16th Sunday in Ordinary Time

Date: July 20, 2014

First Reading (Wisdom 12: 13 and 16–19)
A reading from the book of Wisdom.
There is no other God besides you, one who cares for everyone, who could ask you to justify our judgments. Your strength is the source of your justice and because you are the Lord of all, you can be merciful to everyone. To those who doubt your sovereign power you show your strength and you confound the insolence of those who ignore it. But you, the Lord of strength, judge with prudence and govern us with great patience, because you are able to do anything at the time you want. In this way you have taught your people that a righteous person must love his human fellows; you have also given your people cause for hope by prompting them to repent of their sin.

Second Reading (Romans 8: 26–27)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: We are weak, but the Spirit comes to help us. How to ask? And what shall we ask for? We do not know, but the spirit intercedes for us without words, as if with groans. And He who sees inner secrets knows the desires of the Spirit, for he asks for the holy ones what is pleasing to God.

Gospel (Matthew 13: 24–43)
A reading from the holy Gospel according to Matthew.
Jesus told the crowd another parable, "The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat and left. When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and stated: 'Sir, was it not good seed that you sowed in your field? Where did the weeds come from?' He answered them: 'This is the work of an enemy.' They asked him: 'Do you want us to go and pull up the weeds?' He told them: 'No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers: Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'" Jesus put another parable before them, "The kingdom of heaven is like a mustard seed, that a man took and sowed in his field. It is smaller than all other seeds, but once it has fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches." He told them another parable, "The kingdom of heaven is like the yeast which a woman took and buried in three measures of flour until the whole mass of dough began to rise." Jesus taught all this to the crowds by means of parables; he did not state anything to them without using a parable. So what the Prophet had stated was fulfilled: I will speak in parables. I will proclaim things kept secret since the beginning of the world. Then he sent the crowds away and went into the house. And his disciples came to him stating, "Explain to us the parable of the weeds in the field." Jesus answered them, "The one who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the Kingdom; the weeds are those who follow the evil one. The enemy who sows them is the devil; the harvest is the end of time and the workers are the angels. Just as the weeds are pulled up and burned in the fire, so will it be at the end of time. The Son of Man will send his angels, and they will weed out of his kingdom all that is scandalous and all who do evil. And these will be thrown in the blazing furnace, where there will be weeping and gnashing of teeth. Then the just will shine like the sun in the kingdom of their Father. If you have ears, then hear."

15th Sunday in Ordinary Time

Date: July 13, 2014

First Reading (Isaiah 55: 10–11)
A reading from the book of the prophet Isaiah.
As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is my word that goes forth out of my mouth: it will not return to me idle, but it shall accomplish my will, the purpose for which it has been sent.

Second Reading (Romans 8: 18–23)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: I consider that the suffering of our present life cannot be compared with the Glory that will be revealed and given to us. All creation is eagerly expecting the birth in glory of the children of God. For if now the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it. But it is not without hope; for even the created world will be freed from this fate of death and share the freedom and glory of the children of God. We know that the whole creation groans and suffers that pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

Gospel (Matthew 13: 1–23)
A reading from the holy Gospel according to Matthew.
That same day Jesus left the house and sat down by the lakeside. As many people gathered around him, he got in a boat. There he sat while the whole crowd stood on the shore, and he spoke to them in parables about many things. Jesus stated, "The sower went out to sow and, as he sowed, some seeds fell along the path and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose the plants were scorched and withered because they had no roots. Again other seeds fell among thistles; and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop; some produced a hundredfold, others sixty and others thirty. If you have ears, then hear!" Then his disciples came to him with the question, "Why do you speak to them in parables?" Jesus answered, "To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has, will be given more and he will have in abundance. But the one who does not have will be deprived of even what he has. That is why I speak to them in parables, because they look and do not see; they hear, but they do not listen or understand. In them the words of the prophet Isaiah were fulfilled: Much as you hear, you do not understand; much as you see, you do not perceive. For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back and I would heal them. But blessed are your eyes because they see, and your ears, because they hear. For I tell you that many prophets and upright people would have longed to see the things you see, but they did not, and to hear the things you hear, but they did not hear it. Now listen to the parable of the sower. When a person hears the message of the Kingdom but without taking it to himself, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath. The seed that fell on rocky ground stands for the one who hears the word and accepts it at once with joy. But this fickle and has no roots. No sooner is harassed or persecuted because of the word, than he gives up. The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit. As for the seed that fell on good soil it is the one who hears the word and understands it; this bears fruit and produces a hundred, or sixty, or thirty times more."

