Saturday, April 1, 2023

Palm Sunday of the Lord's Passion

Date: April 2, 2023

New American Bible readings
Gospel (Matthew 21: 1–11)
A reading from the holy Gospel according to Matthew.
When Jesus and the disciples drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. And if anyone should say anything to you, reply, ‘The master has need of them.’ Then he will send them at once.” This happened so that what had been spoken through the prophet might be fulfilled: Say to daughter Zion, “Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden.” The disciples went and did as Jesus had ordered them. They brought the ass and the colt and laid their cloaks over them, and he sat upon them. The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. The crowds preceding him and those following kept crying out and saying: “Hosanna to the Son of David; blessed is the he who comes in the name of the Lord; hosanna in the highest.” And when he entered Jerusalem the whole city was shaken and asked, “Who is this?” And the crowds replied, “This is Jesus the prophet, from Nazareth in Galilee.”

First reading (Isaiah 50: 4–7)
A reading from the book of the prophet Isaiah.
The Lord GOD has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord GOD is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.

Second reading (Philippians 2: 6–11)
A reading from the letter of Saint Paul to the Philippians.
Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Gospel (Matthew 26:14 – 27:66)
A reading from the holy Gospel according to Matthew.
One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, 'The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.'” The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father.” Then, after singing a hymn, they went out to the Mount of Olives. Then Jesus said to them, “This night all of you will have your faith in me shaken, for it is written: I will strike the shepherd, and the sheep of the flock will be dispersed; but after I have been raised up, I shall go before you to Galilee.” Peter said to him in reply, “Though all may have their faith in you shaken, mine will never be.” Jesus said to him, “Amen, I say to you, this very night before the cock crows, you will deny me three times.” Peter said to him, “Even though I should have to die with you, I will not deny you.” And all the disciples spoke likewise. Then Jesus came with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch with me.” He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” When he returned to his disciples he found them asleep. He said to Peter, “So you could not keep watch with me for one hour? Watch and pray that you may not undergo the test. The spirit is willing, but the flesh is weak.” Withdrawing a second time, he prayed again, “My Father, if it is not possible that this cup pass without me drinking it, your will be done!” Then he returned once more and found them asleep, for they could not keep their eyes open. He left them and withdrew again and prayed a third time, saying the same thing again. Then he returned to his disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand when the Son of Man is to be handed over to sinners. Get up, let us go. Look, my betrayer is at hand.” While he was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd, with swords and clubs, who had come from the chief priests and the elders of the people. His betrayer had arranged a sign with them, saying, “The man I shall kiss is the one; arrest him.” Immediately he went over to Jesus and said, “Hail, Rabbi!” and he kissed him. Jesus answered him, “Friend, do what you have come for.” Then stepping forward they laid hands on Jesus and arrested him. And behold, one of those who accompanied Jesus put his hand to his sword, drew it, and struck the high priest’s servant, cutting off his ear. Then Jesus said to him, “Put your sword back into its sheath, for all who take the sword will perish by the sword. Do you think that I cannot call upon my Father and he will not provide me at this moment with more than twelve legions of angels? But then how would the Scriptures be fulfilled which say that it must come to pass in this way?” At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to seize me? Day after day I sat teaching in the temple area, yet you did not arrest me. But all this has come to pass that the writings of the prophets may be fulfilled.” Then all the disciples left him and fled. Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. Peter was following him at a distance as far as the high priest’s courtyard, and going inside he sat down with the servants to see the outcome. The chief priests and the entire Sanhedrin kept trying to obtain false testimony against Jesus in order to put him to death, but they found none, though many false witnesses came forward. Finally two came forward who stated, “This man said, ‘I can destroy the temple of God and within three days rebuild it.’” The high priest rose and addressed him, “Have you no answer? What are these men testifying against you?” But Jesus was silent. Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Christ, the Son of God.” Jesus said to him in reply, “You have said so. But I tell you: From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.’” Then the high priest tore his robes and said, “He has blasphemed! What further need have we of witnesses? You have now heard the blasphemy; what is your opinion?” They said in reply, “He deserves to die!” Then they spat in his face and struck him, while some slapped him, saying, “Prophesy for us, Christ: who is it that struck you?” Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, “You too were with Jesus the Galilean.” But he denied it in front of everyone, saying, “I do not know what you are talking about!” As he went out to the gate, another girl saw him and said to those who were there, “This man was with Jesus the Nazorean.” Again he denied it with an oath, “I do not know the man!” A little later the bystanders came over and said to Peter, “Surely you too are one of them; even your speech gives you away.” At that, he began to curse and to swear, “I do not know the man.” And immediately a cock crowed. Then Peter remembered the word that Jesus had spoken: “Before the cock crows you will deny me three times.” He went out and began to weep bitterly. When it was morning, all the chief priests and the elders of the people took counsel against Jesus to put him to death. They bound him, led him away, and handed him over to Pilate, the governor. Then Judas, his betrayer, seeing that Jesus had been condemned, deeply regretted what he had done. He returned the thirty pieces of silver to the chief priests and elders, saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? Look to it yourself.” Flinging the money into the temple, he departed and went off and hanged himself. The chief priests gathered up the money, but said, “It is not lawful to deposit this in the temple treasury, for it is the price of blood.” After consultation, they used it to buy the potter’s field as a burial place for foreigners. That is why that field even today is called the Field of Blood. Then was fulfilled what had been said through Jeremiah the prophet, And they took the thirty pieces of silver, the value of a man with a price on his head, a price set by some of the Israelites, and they paid it out for the potter’s field just as the Lord had commanded me. Now Jesus stood before the governor, and he questioned him, “Are you the king of the Jews?” Jesus said, “You say so.” And when he was accused by the chief priests and elders, he made no answer. Then Pilate said to him, “Do you not hear how many things they are testifying against you?” But he did not answer him one word, so that the governor was greatly amazed. Now on the occasion of the feast, the governor was accustomed to release to the crowd one prisoner whom they wished. And at that time they had a notorious prisoner called Barabbas. So when they had assembled, Pilate said to them, “Which one do you want me to release to you, Barabbas, or Jesus called Christ?” For he knew that it was out of envy that they had handed him over. While he was still seated on the bench, his wife sent him a message, “Have nothing to do with that righteous man. I suffered much in a dream today because of him.” The chief priests and the elders persuaded the crowds to ask for Barabbas but to destroy Jesus. The governor said to them in reply, “Which of the two do you want me to release to you?” They answered, "Barabbas!” Pilate said to them, “Then what shall I do with Jesus called Christ?” They all said, “Let him be crucified!” But he said, “Why? What evil has he done?” They only shouted the louder, “Let him be crucified!” When Pilate saw that he was not succeeding at all, but that a riot was breaking out instead, he took water and washed his hands in the sight of the crowd, saying, “I am innocent of this man’s blood. Look to it yourselves.” And the whole people said in reply, “His blood be upon us and upon our children.” Then he released Barabbas to them, but after he had Jesus scourged, he handed him over to be crucified. Then the soldiers of the governor took Jesus inside the praetorium and gathered the whole cohort around him. They stripped off his clothes and threw a scarlet military cloak about him. Weaving a crown out of thorns, they placed it on his head and a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” They spat upon him and took the reed and kept striking him on the head. And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him. As they were going out, they met a Cyrenian named Simon; this man they pressed into service to carry his cross. And when they came to a place called Golgotha ¬—which means Place of the Skull —, they gave Jesus wine to drink mixed with gall. But when he had tasted it, he refused to drink. After they had crucified him, they divided his garments by casting lots; then they sat down and kept watch over him there. And they placed over his head the written charge against him: This is Jesus, the King of the Jews. Two revolutionaries were crucified with him, one on his right and the other on his left. Those passing by reviled him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself, if you are the Son of God, and come down from the cross!” Likewise, the chief priests with the scribes and elders mocked him and said, “He saved others; he cannot save himself. So he is the king of Israel! Let him come down from the cross now, and we will believe in him. He trusted in God; let him deliver him now if he wants him. For he said, ‘I am the Son of God.’” The revolutionaries who were crucified with him also kept abusing him in the same way. From noon onward, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “This one is calling for Elijah.” Immediately one of them ran to get a sponge; he soaked it in wine, and putting it on a reed, gave it to him to drink. But the rest said, “Wait, let us see if Elijah comes to save him.” But Jesus cried out again in a loud voice, and gave up his spirit. Here all kneel and pause for a short time. And behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were split, tombs were opened, and the bodies of many saints who had fallen asleep were raised. And coming forth from their tombs after his resurrection, they entered the holy city and appeared to many. The centurion and the men with him who were keeping watch over Jesus feared greatly when they saw the earthquake and all that was happening, and they said, “Truly, this was the Son of God!” There were many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him. Among them were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. Taking the body, Joseph wrapped it in clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed. But Mary Magdalene and the other Mary remained sitting there, facing the tomb. The next day, the one following the day of preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember that this impostor while still alive said, ‘After three days I will be raised up.’ Give orders, then, that the grave be secured until the third day, lest his disciples come and steal him and say to the people, ‘He has been raised from the dead.’ This last imposture would be worse than the first.” Pilate said to them, “The guard is yours; go, secure it as best you can.” So they went and secured the tomb by fixing a seal to the stone and setting the guard.

