestors, and after he had made them increase during their stay in Egypt, he led them out by powerful deeds. After that time, God removed him and raised up David as king, to whom he bore witness saying: I have found David, the son of Jesse, a man after my own heart, who will do all I want him to do. It is from the descendants of David that God has now raised up the promised savior of Israel, Jesus. Before he appeared, John proclaimed a baptism of repentance for all the people of Israel. As John was ending his life’s work, he said: ‘I am not what you think I am, for after me another one is coming whose sandal I am not worthy to untie.’"

Gospel (Matthew 1: 1–25)

A reading from the holy Gospel according to Matthew.
This is the document of the origins of Jesus Christ, son of David, son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon. Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife. Solomon was the father of Rehoboam. Then came the kings: Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob. Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ — the Messiah. There were then fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generations from the deportation to Babylon to the birth of Christ. This is how Jesus Christ was born. Mary his mother had been given to Joseph in marriage but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him ‘Jesus’ for he will save his people from their sins.” All this happened in order to fulfill what the Lord had said through the prophet: The virgin will conceive and bear a son, and he will be called Emmanuel which means: God-with-us. When Joseph woke up, he did what the angel of the Lord had told him to do and he took his wife to his home. So she gave birth to a son and he had not had marital relations with her. Joseph gave him the name of Jesus.

Night readings
First Reading (Isaiah 9: 1–6)
A reading from the book of the prophet Isaiah.
The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; you have increased their joy. They rejoice before you, as people rejoice at harvest time as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, you have broken it as on the day of Midian. Every warrior's boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire. For a child is born to us, a son is given us; the royal ornament is laid upon his shoulder, and his name is proclaimed: "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." To the increase of his powerful rule in peace, there will be no end. Vast will be his dominion, he will reign on David's throne and over all his kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of the Lord of hosts will do this.

Second Reading (Titus 2: 11–14)
A reading from the letter of Saint Paul to Titus.
Beloved: For God Savior has revealed his loving plan to all, teaching us to reject an irreligious way of life and worldly greed, and to live in this world as responsible persons, upright and serving God, while we await our blessed hope — the glorious manifestation of our great God and Savior Christ Jesus. He gave himself for us, to redeem us from every evil and to purify a people he wanted to be his own and dedicated to what is good.

Gospel (Luke 2: 1–14)
A reading from the holy Gospel according to Luke.
At that time the emperor, Caesar Augustus, issued a decree for a census of the whole empire to be taken. This first census was taken while Quirinus was governor of Syria. Everyone had to be registered in his own town. So everyone set out for his own city; Joseph too set out from Nazareth of Galilee. As he belonged to the family of David, being a descendant of his, he went to Judea to David's town of Bethlehem to be registered with Mary, his wife, who was with child. They were in Bethlehem when the time came for her to have her child, and she gave birth to a son, her first-born. She wrapped him in swaddling clothes and laid him in the manger, because there was no place for them in the living room. There were shepherds camping in the countryside, taking turns to watch over their flocks by night. Suddenly an angel of the Lord appeared to them, with the Glory of the Lord shining around them. As they were terrified, the angel stated to them, "Do not be afraid; I am here to give you good news, great joy for all the people. Today a Savior has been born to you in David's town; he is the Messiah and the Lord. Let this be a sign to you: you will find a baby wrapped in swaddling clothes and lying in a manger." Suddenly the angel was surrounded by many more heavenly spirits, praising God and stating, "Glory to God in the highest; peace on earth for God is blessing humankind."

Dawn readings
First Reading (Isaiah 62: 11–12)
A reading from the book of the prophet Isaiah.
For the Lord proclaims to the ends of the earth: Say to the daughter of Zion, here comes your salvation! The Lord brings the reward of his victory, his booty is carried before him. They shall be called the holy people, the redeemed of the Lord; and you shall be called The Sought After, a city no longer abandoned.

Second Reading (Titus 3: 4–7)
A reading from the letter of Saint Paul to Titus.
Beloved: God our Savior revealed his eminent goodness and love for humankind and saved us, not because of good deeds we may have done but for the sake of his own mercy. He gave us rebirth in baptism and renewed us by the Holy Spirit poured over us through Christ Jesus our Savior. By the grace of God we were made holy and now we hope for everlasting life, our inheritance.