14th Sunday in Ordinary Time

Date: July 6, 2014

First Reading (Zechariah 9: 9–10)
A reading from the book of the prophet Zechariah.
Rejoice greatly, daughter of Zion! Shout for joy, daughter of Jerusalem! For your king is coming, just and victorious, humble and riding on a donkey, on a colt, the foal of a donkey. No more chariots in Ephraim, no more horses in Jerusalem, for he will do away with them. The warrior's bow shall be broken when he dictates peace to the nations. He will reign from sea to sea, and from the River to the ends of the earth.

Second Reading (Romans 8: 9 and 11–13)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: Your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to him. And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, he will do it through his Spirit who dwells within you. Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the Spirit, let us put to death the body's deeds so that we may live.

Gospel (Matthew 11: 25–30)
A reading from the holy Gospel according to Matthew.
On that occasion Jesus stated, "Father, Lord of heaven and earth, I praise you, because you have hidden these things from the wise and learned and revealed them to simple people. Yes, Father, this is what pleased you. Everything has been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. Come to me, all you who work hard and who carry heavy burdens and I will refresh you. Take my yoke upon you and learn from me for I am gentle and humble of heart; and you will find rest. For my yoke is good and my burden is light."

Feast of Saint Peter and Paul the Apostles

Date: June 29, 2014

First Reading (Acts 12: 1–11)
A reading from the Acts of the Apostles.
About that time King Herod decided to persecute some members of the Church. He had James, the brother of John, killed with the sword, and when he saw how it pleased the Jews, he proceeded to arrest Peter also. This happened during the festival of the Unleavened Bread. Herod had him seized and thrown into prison with fours squads, each of four soldiers, to guard him. He wanted to bring him to trial before the people after the Passover feast, but while Peter was kept in prison, the whole Church prayed earnestly for him. On the very night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound by a double chain, while guards kept watch at the gate of the prison. Suddenly an angel of the Lord stood there and a light shone in the prison cell. The angel tapped Peter on the side and woke him stating, "Get up quickly!" At once the chains fell from Peter's wrists. The angel stated, "Put on your belt and your sandals." Peter did so, and the angel added, "Now, put on your cloak and follow me." Peter followed him out; yet he did not realize that what was happening with the angel was real; he thought he was seeing a vision. They passed the first guard and then the second and they came to the iron door leading out to the city, which opened of itself for them. They went out and made their way down a narrow alley, when suddenly the angel left him. Then Peter recovered his senses and stated, "Now I know that the Lord has sent his angel and has rescued me from Herod's clutches and from all that the Jews had in store for me."

Second Reading (2 Timothy 4: 6–8 and 17–18)
A reading from the second letter of Saint Paul to Timothy.
As for me the time of sacrifice has arrived, and the moment of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Now there is laid up for me the crown of righteousness with which the Lord, the just judge, will reward me on that day; and not only me, but all those who have longed for his glorious coming. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it. So I was rescued from the lion's mouth. The Lord will save me from all evil, bringing me to his heavenly kingdom. Glory to him forever and ever. Amen! 

Gospel (Matthew 16: 13–19)
A reading from the holy Gospel according to Matthew.
After that Jesus came to Caesarea Philippi. He asked his disciples, "What do people say of the Son of Man? Who do they say I am?" They replied, "For some of them you are John the Baptist, for others Elijah or Jeremiah or one of the prophets." Jesus asked them, "But you, who do you say I am?" Peter answered, "You are the Messiah, the Son of the living God." Jesus replied, "It is well for you, Simon Barjona, for it is not flesh or blood that has revealed this to you but my Father in heaven. And now I say to you: You are Peter (or Rock) and on this rock I will build my Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be bound in heaven, and what you unbind on earth shall be unbound in heaven."