Catholic Pastoral Edition Bible readings
Gospel (Matthew 21: 1–11)
A reading from the holy Gospel according to Matthew.
When they drew near Jerusalem and arrived at Bethphage, on the Mount of Olives, Jesus sent two of his disciples, stating, "Go to the village in front of you, and there you will find a donkey tied up with its colt by her. Untie them and bring them to me. If anyone states something to you, state: The Lord needs them but he will send them back immediately." This happened in fulfillment of what the prophet stated: Say to the daughter of Zion: See, your king comes to you in all simplicity, riding on a donkey, a beast of burden, with its colt. The disciples went as Jesus had instructed them, and they brought the donkey with its colt. Then they threw their cloaks on its back, and Jesus sat on them. Many people also spread their cloaks on the road, while others cut leafy branches from the trees and spread them on the road. The people who walked ahead of Jesus and those who followed him began to shout: "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna, glory in the highest!" When Jesus entered Jerusalem, the whole city was disturbed. The people asked, "Who is this man?" And the crowd answered, "This is the Prophet Jesus from Nazareth of Galilee."

First reading (Isaiah 50: 4–7)
A reading from the book of the prophet Isaiah.
The Lord God has taught me so I speak as his disciple and I know how to sustain the weary. Morning after morning he wakes me up to hear, to listen like a disciple. The Lord God has opened my ear. I have not rebelled, nor have I withdrawn. I offered my back to those who strike me, my cheeks to those who pulled my beard; neither did I shield my face from blows, spittle and disgrace. I have not despaired, for the Lord God comes to my help. So, like a flint I set my face, knowing that I will not be disgraced.