Gospel (Luke 2: 15–20)
A reading from the holy Gospel according to Luke.
When the angel had left them and gone back to heaven, the shepherds stated to one another, "Let us go as far as Bethlehem and see what the Lord has made known to us." So they came hurriedly and found Mary and Joseph with the baby lying in the manger. On seeing this they related what they had been told about the child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these messages and continually pondered over them. The shepherds then returned giving glory and praise to God for all they had heard and seen, just as the angels had told them.

Day readings
First reading (Isaiah 52: 7–10)
A reading from the book of the prophet Isaiah.
How beautiful on the mountains are the feet of those who bring good news, who herald peace and happiness, who proclaim salvation and announce to Zion: "Your God is king!" Together your watchmen raise their voices in praise and song; they see Yahweh face to face returning to Zion. Break into shouts of joy, O ruins of Jerusalem, for Yahweh consoles his people and redeems Jerusalem. Yahweh has bared his holy arm in the eyes of the nations; all the ends of the earth, in alarm, will witness God's salvation.

Second reading (Hebrews 1: 1–6)
A reading from the letter of Saint Paul to the Hebrews.
God has spoken in the past to our ancestors through the prophets, in many different ways, although never completely; but in our times he has spoken definitively to us through his Son. He is the one Go appointed heir of all things, since through him he unfolded the stages of the world. He is the radiance of God's Glory and bears the stamp of God's hidden being, so that his powerful word upholds the universe. And after taking away sin, he took his place at the the right hand of the divine Majesty in heaven. So he is now far superior to angels just as the name he received sets him apart from them. To what angel did God say: You are my son, I have begotten you today? And to what angel did he promise: I shall be a father to him and he will be a son to me? On sending his Firstborn to the world, God says: Let all the angels adore him.

Gospel (John 1: 1–18)
A reading from the holy Gospel according to John.
In the beginning was the Word. And the Word was with God and the Word was God; he was in the beginning with God. All things were made through him and without him nothing came to be. Whatever has come to be, found life in him, life which for humans was also light. Light that shines in the dark: light that darkness could not overcome. A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light. For the Light was coming into the world, the true Light that enlightens everyone. He was already in the world and through him the world was made, the very world that did not know him. He came to his own, yet his own people did not receive him; but all who have received him he empowers to become children of of God for they believe in his Name. These are born, but without seed or carnal desire or will of man: they are born of God. And the word was made flesh; he had his tent pitched among us, and we have seen his Glory, the Glory of the only Son coming from the Father: fullness of truth and loving kindness. John bore witness to him openly, saying: This is the one who comes after me, but he is already ahead of me for he was before me. From his fullness we have all received, favor upon favor. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-Only-Son made him known: the one who is in and with the Father.

4th Sunday of Advent

Date: December 18, 2016

First reading (Isaiah 7: 10–14)
A reading from the book of the prophet Isaiah.
Once again the Lord addressed Ahaz, "Ask for a sign from the Lord your God, let it come either from the deepest depths of from the heights of heaven." But Ahaz answered, "I will not ask, I will not put the Lord to the test." Then Isaiah stated, "Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord himself will give you a sign: The Virgin is with child and bears a son and calls his name Immanuel."

Second reading (Romans: 1: 1–7) 
A reading from the letter of Saint Paul to the Romans.
From Paul, a servant of Jesus Christ, and apostle called and set apart for God's Good News, the very promises he foretold through his prophets in the sacred Scriptures, regarding his Son, who was born in flesh a descendant of David, and has been recognized as the Son of God endowed with Power, upon rising from the dead through the Holy Spirit. Through him, Jesus Christ, our Lord, and for the sake of his Name, we received grace and mission through all the nations, for them to accept the faith. All of you, the elected of Christ, are part of them, you, the beloved of God in Rome, called to be holy. May God our Father, and the Lord Jesus Christ, give you grace and peace.

Gospel (Matthew 1: 18–24)

A reading from the holy Gospel according to Matthew.
This is how Jesus Christ was born. Mary his mother had been given to Joseph in marriage but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her. While he was pondering over this, an angel of the Lord appeared to him in a dream and stated, "Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him 'Jesus' for he will save his people from their sins." All this happened in order to fulfill what the Lord had stated through the prophet: The virgin will conceive and bear a son, and he will be called Emmanuel which means: God-with-us. When Joseph woke up, he did what the angel of the Lord had told him to do and he took his wife to his home.

3rd Sunday of Advent

Date: December 11, 2016

First Reading (Isaiah 35: 1–6a and 10)
A reading from the book of the prophet Isaiah.
Let the wilderness and the arid land rejoice, the desert be glad and blossom. Covered with flowers, it sings and shouts with joy, adorned with the splendor of Lebanon, the magnificence of Carmel and Sharon. They, my people, see the glory of the Lord, the majesty of our God. Give vigor to weary hands and strength to enfeebled knees. Say to those who are afraid: "Have courage, do not fear. See, your God comes, demanding justice. He is the God who rewards, the God who comes to save you." Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout. For the ransomed of the Lord will return: with everlasting joy upon their heads, they will come to Zion singing, gladness and joy marching with them, while sorrow and sighing flee away.

Second Reading (James 5: 7–10)
A reading from the letter of Saint James.
Be patient, beloved, until the coming of the Lord. See how the sower waits for the precious fruits of the earth, looking forward patiently to the autumn and spring rains. You also be patient and do not lose heart, because the Lord's coming is near. Beloved, do not fight among yourselves and you will not be judged. See, the judge is already at the door. Take for yourselves, as an example of patience, the suffering of the prophets who spoke in the Lord's name.

Gospel (Matthew 11: 2–11)
A reading from the holy Gospel according to Matthew.
When John the Baptist heard in prison about the activities of Christ, he sent a message by his disciples, asking him: "Are you the one who is to come or should we expect somebody else?" Jesus answered them, "Go back and report to John what you hear and see: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead are brought back to life and good news is reaching the poor. And how fortunate is the one who does not take offense at me." As the messengers left, Jesus began to speak to the crowds about John, "When you went out to the desert, what did you expect to see? A reed swept by the wind? What did you go out to see? A man dressed in fine clothes? People who wear fine clothes live in palaces. What did you actually go out to see? A prophet? Yes, indeed, and even more than a prophet. He is the man of whom Scripture states: I send my messenger ahead of you to prepare the way before you. I tell you this: no one greater than John the Baptist has come forward among the sons of women, and yet the least in the kingdom of heaven is greater than he."

2nd Sunday of Advent

Date: December 4, 2016

First Reading (Isaiah 11: 1–10)
A reading from the book of the prophet Isaiah.
From the stump of Jesse a shoot will come forth; from his roots a branch will grow and bear fruit. The Spirit of the Lord will rest upon him — a Spirit of wisdom and understanding, a Spirit of wisdom and understanding, a Spirit of counsel and power, a Spirit of knowledge and fear of the Lord. Not by appearances will he judge, nor by what is stated must he decide, but with justice he will judge the poor and with righteousness decide for the meek. Like a rod, his word will strike the oppressor, and the breath of his lips slay the wicked. Justice will be the girdle of his waist, truth the girdle of his loins. The wolf will dwell with the lamb, the leopard will rest beside the kid, the calf and the lion cub will feed together and a little child will lead them. Befriending each other, the cow and the bear will see their young ones lie down together. Like cattle, the lion will eat hay. By the cobra's den the infant will play. The child will put his hand into the viper's lair. No one will harm or destroy over my holy mountain, for as water fills the sea, and the earth will be filled with the knowledge of the Lord. On that day the "Root of Jesse" will be raised as a signal for the nations. The people will come in search of him, thus making his dwelling place glorious.

Second Reading (Romans 15: 4–9)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: We know that whatever was written in the past was written for our instruction, for both perseverance and comfort given us by the Scripture sustain our hope. May God, the source of all perseverance and comfort, give to all of you to live in peace in Christ Jesus, that you may be able to praise in one voice God, Father of Christ Jesus, our Lord. Welcome, then, one another, as Christ welcomed you for the glory of God. Look: Christ put himself at the service of the Jewish world to fulfill the promises made by God to their ancestors; here you see God's faithfulness. The pagans instead give thanks to God for his mercy, as Scripture says: Because of that, I will sing and praise your name among the pagans.

Gospel (Matthew 3: 1–12)
A reading from the holy Gospel according to Matthew.
In the course of time John the Baptist appeared in the desert of Judea and began to proclaim his message, "Change your ways, the Kingdom of heaven is now at hand!" It was about him that the prophet Isaiah had spoken when he stated, A voice shouting in the desert: prepare a way for the Lord; make his paths straight. John had a leather garment around his waist and wore a cloak of camel's hair; his food was locusts and wild honey. People came to him from Jerusalem, from all Judea and from the whole Jordan valley, and they were baptized by him in the Jordan as they confessed their sins. When he saw several Pharisees and Sadducees coming to where he baptized, he stated to them, "Brood of vipers! Who told you that you could escape the punishment that is to come? Let it be seen that you are serious in your conversion, and do not think: We have Abraham for our father. I tell you that God can raise children for Abraham from these stones! The axe is already laid to the roots of the trees; any tree that does not produce good fruit will be cut down and thrown in the fire. I baptize you in water for a change of heart, but the one who is coming after me is more powerful than me; indeed I am not worthy to carry his sandals. He will baptize you in the Holy Spirit and fire. He has the winnowing fan in his hand and he will clear out his threshing floor. He will gather his wheat into the barn, but the chaff he will burn in everlasting fire."

1st Sunday of Advent

Date: November 27, 2016

First Reading (Isaiah 2: 1–5)
A reading from the book of the Prophet Isaiah.
The vision of Isaiah, son of Amoz, concerning Judah and Jerusalem. In the last days, the mountain of the Lord's house shall be set over the highest mountains and shall tower over the hills. All the nations shall stream to it, saying, "Come, let us go to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and we may walk in his paths. For the Teaching comes from Zion, and from Jerusalem the word of the Lord. He will rule over the nations and settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not raise sword against nation; they will train for war no more. O nation of Jacob, come, let us walk in the light of the Lord!"

Second Reading (Romans 13: 11–14)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: You know what hour it is. This is the time to awake, for our salvation is now nearer than when we first believed; the night is almost over and the day is at hand. Let us discard, therefore, everything that belongs to darkness, and let us put on the armor of light. As we live in the full light of day, let us behave with decency; no banquets with drunkenness, no prostitution or vices, no fighting or jealousy. Put on, rather, the Lord Jesus Christ, and do not be led by the will of the flesh nor follow its desires.

Gospel (Matthew 24: 37–44)
A reading from the holy Gospel according to Matthew.
Jesus stated this to his disciples, "At the coming of the Son of Man it will be just as it was in the time of Noah. In those days before the Flood, people were eating and drinking, and marrying, until the day when Noah went into the ark. Yet they did not know what would happen until the flood came and swept them away. So will it be at the coming of the Son of Man. Of two men in the field, one will be taken and the other left. Of two women grinding wheat together at the mill, one will be taken and the other left. Stay awake, then, for you do not know what day your Lord will come. Just think about this: if the owner of the house knew that the thief would come by night around a certain hour, he would stay awake to prevent his house to be broken into. So be alert, for the Son of Man will come at the hour you least anticipate.

Solemnity of our Lord Jesus Christ, King of the Universe

Date: November 20, 2016

First Reading (2 Samuel 5: 1–3)
A reading from the second book of Samuel.
All the tribes of Israel came to David at Hebron and stated, "We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And the Lord stated to you, 'You shall be the shepherd of my people Israel and you shall be commander over Israel.'" Before the Lord, King David made a compromise with the elders of Israel who came to him at Hebron, and they anointed him king of Israel.

Second Reading (Colossians 1: 12–20)
A reading from the letter of Saint Paul to the Colossians.
Constantly give thanks to the Father who has empowered us to receive our share in the inheritance of the saints in his kingdom of light. He rescued us from the power of darkness and transferred us to the kingdom of his beloved Son. In him we are redeemed and forgiven. He is the image of the unseen God, and for all creation he is the first-born, for in him all things were created, in heaven and on earth, visible and invisible: thrones, rulers, authorities, powers... All was made through him and for him. He is before all and all things hold together in him. And he is the head of the body, that is the Church, for he is the first, the first raised from the dead that he may be the first in everything, for God was pleased to let fullness dwell in him. Through him God willed to reconcile all things to himself, and through him, through his blood shed on the cross, God establishes peace, on earth as in heaven.

Gospel (Luke 23: 35–43)
A reading from the holy Gospel according to Luke.
The people stood by watching at the three crucified people on the cross. Jesus was hanging at the center, and two other criminals hanging at the sides of Jesus. As for the rulers, they jeered at him, saying to one another, "Let the man who saved others now save himself, for he is the Messiah, the chosen one of God!" The soldiers also mocked him and when they drew near to offer him bitter wine, they stated, "So you are the king of the Jews? Free yourself!" For above him was an inscription which read, "This is the King of the Jews." One of the criminals hanging with Jesus insulted him, "So you are the Messiah? Save yourself and us as well!" But the other rebuked him, saying, "Have you no fear of God, you who received the same sentence as he did? For us it is just: this is payment for what we have done. But this man has done nothing wrong." And he stated, "Jesus, remember me when you come into your kingdom." Jesus replied, "Truly, you will be with me today in paradise."

33rd Sunday in Ordinary Time

Date: November 13, 2016

First Reading (Malachi 3: 19–20)
A reading from the book of the Prophet Malachi.
The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burned like straw in the fire. They will be left without branches or roots. On the other hand the sun of justice will shine upon you who respect my Name and bring health in its rays. You will come out leaping like fattened calves.

Second Reading (2 Thessalonians 3: 7–12)
A reading from the second letter of Saint Paul to the Thessalonians.
You know how you ought to follow our example: we worked while we were with you. Day and night we labored and toiled so as not to be a burden to any of you. We had the right to act otherwise, but we wanted to give you an example. Besides, while we were with you, we stated clearly: If anyone is not willing to work, neither should that one eat. However, we heard that some among you live in idleness — busybodies, doing no work. In the name of Christ Jesus our Lord we command these people to work and earn their own living.

Gospel (Luke 21: 5–19)
A reading from the holy Gospel according to Luke.
While some people were talking about the Temple, remarking that it was adorned with fine stone-work and rich gifts, Jesus stated to them, "The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down." And they asked him, "Master when will this be, and what will be the sign that this is about to take place?" Jesus then stated, "Take care not to be deceived, for many will come claiming my title and stating: 'I am he, the Messiah; the time is at hand.' Do not follow them. When you hear of wars and troubled times, do not be frightened; for all this must happen first, even though the end is not so soon." And Jesus stated, "Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines, and plagues; in many places strange and terrifying signs from heaven will be seen. Before all this happens, people will lay their hands on you and persecute you; you will be delivered to the Jewish courts and be put in prison, and for my sake you will be brought before kings and governors. This will be your opportunity to bear witness. So keep this in mind: do not worry in advance about what to answer, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents, and brothers, by relatives and friends, and some of you will be put to death. But even though you are hated by all for my name's sake, not a hair of your head will perish. Through perseverance you will possess your own selves."

32nd Sunday in Ordinary Time

Date: November 6, 2016

First Reading (2 Maccabees 7: 1–2 and 9–14)
A reading from the second book of the Maccabees.
It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law. One of them, speaking in behalf of all, stated, "What do you want to find out from us? We are prepared to die right now rather than break the law of our ancestors." At the moment of his last breath, he stated, "Murderer, you now dismiss us from life, but the King of the world will raise us up. He will give us eternal life since we die for his laws." After this, they punished the third. He stuck his tongue out when asked to, bravely stretched forth his hands, and even had the courage to say: "I have received these limbs from God, but for love of his laws I now consider them as nothing. For I hope to recover them from God." The king and his court were touched by the courage of this young man, so unconcerned about his own sufferings. When this one was dead, they subjected the fourth to the same torture. At the point of death, he cried out, "I would rather die at the hands of mortals, and wait for the promises of God who will raise us up; you, however, shall have no part in the resurrection of life."

Second Reading (2 Thessalonians 2:16 – 3:5)
A reading from the second letter of Saint Paul to the Thessalonians.
Brothers and sisters; May Christ Jesus our Lord who has loved us, may God our Father, who in his mercy gives us everlasting comfort and true hope, strengthen you. May he encourage your hearts and make you steadfast in every good work and word. Finally, brothers and sisters, pray for us that the Word of God may finish the race and be crowned as it was with you. May God guard us from wicked and evil people, since not everyone has faith. The Lord is faithful; he will strengthen you and keep you safe from the Evil One. Besides, we have in the Lord this confidence that you are doing and will continue to do what we order you. May the Lord direct your hearts to the love of God and to the perseverance for the sake of Christ.

