Date: September 14, 2014
First Reading (Numbers 21: 4–9)
A reading from the book of Numbers.
From Mount Hor they set out by the Red Sea road to go around the land of Edom. The people were discouraged by the journey and began to complain against God and Moses, "Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna." The Lord then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and stated, "We have sinned, speaking against the Lord and against you. Plead with the Lord to take the serpents away." Moses pleaded for the people and the Lord stated to him, "Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live." So Moses made bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.
Second Reading (Philippians 2: 6–11)
A reading from the letter of Saint Paul to the Philippians.
Though being divine in nature, he did not claim in fact equality with God, but emptied himself, taking on the nature of a servant, made in human likeness, and his appearance found as a man. He humbled himself by being obedient to death, death on the cross. That is why God exalted him and gave him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.
Gospel (John 3: 13–17)
A reading from the holy Gospel according to John.
Jesus stated this to Nicodemus, "No one has ever gone up to heaven except the one who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in him may have eternal life. Yes, God so loved the world that he gave his only Son that whoever believes in him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through him the world is to be saved.
First Reading (Numbers 21: 4–9)
A reading from the book of Numbers.
From Mount Hor they set out by the Red Sea road to go around the land of Edom. The people were discouraged by the journey and began to complain against God and Moses, "Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna." The Lord then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and stated, "We have sinned, speaking against the Lord and against you. Plead with the Lord to take the serpents away." Moses pleaded for the people and the Lord stated to him, "Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live." So Moses made bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.
Second Reading (Philippians 2: 6–11)
A reading from the letter of Saint Paul to the Philippians.
Though being divine in nature, he did not claim in fact equality with God, but emptied himself, taking on the nature of a servant, made in human likeness, and his appearance found as a man. He humbled himself by being obedient to death, death on the cross. That is why God exalted him and gave him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.
Gospel (John 3: 13–17)
A reading from the holy Gospel according to John.
Jesus stated this to Nicodemus, "No one has ever gone up to heaven except the one who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in him may have eternal life. Yes, God so loved the world that he gave his only Son that whoever believes in him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through him the world is to be saved.