Second reading (Philippians 2: 6–11)
A reading from the letter of Saint Paul to the Philippians.
Though being divine in nature, he did not claim in fact equality with God, but emptied himself, taking on the nature of a servant, made in human likeness, and in his appearance found as a man. He humbled himself by being obedient to death, death on a cross. That is why God exalted him and gave him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

Gospel (Matthew 26:14 – 27:66)
A reading from the holy Gospel according to Matthew.
One of the Twelve, who was called Judas Iscariot, went off to the chief priests and stated, "How much will you give me if I hand him over to you?" They promised to give him thirty pieces of silver, and from then on he kept looking for the best way to hand him over to him. On the first day of the Festival of the Unleavened Bread, the disciples came to Jesus and stated to him, "Where do you want us to prepare the Passover meal for you?" Jesus answered, "Go into the city, to the house of a certain man, and tell him: 'The Master says: My hour is near, and I will celebrate the Passover with my disciples in your house.'" The disciples did as Jesus had ordered and prepared the Passover meal. When it was evening, Jesus sat at the table with the Twelve. While they were eating, Jesus stated, "Truly, I say to you: one of you will betray me." They were deeply distressed and asked him in turn, "You do not mean me, do you, Lord?" He answered, "He who will betray me is one of those who dips his bread in the dish with me. The Son of Man is going as the Scriptures state he will. But alas for that one who betrays the Son of Man; better for him not to have been born." Judas, who was betraying him, also asked, "You do not mean me, Master, do you?" Jesus replied, "You have stated it." While they were eating, Jesus took bread, stated a blessing and broke it, and gave it to his disciples stating, "Take and eat; this is my body." Then he took a cup and gave thanks, and passed it to them stating, "Drink this, all of you, for this is my blood, the blood of the Covenant, which is poured out for many for the forgiveness of sins. Yes, I say to you: I will not taste the fruit of the vine from now until the day I drink new wine with you in my Father's kingdom. After singing psalms of praise, they went out to the Mount of Olives. Then Jesus stated to them, "You will falter tonight because of me, and all will fall. For the Scripture states: I will strike the shepherd and the sheep will be scattered. But after my resurrection I will go ahead of you to Galilee." Peter responded, "Even though all doubt you and fall, I will never fall." Jesus replied, "Truly, I say to you: this very night before the cock crows, you will deny me three times." Peter stated, "Though I have to die with you, I will never deny you." And all the disciples stated the same. Jesus came with them to a place called Gethsemane, and he stated to his disciples, "Sit here while I go over to pray." He took Peter and the two sons of Zebedee along with him, and he began to be filled with anguish and distress. And he stated to them, "My soul is filled with sorrow even to death. Remain here and stay awake with me." He went a little farther and fell to the ground, with his face touching the earth, and prayed, "Father, if it is possible, take this cup away from me. Yet not what I want, but what you want." He went back to his disciples and found them asleep, and he stated to Peter, "Could you not stay awake with me for even an hour? Stay awake and pray, so that you may not slip into temptation. The spirit indeed is eager, but human nature is weak." He again went away and prayed, "Father, if this cup cannot be taken away from me without me drinking it, let your will be done." When he came back to his disciples, he again found them asleep, for they could not keep their eyes open. He left them and again went to pray the third time, stating the same words. Then he came back to his disciples and stated to them, "You can sleep on now and take your rest! The hour has come and the Son of Man is now given over into the power of sinners. Get up, let us go. Look: the betrayer is here." Jesus was still speaking when Judas, one of the Twelve, arrived. With him was a crowd armed with swords and clubs, who had been sent by the chief priests and the Jewish authorities. The traitor had arranged a signal for them: "The one I kiss, he is the man; arrest him." And he went directly to Jesus and stated, "Good evening, Master" and he gave him a kiss. But Jesus stated to him, "Friend, do what you came for." Then they laid hold of Jesus and arrested him. One of those who were with Jesus drew his sword and struck the servant of the High Priest, cutting off his ear. So Jesus stated to him, "Put your sword back into its place, for he who uses the sword shall perish by the sword. Do you not know that I could call on my Father, and he would at once send me more than twelve legions of angels? If Scripture states that this has to be, should it not be fulfilled?" At that moment, Jesus stated to the crowd, "Why do you come to arrest me with swords and clubs, as if I were a robber? Day after day I was seated among you teaching in the Temple, yet you did not arrest me. But all this has come about in fulfillment of what the Prophets stated." Then all of Jesus' disciples abandoned him and fled. Those who had arrested Jesus brought him to the house of the High Priest Caiaphas, where the teachers of the Law and the Jewish authorities were assembled. Peter followed him at a distance as far as the courtyard of the High Priest; he entered and sat with the guards, waiting to see the end. The chief priests and the whole Supreme Council needed some false evidence against Jesus, so that they might put him to death. But they were unable to find any, even though false witnesses came forward. At last, two men came up and declared, "This man stated: I am able to destroy the temple of God and rebuild it in three days." The High Priest then stood up and asked Jesus, "Have you no answer at all? What is this evidence against you?" But Jesus kept silent. So the High Priest stated to him, "In the name of the living God, I command you to tell us: Are you the Messiah, the Son of God?" Jesus answered, "It is just as you say. I tell you more: from now on, you will see the Son of Man seated at the right hand of the Most Powerful God and coming on the clouds of heaven." Then the High Priest tore his clothes, stating, "He has blasphemed. What more evidence do we need? You have just heard these blasphemous words. What is your decision?" They answered, "He must die!" Then they began to spit on Jesus and slap him while others punched him with their fists, stating, "Messiah, prophesy! Who hit you?" Meanwhile, as Peter sat outside in the courtyard, a young servant-girl of the house stated to him, "You also were with Jesus of Galilee." But he denied it before everyone, stating, "I do not know what you are talking about." And as Peter was going out to the gateway, another servant-girl saw him and told the bystanders, "This man was with Jesus of Nazareth." Peter denied it again with an oath, swearing, "I do not know that man." After a little while, those who were standing there approached Peter and stated to him, "Of course you are one of the Galileans; your accent gives you away." Peter began justifying himself with curses and oaths protesting that he did not know the man. Just then a cock crowed. And Peter remembered the words of Jesus, "Before the cock crows, you will deny me three times." And he went away weeping bitterly. Early in the morning, all the chief priests and the Jewish authorities met to look for ways of putting Jesus to death. They had him bound and led him away to be handed over to Pilate, the governor. When Judas, the traitor, realized that Jesus had been condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and the elders, stating, "I have sinned by betraying an innocent man to death." They answered, "What does it matter to us? That is your concern." So, throwing the money into the Temple, he went away and hanged himself. The priests picked up the money, and stated, "This money cannot be put into the Temple treasury, for this is the price of blood." So they met together and decided to buy the Potter's Field with the money and make it a cemetery for foreigners. This is why that place has been called Field of Blood to this day. So what the prophet Jeremiah stated was fulfilled: They took the thirty pieces of silver, the price the sons of Israel set on him. And they gave them for the Potter's Field, as the Lord commanded me. Jesus stood before the governor who questioned him, "Are you the King of the Jews?" Jesus answered, "You say so." The chief priests and the Elders accused him, but he made no answer. Pilate stated to him, "Do you hear all the charges they bring against you?" But he did not answer even a single question, so that the governor wondered. It was customary for the governor to release any prisoner the people asked for on the occasion of the Passover. Now there was a well-known prisoner called Barabbas. As the people had gathered, Pilate asked them, "Whom do you want me to set free: Barabbas, or Jesus called the Messiah?" For he realized that Jesus had been handed over to him out of envy. As Pilate was sitting in court, his wife sent him this message, "Have nothing to do with that holy man. Because of him I had a dream last night that disturbed me greatly." But the chief priests and the Elders stirred the crowds to ask for the release of Barabbas and the death of Jesus. When the governor asked them again, "Which of the two do you want me to set free?" they answered, "Barabbas." Pilate stated to them, "And what shall I do with Jesus called the Messiah?" All answered, "Crucify him!" Pilate insisted, "What evil has he done?" But they shouted louder, "Crucify him!" Pilate realized that he was getting nowhere and that instead there could be a riot. He then asked for water and washed his hands before the people, stating, "I am not responsible for his blood. It is your doing." And all the people answered, "Let his blood be upon us and upon our children." Then Pilate set Barabbas free, but had Jesus scourged, and handed him over to be crucified. The Roman soldiers took Jesus into the palace of the governor and the whole troop gathered around him. They stripped him and dressed him and a purple military cloak. Then, twisting a crowd of thorns, they forced it onto his head, and placed a reed in his right hand. They knelt before Jesus and mocked him, stating, "Long life to the King of the Jews!" They spat on him, took the reed from his hand and struck him on the head with it. When they had finished mocking him, they pulled off the purple cloak and dressed him in his own clothes again, and led him out to be crucified. On the way they met a man from Cyrene called Simon, and forced him to carry the cross of Jesus. When they reached the place called Golgotha (or Calvary) which means the Skull, they offered him wine mixed with gall. Jesus tasted it but would not take it. There they crucified him and divided his clothes among themselves, casting lots to decide what each should take. Then they sat down to guard him. The statement of his offense was displayed above his head and it read, "This is Jesus, the King of the Jews." They also crucified two bandits with him, one on his right, and one on his left. People passing by shook their heads and insulted him, stating, "Aha! So you will destroy the Temple and build it up again in three days. Now save yourself and come down from the cross, if you are the Son of God." In the same way the chief priests, the Elders and the teachers of the Law mocked him. They stated, "The man who saved others cannot save himself. Let the King of Israel now come down from his cross and we will believe in him. He trusted in God; let God rescue him if God wants to, since he himself stated: I am the Son of God." Even the robbers who were crucified with him insulted him. From midday darkness fell over the whole land until mid-afternoon. At about three o'clock, Jesus cried out in a loud voice, "Eloi, Eloi, lamma Sabbacthani?" which means: My God, my God, why have you forsaken me? As soon as they heard this, some of the bystanders stated, "He is calling for Elijah." And one of them went quickly, took a sponge and soaked it in vinegar and, putting on a reed, gave him to drink. Others stated, "Leave him alone, let us see whether Elijah comes to his rescue." Then Jesus cried out again in a loud voice and gave up his spirit. Just then the curtain of the Temple sanctuary was torn in two from top to bottom, the earth quaked, rocks were split, tombs were opened, and several holy people who had died were raised to life. They came out of the tombs after the resurrection of Jesus, entered the Holy City and appeared to many. The captain and the soldiers who guarded Jesus were greatly terrified when they saw the earthquake and all that had happened, and stated, "Truly, this man was a Son of God." There were also some women there who watched from a distance; they had followed Jesus from Galilee and saw to his needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons. It was now evening and there arrived a wealthy man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus, and the governor ordered that the body be given him. So Joseph took the body of Jesus, wrapped it in a clean linen sheet and laid it in his own new tomb which had been cut out of the rock. Then he rolled a huge stone across the entrance of the tomb and left. Mary Magdalene and the other Mary remained sitting there in front of the tomb. On the following day (the day after the Preparation for the Passover), the chief priests and the Pharisees went to Pilate and stated to him, "Sir, we remember that when that impostor was still alive, he stated: I will rise after three days. Therefore, have his tomb secured until the third day, lest his disciples come and steal the body and state to the people: He was raised from the dead. This would be a worse lie than the first." Pilate answered them, "You have soldiers, go and take all the necessary precautions". So they went to the tomb and secured it, sealing the stone and placing it under guard.

Saturday, March 25, 2023

The Annunciation of the Lord and 5th Sunday of Lent

Readings for The Annunciation of the Lord
Date: March 25, 2023

New American Bible readings
First reading (Isaiah 7: 10–14 and 8:10)
Again the Lord spoke to Ahaz: Ask for a sign from the Lord, your God; let it be deep as Sheol, or high as the sky! But Ahaz answered, “I will not ask! I will not tempt the Lord!” Then he said: Listen, house of David! Is it not enough that you weary human beings? Must you also weary my God? Therefore the Lord himself will give you a sign; the young woman, pregnant and about to bear a son, shall name him Emmanuel. Form a plan, it shall be thwarted; make a resolve, it shall not be carried out, for “With us is God!”

Second reading (Hebrews 10: 4–10)
A reading from the letter of Saint Paul to the Hebrews.
For it is impossible that the blood of bulls and goats take away sins. For this reason, when he came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; holocausts and sin offerings you took no delight in. Then I said, ‘As is written of me in the scroll, Behold, I come to do your will, O God.’” First he says, “Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in.” These are offered according to the law. Then he says, “Behold, I come to do your will.” He takes away the first to establish the second. By this “will,” we have been consecrated through the offering of the body of Jesus Christ once for all.

Gospel (Luke 1: 26–38)
A reading from the holy Gospel according to Luke.
In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, favored one! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren; for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

Catholic Pastoral Edition Bible readings
First reading (Isaiah 7: 10–14 and 8:10)
Once again the Lord addressed Ahaz, "Ask for a sign from the Lord your God, let it come either from the deepest depths or from the heights of heaven." But Ahaz answered, "I will not put the Lord to the test." Then Isaiah said, "Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore, the Lord himself will give you a sign: The Virgin is with child and bears a son and calls his name Immanuel. Devise a plan and it will be thwarted, make a resolve and it will not stand, for God-is-with-us.

Second reading (Hebrews 10: 4–10)
A reading from the letter of Saint Paul to the Hebrews.
Never will the blood of bulls and goats take away these sins. This is why on entering the world, Christ says: You did not desire sacrifice and offering; you were not pleased with burnt offerings and sin offerings. Then I said: "Here I am. It was written of me in the scroll. I will do your will, O God." First he says: Sacrifice, offerings, burnt offerings and sin offerings you did not desire nor were you pleased with them — although they were required by the Law. Then he says: Here I am to do your will. This is enough to nullify the first will and establish the new. Now, but this will of God, we are sanctified at once by the sacrifice of the body of Christ Jesus.

Gospel (Luke 1: 26–38)
A reading from the holy Gospel according to Luke.
In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin who was betrothed to a man named Joseph, of the family of David; and the virgin's name was Mary. The angel came to her and said, "Rejoice, full of grace, the Lord is with you." Mary was troubled at these words, wondering what this greeting could mean. But the angel said, "Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a son and you shall call him Jesus. He will be great and shall rightly be called Son of the Most High. The Lord God will give him the kingdom of David, his ancestor; he will rule over the people of Jacob forever and his reign shall have no end." Then Mary said to the angel, "How can this be if I am a virgin?" And the angel said to her, "The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the holy child to be born shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child, and she is now in her sixth month. With God nothing is impossible." Then Mary said, "I am the handmaid of the Lord, let it be done to me as you have said." And the angel left her.

Readings for the 5th Sunday of Lent
Date: March 26, 2023

New American Bible readings
First reading (Ezekiel 37: 12–14)
A reading from the book of the prophet Ezekiel.
Thus says the Lord GOD: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the LORD, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the LORD. I have promised, and I will do it, says the LORD.

Second reading (Romans 8: 8–11)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: Those who are in the flesh cannot please God. But you are not in the flesh; on the contrary, you are in the spirit, if only the Spirit of God dwells in you. Whoever does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the spirit is alive because of righteousness. If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit dwelling in you.

Gospel (John 11: 1–45)
A reading from the holy Gospel according to John.
Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.” The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?” Jesus answered, “Are there not twelve hours in a day? If one walks during the day, he does not stumble, because he sees the light of this world. But if one walks at night, he stumbles, because the light is not in him.” He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” So the disciples said to him, “Master, if he is asleep, he will be saved.” But Jesus was talking about his death, while they thought that he meant ordinary sleep. So then Jesus said to them clearly, “Lazarus has died. And I am glad for you that I was not there, that you may believe. Let us go to him.” So Thomas, called Didymus, said to his fellow disciples, “Let us also go to die with him.” When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, only about two miles away. And many of the Jews had come to Martha and Mary to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” As soon as she heard this, she rose quickly and went to him. For Jesus had not yet come into the village, but was still where Martha had met him. So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there. When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.” And when he had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” Now many of the Jews who had come to Mary and seen what he had done began to believe in him.

Catholic Pastoral Edition Bible readings
First reading (Ezekiel 37: 12–14)
A reading from the book of the prophet Ezekiel.
So prophesy! State to them: This is what the Lord says: "I am going to open your tombs, I shall bring you out of your tombs, my people, and lead you back to the land of Israel. You will know that I am the Lord, O my people! When I open your graves and bring you out of your graves, when I put my spirit in you and you live. I shall settle you in your land and you will know that I, the Lord, have done what I said and I would do."

Second reading (Romans 8: 8–11)
A reading from the letter of Saint Paul to the Romans.
Those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to him. But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, he will do it through his Spirit who dwells within you.

Gospel (John 11: 1–45)
A reading from the holy Gospel according to John.
There was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. It was the same Mary who anointed the Lord with perfume and wiped his feet with her hair. Her brother Lazarus was sick. So the sisters sent this message to Jesus, "Lord, the one you love is sick." On hearing this Jesus stated, "This illness will not end in death; rather it is for God's glory and the Son of God will be glorified through it." It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after he heard of the illness of Lazarus, he stayed two days longer in the place where he was. Only then did he state to his disciples, "Let us go into Judea again." They replied, "Master, recently the Jews wanted to stone you. Are you going there again?" Jesus stated to them, "Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them." After that Jesus stated to them, "Our friend Lazarus has fallen asleep, but I am going to wake him." The disciples replied, "Lord, a sick person who sleeps will recover." But Jesus had referred to Lazarus' death, while they thought that he had meant the repose of sleep. So Jesus stated plainly, "Lazarus is dead and for your sake, I am glad I was not there, for now, you may believe. But let us go there, where he is." Then Thomas, called the Twin, stated to his fellow disciples, "Let us also go that we may die with him." When Jesus came, he found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary to offer consolation at their brother's death. When Martha heard that Jesus was coming, she went to meet him while Mary remained sitting in the house. And she stated to Jesus, "If you had been here, my brother would not have died. But I know that whatever you ask from God, God will give you." Jesus stated, "Your brother will rise again." Martha replied, "I know that he will rise in the resurrection, on the last day." But Jesus stated to her, "I am the resurrection; whoever believes in me, though he die, shall live. Whoever is alive by believing in me will never die. Do you believe this?" Martha then answered, "Yes, Lord, I have come to believe that you are the Christ, the Son of God, he who is coming into the world." After that Martha went and called her sister Mary secretly, stating, "The Master is here and is calling for you." As soon as Mary heard this, she rose and went to him. Jesus had not yet come into the village, but was still in the place where Martha had met him. The Jews who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep. As for Mary, when she came to the place where Jesus was and saw him, she fell at his feet and stated, "Lord, if you had been here, my brother would not have died." When Jesus saw her weeping and the Jews also who had come with her, he was moved in the depths of his spirit and troubled. Then he asked, "Where have you laid him?" They answered, "Lord, come and see." And Jesus wept. The Jews stated, "See how he loved him!" But some of them stated, "If he could open the eyes of the blind man, could he not have kept this man from dying?" Jesus was deeply moved again and drew near to the tomb. It was a cave with a stone laid across it. Jesus ordered, "Take the stone away." Martha stated to him, "Lord, by now he will smell, for this is the fourth day." Jesus replied, "Have I not told you that if you believe, you will see the glory of God?" So they removed the stone. Jesus lifted up his eyes and stated, "Father, I thank you for you have heard me. I knew that you hear me always; but my prayer was for the sake of these people, that they may believe that you sent me." When Jesus had stated this, he cried out in a loud voice, "Lazarus, come out!" The dead man came out, his hands and feet bound with linen strips and his face wrapped in a cloth. So Jesus stated to them, "Untie him and let him go." Many of the Jews who had come with Mary believed in Jesus when they saw what he did.

Saturday, March 18, 2023

4th Sunday of Lent

Date: March 19, 2023

New American Bible readings
First reading (1 Samuel 16: 1b, 6–7, and 10–13a)
A reading from the first book of Samuel.
The LORD said to Samuel: “Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.” As Jesse and his sons came to the sacrifice, Samuel looked at Eliab and thought, “Surely the LORD’s anointed is here before him.” But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.” In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The LORD has not chosen any one of these.” Then Samuel asked Jesse, “Are these all the sons you have?” Jesse replied, “There is still the youngest, who is tending the sheep.” Samuel said to Jesse, “Send for him; we will not begin the sacrificial banquet until he arrives here.” Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold and making a splendid appearance. The LORD said, “There—anoint him, for this is the one!” Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on, the spirit of the LORD rushed upon David.

Second reading (Ephesians 5: 8–14)
A reading from the letter of Saint Paul to the Ephesians.
Brothers and sisters: You were once darkness, but now you are light in the Lord. Live as children of light, for light produces every kind of goodness and righteousness and truth. Try to learn what is pleasing to the Lord. Take no part in the fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore, it says: “Awake, O sleeper, and arise from the dead, and Christ will give you light.”

Gospel (John 9: 1–41)
A reading from the holy Gospel according to John.
As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him. We have to do the works of the one who sent me while it is day. Night is coming when no one can work. While I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” —which means Sent—. So he went and washed, and came back able to see. His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, "It is," but others said, “No, he just looks like him.” He said, “I am.” So they said to him, “How were your eyes opened?” He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” And they said to him, “Where is he?” He said, “I don’t know.” They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. They asked them, “Is this your son, who you say was born blind? How does he now see?” His parents answered and said, “We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ, he would be expelled from the synagogue. For this reason his parents said, “He is of age; question him.” So a second time they called the man who had been blind and said to him, “Give God the praise! We know that this man is a sinner.” He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” So they said to him, “What did he do to you? How did he open your eyes?” He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! We know that God spoke to Moses, but we do not know where this one is from.” The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out. When Jesus heard that they had thrown him out, he found him and said, "Do you believe in the Son of Man?" He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.” Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?” Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.

Catholic Pastoral Edition Bible readings
First reading (1 Samuel 16: 1b, 6–7, and 10–13a)
A reading from the first book of Samuel.
The Lord asked Samuel, "Fill your horn with oil and be on your way to Jesse that Bethlehemite for I have chosen my king from among his sons." As they came, Samuel looked at Eliab the older and thought, "This must be the Lord's anointed." But the Lord told Samuel, "Do not judge by his looks or his stature for I have rejected him. The Lord does not judge as man judges; humans see with the eyes; the Lord sees the heart." Jesse presented seven of his sons to Samuel who stated, "The Lord has chosen none of them. But are all your sons here?" Jesse replied, "There is still the youngest, tending the flock just now." Samuel stated to him, "Send for him and bring him to me; we shall not sit down to eat until he arrives." So Jesse sent for his youngest son and brought him to Samuel. He was a handsome lad with ruddy complexion and beautiful eyes. And the Lord stated, "Go, anoint him for he is the one." Samuel then took the horn of oil and anointed him in his brother's presence.

Second reading (Ephesians 5: 8–14)
A reading from the letter of Saint Paul to the Ephesians.
Brothers and sisters: You were once darkness, but now you are light in the Lord. Behave as children of light; the fruits of light are kindness, justice and truth in every form. You yourselves search out what pleases the Lord, and take no part in works of darkness that are of no benefit; expose them instead. Indeed it is a shame even to speak of what those people do in secret, but as soon as it is exposed to the light, everything becomes clear. And what has become clear becomes light. Therefore it is stated: "Awake, you who sleep, arise from the dead that the light of Christ may shine on you."

Gospel (John 9: 1–41)
A reading from the holy Gospel according to John.
As Jesus walked along, he saw a man who had been blind from birth. His disciples asked him, "Master, was he born blind because of a sin of his, or of his parents?" Jesus answered, "Neither was it for his own sin nor for his parents. He was born blind so that God's power might be shown in him. While it is day we must do the work of the One who sent me; for the night will come when no one can work. As long as I am in the world, I am the light of the world." As Jesus stated this, he made paste with spittle and clay and rubbed it on the eyes of the blind man. Then he stated, "Go and wash in the Pool of Siloam." (This name means sent.) So he went and washed and came back able to see. His neighbors and all the people who used to see him begging, wondered. They stated, "Is this not the beggar who used to sit here?" Some stated, "It is the one." Others stated, "No, but he looks like him." But the man himself stated, "I am the one." Then they asked, "How is it that your eyes were opened?" And he answered, "The man called Jesus made a mud paste, put it on my eyes and stated to me: 'Go to Siloam and wash.' So I went, and washed, and I could see." They asked, "Where is he?" and the man answered, "I do not know." The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, "How did you recover your sight?" And he stated, "He put paste on my eyes, and I washed, and now I see." Some of the Pharisees stated, "This man is not from God, for he works on the sabbath;" but others wondered, "How can a sinner perform such miraculous signs?" They were divided and they questioned the blind man again, "What do you think of this man who opened your eyes?" And he answered, "He is a prophet." After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, "Is this your son? You say that he was born blind, how is it that he now sees?" The parents answered, "He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself." The parents stated this because they feared the Jews who had already agreed that whoever confessed Jesus to be the Christ was to be expelled. Because of this his parents stated, "He is old enough, ask him." So a second time the Pharisees called the man who had been blind, and they stated to him, "Tell us the truth; we know that this man is a sinner." He replied, "I do not know whether he is a sinner or not; I only know that I was blind and now I see." They stated to him, "What did he do to you? How did he open your eyes?" He replied, "I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?" Then they started to insult him. "Become his disciple yourself! We are disciples of Moses. We know that God has spoken to Moses, but as for this man we do not know where he comes from." The man replied, "It is amazing that you do not know where the man comes from, and yet he opened my eyes! We know that God does not listen to sinners, but if anyone honors God and does his will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this man were not from God, he could do nothing." They answered him, "You were born a sinner and now you teach us!" And they expelled him. Jesus heard that they had expelled him. He found him and stated, "Do you believe in the Son of Man?" He answered, "Who is he, that I may believe in him?" Jesus stated, "You have seen him and he is speaking to you." He stated, "Lord, I believe;" and he worshiped him. Jesus stated, "I came into this world to carry out a judgment: Those who do not see shall see, and those who see shall become blind." Some Pharisees stood by and asked him, "So we are blind?" And Jesus answered, "If you were blind, you would not be guilty. Now you say: 'We see'; this is the proof of your sin."

Saturday, March 11, 2023

3rd Sunday of Lent

Date: March 12, 2023

New American Bible readings
First reading (Exodus 17: 3–7)
A reading from the book of Exodus.
In those days, in their thirst for water, the people grumbled against Moses, saying, “Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?” So Moses cried out to the LORD, “What shall I do with this people? A little more and they will stone me!” The LORD answered Moses, “Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river. I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it for the people to drink.” This Moses did, in the presence of the elders of Israel. The place was called Massah and Meribah, because the Israelites quarreled there and tested the LORD, saying, “Is the LORD in our midst or not?”

Second reading (Romans 5: 1–2 and 5–8)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us. For Christ, while we were still helpless, died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us.

Gospel (John 4: 5–42)
A reading from the holy Gospel according to John.
Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” — For Jews use nothing in common with Samaritans. — Jesus answered and said to her, “If you knew the gift of God and who is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water.” The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?” Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands, and the one you have now is not your husband. What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.” Jesus said to her, “I am he, the one speaking with you.” At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?” The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Christ?” They went out of the town and came to him. Meanwhile, the disciples urged him, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know.” So the disciples said to one another, “Could someone have brought him something to eat?” Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.” Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.” When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

Catholic Pastoral Edition Bible readings
First reading (Exodus 17: 3–7)
A reading from the book of Exodus.
The people thirsted for water there and grumbled against Moses, "Why did you make us leave Egypt to have us die of thirst with our children and our cattle?" So Moses stated to the Lord, "What shall I do with the people? They are almost ready to stone me!" The Lord stated to Moses, "Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock of Horeb. You will strike the rock and water will flow from it and the people will drink." Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested the Lord stating, "Is the Lord with us or not?"

Second reading (Romans 5: 1–2 and 5–8)
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters: By faith, we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through him, we obtain this favor in which we remain and we even boast to expect the Glory of God. Hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us: when we were still sinners and unable to do anything. Few would accept to die for an upright person, perhaps someone would dare to die. But see how God manifested his love for us: while we were still sinners, Christ has died for us.

Gospel (John 4: 5–42)
A reading from the holy Gospel according to John.
Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob's well is there. Tired from his journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water and Jesus stated to her, "Give me a drink." His disciples had just gone into town to buy some food. The Samaritan woman stated to him, "How is it that you, a Jew, ask me, a Samaritan and a woman, for a drink?" (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, "If you only knew the Gift of God! If you knew who it is that asks you for a drink, you yourself would have asked me and I would have given you living water." The woman answered, "Sir, you have no bucket and this well is deep; where is your living water? Are you greater than our ancestor Jacob, who gave us this well after he drank from it himself, together with his sons and his cattle?" Jesus stated to her, "Those who drink of this water will be thirsty again, but those who drink of the water that I shall give will never be thirsty; for the water that I shall give will become in them a spring of water welling up to eternal life." The woman stated to him, "Give me this water, that I may never be thirsty and never have to come here to draw water." Jesus stated, "Go, call your husband and come back here." The woman answered, "I have no husband." And Jesus replied, "You are right to say: 'I have no husband': for you have had five husbands and the one you have now is not your husband. What you stated is true." The woman then stated to him, "I see you are a prophet; tell me this: Our fathers used to come to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?" Jesus stated to her, "Believe me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain or in Jerusalem. You Samaritans worship without knowledge, while we Jews worship with knowledge, for salvation comes from the Jews. But the hour is coming and is even now here when the true worshipers will worship the Father in spirit and truth; for that is the kind of worshipers the Father wants. God is spirit and those who worship him must worship in spirit and truth." The woman stated to him, "I know that the Messiah, that is the Christ, is coming; when he comes, he will tell us everything." And Jesus stated, "I am he who is talking to you." At this point the disciples returned and were surprised that Jesus was speaking with a woman; however, no one stated, "What do you want?" or: "Why are you talking with her?" So the woman left her water jar and ran to the town. There she stated to the people, "Come and see a man who told me everything I did! Could he not be the Christ?" So they left the town and went to meet him. In the meantime, the disciples urged Jesus, "Master, eat." But he stated to them, "I have food to eat that you do not know about." And the disciples wondered, "Has anyone brought him food?" Jesus stated to them, "My food is to do the will of the One who sent me and to carry out his work. You say that in four more months it will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true: 'One sow and another reaps.' I sent you to reap where you did not work or suffer: others have worked and you are now sharing in their labors." In that town, many Samaritans believed in him when they heard the woman who declared, "He told me everything I did." So, when they came to him, they asked him to stay with them and Jesus stayed there for two days. After that many more believed because of his own words and they stated to the woman, "We no longer believe because of what you told us; for we have heard for ourselves and we know that this is the Savior of the world."

Saturday, March 4, 2023

2nd Sunday of Lent

Date: March 5, 2023

New American Bible readings
First reading (Genesis 12: 1–4a)
A reading from the book of Genesis.
The LORD said to Abram: “Go forth from the land of your kinsfolk and from your father’s house to a land that I will show you. “I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you. All the communities of the earth shall find blessing in you.” Abram went as the LORD directed him.

Second reading (2 Timothy 1: 8b–10)
A reading from the second letter of Saint Paul to Timothy.
Beloved: Bear your share of hardship for the gospel with the strength that comes from God. He saved us and called us to a holy life, not according to our works but according to his own design and the grace bestowed on us in Christ Jesus before time began, but now made manifest through the appearance of our savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel.

Gospel (Matthew 17: 1–9)
A reading from the holy Gospel according to Matthew.
Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone. As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”

Catholic Pastoral Edition Bible readings
First reading (Genesis 12: 1–4a)
A reading from the book of Genesis.
The Lord stated to Abram, "Leave your country, your family and your father's house, for the land I will show you. I will make you a great nation. I will bless you and make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you, I will curse, and in you all peoples of the earth will be blessed." So Abram went as the Lord had told him.

Second reading (2 Timothy 1: 8b–10)
A reading from the second letter of Saint Paul to Timothy.
Beloved: Do your share in laboring for the Gospel with the strength of God. He saved us and called us — a calling which proceeds from his holiness. This did not depend on our merits, but on his generosity and his own initiative. This calling given to us from all time in Christ Jesus has just been manifested with the glorious appearance of Christ Jesus, our Lord, who destroyed death and brought life and immortality to light in his Gospel.

Gospel (Matthew 17: 1–9)
A reading from the holy Gospel according to Matthew.
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain where they were alone. Jesus' appearance was changed before them: his face shone like the sun and his clothes become bright as light. Just then Moses and Elijah appeared to them, talking with Jesus. Peter spoke and stated to Jesus, "Master, it is good that we are here. If you so wish, I will make three tents: one for you, one for Moses, and one for Elijah." Peter was still speaking when a bright cloud covered them in its shadow, and a voice from the cloud stated, "This is my Son, the Beloved, my Chosen One. Listen to him." On hearing the voice, the disciples fell to the ground, full of fear. But Jesus came, touched them and stated, "Stand up, do not be afraid." When they raised their eyes, they no longer saw anyone except Jesus. And as they came down the mountain, Jesus commanded them not to tell anyone what they had just seen, until the Son of Man be raised from the dead.