Gospel (Luke 20: 27–38)
A reading from the holy Gospel according to Luke.
Some Sadducees arrived. These people claim that there is no resurrection and they asked Jesus this question, "Master, in the Scripture Moses told us: 'If anyone dies leaving a wife but no children, his brother must take the wife, and the child to be born will be regarded as the child of the deceased man.' Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be wife? For the seven had her as wife." And Jesus replied, "Taking husband or wife is proper to people of his world, but for those who are considered worthy of the world to come and of resurrection from the dead, there is no more marriage. Besides, they cannot die for they are like the angels. They too are sons and daughters of God because they are born of the resurrection. Yes, the dead will be raised, and even Moses implied it in the passage about the burning bush, where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. For he is God of the living and not of the dead, and for him all are alive."

The Commemoration of all the Faithfully Departed (All Souls' Day)

Date: November 2, 2016

First Reading (Wisdom 3: 1–9)
A reading from the book of Wisdom.
The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise, they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace. Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with him; after testing them as gold in the furnace, he has accepted them as a holocaust. At the time of his coming, they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their king forever. Those who trust in him will penetrate the truth; those who are faithful will live with him in love, for his grace and mercy are for his chosen ones.

Second Reading (Romans 5: 5–11) (Option 1)
A reading from the letter of Saint Paul to the Romans.
Hope does not us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us: when we were still sinners and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested his love for us: while we were still sinners, Christ died for us and we have become just his blood. With much more reason now he will save us from any condemnation. Once enemies, we have been reconciled with God through the death of his Son; with much more reason now we may be saved through his life. Not only that; we secure in God because of Christ Jesus, our Lord, through whom we have been reconciled.

Second Reading (Romans 6: 3–9) (Option 2)
A reading from the letter of Saint Paul to the Romans.
You know that in baptism which unites us to Christ we are all baptized and plunged into his death. By this baptism in his death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. It was an image of his death when we were grafted in him, and so we will also share in his resurrection. We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin — if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over him.

Gospel (John 6: 37–40)
A reading from the holy Gospel according to John.
Jesus stated to the Jews: "Yet, all that the Father gives me will come to me, and whoever comes to me, I shall not turn away. For I have come from heaven, not to do my own will, but the will of the One who sent me. And the will of him who sent me is that I lose nothing of what he has given me, but instead that I raise it up on the last day. This is the will of the Father, that whoever sees the Son and believes in him shall live with eternal life; and I will raise him up on the last day."

Feast of All Saints

Date: November 1, 2016

First Reading (Revelation 7: 2–4 and 9–14)
A reading from the book of Revelation.
I, John, saw another angel ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice to the four angels empowered to harm the earth and the sea, "Do not harm the earth or the sea or the trees until we have sealed the servants of our God upon their foreheads." Then I heard the number of those marked with the seal: a hundred and forty-four thousand from all the tribes of the people in Israel. After this I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the throne and the Lamb, clothed in white, with palm branches in their hands, and they cried out with a loud voices, "Who saves but our God who sits on the throne of the Lamb?" All the angels were around the throne, the elders and the four living creatures; they then bowed before the throne with their faces to the ground to worship God. They stated, "Amen. Praise, glory, wisdom, thanks, honor, power, and strength to our God forever and ever. Amen!" At that moment, one of the elders spoke up and asked me, "Who are these people clothed in white, and where did they come from?" I answered, "Sir, it is you who know this." The elder replied, "They are those who have come out of the great persecution; they have washed and made their clothes white in the blood of the Lamb."

Second Reading (1 John 3: 1–3)
A reading from the first letter of Saint John.
Beloved: See what singular love the Father has for us: we are called children of God, and we really are. This is why the world does not know us, because it did not know him. Beloved, we are God's children and what we shall be has not yet been shown. Yet when he appears in his glory, we know that we shall be like him, for then we shall see him as he is. All who have such a hope try to be pure as he is pure.

Gospel (Matthew 5: 1–12a)
A reading from the holy Gospel according to Matthew.
When Jesus saw the crowds, he went up the mountain. He sat down and his disciples gathered around him. Then he spoke and began to teach them: "Fortunate are those who have the spirit of the poor, for theirs is the kingdom of heaven. Fortunate are those who mourn, and they shall be comforted. Fortunate are the gentle, they shall possess the land. Fortunate are those who hunger and thirst for justice, for they shall be satisfied. Fortunate are the merciful, for they shall search for mercy. Fortunate are those with a pure heart, for they shall see God. Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven. Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are my followers. Be glad and joyful, for a great reward is kept for you in God."

31st Sunday in Ordinary Time

Date: October 30, 2016

First Reading (Wisdom 11:22 – 12:2)
A reading from the book of Wisdom.
The entire world lies before you, just enough to tip the scales, a drop of morning dew falling on the ground. But because you are almighty, you are merciful to all; you overlook sins and give your children time to repent. You love everything that exists and hate nothing that you have created; had you hated anything, you would not have formed it. How could anything endure if you did not will it? And how could anything last that you had not willed? You have compassion on all because all is yours, O Lord, lover of life. In fact your immortal spirit is in all. And so by degrees you correct those who sin, you admonish them, reminding them how they have strayed so that turning away from evil, they may trust in you, Lord.

Second Reading (2 Thessalonians 1:11 – 2:2)
A reading from the second letter of Saint Paul to the Thessalonians.
Brothers and sisters: This is why we constantly pray for you; may our God make your worthy of his calling. May he, by his power, fulfill your good purposes and your work prompted by faith. In that way, the name of Jesus our Lord will be glorified through you, and you through him, according to the loving plan of God and of Christ Jesus the Lord. Brothers and sisters, let us speak about the coming of Christ Jesus, our Lord, and our gathering to meet him. Do not be easily unsettled. Do not be alarmed by what a prophet says or by any report, or by some letter said to be ours, saying the day of the Lord is at hand.

Gospel (Luke 19: 1–10)
A reading from the holy Gospel according to Luke.
When Jesus entered Jericho and was going through the city, a man named Zaccheus was there. He was a tax collector and a wealthy man. He wanted to see what Jesus was like, but he was a short man and could not see because of the crowd. So he ran ahead and climbed up a sycamore tree. From there he would be able to see Jesus who had to pass that way. When Jesus came to the place, he looked up and stated to him, "Zaccheus, come down quickly for I must stay at your house today." So Zaccheus hurried down and received him joyfully. All of the people who saw it began to grumbled and stated, "He has gone to the house of a sinner as a guest." But Zaccheus spoke to Jesus, "The half of my goods, Lord, I give to the poor, and if I have cheated anyone, I will pay him back four times as much." Looking at him, Jesus stated, "Salvation has come to this house today, for he is also a true son of Abraham. The Son of Man has come to seek and to save the lost."

30th Sunday in Ordinary Time

Date: October 23, 2016

First Reading (Sirach 35: 12–14 and 16–18)
A reading from the book of Sirach.
The Lord is judge and shows no partiality. He will not disadvantage the poor, he who hears the prayer of the oppressed. He does not disdain the plea of the orphan, nor the complaint of the widow. The one who serves God wholeheartedly will be heard; his petition will reach the clouds. The prayer of the humble person pierces the clouds, and he is not consoled until he has been heard. His prayer will not cease until the Most High has looked down, until justice has been done in favor of the righteous.

Second Reading (2 Timothy 4: 6–8 and 16–18)
A reading from the second letter of Saint Paul to Timothy.
Beloved: As for me, the time of sacrifice has arrived, and the moment of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Now there is laid up for me the crown of righteousness with which the Lord, the just judge, will reward me on that day; and not only me, but all those have longed for his glorious coming. At my first hearing in court no one supported me; all deserted me. May the Lord not hold it against them. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it. So I was rescued from the lion's mouth. The Lord will save me from all evil, bringing me to his heavenly kingdom. Glory to him forever and ever! Amen!

Gospel (Luke 18: 9–14)
A reading from the holy Gospel according to Luke.
Jesus told another parable to some persons fully convinced of their own righteousness, who looked down on others, "Two men went up to the Temple to pray; one was a Pharisee and the other a tax collector. The Pharisee stood by himself and stated: 'I thank you, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week and give tenth of all my income to the Temple.' In the meantime the tax collector, standing far off, would not lift his eyes to heaven, but beat his breast stating: 'O God, be merciful to me, a sinner.' I tell you, when this man went down to his house, he had been set right with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised."