The Ascension of the Lord and Thursday of the Sixth Week of Easter

Date: May 30, 2019

The Ascension of the Lord readings

New American Bible readings

First reading (Acts 1: 1–11)

A reading from the Acts of the Apostles.

In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God. While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for "the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the Holy Spirit." When they had gathered together they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He answered them, "It is not for you to know the times or seasons that the Father has established by his own authority. But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth." When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight. While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, "Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven."

Second reading (Ephesians 1: 17–23) (Option 1)

A reading from the letter of Saint Paul to the Ephesians.

Brothers and sisters: May the God of our Lord Jesus Christ, the Father of glory, give you a Spirit of wisdom and revelation resulting in knowledge of him. May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come. And he put all things beneath his feet and gave him as head over all things to the church, which is his body, the fullness of the one who fills all things in every way.

Second reading (Hebrews 9: 24–28 and 10: 19–23) (Option 2)

A reading from the letter of Saint Paul to the Hebrews.

Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf. Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own; if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice. Just as it is appointed that men and women die once, and after this the judgment, so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him. Therefore, brothers and sisters, since through the blood of Jesus we have confidence of entrance into the sanctuary by the new and living way he opened for us through the veil, that is, his flesh, and since we have Aa great priest over the house of God," let us approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy.

Gospel (Luke 24: 46–53)

A reading from the holy Gospel according to Luke.

Jesus said to his disciples: "Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high." Then he led them out as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven. They did him homage and then returned to Jerusalem with great joy, and they were continually in the temple praising God.

Catholic Pastoral Edition readings

First reading (Acts 1: 1–11)
A reading from the Acts of the Apostles.
In the first part of my work, Theophilus, I wrote of all that Jesus did and taught from the beginning until the day when he ascended to heaven. But first he had instructed through the Holy Spirit the apostles he had chosen. After his passion, he presented himself to them, giving many signs that he was alive; over a period of forty days he appeared to them and taught them concerning the kingdom of God. Once when he had been eating with them, he told them, "Do not leave Jerusalem but wait for the fulfillment of the Father's promise about which I have spoken to you: John baptized with water, but will be baptized with the Holy Spirit within a few days." When they had come together, they asked him, "Is it now that you will restore the Kingdom of Israel?" And he answered, "It is not for you to know the time and the steps which the Father has fixed by his own authority. But you will receive power when the Holy Spirit comes upon you; and you will be my witnesses in Jerusalem, throughout Judea and Samaria, even to the ends of the earth." After Jesus stated this, he was taken up before their eyes and a cloud hid him from their sight. While they were still looking up to heaven where he went, suddenly, two men dressed in white stood beside them and stated, "Men of Galilee, why do you stand here looking up at the sky? This Jesus who has been taken from you into heaven, will return in the same way as you have seen him go there."

Second reading (Ephesians 1: 17–23) (Option 1)
A reading from the letter of Saint Paul to the Ephesians.
May the God of Christ Jesus our Lord, the Father of Glory, reveal himself to you and give you a spirit of wisdom, that you may know him. May he enlighten your inner vision, that you may appreciate the things we hope for, since we were called by God. May you know how great is the inheritance, the glory, God sets apart for his saints; my you understand with what extraordinary power he acts in favor of us who believe. He revealed his almighty power in Christ when he raised him from the dead and had him sit at his right hand in heaven, far above all rule, power, authority, dominion, or any other supernatural force that could be named, not only in this world but in the world to come as well. Thus has God put all things under the feet of Christ and set him above all things, as head of the Church which is his body. He who fills all in all unfolds his fullness in the Church.

Second reading (Hebrews 9: 24–28 and 10: 19–23) (Option 2)
A reading from the letter of Saint Paul to the Hebrews.
Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer himself many times, as the High Priest does: he who may return every year, because the blood is not his own. Otherwise, he would have suffered many times from the creation of the world. But no; he manifested himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way, Christ sacrificed himself once to take away the sins of the multitude. There will be no further question of sin when he comes again to save those waiting for him. So, my friends, we are assured of entering the Sanctuary by the blood of Jesus who opened for us this new and living way passing through the curtain, that is, his body. Because we have a high priest in charge of the House of God, let us approach with a sincere heart, with full faith, interiorly cleansed from a bad conscience and our bodies washed with pure water. Let us hold fast to our hope with wavering, because he who promised is faithful.

Gospel (Luke 24: 46–53)
A reading from the holy Gospel according to Luke.

Jesus states, "You can see what was written: the Messiah had to suffer and on the third day rise from the dead. Then repentance and forgiveness in his name would be proclaimed to all the nations, beginning from Jerusalem. Now you shall be witnesses to this. And this is why I will send you what my Father promised. So remain in the city until you are invested with power from above." Jesus led them almost as far as Bethany; then he lifted up his hands and blessed them. And as he blessed them, he withdrew (and was taken to heaven. They worshiped him). They returned to Jerusalem, full of joy and were continually in the Temple praising God.

Thursday of the Sixth Week of Easter readings

New American Bible readings

Reading (Acts 18: 1–8)

A reading from the Acts of the Apostles.

Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. He went to visit them and, because he practiced the same trade, stayed with them and worked, for they were tentmakers by trade. Every Sabbath, he entered into discussions in the synagogue, attempting to convince both Jews and Greeks. When Silas and Timothy came down from Macedonia, Paul began to occupy himself totally with preaching the word, testifying to the Jews that the Christ was Jesus. When they opposed him and reviled him, he shook out his garments and said to them, "Your blood be on your heads! I am clear of responsibility. From now on I will go to the Gentiles." So he left there and went to a house belonging to a man named Titus Justus, a worshiper of God; his house was next to a synagogue. Crispus, the synagogue official, came to believe in the Lord along with his entire household, and many of the Corinthians who heard believed and were baptized.

Gospel (John 16: 16–20)

A reading from the holy Gospel according to John.

Jesus said to his disciples: "A little while and you will no longer see me, and again a little while later and you will see me." So some of his disciples said to one another, "What does this mean that he is saying to us, 'A little while and you will not see me, and again a little while and you will see me,' and 'Because I am going to the Father'?" So they said, "What is this 'little while' of which he speaks? We do not know what he means." Jesus knew that they wanted to ask him, so he said to them, "Are you discussing with one another what I said, 'A little while and you will not see me, and again a little while and you will see me'? Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy."

Catholic Pastoral Edition Bible readings

Reading (Acts 18: 1–8)

A reading from the Acts of the Apostles.

After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, following a decree of the Emperor Claudius which ordered all Jews to leave Rome. Paul went to visit them and then stayed and worked with them because they shared the same trade of tentmaking. Every Sabbath he held discussions in the synagogue, trying to convince both Jews and Greeks. When Silas and Timothy came down from Macedonia, Paula was able to give himself wholly to preaching and proving to the Jews that Jesus was the Messiah. One day when they opposed him and insulted him, he shook the dust from his clothes in protest, saying, "You yourselves will account for your deeds! I am not to blame if from now on I go to the non-Jews." So Paul left there and went to the house of a God-fearing man named Titus Justus who lived next door to the synagogue. A leading man of the synagogue, Crispus, along with his whole household, believed in the Lord. On hearing Paul, many more Corinthians believed and were baptized.

Gospel (John 16: 16–20)

A reading from the holy Gospel according to John.

Jesus said to his disciples: "A little while and you will see me no more; and then a little while, and you will see me." Some of the disciples wondered, "What does he mean by: 'A little while and you will not see me, and then a little while and you will see me'? And why did he say: 'I go to the Father'?" And they said to one another, "What does he mean by 'a little while'? We don't understand." Jesus knew that they wanted to question him; so he said to them, "You are puzzled because I told you that in a little while you will see me no more, and then a little while later you will see me. Truly, I say to you, you will weep and mourn while the world rejoices. You will be sorrowful, but your sorrow will turn to joy."

6th Sunday of Easter

Date: May 26, 2019

New American Bible readings
First reading (Acts 15: 1–2 and 22–29)
A reading from the Acts of the Apostles.
Some who had come down from Judea were instructing the brothers, "Unless you are circumcised according to the Mosaic practice, you cannot be saved." Because there arose no little dissension and debate by Paul and Barnabas with them, it was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the apostles and elders about this question. The apostles and elders, in agreement with the whole church, decided to choose representatives and to send them to Antioch with Paul and Barnabas. The ones chosen were Judas, who was called Barsabbas, and Silas, leaders among the brothers. This is the letter delivered by them: "The apostles and the elders, your brothers, to the brothers in Antioch, Syria, and Cilicia of Gentile origin: greetings. Since we have heard that some of our number who went out without any mandate from us have upset you with their teachings and disturbed your peace of mind, we have with one accord decided to choose representatives and to send them to you along with our beloved Barnabas and Paul, who have dedicated their lives to the name of our Lord Jesus Christ. So we are sending Judas and Silas who will also convey this same message by word of mouth: 'It is the decision of the Holy Spirit and of us not to place on you any burden beyond these necessities, namely, to abstain from meat sacrificed to idols, from blood, from meats of strangled animals, and from unlawful marriage. If you keep free of these, you will be doing what is right. Farewell.'"

Second reading (Revelation 21: 10–14 and 22–23)
A reading from the book of Revelation.
The angel took me in spirit to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It gleamed with the splendor of God. Its radiance was like that of a precious stone, like jasper, clear as crystal. It had a massive, high wall, with twelve gates where twelve angels were stationed and on which names were inscribed, the names of the twelve tribes of the Israelites. There were three gates facing east, three north, three south, and three west. The wall of the city had twelve courses of stones as its foundation, on which were inscribed the twelve names of the twelve apostles of the Lamb. I saw no temple in the city for its temple is the Lord God almighty and the Lamb. The city had no need of sun or moon to shine on it, for the glory of God gave it light, and its lamp was the Lamb.

Gospel (John 14: 23–29)
A reading from the holy Gospel according to John.
Jesus said to his disciples: "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. "I have told you this while I am with you. The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you. Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. You heard me tell you, 'I am going away and I will come back to you.' If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. And now I have told you this before it happens, so that when it happens you may believe."

Catholic Pastoral Edition Bible readings

First reading (Acts 15: 1–2 and 22–29)

A reading from the Acts of the Apostles.
Some people who had come from Judea to Antioch were teaching the brothers in this way, "Unless you are circumcised according to the law of Moses, you cannot be saved." Because of this there was trouble, and Paul and Barnabas had fierce arguments with them. For Paul told the people to remain as they were when they became believers. Finally those who had come from Jerusalem suggested that Paul and Barnabas and some others go up to Jerusalem to discuss the matter with the apostles and elders. Then the apostles and elders together with the whole Church decided to choose representatives from among them to send to Antioch with Paul and Barnabas. These were Judas, known as Barsabbas, and Silas, both leading men among the brothers. They took with them the following letter: "Greetings from the apostles and elders, your brothers, to the believers of non-Jewish birth in Antioch, Syria and Cilicia. We have heard that some people from among us have worried you with their discussions and troubled your peace of mind. They were not appointed by us. But now, it has seemed right to us in an assembly, to choose representatives and to send them to you, along with our beloved Barnabas and Paul, who have dedicate their lives to the service of our Lord Jesus Christ. We send you then Judas and Silas who themselves will give you these instructions by word of mouth. We, with the Holy Spirit, have deiced not to put any other burden on you except what is necessary: You are to abstain from blood from the meat of strangled animals and from prohibited marriages. If you keep yourselves from these, you will do well. Farewell."

Second reading (Revelation 21: 10–14 and 22–23)
A reading from the book of Revelation.
The angel took me up in a spiritual vision to a very high mountain and he showed me the holy city Jerusalem, coming down out of heaven from God. It shines with the glory of God, like a precious jewel with the color of crystal-clear jasper. Its wall, large and high, has twelve gates; stationed at them are twelve angels. Over the gates are written the names of the twelve tribes of the sons of Israel. Three gates face the east, three gates face the north, three gates face the south and three face the west. The city wall stands on twelve foundation stones on which are written the names of the twelve apostles of the Lamb. I saw no temple in the city for the Lord God, Master of the universe, and the Lamb are themselves its temple. The city has no need of the light of the sun or the moon, since God's Glory is its light and the Lamb is its lamp.

Gospel (John 14: 23–29)
A reading from the holy Gospel according to John.
Jesus stated to his disciples, "If anyone loves me, he will keep my word and my Father will love him; and we will come to him and make a room in his home. But if anyone does not love me, he will not keep my words, and these words that you hear are not mine but the Father who sent me. I told you all this while I was still with you. From now on the Helper, the Holy Spirit whom the Father will send in my name, will teach you all things and remind you of all that I have told you. Peace be with you; I give you my peace. Not as the world gives peace do I give it to you. Do not be troubled; do not be afraid. You heard me say: 'I am going away, but I am coming to you.' If you loved me, you would be glad that I go to the Father, for the Father is greater than I. I have told this now before it takes place, so that when it does happen, you may believe."

5th Sunday of Easter

Date: May 19, 2019

New American Bible readings
First reading (Acts 14: 21–27)
A reading from the Acts of the Apostles.
After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, "It is necessary for us to undergo many hardships to enter the kingdom of God." They appointed elders for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia. From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.

Second reading (Revelation 21: 1–5a)
A reading from the book of Revelation.
Then I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, "Behold, God's dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away." The One who sat on the throne said, "Behold, I make all things new."

Gospel (John 13: 31–35)
A reading from the holy Gospel according to John.
When Judas had left them, Jesus said, "Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and God will glorify him at once. My children, I will be with you only a little while longer. I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another."

Catholic Pastoral Edition Bible readings
First reading (Acts 14: 21–27)
A reading from the Acts of the Apostles.
After Paul and Barnabas proclaimed the gospel in that town and making many disciples, they returned to Lystra and Iconium and on to Antioch. They were strengthening the disciples and encouraging them to remain firm in the faith, for they stated, “We must go through many trials to enter the Kingdom of God.” In each church they appointed elders and, after praying and fasting, they commended them to the Lord in whom they had placed their faith. Then they traveled through Pisidia, and came to Pamphylia. They preached the Word in Perga and went down to Attalia. From there they sailed back to Antioch, where they had first been commended to God’s grace for the task they had now completed. On their arrival they gathered the Church together and told them all that God had done through them and how he had opened the door of faith to the non-Jews.

Second reading (Revelation 21: 1–5a)
A reading from the book of Revelation.
Then I, John, saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the holy city coming down from God, out of heaven, adorned as a bride prepared for her husband. A loud voice came from the throne, “Here is the dwelling of God among mortals: He will pitch his tent among them and they will be his people; he will be God-with-them. He will wipe every tear from their eyes. There shall be no more death or mourning, crying out or pain, for the world that was has passed away.” The One seated on the throne stated, “See, I make all things new.”

Gospel (John 13: 31–35)
A reading from the holy Gospel according to John.
When Judas had gone out, Jesus stated, “Now is the Son of Man glorified and God is glorified in him. God will glorify him, and he will glorify him very soon. My children, I am with you for only a little while; you will look for me, but, as I already told the Jews, so now I tell you: where I am going you cannot come. Now I shall give you a new commandment: love one another. Just as I have loved you, you also must love one another. By this everyone will know that you are my disciples, if you have love for one another.”

4th Sunday of Easter

Date: May 12, 2019

New American Bible readings
First reading (Acts 13: 14 and 43–52)
A reading from the Acts of the Apostles.
Paul and Barnabas continued on from Perga and reached Antioch in Pisidia. On the Sabbath, they entered the synagogue and took their seats. Many Jews and worshipers who were converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God. On the following Sabbath, almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.” The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them, and went to Iconium. The disciples were filled with joy and the Holy Spirit.

Second reading (Revelation 7: 9 and 14b–17)
A reading from the book of Revelation.
I, John, had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. Then one of the elders said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb. “For this reason they stand before God’s throne and worship him day and night in his temple. The one who sits on the throne will shelter them. They will not hunger or thirst anymore, nor will the sun or any heat strike them. For the Lamb who is in the center of the throne will shepherd them and lead them to springs of life-giving water, and God will wipe away every tear from their eyes.”

Gospel (John 10: 27–30)
A reading from the holy Gospel according to John.
Jesus said: “My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”

Catholic Pastoral Edition Bible readings

First reading (Acts 13: 14 and 43–52)
A reading from the Acts of the Apostles.
Paul and Barnabas continued from Perga and came to Antioch in Pisidia. On the Sabbath day they entered the synagogue and sat down. Many Jews and devout God-fearing people followed them and to these they spoke, urging them to hold fast to the grace of God. The following Sabbath almost the entire city gathered to listen to Paul, who spoke a fairly long time about the Lord. But the presence of such a crowd made the Jews jealous. So they began to oppose with insults whatever Paul had stated. Then Paul and Barnabas spoke out firmly, saying, "It was necessary that God's word be first proclaimed to you, but since you now reject it and judge yourselves to be unworthy of eternal life, we turn to non-Jewish people. For thus we were commanded by the Lord: I have set you as a light to the pagan nations, so that you may bring my salvation to the ends of the earth." Those who were not Jews rejoiced when they heard this and praised the message of the Lord, and all those destined for everlasting life believed in it. Thus the Word spread throughout the whole region. Some of the Jews, however, incited God-fearing women of the upper class and the leading men of the city, as well, and stirred up an intense persecution against Paul and Barnabas. Finally they had them expelled from their region. The apostles shook the dust from their feet in protest against this people and went to Iconium, leaving the disciples filled with joy and Holy Spirit.

Second reading (Revelation 7: 9 and 14b–17)
A reading from the book of Revelation.
I, John, saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the throne and the Lab, clothed in white, with palm branches in their hands. The elder replied, "They are those who have come out of the great persecution; they have washed and made their clothes white in the blood of the Lamb. This is why they stand before the throne of God and serve him day and night in his sanctuary. He who sits on the throne will spread his tent over them. Never again will they suffer hunger or thirst or be burned by the sun or any scorching wind. For the Lamb near the throne will be their Shepherd, and he will bring them to springs of life-giving water, and God will wipe away their tears."

Gospel (John 10: 27–30)
A reading from the holy Gospel according to John.
Jesus states to the Jews, "My sheep hear my voice and I know them; they follow me and I give them eternal life. They shall never perish and nobody will ever steal them from me. What the Father has given me is stronger than everything and no one can snatch it from the Father's hand. I and the Father are one."

3rd Sunday of Easter

Date: May 5, 2019

New American Bible readings

First reading (Acts 5: 27–32 and 40b–41)

A reading from the Acts of the Apostles.

When the captain and the court officers had brought the apostles in and made them stand before the Sanhedrin, the high priest questioned them, "We gave you strict orders, did we not, to stop teaching in that name? Yet you have filled Jerusalem with your teaching and want to bring this man's blood upon us." But Peter and the apostles said in reply, "We must obey God rather than men. The God of our ancestors raised Jesus, though you had him killed by hanging him on a tree. God exalted him at his right hand as leader and savior to grant Israel repentance and forgiveness of sins. We are witnesses of these things, as is the Holy Spirit whom God has given to those who obey him." The Sanhedrin ordered the apostles to stop speaking in the name of Jesus, and dismissed them. So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.

Second reading (Revelation 5: 11–14)

A reading from the book of Revelation.

I, John, looked and heard the voices of many angels who surrounded the throne and the living creatures and the elders. They were countless in number, and they cried out in a loud voice: "Worthy is the Lamb that was slain to receive power and riches, wisdom and strength, honor and glory and blessing." Then I heard every creature in heaven and on earth and under the earth and in the sea, everything in the universe, cry out: "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever." The four living creatures answered, "Amen," and the elders fell down and worshiped.

Gospel (John 21: 1–19)

A reading from the holy Gospel according to John.

At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias. He revealed himself in this way. Together were Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, Zebedee's sons, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We also will come with you." So they went out and got into the boat, but that night they caught nothing. When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No." So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea. The other disciples came in the boat, for they were not far from shore, only about a hundred yards, dragging the net with the fish. When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, "Bring some of the fish you just caught." So Simon Peter went over and dragged the net ashore full of one hundred fifty-three large fish. Even though there were so many, the net was not torn. Jesus said to them, "Come, have breakfast." And none of the disciples dared to ask him, "Who are you?" because they realized it was the Lord. Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" Simon Peter answered him, "Yes, Lord, you know that I love you." Jesus said to him, "Feed my lambs." He then said to Simon Peter a second time, "Simon, son of John, do you love me?" Simon Peter answered him, "Yes, Lord, you know that I love you." Jesus said to him, "Tend my sheep." Jesus said to him the third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus had said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, "Follow me."

Catholic Pastoral Edition Bible readings

First reading (Acts 5: 27–32 and 40–41)
A reading from the Acts of the Apostles.
So the captain and the court officers brought the apostles in and made them stand before the Council and the High Priest questioned them, "We gave you strict orders not to preach such a Savior; but you have filled Jerusalem with your teaching and you intend charging us with the killing of this man." To this Peter and the apostles replied, "Better for us to obey God rather than any human authority! The God of our ancestors raised Jesus whom you killed by hanging him on a wooden post. God set him at his right hand as Leader and Savior, to grant repentance and forgiveness of sins to Israel. We are witnesses to all these things, as well as the Holy Spirit whom God has given to those who obey him." The Council called in the apostles and had them whipped, and order them not to speak again of Jesus the Savior. Then they set them free. The apostles went out from the Council rejoicing that they were considered worthy to suffer disgrace for the sake of the Name.

Second reading (Revelation 5: 11–14)
A reading from the book of Revelation.
I, John, went on looking; I heard that noise of a multitude of angels gathered around the throne, the living creatures and the elders, numbering millions of millions, crying out with a loud voice: "Worthy is the Lamb who was slain to receive power and riches, wisdom and strength, honor, glory and praise." Then I heard the voice of the whole universe, heaven, earth, sea, and the place of the dead; every creature cried out: "To him who sits upon the throne and to the Lamb be praise, honor, glory and power forever and ever." And the four living creatures stated, "Amen." The elders bowed down and worshiped.

Gospel (John 21: 1–19)
A reading from the holy Gospel according to John.
After that time, Jesus revealed himself to the disciples by the Lake of Tiberias. He appeared to them in this way. Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter stated to them, "I am going fishing." The others replied, "We will come with you." They went out and climbed into the boat. However, they caught nothing that night. When day had already broken, Jesus was standing on the shore. However, the disciples did not realize that the person standing there was actually Jesus. Jesus called them, "Children, have you acquired anything to eat?" They answered, "Nothing." Then Jesus stated to them, "Throw the net on the right side of the boat and you will find some." When they had lowered the net, they were not able to pull it in because of the huge amount of fish. Then the disciple Jesus loved stated to Peter, "It is the Lord!" At these words, Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat dragging the net full of fish; they were not far from land, it was approximately one hundred meters. When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus stated to them, "Bring some of the fish that you have just caught." So Simon Peter climbed into the boat and pulled the net to share. It was full of big fish — one hundred and fifty-three — however, in spite of this, the net was not torn. Jesus proposed to them, "Come and have breakfast." Not even one of the disciples dared to ask Jesus, "Who are you?" for they knew it was the Lord. Jesus then came and took the bread and gave it them, and he did the same with the fish. This was the third Jesus revealed himself to his disciples after his resurrection. After they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these?" He answered, "Yes, Lord, you know that I love you." And Jesus stated, "Feed my lambs." Jesus asked Simon Peter a second time, "Simon, son of John, do you love me?" And Peter answered, "Yes, Lord, you know that I love you." Jesus replied back, "Look after my sheep." Jesus once again asked Simon Peter for a third time, "Simon, son of John, do you love me?" Peter was saddened because Jesus had asked him a third time, "Do you love me?" and he replied, "Lord, you know everything; you know that I love you." Jesus then stated, "Feed my sheep. Truly, I say to you, when you were young you put on your belt and walked where you liked. But when you grow old, you will stretch out your hands and another will put a belt around you and lead you where you do not wish to go." Jesus had spoken this to make known the kind of death by which Peter was to glorify God. And he added, "Follow me."

2nd Sunday of Easter (Sunday of Divine Mercy)

Date: April 28, 2019

New American Bible readings

First reading (Acts 5: 12–16)

A reading from the Acts of the Apostles.

Many signs and wonders were done among the people at the hands of the apostles. They were all together in Solomon's portico. None of the others dared to join them, but the people esteemed them. Yet more than ever, believers in the Lord, great numbers of men and women, were added to them. Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them. A large number of people from the towns in the vicinity of Jerusalem also gathered, bringing the sick and those disturbed by unclean spirits, and they were all cured.