The Most Holy Body and Blood of Christ (Corpus Christi)

Date: June 22, 2014

First Reading (Deuteronomy 8: 2–3 and 14b–16a)
A reading from the book of Deuteronomy.
Remember how the Lord, your God, brought you through the desert for forty years. He humbled you, to test you and know what was in your heart, whether you would keep his commandments or not. He made you experience want, he made you experience hunger, but he gave you manna to eat which neither you nor your fathers had known, to show you that man lives not on bread alone, but that all that proceeds from the mouth of God is life for man. Do not forget the Lord, your God, who brought you out of the land of Egypt, the house of slavery. It is he who has led you across this great and terrible desert, full of fiery serpents and scorpions, an arid land where there is no water. But for you he made water gush forth from the hardest rock. And he fed you in the desert with manna which your fathers did not know.

Second Reading (1 Corinthians 10: 16–17)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: The cup of blessing that we bless, is it not a communion with the blood of Christ? And the bread that we break, is it not a communion with the body of Christ? The bread is one, and so we, though many, form one body, sharing the one bread.

Gospel (John 6: 51–58)
A reading from the holy Gospel according to John.
Jesus stated this to the Jews: "I am the living bread which has come from heaven; whoever eats of this bread will live forever. The bread I shall give is my flesh and I will give it for the life of the world." The Jews were arguing among themselves, "How can this man give us flesh to eat?" So Jesus replied, "Truly, I say to you, if you do not eat the flesh of the Son of Man and drink his blood, you have no life in you. The one who eats my flesh and drinks my blood live with eternal life and I will raise him up on the last day. My flesh is really food and my blood is drink. Those who eat my flesh and drink my blood, live in me and I in them. Just as the Father, who is life, sent me and I have life from the Father, so whoever eats me will have life from me. This is the bread which came from heaven; unlike that of your ancestors, who ate and later died. Those who eat this bread will live forever."

Solemnity of the Most Holy Trinity (Holy Trinity Sunday)

Date: June 15, 2014

First Reading (Exodus 34: 4b–6 and 8–9)

A reading from the book of Exodus.

Moses rose early in the morning and went up Mount Sinai as the Lord had commanded, taking in his hands the two slabs of stone. And the Lord came down in a cloud and stood there with him, and Moses called on the name of the Lord. Then the Lord passed in front of him and cried out, "The Lord, the Lord is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness." Moses hastened to bow down to the ground and worshiped. He then stated, "If you really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us yours."

Second Reading (2 Corinthians 13: 11–13)

A reading from the second letter of Saint Paul to the Corinthians.

Finally, brothers and sisters, be happy, strive to be perfect, have courage, be of one mind and live in peace. And the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you. The grace of Christ Jesus the Lord, the love of God and the fellowship of the Holy Spirit be with you all.

Gospel (John 3: 16–18)

A reading from the holy Gospel according to John.

Jesus stated this to Nicodemus, "Yes, God so loved the world that he gave his only Son that whoever believes in him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through him the world is to be saved. Whoever believes in him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God."

Solemnity of the Pentecost

Date: June 8, 2014

First Reading (Acts 2: 1–11)
A reading from the Acts of the Apostles.
When the day of Pentecost came, the apostles were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak. Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, "Are not all these who are speaking Galileans? How is it that we hear them in our own native language? Here are Parthians, Medes, and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Savior does."

Second Reading (1 Corinthians 12: 3b–7 and 12–13)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: Nobody can say, "Jesus is the Lord," except by the Holy Spirit. There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all. The Spirit reveals his presence in each one with a gift which is also a service. As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptized in one Spirit to form one body and all of us have been given to drink from the one Spirit.

Gospel (John 20: 19–23)
A reading from the holy Gospel according to John.
On the evening of that day, the first day after the sabbath, the doors were locked where the disciples were, because of their fear of the Jews, but Jesus came and stood in their midst. He stated to them, "Peace be with you"; then he showed them his hands and his side. The disciples kept looking at the Lord and were full of joy. Again Jesus stated to them, "Peace be with you. As the Father has sent me, so I send you." After stating this he breathed on them and stated to them, "Receive the Holy Spirit; for those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained."