10th Sunday in Ordinary Time

Date: June 5, 2016

First Reading (1 Kings 17: 17–24)
A reading from the first book of Kings.
After this, the son of this housewife became ill. And such was his illness that he stopped breathing. She then stated to Elijah, "What did you do, O man of God? Have you come to uncover past sins and cause my son's death?" He answered, "Give me your son." Taking him from her lap, he carried him up to the upper room where he was staying and laid him on his own bed. Then he called on the Lord, "O Lord, my God, will you afflict even the widow with whom I am residing by letting her son die?" Then he stretched himself on the child three times and called on the Lord, " O Lord, my God, let this child's breath return to him." The Lord listened to the pleading of Elijah and the child's breath returned to him, and he lived. Elijah then took the child and brought him down from the upper room. He gave him to his mother and stated, "See, your son is alive." Then the woman stated to Elijah, "Now I am certain that you are a man of God, and that your words really came from the Lord."

Second Reading (Galatians 1: 11–19)
A reading from the letter of Saint Paul to the Galatians.
Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did not I received it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it. For I was more devoted to the Jewish religion than many follow Jews of my age, and I defended the traditions of my ancestors made fanatically. But one day God called me out of his great love, he who had chosen me from my mother's womb; and he was pleased to reveal in me his Son, that I might make him known among the pagan nations. Then I did not seek human advice nor did I go up to Jerusalem to those who were apostles before me. I immediately went to Arabia, and from there I returned again to Damascus. Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other apostle except James, the Lord's brother.

Gospel (Luke 7: 11–17)
A reading from the holy Gospel according to Luke.
A little later Jesus went to a town called Naim and many of his disciples went with him — a great number of people. As he reached the gate of the town, a dead man was being carried out. He was the only son of his mother and she was a widow; there followed a large crowd of townspeople. On seeing her, the Lord had pity on her and stated, "Do not cry." Then he came up and touched the stretcher and the men who carried it stopped. Jesus then stated, "Young man, awake, I tell you." And the dead man got up and began to speak, and Jesus gave him to his mother. A holy fear came over them all and they praised God stating, "A great prophet has appeared among us; God has visited his people." This news spread out in the Jewish country and the surrounding places.

Solemnity of the Most Sacred Heart of Jesus

Date: June 3, 2016

First Reading (Ezekiel 34: 11–16)
A reading from the book of the prophet Ezekiel.
Indeed the Lord says this: I myself will care for my sheep and watch over them. As the shepherd looks after his flock when he finds them scattered, so will I watch over my sheep and gather them from all the places where they were scattered in a time of cloud and fog. I will bring them out from the nations and gather them from other countries. I will lead them to their own land and pasture them on the mountains of Israel in all the valleys and inhabited regions of the land. I will take them to good pastures on the high mountains of Israel. They will rest where the grazing is good and feed in lush pastures on the heights of Israel. I myself will tend my sheep and let them rest, word of the Lord. I will search for the lost and lead back the strays. I will bind up the injured and strengthen the weak, but the fat and strong will be eliminated. I will shepherd my flock with justice.

Second Reading (Romans 5: 5–11)
A reading from the letter of Saint Paul to the Romans.
Hope does not disappoint us because the Holy Spirit has been igven to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us: when we were still sinners and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested his love for us: while we were still sinners, Christ died for us and we have become just through his blood. With much more reason now he will save us from any condemnation. Once enemies, we have been reconciled with God through the death of his Son; with much more reason now we may be saved through his life. Not only that; we feel secure in God because of Christ Jesus, our Lord, through whom we have been reconciled.

Gospel (Luke 7: 11–17)
A reading from the holy Gospel according to Luke.
A little later Jesus went to a town called Naim and many of his disciples went with him — a great number of people. As he reached the gate of the town, a dead man was being carried out. he was the only son of his mother and she was a widow; there followed a large crowd of townspeople. On seeing her, the Lord had pity on her and stated, "Do not cry." Then he camp up and touched the stretcher and the men who carried it stopped. Jesus then stated, "Young man, awake, I tell you." And the dead man got up and began to speak, and Jesus gave him to his mother. A holy fear came over them all and they praised God saying, "A great prophet has appeared among us; God has visited his people." This news spread out in the Jewish country and the surrounding places.