Second reading (Revelation 1: 9–11a, 12–13 and 17–19)

A reading from the book of Revelation.

I, John, your brother, who share with you the distress, the kingdom, and the endurance we have in Jesus, found myself on the island called Patmos because I proclaimed God's word and gave testimony to Jesus. I was caught up in spirit on the Lord's day and heard behind me a voice as loud as a trumpet, which said, "Write on a scroll what you see." Then I turned to see whose voice it was that spoke to me, and when I turned, I saw seven gold lampstands and in the midst of the lampstands one like a son of man, wearing an ankle-length robe, with a gold sash around his chest. When I caught sight of him, I fell down at his feet as though dead. He touched me with his right hand and said, "Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld. Write down, therefore, what you have seen, and what is happening, and what will happen afterwards."

Gospel (John 20: 19–31)

A reading from the holy Gospel according to John.

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." And when he had said this, he breathed on them and said to them, "Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained." Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe." Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe." Thomas answered and said to him, "My Lord and my God!" Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed." Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name.

Catholic Pastoral Edition Bible readings

First reading (Acts 5: 12–16)
A reading from the Acts of the Apostles.
Many miraculous signs and wonders were done among the people through the hands of the apostles. The believers, of one accord, used to meet in Solomon's Porch. None of the others dare to join them, but the people held them in high esteem. So an ever-increasing number of men and women, believed in the Lord. The people carried the sick into the streets and laid them on cots and on mats, so that when Peter passed by, at least his shadow might fall on some of them. The people gathered from the towns around Jerusalem, bringing their sick and those who troubled by unclean spirits, and all of them were healed.

Second reading (Revelation 1: 9–13 and 17–19)
A reading from the book of Revelation.
I, John, your brother, who share with you, in Jesus, the sufferings, the kingdom and the patient endurance, was on the island of Patmos, because of the Word of God and witnessing to Jesus. On the Lord's day, the Spirit took possession of me and I heard a voice behind me which sounded like a trumpet, "Write down all that you see, in a book, and send it to the seven Churches of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea." I turned to see who was speaking to me; behind me were seven golden lampstands and, in the middle of these, I saw someone like a son of man, dressed in a long robe tied with a golden girdle. Seeing him, I fell at his feet like one dead but he touched me with his right hand and stated, "Do not be afraid. It is I, the First and the Last. I am the living one; I was dead and now I am alive for ever and ever; and mine are the keys of death and the netherworld. Now write what you have seen, both what is and what is yet to come."

Gospel (John 20: 19–31)
A reading from the holy Gospel according to John.
On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews, but Jesus came and stood in their midst. He stated to them, "Peace be with you.” then he showed them his hands and his side. The disciples kept looking at the Lord and were filled with joy. Again Jesus stated to them, "Peace be with you. As the Father has sent me, so I send you." After stating this he breathed on them and stated to them, "Receive the Holy Spirit; for those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained. Thomas, the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, "We have seen the Lord." But Thomas replied, "Until I have seen in his hands the print of the nails, and put my finger in the mark of the nails and my hand in his side, I will not believe." Eight days later, the disciples were inside again and Thomas was with them. Despite the locked doors Jesus came and stood in their midst and stated, "Peace be with you." Then Jesus stated to Thomas, "Put your finger here and see my hands; stretch out your hand and put it into my side. Resist no longer and be a believer." Thomas then stated, "You are my Lord and my God." Jesus replied, "You believe because you see me, do you not? Happy are those who have not seen and believe." There were many other signs that Jesus gave in the presence of his disciples, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God; believe and you will have life through his Name.

Easter Sunday of the Lord's Resurrection

Date: April 21, 2019

New American Bible readings

First reading (Acts 10: 34a and 37–43)

A reading from the Acts of the Apostles.

Peter proceeded to speak and said: "You know what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him. We are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name."

Second reading (Colossians 3: 1–4) (Option 1)

A reading from the letter of Saint Paul to the Colossians.

Brothers and sisters: If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.

Second reading (1 Corinthians 5: 6b–8) (Option 2)

A reading from the first letter of Saint Paul to the Corinthians.

Brothers and sisters: Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

Gospel (John 20: 1–9) (Option 1)

A reading from the holy Gospel according to John.

On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put him." So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.

Gospel (Luke 24: 13–35) (Option 2)

A reading from the holy Gospel according to Luke.

That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, "What are you discussing as you walk along?" They stopped, looking downcast. One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?" And he replied to them, "What sort of things?" They said to him, "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see." And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, "Stay with us, for it is nearly evening and the day is almost over." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, "Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?" So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, "The Lord has truly been raised and has appeared to Simon!" Then the two recounted what had taken place on the way and how he was made known to them in the breaking of bread.

Catholic Pastoral Edition Bible readings

First reading (Acts 10: 34 and 37–43)
A reading from the Acts of the Apostles.
Peter then spoke to the people and Cornelius and stated, "Truly, I realize that God does not show partiality. No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil's power, because God was with him; we are witnesses of all that he did throughout the country of the Jews and in Jerusalem itself. Yet they put him to death by hanging him on a wooden cross. However, God raised him to life on the third day and let him manifest himself, not to all the people, but to the witnesses that were chosen beforehand by God — to us who ate and drank with him after his resurrection from death. And he commanded us to preach the people and to bear witness that he is the one appointed by God to judge the living and the dead. All the prophets say of him, that everyone who believes in him has forgiveness of sins through his Name."

Second reading (Colossians 3: 1–4) (Option 1)
A reading from the letter of Saint Paul to the Colossians.
So then, brothers and sisters: If you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals himself, you also will be revealed with him in Glory.

Second reading (1 Corinthians 5: 6b–8) (Option 2)

A reading from the letter of Saint Paul to the Corinthians.

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread. Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

Gospel (John 20: 1–9) (Option 1)
A reading from the holy Gospel according to John.
Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning, while it was still dark and she saw that the stone blocking the tomb had been moved away. She ran to Peter and the other disciple whom Jesus loved. And she stated to them, "They have taken the Lord out of the tomb and we do not know where they have laid him." Peter then set out with the other disciple to go to the tomb. They ran together but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came following him and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around his head was not lying flat like the other linen cloths but lay rolled up in its place. Then the other disciple who had reached the tomb first also went in; he saw and believed. Scripture clearly stated that he must rise from the dead, but they had not yet understood that.

Gospel (Luke 24: 13–35) (Option 2)
A reading from the holy Gospel according to Luke.
That same day, two of them were going to Emmaus, a village seven miles from Jerusalem, and they talked about what had happened. While they were talking and wondering, Jesus came up and walked with them, but their eyes were held and they did not recognize him. He asked, "What is this you are talking about?" The two stood still, looking sad. Then one named Cleophas answered, "Why, it seems you are the only traveller in Jerusalem who does not know what had happened there these past few days." And he asked, "What is it?" They replied, "It is about Jesus of Nazareth. He was a prophet, you know, mighty in word and deed before God and the people. But the chief priests and our rulers sentenced him to death. They handed him over to be crucified. We had hoped that he wound redeem Israel. It is now the third day since all this took place. It is true that some women of our group have disturbed us. When they went to the tomb at dawn, they did not find his body; they came to tell us that they had seen a vision of angels who told them that Jesus was alive. Some friends of our group went to the tomb and found everything just as the women had stated, but they did not see him." He stated to them, "How dull you are, how slow of understanding! You fail to believe the message of the prophets. Is it not written that the Christ should suffer all this and then enter his glory?" Then starting with Moses and going through the prophets, he explained to them everything in the Scriptures concerning himself. As they drew near the village they were heading for, Jesus made as if to go farther. But they prevailed upon him, "Stay with us, for night comes quickly. The day is now almost over." So he went in to stay with them. When they were at table, he took the bread, stated a blessing, broke it and gave each a piece. Then their eyes were opened, and they recognized him; but he vanished out of their sight And they stated to each other, "Were not our hearts filled with ardent yearning when he was talking to us on the road and explaining the Scriptures?" They immediately set out and returned to Jerusalem. There they found the Eleven and their companions gathered together. They were greeted by these words: "Yes, it is true, the Lord is risen! He has appeared to Simon!" Then the two told what had happened on the road and how Jesus made himself known when he broke bread with them.