The Most Holy Body and Blood of Christ (Corpus Christi)

Date: May 29, 2016

First Reading (Genesis 14: 18–20)
A reading from the book of Genesis.
Then Melchizedek, king of Salem, brought bread and wine; he was a priest of God Most High, and he blessed Abram stating, "Blessed be Abram by God Most High, maker of heaven and earth! And blessed be God Most High who has delivered your enemies into your hands!" And Abram gave him a tenth part of everything.

Second Reading (1 Corinthians 11: 23–26)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that he was delivered up, took bread and, after giving thanks, broke it, saying, "This is my body which is broken for you; do this in memory of me." In the same manner, taking the cup after the supper, he stated, "This cup is the new Covenant in my blood. Whenever you drink it, do it in memory of me." So then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until he comes.

Gospel (Luke 9: 11b–17)
A reading from the holy Gospel according to Luke.
Jesus welcomed the crowd who followed him in Bethsaida and commenced speaking about the kingdom of God, curing those who are in need of healing. The day was drawing to a close and the Twelve drew near to tell him, "Send the crowd away and let them go into the villages and farms around, to find lodging and food, for we are here in a lonely place." However, Jesus replied, "You yourselves give them something to eat." They answered, "We have only five loaves and two fish; do you want us to go and buy food enough for all this crowd?" For there were about five thousand men. Then Jesus told his disciples, "Make these people sit down in groups of fifties." So they made all of them settle down. Jesus then took the five loaves and two fish, and raising his eyes to heaven, pronounced a blessing over them; he broke them and gave them to the disciples to distribute to the crowd. They ate and everyone had enough; and when they gathered up what was left, twelve baskets were filled with broken pieces.

Solemnity of the Most Holy Trinity (Holy Trinity Sunday)

Date: May 22, 2016

First Reading (Proverbs 8: 22–31)

A reading from the book of Proverbs.

Thus states the wisdom of God: "The Lord created me first, at the beginning of his works. He formed me from of old, from eternity, even before the earth. The abyss did not exist when I was born, the springs of the sea had not gushed forth, the mountains were still not set in their place nor the hills, when I was born before he made the earth or countryside, or the first grains of the world's dust. I was there when he made the skies and drew the earth's compass on the abyss, when he formed the clouds above and when the springs of the ocean emerged; when he made the sea with its limits, that it might not overflow. When he laid the foundations of the earth, I was close beside him, the designer of his works, and I was his daily delight, forever playing in his presence, playing throughout the world and delighting to be with humans."

Second Reading (Romans 5: 1–5)

A reading from the letter of Saint Paul to the Romans.

Brothers and sisters: By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through him we obtain this favor in which we remain and we even boast to expect the Glory of God. Not only that, we feel secure even in trials, knowing that trials produce patience, from patience comes merit, merit is the source of hope, and hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts; the love of God.

Gospel (John 16: 12–15)

A reading from the holy Gospel according to John.

Jesus states this to his disciples: "I still have many things to tell you, but you cannot bear them now. When he, the Spirit of truth comes, he will guide you into the whole truth. He has nothing to say of himself but he will speak of what he hears, and he will tell you of the things to come. He will take what is mine and make it known to you; in doing this, he will glorify me. All that the Father has is mine; because of this I have just told you, that the Spirit will take what is mine and make it known to you."

Solemnity of the Pentecost

Date: May 14, 2016 and May 15, 2016

Readings for Pentecost Vigil

First Reading (Genesis 11: 1–9)

A reading from the book of Genesis.

The whole world had one language and a common speech. As people moved from east, they found a plain in the country of Shinar where they settled. They stated to one another, "Come, let us make bricks and bake them in fire." They used brick for stone and bitumen for mortar. They stated also, "Come, let us build ourselves a city and a tower with its top reaching heaven; so that we may become a great people and not be scattered over the face of the earth!" The Lord came down to see the city and the tower that the sons of man were building, and the Lord stated, "They are one people and they have one language. If they carry this through, nothing they decide to do from now on will be impossible. Come! Let us go down and confuse their language so that they will no longer understand each other." So the Lord scattered them over all the earth and they stopped building the city. That is why it was called Babel, because there the Lord confused the language of the whole earth and from there the Lord scattered them over the whole face of the earth.

Second Reading (Exodus 19: 3–8, 16–20)

A reading from the book of Exodus.

The Israelites camped there in front of the mountain, but Moses went up to God and the Lord called to him from the mountain, saying, "This is what you are to say and to explain to the Israelites: You have seen what I did to the Egyptians and how I carried you on eagle's wings and brought you to myself. Now if you listen to me and keep my covenant, you shall be my very own possession among all the nations. For all the earth is mine, but you will be for me a kingdom of priests and a holy nation." And he added, "This is what you are to say to the people of Israel." So Moses went and summoned all the elders of the people and related to them all that the Lord had commanded him to say. All the people responded with one voice, "All that the Lord has said, we will do." Moses then brought back to the Lord the people's response. On the morning of the third day there was thunder and lightning and a dense cloud over the mountain, and a very loud trumpet blast was heard. All the people in the camp trembled. Moses then made the people leave the camp to meet God and stand at the foot of the mountain. Mount Sinai was completely covered in smoke because the Lord had come down in fire, and the smoke rose as from a furnace. The whole mountain shook violently, while the blast of the of the trumpet became louder and louder. Moses spoke and God replied in thunder. When the Lord had come down to the summit of Mount Sinai, God called Moses, who went to the summit.

Third Reading (Ezekiel 37: 1–14)

A reading from the book of the prophet Ezekiel.

The hand of the Lord was upon me. He brought me out and led me in spirit to the middle of the valley which was full of bones. He made me walk to and fro among them and I could see there was a great number of them on the ground all along the valley and that they were very dry. The Lord stated to me, "Son of man, can these bones live again?" I stated, "Lord God, only you know that." He then stated, "Speak on my behalf concerning these bones; say to them: Dry bones, hear the word of the Lord! The Lord says: I am going to put spirit in you and make you live. I shall put sinews on you and make flesh grow on you; I shall cover you with skin and give you my spirit, that you may live. And you will know that I am the Lord." I prophesied as I had been commanded and then there was a noise and commotion; the bones joined together. I looked and saw that they had sinews, that flesh was growing on them and that he was covering them with skin. But there was no spirit in them. So the Lord stated to me, "Speak on my behalf and call on the Spirit, son of man! Say to the Spirit: This is the word of the Lord: Spirit, come from the four winds. Breathe into these dead bones and let them live!" I prophesied as he had commanded me and breath entered them; they came alive, standing on their feet — a great, immense army! He then stated to me, "Son of man, these bones are all Israel. They keep saying: 'Our bones are dry, hope has gone, it is the end of us.' So prophesy! Say to them: This is what the Lord says: I am going to open your tombs, I shall bring you out of your tombs, my people, and lead you back to the land of Israel. You will know that I am the Lord, O my people! When I open your graves and bring you out of your graves, when I put my spirit in you and you live. I shall settle you in your land and you will know that I, the Lord, have done what I said I would do."

Fourth Reading (Joel 3: 1–5)

A reading from the book of the prophet Joel.

In the last days, I will pour out my Spirit on every mortal. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even upon my servants and maidens, I will pour out my Spirit on that day. I will show wonders in the heavens, and on earth blood and fire and columns of smoke. The sun will darken and the moon turn to blood at the approach of the great and dreadful day of God. Then all who call upon the name of the Lord will be saved. For on Mount Zion there will be a remnant, as the Lord has stated; in Jerusalem some will be saved — those whom the Lord will call.

Epistle (Romans 8: 22–27)

A reading from the letter of Saint Paul to the Romans.

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well. To hope is the way we are saved. But if we saw what we hoped for, there would be no longer be hope: how can you hope for what is already seen? So we hope for what we do not see and we will receive it through patient hope. We are weak, but the Spirit comes to help us. How to ask? And what shall we ask for? We do not know, but the spirit intercedes for us without words, as if with groans. And he who sees inner secrets knows the desires of the Spirit, for he asks for the holy ones what is pleasing to God.

Gospel (John 7: 37–39)

A reading from the holy Gospel according to John.

On the last and greatest day of the festival, Jesus stood up and proclaimed, "Let anyone who is thirsty, come to me; and let the one who believes in me drink, for the Scripture states: Out of him shall flow rivers of living water." Jesus was referring to the Spirit which those who believe in him were to receive; the Spirit had not yet been given because Jesus had not yet entered into his Glory.

Readings for Solemnity of the Pentecost (Pentecost Sunday)
First Reading (Acts 2: 1–11)
A reading from the Acts of the Apostles.
When the day of Pentecost came, the apostles were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak. Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, "Are not all those who are speaking Galileans? How is it that we hear them in our own native language? Here are Parthians, Medes, and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libra belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Savior, does."

Second Reading (1 Corinthians 12: 3b–7 and 12–13) (Option 1)
A reading from the first letter of Saint Paul to the Corinthians.
Brothers and sisters: Nobody can say, "Jesus is the Lord," except by the Holy Spirit. There is diversity of gifts, but the Spirit is the same. There is diversity of ministries, but the Lord is the same. There is diversity of works, but the same God works in all. The Spirit reveals his presence in each one with a gift which is also a service. As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptized in one Spirit to form one body and all of us have been given to drink from the one Spirit.

Second Reading (Romans 8: 8–17) (Option 2)

A reading from the letter of Saint Paul to the Romans.

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to him. But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him who raised Jesus from the dead will also give life to your mortal bodies. Yes, he will do it through his Spirit who dwells within you. Then, brothers, let us leave the flesh and no longer live according to it. If not, we will die. Rather, walking in the Spirit, let us put to death the body's deeds so that we may live. All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear: you did not receive a spirit of slavery, but the Spirit that makes you sons and daughters and every time we cry, "Abba! (this is Dad!) Father!" the Spirit assures our spirit that we are sons and daughters of God. If we are children, we are heirs, too. Ours will be the inheritance of God and we will share it with Christ; for if we now suffer with him, we will also share Glory with him.

Gospel (John 20: 19–23) (Option 1)
A reading from the holy Gospel according to John.
On the evening of that day, the first day after the sabbath, the doors were locked where the disciples were, because of their fear of the Jews, but Jesus came and stood in their midst. He stated to them, "Peace be with you"; then he showed them his hands and his side. The disciples kept looking at the Lord and were full of joy. Again Jesus stated to them, "Peace be with you. As the Father has sent me, so I send you." After stating this he breathed on them and stated to them, "Receive the Holy Spirit; for those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained."

Gospel (John 14: 15–16 and 23b–26) (Option 2)
A reading from the holy Gospel according to John.
Jesus stated to his disciples: "If you love me, you will keep my commandments; and I will ask the Father and he will give you another Helper to be with you forever, and we will come to him and make a room in his home. But if anyone does not love me, he will not keep my words, and these words that you hear are not mine but the Father's who sent me. I told you all this while I was still with you. From now on the Helper, the Holy Spirit whom the Father will send in my name, will teach you all things and remind you of all that I have told you."

7th Sunday of Easter

Date: May 8, 2016

First Reading (Acts 7: 55–60)
A reading from the Acts of the Apostles.
Stephen, filled with the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God's right hand, so he declared: "I see the heavens open and the Son of Man at the right hand of God." But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed saying: "Lord Jesus, receive my spirit." Then he knelt down and cried out in a loud voice: "Lord, do not hold this sin against them." And when he had stated this, he died.

Second Reading (Revelation 22: 12–14, 16–17, and 20)
A reading from the book of Revelation.
I, John, heard a voice stating to me: "I am coming soon, bringing with me the salary I will pay to each one according to his deeds. I am the Alpha and the Omega, the First and the Last, the Beginning and the End." Happy are those who wash their robes for they will have free access to the tree of Life and enter the city through the gates. "I, Jesus, sent my angel to make known to you these revelations concerning the Churches. I am the Shoot and Offspring of David, the radiant Morning Star." The Spirit and the Bride say, "Come!" Whoever hears let him say, "Come!" Whoever thirsts let him approach, and whoever desires, let him freely take the water of life. He who has declare all this says, "Yes, I am coming soon." Amen! Come, Lord Jesus.

Gospel (John 17: 20–26)
A reading from the holy Gospel according to John.
Lifting up his eyes to heaven, Jesus prayed, stating: "I pray not only for these but also for those who through their word will believe in me. May they all be one as you Father are in me and I am in you. May they be one in us; so the world may believe that you have sent me. I have given them the Glory you have given me, that they may be one as we are one: I in them and you in me. Thus they shall reach perfection in unity and the world shall know that you have sent me and that I have loved them just as you loved me. Father, since you have given them to me, I want them to be with me where I am and see the Glory you gave me, for you loved me before the foundation of the world. Righteous Father, the world has not known you but I have known you, and these have known that you have sent me. As I revealed your Name to them, so will I continue to reveal it, so that the love with which you loved me may be in them and I also may be in them."

The Ascension of the Lord

Date: May 5, 2016

First Reading (Acts 1: 1–11)
A reading from the Acts of the Apostles.
In the first part of my work, Theophilus, I wrote of all that Jesus did and taught from the beginning until the day when he ascended to heaven. But first he had instructed through the Holy Spirit the apostles he had chosen. After his passion, he presented himself to them, giving many signs that he was alive; over a period of forty days he appeared to them and taught them concerning the kingdom of God. Once when he had been eating with them, he told them, "Do not leave Jerusalem but wait for the fulfillment of the Father's promise about which I have spoken to you: John baptized with water, but will be baptized with the Holy Spirit within a few days." When they had come together, they asked him, "Is it now that you will restore the Kingdom of Israel?" And he answered, "It is not for you to know the time and the steps which the Father has fixed by his own authority. But you will receive power when the Holy Spirit comes upon you; and you will be my witnesses in Jerusalem, throughout Judea and Samaria, even to the ends of the earth." After Jesus stated this, he was taken up before their eyes and a cloud hid him from their sight. While they were still looking up to heaven where he went, suddenly, two men dressed in white stood beside them and stated, "Men of Galilee, why do you stand here looking up at the sky? This Jesus who has been taken from you into heaven, will return in the same way as you have seen him go there."

Second Reading (Ephesians 1: 17–23) (Option 1)
A reading from the letter of Saint Paul to the Ephesians.
May the God of Christ Jesus our Lord, the Father of Glory, reveal himself to you and give you a spirit of wisdom, that you may know him. May he enlighten your inner vision, that you may appreciate the things we hope for, since we were called by God. May you know how great is the inheritance, the glory, God sets apart for his saints; my you understand with what extraordinary power he acts in favor of us who believe. He revealed his almighty power in Christ when he raised him from the dead and had him sit at his right hand in heaven, far above all rule, power, authority, dominion, or any other supernatural force that could be named, not only in this world but in the world to come as well. Thus has God put all things under the feet of Christ and set him above all things, as head of the Church which is his body. He who fills all in all unfolds his fullness in the Church.

Second Reading (Hebrews 9: 24–28 and 10: 19–23) (Option 2)
A reading from the letter of Saint Paul to the Hebrews.
Brothers and sisters: Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer himself many times, as the High Priest does: he who may return every year, because the blood is not his own. Otherwise he would have suffered many times from the creation of the world. But no; he manifested himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed himself once to take away the sins of the multitude. There will be no further question of sin when he comes again to save those waiting for him. So, my friends, we are assured of entering the Sanctuary by the blood of Jesus who opened for us this new and living way passing through the curtain, that is, his body. Because we have a high priest in charge of the House of God, let us approach with a sincere heart, with full faith, interiorly cleansed from a bad conscience and our bodies washed with pure water. Let us hold fast to our hope with wavering, because he who promised is faithful.

Gospel (Luke 24: 46–53)
A reading from the holy Gospel according to Luke.
Jesus states, "You can see what was written: the Messiah had to suffer and on the third day rise from the dead. Then repentance and forgiveness in his name would be proclaimed to all the nations, beginning from Jerusalem. Now you shall be witnesses to this. And this is why I will send you what my Father promised. So remain in the city until you are invested with power from above." Jesus led them almost as far as Bethany; then he lifted up his hands and blessed them. And as he blessed them, he withdrew (and was taken to heaven. They worshiped him). They returned to Jerusalem, full of joy and were continually in the Temple praising God.